The comparison to jabberwocky is inevitable

Lots of people have been sending me this paper by Erik Andrulis, and most of you have done so with eyebrows raised, pointing out that it’s bizarre and unbelievable; some of you wrote asking whether it was believable, at which point my eyebrows went up. Come on people: when you see one grand cosmic explanation that is summarized with cartoons, which the author claims explains everything from the behavior of subatomic particles to the formation of the moon, shouldn’t you immediately sense crankery?

It’s also getting cited all over the place, from World of Warcraft fan sites to the Discovery Institute (those two have roughly equal credibility in matters of science), so I had to skim through it. I read it with rising concern: Erik Andrulis is a young assistant professor at Case Western Reserve University, and he’s published entirely sensible papers on RNA processing. This paper is so weird and out there that it is either an attempt to Sokal the field of origins of life research, or the man is seriously mentally ill. Either way, this is not going to help his career in the slightest.

The paper is titled Theory of the Origin, Evolution, and Nature of Life, and just the sweeping grandiosity of that title should set off alarm bells. Here is the abstract:

Life is an inordinately complex unsolved puzzle. Despite significant theoretical progress, experimental anomalies, paradoxes, and enigmas have revealed paradigmatic limitations. Thus, the advancement of scientific understanding requires new models that resolve fundamental problems. Here, I present a theoretical framework that economically fits evidence accumulated from examinations of life. This theory is based upon a straightforward and non-mathematical core model and proposes unique yet empirically consistent explanations for major phenomena including, but not limited to, quantum gravity, phase transitions of water, why living systems are predominantly CHNOPS (carbon, hydrogen, nitrogen, oxygen, phosphorus, and sulfur), homochirality of sugars and amino acids, homeoviscous adaptation, triplet code, and DNA mutations. The theoretical framework unifies the macrocosmic and microcosmic realms, validates predicted laws of nature, and solves the puzzle of the origin and evolution of cellular life in the universe.

Having skimmed through all 105 pages of this thing, I can tell you with confidence that it answers none of those questions. Just the fact that it is entirely non-mathematical and non-empirical (there aren’t any observations or experiments described at all), and that the entirety of the theory is built around diagrams sketched out by the author, should also tell you that this is not a useful or predictive theory.

It does not have an auspicious beginning. In addition to being constructed around cartoons and being a non-mathematical Theory of Everything, it has to introduce an elaborate collection of neologisms that make the whole paper painful to read.

In the theory proposed herein, I use the heterodox yet simple gyre—a spiral, vortex, whorl, or similar circular pattern—as a core model for understanding life. Because many elements of the gyre model (gyromodel) are alien, I introduce neologisms and important terms in bold italics to identify them; a theoretical lexicon is presented in Table 1. The central idea of this theory is that all physical reality, stretching from the so-called inanimate into the animate realm and from micro- to meso- to macrocosmic scales, can be interpreted and modeled as manifestations of a single geometric entity, the gyre. This entity is attractive because it has life-like characteristics, undergoes morphogenesis, and is responsive to environmental conditions. The gyromodel depicts the spatiotemporal behavior and properties of elementary particles, celestial bodies, atoms, chemicals, molecules, and systems as quantized packets of information, energy, and/or matter that oscillate between excited and ground states around a singularity. The singularity, in turn, modulates these states by alternating attractive and repulsive forces. The singularity itself is modeled as a gyre, thus evincing a thermodynamic, fractal, and nested organization of the gyromodel. In fitting the scientific evidence from quantum gravity to cell division, this theory arrives at an understanding of life that questions traditional beliefs and definitions.

Here’s a partial copy of his lexicon. It goes on quite a bit longer than what I’ve copied here.

Table 1. Gyromodel Lexicon

Alternagyre A gyrosystem whose gyrapex is not triquantal
Dextragyre A right-handed gyre or gyromodel
Focagyre A gyre that is the focal point of analysis or discussion
Gyradaptor The gyre singularity—a quantum—that exerts all forces on the gyrosystem
Gyrapex The relativistically high potential, excited, unstable, learning state of a particle
Gyraxiom A fact, condition, principle, or rule that constrains and defines the theoretical framework

Gyre The spacetime shape or path of a particle or group of particles; a quantum
Gyrequation Shorthand notation for analysis, discussion, and understanding gyromodels
Gyrobase The relativistically low potential, ground, stable, memory state of a particle
Gyrognosis The thermodynamically demanding process of learning and integrating IEM
Gyrolink The mIEM particle that links two gyromodules in a gyronexus
Gyromnemesis The thermodynamically conserving process of remembering and recovering IEM
Gyromodel The core model undergirding the theoretical framework
Gyromodule A dIEM particle in a gyronexus
Gyronexus A polymer of dIEM particles linked by mIEM particles
Gyrostate The potential and/or kinetic state that a particle occupies in its gyratory path
Gyrosystem A gyromodel with specific IEM composition, organization, and purpose
IEM Information, energy, and/or matter

I can’t help myself. You knew this was coming.

Twas brillig, and the slithy toves
Did gyre and gimble in the wabe:
All mimsy were the borogoves,
And the mome raths outgrabe.

Now I know that you are in lexical shock right now, but I’m about to make it worse. Witness the use of these terms in figure 1 of the paper, which will also reveal the kinds of diagrams he’s using.

“The levorafocagyre, in turn, is antichiral to the dextrasupragyre” is a nice sentence that about sums up the experience of reading this thing. Don’t believe me? Here are more excerpts that illustrate the grand, cosmic, and entirely uninformative nature of gyroexplanatory gyrobabble. Andrulis purports to explain everything from learning and memory (learning and memory by gyres, not the poor people trying to understand his paper):

The ultimate state of gyromnemesis is the stably adapted particle or gyronexus in the gyrobase. A particle thus adapts through learning and memory by completing one full cycle—a revolution— around the singularity. Taken together, gyrognosis defines IEM integration and assessment whereas gyromnemesis defines IEM storage and recovery. Finally, although a diquantal IEM (X”) undergoes gyrognosis as the gyrobase of a primary majorgyre, it undergoes gyromnemesis as the gyrapex of an alternagyre. Thus, gyre learning and memory are relative to the gyradaptive singularity.

To the formation of Earth’s moon:

Lunar Formation. The favored hypothesis for the formation of Earth’s Moon is from planetesimal impact on a proto-Earth proceeded by matter ejection, accretion, and gravitational capture [189,190]. However, the question of lunar origin has not been settled since there are competing, albeit antiquated hypotheses [191,192]. I also discovered the stunning admission that, “…shamefacedly, [astronomers] have little idea as to where [the Moon] came from. This is particularly embarrassing… [193].” The oxygyre models the Moon as a macroxyon that has a macroelectron within itself; this simple gyrosystem accounts for the known chemical composition of the Moon surface, oxides [194]. Regarding lunar origin, the macroxyon that is the Moon emerges from the macroelectron that is the Earth, concomitant with the emergence of Earth’s macroxyon [195,196].

Several additional points can be derived from this gyrosystem. First, the oxygyre explains water on and in the Moon [197-199]. Second, the gyrating effects of the macroxygyre model the rotation of the Moon on its axis. Third, the path of a less exergic macroxyon (Moon) around more exergic one (Earth) follows an ohiogyre path, or lunar orbit. Fourth, this oxygyre provides insight into how tidal cycling is linked to lunar orbit and axial rotation [200] since the Earth’s oceans (macroxymatrix) and Moon itself (a macroxyon) exert complementary attractorepulsive forces. Fifth, this theoretical union also helps clarify short-term chronobiological ([201]; see 3.8) and long-term geophysical [202] relationships. Sixth, the craters that cover planetary, lunar, and satellite surfaces [203-205]—most if not all of which are near-perfect circles—bear the signature of the macroelectron singularity and its strong thermodynamic force on the oxygyre [206].

You know what? That doesn’t explain anything!

While the strange terminology and nonsensical claims could be clues that this is an elaborate Poe of some sort, the story I’ve heard from some other sources is that Andrulis is not getting tenure and will be leaving Case next year, and that he seems to have a history of tuning in and out — so what this most likely is is a developing personal tragedy. I hope he gets the care he clearly needs; his other work suggests that this is an intelligent mind that is currently going off the rails.

Setting Andrulis aside, though, there are other problems here. How did this paper get published? It’s terrible: unreadable, incoherent, bizarre, and completely lacking in evidence or mathematical support. This is from the very first issue of a new journal, Life, which also contains a perfectly reasonable general summary of origins of life research by Stuart Kauffman alongside Andrulis’s ghastly dreck. There seems to be a complete lack of editorial discrimination at the journal; this is not the way to build a reputation. Or rather, it is, but not a desirable one.

And then there is Science Daily, which seems to be the source where most of my correspondents found this paper. Science Daily is an incredibly annoying source: all they do is republish, without any kind of intelligent assessment, press releases. They suck. What good is mindless regurgitation?

And finally, there’s Case Western Reserve University, which must bear a share of the blame. Where did the press release come from? Why, from the Media Relations office at CWRU. Somebody wrote the press release that begins like this:

The earth is alive, asserts a revolutionary scientific theory of life emerging from Case Western Reserve University School of Medicine. The trans-disciplinary theory demonstrates that purportedly inanimate, non-living objects—for example, planets, water, proteins, and DNA—are animate, that is, alive. With its broad explanatory power, applicable to all areas of science and medicine, this novel paradigm aims to catalyze a veritable renaissance.

It’s madness stamped with the Case Western Reserve University School of Medicine seal of approval. If Andrulis did Sokal the journal, he also Sokal’ed the institution that employs him. Who wrote that bullshit? Do they have anyone competent review their press releases before they mail them out to the whole wide world? Was there anyone thinking in all the steps from crank professor to PR department to journal editor to reviewers? There were so many points where this crackpottery should have been detected and rejected, and it didn’t happen.

(Also on Sb)


Science Daily has informed me that they have removed the press release from their site, and that it should never have made it through in the first place.

Also, apparently Case Western has removed the press release from their listings.

Rhode Island is a big state for polls

Here we go again, yet another pointless poll in which Christians will strain to claim that putting a prayer in a public school is not an example of the state promoting religion. I’m tempted to let it go, because everyone who votes “no” in this poll is a dishonest idiot, and I could do with a good wallow in schadenfreude this morning.

Do you think a federal judge was right in ruling that the school prayer hanging on the wall of the Cranston High School West gym was unconstitutional?

43.7% Yes

55.7% No

0.6% I’m not sure

Public school posting a prayer = state endorsed religion. What is so hard for people to comprehend about that?

Indiana fails

Indiana is preparing to promote creationism in their science classrooms. A legislative committee has advanced a bill that endorses creationism and “alternative theories” to the vote of the full senate. So it’s not a law yet, but it’s advancing down the path.

Here’s the horrifying part: it was approved 8:2 by the Republican-controlled Senate Education Committee. This is a group that is supposed to be the gatekeeper for good educational practices; you’d think their job was to screen out the random wacky garbage that individual, ideologically motivated members of the senate might poop out. But in the state of Indiana, they’ve handed that job over to goddamned Republicans in a calculated effort driven by their Republican governor, Mitch Daniels, to overhaul the state’s educational system.

It’s practically Republican gospel to destroy the system of public education in the US. It’s always going to lead to tears when you put those bastards in charge.

(Also on Sb)

The absurd whiteness of Be Scofield

I’m tempted to simply dismiss Be Scofield as a smug, smarmy asshole, but I won’t; I’ll take on his arguments, because they are so stupid that I’m going to have fun tearing them apart.

Scofield has a new article, Reason and Racism in the New Atheist Movement, in which he basically accuses all New Atheists of being flaming racists who ignore their vocal claim to scientific reasoning to bash religion indiscriminately.

Scofield sets up his argument by trying to claim the scientific high ground, demanding the utmost rigor from the New Atheists. He’s going to slap us around with some sciencey-sounding buzzwords and sneer at us for failing to meet them.

Given that the New Atheists ground their arguments in science, reason and logic it behooves us to hold these conclusions to very high standards when analyzing them. It goes without saying that truth or knowledge claims should be supported by data, cross-cultural research and empirical evidence whenever possible. This should be measurable and certain principles of reasoning should be employed. Claims of this nature should also be scrutinized amongst a community of experts to try and reach a consensus before drawing conclusions. Unfortunately, the New Atheists fail tremendously in this regard.

Oh, really? Before addressing these claims, I would like to turn the tables on Mr Scofield. Tell me, which religion bases their knowledge claims on “data, cross-cultural research and empirical evidence”? Where are their “measurable” data? Do any Christian faiths, for example, bring their creeds to a council of scholars from Islam, Judaism, Shintoism, Buddhism, Hinduism, and Scientology to reach a consensus before drawing conclusions? Do they cross-check their interpretations with the Mormons, even?

Isn’t it peculiar how these apologists for religion so indignantly demand data and evidence from others, but never insist on it for their own claims?

It’s amazing how self-unaware the proponents of faith, including Be Scofield, can be. They are conscious that data and empiricism are valued by scientists, so they think that we should just ignore the absence of the same in their claims, and respond to scientists by asking for even more evidence.

The website Adherents.com currently lists that there are 4,300 different faith groups worldwide.

Yes, exactly my point. Which one has the evidence? Which one is true? And that is the crucial question.

Wouldn’t information need to be gathered from each of them before reaching scientific conclusions about whether or not the entire category of religion is harmful or poisonous?

No, because the test is so much simpler than that. You see, scientists have done the science — a few hundred years worth of intense scrutiny and experimentation — and the fruit of all that work is a fairly good (but of course, incomplete) description of the nature and properties of the universe. We know quite a bit about human history, the makeup of stars, early cosmology, geology, chemistry, etc., and we can look at those 4300 religions and ask how many of them describe the universe in a way that actually matches reality.

And the answer is…none of them.

They’re all wrong! They all sound like the guesses a totally ignorant bozo with a desire to manipulate people would make, and not at all like the insights someone with a genuine connection to a vastly greater source of cosmic information would provide.

So how do we know that the whole category of religion is harmful or poisonous? Because it teaches falsehoods about humanity and the universe around us. That is enough right there. We value truth. Teaching lies therefore does harm.

Apparently, Be Scofield considers truth to be unimportant and not at all a significant criterion for appreciating religion — otherwise, he’d be asking the same question of those faiths that he is so quick to ask of atheists. Therefore, I have to conclude he is being dishonest and disingenuous in demanding it of us.

Furthermore, what kinds of research questions would need to be asked? What sort of variables would be involved? Are there measures that could be agreed upon by a community of researchers to analyze what makes a particular religion harmful? Helpful?

How about, just as one example, this question: where did people come from? It’s an excellent question, and I’ll even give all those religious traditions credit for asking it. We know the answer, and it’s quite clear and sharp: we evolved from earlier species, by natural processes that we understand quite well. How many of those 4300 religions came up with that answer? I’m not familiar with all of them, but at least we can throw out all the ones that get it wrong, which I’m sure will be the majority.

Then we can ask another important question: how did they get the answer? What productive, testable process did they use to determine where people came from? If the answer is revelation, aka “pulling it out of their ass”, we can also conclude that their religion does harm, because it teaches dangerously invalid procedures for making and evaluating truth claims.

The truth and how we come to it are matters of importance, aren’t they, Mr Scofield?

Case and point: How can any of these New Atheists claim that the Dinka religious tradition of Africa is harmful? They’ve probably never heard of it, let alone conducted any sort of anthropological or sociological studies to determine the degree of harmfulness it poses to its members or others. Dawkins claims “I believe not because of reading a holy book but because I have studied the evidence.” I’d love to see the data and research he’s gathered to reach such sweeping conclusions about religion.

Oh. I confess, I know nothing about the Dinka. Sorry. Do they have the one true religion? Will Be Scofield go out on a limb and say, “Yep, the Dinka got it all right”? And then, of course, he’ll provide the empirical evidence that the Dinka god exists and is the one true god.

And again, Scofield doesn’t understand the nature of the evidence. Richard Dawkins has written many books summarizing the evidence; you can go to the bookstore and find even more science texts describing the studies done. They are studies of the objective nature of the world, not detailed studies of religion. If a religion claims the earth is flat, contrary to the evidence, we don’t need to do a detailed study of its theology to determine that it is a bad idea to promote that particular faith.

The game Scofield is playing here is thinly disguised version of The Courtier’s Reply — he’s demanding that we respect obvious nonsense and study it with all the fervor of a convert. We don’t need to. We have answers determined by reliable, independently verifiable methods, that don’t depend on gullibility and an upbringing in a particular dogma to accept. We can simply ask how well a religion conforms to reality.

And look, he continues with his demands that we appreciate ruffled flounces and puffy pantaloons!

Has he investigated the Japanese religion Tenrikyo? The Korean tradition Wonbulgyo? Have any of these atheists been to Iraq or Iran to interview any Mandeans? Do these atheists ‘know’ in some scientific way that the traditional mythological beliefs of the Inuit of the polar regions were harmful or led to more harm? Are Native American religious traditions really child abuse?

OK, Be, which one of these is the one true religion? Plucking obscure antique mythologies out of a catalog does not impress at all, nor does it compel me to want to dig deeper into them. It also doesn’t help your case; the top two religions, Christianity and Islam, cover over half the world’s population, so all I have to do is throw in Hinduism, Chinese traditional religion, and Buddhism and I’ve got the vast majority of cases already covered. If you’re going to pick some arbitrary tiny sect out of that 4300 as a sterling example of good religion, you’re going to have to a) make an actual case for its virtues, and b) your time would be better spent convincing Christians and Muslims to convert to it.

He also makes a very peculiar argument.

Would the researchers be all white, middle/upper class men like those that have predominantly defined new atheism?

I would agree that many (but not all) of the New Atheists are white, middle/upper class men, and I would also say that it is a problem. In case Be hasn’t noticed, there has been a lot of effort to broaden the appeal of New Atheism and get input and leadership from underrepresented groups. It’s also caused considerable tension within the movement.

But then, why does he then focus his criticisms on Greta Christina? She is white, but she doesn’t meet all those other narrow criteria? It’s very strange.

Also, meet Be Scofield: white, product of a $35,000/year education at a private liberal arts college. Gosh, look at the privileged white people arguing over who is more racist. I’m not even going to try. I admit that I’m a privileged white male, and when matters of racism and sexism come up, I will defer to those who have experienced its oppression. Which does not include the obliviously sanctimonious Be Scofield.

He’s also a liar. This is an outrageously false accusation:

When Greta Christina says that religious people should be actively converted to atheism or Dawkins likens religion to a virus that infects the mind they are effectively saying “we know what’s best for you.” This is the crux of the problem with the New Atheists. They’ve identified belief in God or religion as the single most oppressive factor in people’s lives and feel justified in liberating people from it because they have “reason” on their side.

If I see someone starving, I will say that hunger is the most oppressive factor in their life, and try to feed them. If I see someone sick, I will say that disease is the most oppressive factor in their life, and try to heal them. If I see someone enslaved or trapped in poverty, I will say that hardship is the most oppressive factor in their life, and try to liberate them. I know of no atheists who would claim that freeing people of religion is the most important issue in everyone’s life.

I can think of many religious people who will prioritize saving souls over saving people.

Furthermore, home foreclosures, poverty, homelessness, oppression, inadequate mental health and social services, poor health care and violence plague America. Whether we like it or not, religious organizations are often the first to provide the much needed spiritual, material and social services to this sick society.

It’s also that religious mindset that perpetuates the sickness. We have an overwhelming Christian majority in this country: so why don’t we have a national health care system? Why is there such great economic inequity? What faith tradition is insisting that women not have unrestricted access to reproductive health services? Sure, there are selfish atheists who take the wrong side in these arguments, but we’re a minority — you cannot list the serious problems we have and allow it to be assumed that the godless are responsible. This is a Christian-dominated country: those problems are a consequence of the failure of faith to provide solutions.

Many of these New Atheists claim that holding onto the belief in supernatural entities is absurd or irrational. However, there is nothing more absurd than whiteness, class oppression and patriarchy. Resisting these absurdities means a more nuanced approach to religion – one that recognizes the positive role it can play in undermining such systems of domination. Ultimately, it means relying upon relationships more than reason.

Believing in supernatural beings is irrational. Is Be Scofield claiming that they aren’t?

I’m sitting here all pale and white because of my ancestry: there’s nothing absurd about it, it just is what it is. Oppression of class and sex are also real and awful, and I oppose them — and strangely enough, a majority of atheists are liberal and progressive and also deplore them, while a majority of Christians are conservative and endorse them.

I also think relationships are important…but relationships built on equality. There is nothing healthy about a relationship in which a person claims a pretense of privileged authority on the basis of imaginary, untestable claims obtained from an invisible being. That’s why religion is universally harmful: because it rests on unreasonable claims that it claims cannot be assessed for their truth. It’s also pretty darned good at recruiting useful idiots like Be Scofield to defend its authority.

I haven’t tackled every single stupid claim in Scofield’s article, because I can tell that jaws dropped all over the atheist blogosphere at the appalling ineptitude and dishonesty of his arguments. Ophelia Benson and Greta Christina also ripped into him. I’m sure more of us will join in. Sometimes, smacking a fool is just so much fun.

Why I am an atheist – Jesse Stapleton

It sure seems like it was bound to happen, sooner or later. I was raised as a Jehovah’s Witness in a family with ties to the religion stretching back multiple generations on both my father and mother’s side. Any religion, if it is to survive, has to retain members; and it would seem that my family has historically been rather susceptible to the allures of this one rather peculiar vein of Christianity.

Growing up in central Georgia I was aware of this lineage. I have family stretching all the way from Portland, Maine to Tampa, Florida (a veritable seaboard of piety), and the expectation to carry on in the religion of my upbringing was obviously implied. So, I dutifully carried out that which was expected of me. I studied the bible, using the conveniently provided study materials printed by the Witness’s controlling organization The Watchtower Bible and Tract Society; I participated in the preaching work; and I shied away from forming close friendships with those outside of the congregation. I didn’t actually visit the home of a non-Witness friend until I was in High School (Ah! Now THAT got your attention!).

My immediate family had its collective faith shaken by the divorce of my parents when I was at the tail end of Middle School. He was disfellowshipped (a shunning practice similar to excommunication) shortly prior to this and the rest of us tried to continue on, drawn together by the camaraderie inherent in organized religion. One of the teachings of the religion is that a Witness should not form personal relationships with nonbelievers (read: Non-Jehovah’s Witnesses, not simply non-Christians). Moreover, a Witness should not have any dealings at all with a disfellowshipped or ex-Jehovah’s Witness. This posed a problem: my father was disfellowshipped, but he was also my father.

The leaders in the congregation will usually try to ignore this rule as it relates to children and their parents, terming it a matter of conscience between yourself and God. But the expectation is that you will drift away from your unrepentant parent as you get older. It was obvious that my father was finished with the Witnesses, and I had some decisions to make. I was 14 and my family was the congregation. I started to work towards getting baptized. (I should mention two things: I never actually stopped associating with my dad during this time, although I certainly saw less of him and felt awkward being around him at points; and baptism for the Witnesses is a personal choice taken on after learning the teachings instead of a ceremony performed shortly after birth.)

Another thing that began to happen at this same time relates to another important part of my life. I’ve always been interested in science and I would pour my heart into science projects at school. Of course, science and religion don’t usually get along, especially as you delve into the deeper sciences. Evolution was one of these sticking points. Want to know how I dealt with it? Simple, I ignored it! But it made a damn sight more sense than the creation myth, so I kind of ignored Genesis too. Fortunately the Witnesses don’t teach a literal 7 day creation so I didn’t have to deal with young earth hogwash. I eventually settled on God using evolution as a means of creation, but this too was technically against the teachings of the congregation. I decided on this in early High School, 18 months or so before I was baptized. It was the first time I really questioned a tenant of the faith; a change that would sit dormant for a few more years, waiting for the right catalyst.

It was also during the first two years of High School that I started developing closer friendships with my classmates. I had discovered friends! And girls! And girls who were also friends! Yes, I was a little late to the party, but I was dealing with a strange religion on top of the usual powder keg of teenage emotions. Yes, the religion was beginning to appear strange even to me.

So, my three sins were thus: I doubted the teaching of absolute shunning based on my desire to continue associating with my father, I doubted the creation myth based on scientific evidence, and I desired to have fun with people my age who weren’t Jehovah’s Witnesses because I was human. Make no doubt, I was still the awkward kid and a total flake but I honestly was trying. Still, during all of this I was working toward being baptized. Eventually, I was, late in my Sophomore year of High School.

So the stage was set, I was now a baptized member of the Congregation of Jehovah’s Witnesses. My “three sins” weighed upon me, but they were never something I received council from the congregation on, much less a reprimand. I had began to keep my personal life separate from my spiritual life. That distinction would have been alarming to my brothers and sisters in faith back then. I was essentially leading a quiet double life. Never once did I do anything elicit, I never even broke the tenants of the faith in my personal life, but the gap between the two sides of myself slowly widened in my mind. I began to realize that getting baptized had really been a last ditch effort to jumpstart my own faith. I asked myself an important question, “Why did I get baptized, and what does it really mean to me?” My answer? “I don’t know.”

I slowed and eventually stopped going to congregation meetings, though I would still go to the larger assemblies and conventions and to special events like The Memorial (a yearly celebration of the Lord’s Evening Meal, as outlined in the Gospels). Finally, it all came to a head right after Senior Prom. I stayed at a friend’s house with a group of my favorite geeks that night. Through an interesting fluke, that next day after prom was the Sunday of the “special talk”, given a month or so after The Memorial. I was having fun playing video games and hanging out with my friends when my mom called to remind me about the special talk. I tried my best to avoid going, but eventually relented.

I rushed home, threw on a suit and tie, and just made the opening prayer. I sat in the back and felt, for the first time, total alienation from the words being spoken on stage. I saw the faces of those I knew and loved sitting around me; my family and friends, the Elders who had helped me prepare for baptism, all my brothers and sisters in the faith. I felt that I and all those sitting around me had been deceived. This wasn’t the true religion. Furthermore, was there really a true religion? Was there a God? This time my answer was different, it was, “I don’t think there is.” The realization was swift, the two hours sitting there at the special talk in 2006 were my catalyst. I told my mom about my decision later that day. She broke down into tears, she even prayed with me, tried to study with me. She would later develop doubts of her own.

I told my best friend at the time at school the next day that I was done with the Witnesses. She was ecstatic. She told me what her mother had said upon seeing me fly out of her house the day before, on my way to the special talk. She’d remarked that it was surprising to see someone my age with strong enough faith to always make it to church. What irony!

I graduated High School and went to College. I studied art and humanities, taking time to look around for another religion that might fit me better. I never did. I was an Atheist from that moment at the special talk, even if it took me a little while to figure it out. I started reading Dawkins and Pharyngula along with anything else I could get my hands on. My love for science has been thoroughly rekindled after spending some time away from it. The awe and wonder that I never really experienced with faith now plays fiddle to every waking hour of every day.

My brother is also an atheist, although we took separate paths to get there. I spent twenty minutes on the phone with my dad while writing this. He is a deist, still believing in God but with his own ideas. My mom is somewhere in between, she doesn’t go to meetings any more, but she hasn’t given up her belief in God. I still get along well with my family, although I’m careful not to rock the boat too much when I’m around them. Admittedly, I took the easy way out chosen by many ex-Jehovah’s Witnesses: I simply stopped going. I could officially denounce the congregation, but that wouldn’t accomplish much. Those that still associate with me would be forced to stop, and I refuse to let the strangle of religion take anything else away from me.

So, why am I an atheist? Because my three sins weren’t actually sins after all.

Jesse Stapleton
United States

Why I am an atheist – DJJ

At first, I was an atheist as a sort of default state. No one had told me to be otherwise. The idea of a god or gods had not been given to me, and was not in any sort of even semi-clear form for quite some time. I do not recall when I finally was exposed to this idea.

I remember watching the Peanuts Christmas Special and being kind of confused as to what the heck Linus was talking about as he explained Christmas to the rest of the cast. So far as I was concerned, Christmas was a time to hang around with the extended family, eat delicious things, and exchange presents. What he was saying seemed like a fairy tale.

Speaking of extended family, a number of them displayed strange things in their homes. In the main floor bathroom of one set of grandparents was a depiction of the ten commandments. I didn’t know the context for it for quite some time. I didn’t ask. Some of them seemed like common sense, some of them I did not really understand for a while. I was a shy child, you understand, and tended to let people tell me what they thought was important when they chose to do so, at least at that phase of life.

Insofar as I got a clear idea about religion from my parents, my mother gave me a general sort of contempt for people using it as a reason to be complete dicks to eachother, and this may have led to me thinking the whole business was a little silly. I tended to be quiet and let people assume I was one of them. Churches were weird places to me. There was a sense of cameraderie and belonging there, certainly, and some of the singing was nice, but the words slowly felt creepier and creepier. I wondered if there were things that people were not telling me that made the whole busines smake sense, and may have been waiting for it to come up on its own.

When I moved out of my parents’ lair and in with some friends, a few hundred miles away, I accompanied said friends to the church they attended for a while, and this was pleasant enough. The strangeness began to creep back in, though, and between a Bible study session at which asking if we had some more support for this (as opposed to letting a source confirm itself, which seemed questionable at best) got me some unwelcome looks, and a guest speaker who seemed to be rejecting conclusions based upon observation as somehow not impressive enough for him, I stopped going.

Faith was becoming my problem with the whole business. The more I learned, the less I wanted anything to do with it. Just accept sometthing without support? How could a person learn anything of any use that way? Bad ideas could never be rejected, and new ones never accepted if one just accepted what one was told first without question. Mystery was not beauty, mystery was a huge target to anyone with an appetite for knowledge, and I very much counted myself in that group.

Since then, friends have tried to mend what they saw as a broken relationship with God, but missed the point. I do not hate God, I just don’t think he’s there. I’m not closed to the possibility, but neither will I accept it without rigorous examination, and have yet to find an argument for theism that is at all convincing.

Theists are welcome to keep trying, but I can’t say I think much of their chances.

DJJ
Canada

Pro-Reason Across Minneapolis

We have a pair of new billboards in Minneapolis, placed by Minnesota Atheists, that are sure to spark furious debate.

I know what you’re thinking: COMIC SANS?!?? How could they? (Do atheists ever consult with professional graphic designers before doing these things, I wonder…)

Otherwise, though, these are nice, clear, positive messages that at the same time are sure to piss some people off, and also hit people in that same emotional frame that I see all the time in theists’ billboards. There might be some people driving along who initially mistake them for Pro-Life Across America billboards, and then their heads will explode as the message sinks in.

For shame, London School of Economics

The London School of Economics has decided to replace critical thinking as a common element of a university education with simpering, po-faced homilies that ban satire and ridicule. It’s a sad situation; their student union is stamping their collective feet and demanding that the local atheists remove a cartoon that portrays Jesus and Mohammed at a bar. To their credit, the atheists seem to be the only ones standing up for principle.

The London School of Economics Student Union (LSESU) has instructed the London School of Economics Student Union Atheist, Secularist and Humanist Society (LSESU ASH) to remove cartoons featuring Jesus and Mohammed from their Facebook page. LSESU ASH is not complying with the instruction and has appealed to LSESU to withdraw it.

The reactions have been amazing. Would you believe the student union called an emergency meeting, and are now tarring the portrayal of Jesus and Mo as “racist” and “bullying”? It’s absurd. This is a university, for dog’s sake — it’s precisely the place where ideas of all sorts get openly criticized, with far more ferocity than an innocuous caricature of two religious figures at the pub. And yet these pompous wankers who claim to defend religious freedom are all about silencing criticism.

Are there any grown-ups at the LSE? Any of them going to stand up and slap the ridiculous edicts of the student union down?

Why I am an atheist – cliffman

First, a complete lack of religious experience – I’ve never heard the voices of angels, nor felt the hand of the god upon me. Had a brief time in Sunday school as a child, but the stories never made any sense to me. Had people dear to me die in my presence, never felt any spirits wandering about.

Second, a good education. I’ve always preferred the explanations provided by science.

Third, reading the news, and reading history. I think the existence of the Pope pretty well proves the non-existence of the christian god, at least the biblical version.

And finally, my life is complete and happy without talking sky fairies.

cliffman