Who’s conscious?

A recent meeting of neuroscientists tried to define a set of criteria for that murky phenomenon called “consciousness”. I don’t know how successful they were; they’ve come out with a declaration on consciousness that isn’t exactly crystal clear. It seems to involve the existence of neural circuitry that exhibits specific states that modulate behavior.

The neural substrates of emotions do not appear to be confined to cortical structures. In fact, subcortical neural networks aroused during affective states in humans are also critically important for generating emotional behaviors in animals. Artificial arousal of the same brain regions generates corresponding behavior and feeling states in both humans and non-human animals. Wherever in the brain one evokes instinctual emotional behaviors in non-human animals, many of the ensuing behaviors are consistent with experienced feeling states, including those internal states that are rewarding and punishing. Deep brain stimulation of these systems in humans can also generate similar affective states. Systems associated with affect are concentrated in subcortical regions where neural homologies abound. Young human and non- human animals without neocortices retain these brain-mind functions. Furthermore, neural circuits supporting behavioral/electrophysiological states of attentiveness, sleep and decision making appear to have arisen in evolution as early as the invertebrate radiation, being evident in insects and cephalopod mollusks (e.g., octopus).

This is where they’re losing me. So, basically, they’re saying that aspects of consciousness are about 600 million years old? There is a bit of a slip in the text; some states and circuitry are present in insects, but then it goes on to declare certain subsets of animals to be conscious, which do not include insects. So what do insects lack that makes them not conscious? Or are they?

They seem to have reached an agreement that a mammalian neocortex is not necessary for consciousness, which seems entirely reasonable to me. But that doesn’t suffice to say what anatomical substrate is required for consciousness. It is basically a declaration that narrow, mammal-centric views of how the brain works are not adequate, and that opens the doors to considering the possibility of consciousness in non-mammalian organisms, but I’m still not clear on exactly how we’re going to measure consciousness.

Anyway, here’s their conclusion.

We declare the following: “The absence of a neocortex does not appear to preclude an organism from experiencing affective states. Convergent evidence indicates that non-human animals have the neuroanatomical, neurochemical, and neurophysiological substrates of conscious states along with the capacity to exhibit intentional behaviors. Consequently, the weight of evidence indicates that humans are not unique in possessing the neurological substrates that generate consciousness. Non- human animals, including all mammals and birds, and many other creatures, including octopuses, also possess these neurological substrates.”

Wait, I missed something again. What are the “neuroanatomical, neurochemical, and neurophysiological substrates of conscious states”? They don’t say. What are the anatomical substrates that are present in humans and not cows or mice? (Hint: I don’t think there are any qualitative differences). So this document has just declared that cows are conscious? Please tell McDonald’s.

It’s nice that the octopus gets singled out as a conscious creature, but under these definitions, it seems to me that every animal with a nervous system above a nerve net (wait…is there reason to exclude those?) is conscious. Vegans will be happy to embrace this statement, but I’m left unsatisfied by the lack of concrete explanations.

Also, here is an interesting summary of evidence for sophisticated intentional behaviors in octopus. Notice that intent and mental states are inferred from observations of behavior, not by slicing open a few ganglia and noting the existence of consciousness circuitry.

The octopus is the only invertebrate to get a shout-out at all. And plenty of research has been accumulated to back up this assertion. A 2009 study showed that some octopuses collect coconut shells to use as portable shelters—an example of tool use, according to the researchers. Other research has documented sophisticated spatial navigation and memory. Anecdotal reports from researchers, such as Jennifer Mather, describe watching octopuses in the wild make errands to collect just the right number of rocks to narrow the opening to a desired den. And laboratory experiments show a distinct change in behavior when octopuses are kept in tanks that do not have enough enrichment objects to keep them stimulated.

Shorter Cambridge declaration: animals other than humans look like they might be conscious, so let’s admit that neural circuits other than those in the mammalian neocortex are involved. And that’s all.

Oh, yeah, we got rules for FtB

In the wake of recent events, we realized that we’re big enough now that Freethoughtblogs needed some more formal rules, so we scribbled some up. I’ve put the tl;dr version below the fold, but here’s the shorter version.

  1. We’re an atheism+social justice+science network…we were Atheism+ before there was an Atheism+. Get used to it.

  2. Big picture management is by an executive committee. It’s not democratic, because its job is to just get stuff done.

  3. There is a confidential backchannel to discuss management issues. And gossip.

  4. No rules to regulate individual blogs.

  5. You want to join FtB? Don’t call us, we’ll call you. Membership is largely decided democratically, with some mandated vetting procedures and final approval in the hands of the executive committee.

  6. You want to get kicked off FtB? Act like a raging asshat and the executive committee will oblige you.

The current executive committee consists of Ed Brayton, me, Ophelia Benson, and Greta Christina. A fifth person is in the process of being elected. Don’t pester the executive committee about signing up your blog, because they’re just the janitors and they don’t get to bypass the rest of the network to let people in; the people you want to beg are those on the admissions committee, and we’re not telling you who they are.

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Why I am an atheist – Alan-Michael White

At the age of fifteen, the fetid stink of religion became unavoidable.  Every rotten iota of institutionalized religion became unignorable and unavoidable.  My faith doubled down to brace for this assault.  I read the Bible cover to cover and my philosophy changed to one of personal behavior.  I could no longer believe atheists went to Hell when so many horrible Christians went to heaven.  This was, for me, my first run in with the hypocrisy of belief and religion.  My once firm and indomitable belief that the Bible was the literal word of God had been undermined by the behavior of its followers and the text it contained.

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“uncomfortable by my presence”

Do not wear humorous t-shirts on a plane. Do not mock the absurdity of the TSA security theater. And most of all

Having been booted from our flight, the transit police now began to aggressively question us. At one point, I was asked where my brother lives (he was the one who gifted me the shirt). A bit surprised by the irrelevant question, I paused for a moment before answering.

“You had to think about that one. How come?,” she asked. I explained he recently moved. “Where’d he move from?” “Michigan,” I respond. “Michigan, what’s that?,” she says. At this point, the main TSA agent who’d questioned me earlier interjected: “He said ‘Michigan’.” Unable to withhold my snark, I responded with an eye-rolling sneer: “You’ve never heard of Michigan?”

This response did not please her partner, a transit cop named Mark. Mark grabbed his walkie-talkie and alerted his supervisor and proceeded to request that he be granted permission to question me further in a private room. His justification?: “First he hesitated, then he gave a stupid answer.” Michigan, my friends, is a stupid answer.

And then, he decided to drop any façade of fair treatment: the veil was lifted, this was about who I was and how I looked: “And he looks foreign.”

…do not look foreign.

Arijit got to experience the full weight of our stupid airport security system: he was thoroughly screened, held over and questioned at length, and ultimately kicked off a flight because he made the bigot sitting at the controls feel “uncomfortable”.

(A prediction: someone in the comments will blame the victim. He shouldn’t have been wearing a scary t-shirt, they will say, or he should have been deferential and cast his eyes downward and answered every stupid question politely. Just so I don’t have to reply to every such inanity, I offer you this preemptive reply: fuck you. Attitude is not and should not be a crime. Nor should be flying while brown.)

You have disappointed me, New Zealand

John Banks is a Bible-believing Christian in New Zealand who accepts the literal truth of the book of Genesis.

John Banks told Radio Rhema that he has no doubts the first chapters of Genesis are true.

"That’s what I believe, but I’m not going to impose my beliefs on other people, especially in this post-Christian society that we live in, especially in these lamentable times.”

"There are reactionaries out there, humanists in particular, that overrun the bureaucracies in Wellington and state education.”

How nice that he’s not going to impose his views on others. Unfortunately, John Banks is the Associate Education Minister. Don’t ask me, I have no idea how these kooks get positions of responsibility like that.

I’m also disappointed in the NZ Herald, that chose to end the article with this dull clunk.

Bible scholars are divided over whether this is a literal description or an allegory to help people understand how the world came into being.

Really? Doesn’t this rather suggest that if “bible scholars” can’t agree on this issue of consistency with reality, we should just ignore “bible scholars” instead of citing them as vague authorities in news articles?