Alister McGrath fails to make the next obvious statement

I will never forgive Leon Lederman for calling the Higgs boson the “god particle”. It’s fueled decades of unjustified patronizing nonsense from theologians, and the latest is Alister McGrath, who babbles obliviously about it.

Science often proposes the existence of invisible (and often undetectable) entities – such as dark matter – to explain what can be seen. The reason why the Higgs boson is taken so seriously in science is not because its existence has been proved, but because it makes so much sense of observations that its existence seems assured. In other words, its power to explain is seen as an indicator of its truth.

There’s an obvious and important parallel with the way religious believers think about God. While some demand proof that God exists, most see this as unrealistic. Believers argue that the existence of God gives the best framework for making sense of the world. God is like a lens, which brings things into clearer focus. As the Harvard psychologist William James pointed out years ago, religious faith is about inferring “the existence of an unseen order” in which the “riddles of the natural order” can be explained.

The parallel breaks down hard, though. Yes, the Higgs boson is a satisfying theoretical construct with much power to explain. But notice that mathematical beauty was not enough: the physicists of the world, from over 100 countries, gathered and spent over $9 billion to build the largest scientific instrument in the world to test the hypothesis. Faith was not enough.

In contrast, you couldn’t convince a Baptist and a Mormon to get together and chip in $1.98 to test their god. Because they don’t have the slightest idea how to do it, and wouldn’t be interested if they did.

That’s the real lesson to be learned from the science: you have to do the test.

Why I am an atheist – Steve Beck

I had the good fortune to be born into a family of secular Jews who did not believe in god or go to temple. I never believed myself, and I am puzzled to this day why anyone would believe such nonsense. Some years ago, I began to wonder whether there was any chance religious people were on to something, so I read a lot of objective books and articles on religion and atheism, and I did not find a shred of evidence for god, and saw that religion was a pathetic tangle of lies and wishful thinking. After my initial bout of reading, I became hooked, and I love to read about atheism, and I read you and Jerry Coyne every day. I am still mystified, however, why any sane person could believe such rot.

Steve Beck
United States

The ugly facts about rape

There’s a lot of pain in this country. The CDC has just released the results of The National Intimate Partner and Sexual Violence Survey, and it’s not a happy story.

  • Nearly 1 in 5 women (18.3%) and 1 in 71 men (1.4%) in the United States have been raped at some time in their lives, including completed forced penetration, attempted forced penetration, or alcohol/drug facilitated completed penetration.

  • More than half (51.1%) of female victims of rape reported being raped by an intimate partner and 40.8% by an acquaintance; for male victims, more than half (52.4%) reported being raped by an acquaintance and 15.1% by a stranger.
    Approximately 1 in 21 men (4.8%) reported that they were made to penetrate someone else during their lifetime; most men who were made to penetrate someone else reported that
    the perpetrator was either an intimate partner (44.8%) or an acquaintance (44.7%).

  • An estimated 13% of
    women and 6% of men have experienced sexual coercion
    in their lifetime (i.e., unwanted sexual penetration after being pressured in a nonphysical way); and 27.2% of women and 11.7% of men have experienced unwanted sexual contact.

  • Most female victims of completed rape (79.6%) experienced their first rape before the age of 25; 42.2% experienced their first completed rape before the age of 18 years.

  • More than one-quarter of male victims of completed rape (27.8%) experienced their first rape when they were 10 years of age or younger.

The survey used standard methods to get a representative sample: random digit dialing of both cell and landlines, and a fairly thorough phone interview. They got about 9,000 women and 7,000 men to participate. This is a reasonably definitive study by a respected organization, and it confirms prior estimates of the frequency of rape in the US.

I just thought you’d want to know the depressing news before you went to bed.

Dr. Dan Golaszewski is a quack!

Once again, it’s time to call out a chiropractor. Not only is Dr Dan practicing a phony pretense of medicine, chiropractic, but he’s full of woo in other ways, too: his business is “Aligning spines and lifestyles with God’s ultimate intentions”, and he happily muddles together chiropractic mythology with his religious baloney — he believes that vertebral subluxion “results in a lessening of the body’s God-given, innate-ability to express its maximum health potential.” Chiropractors are awful enough, but chiropractors who actually babble about “subluxions”…run away. Run away very fast.

But here’s what prompts me to single this goon out today: in response to criticisms, he is threatening lawsuits. What is it with these woomeisters? Christopher Maloney, Burzynski, it’s a sure sign that you’re dealing with a delusional dingleberry when their reflex response to any criticism is to go running to the lawyers or start harrassing people’s employers to silence those who dare to question their methods (I’ve been hearing similar things about Chris Stedman’s lackeys* lately, which doesn’t surprise me). I guess it comes with the territory: if you’re a purveyor of quackery or woo, you’re also likely to be chickenshit.

*The initial attribution to Stedman has been changed to place the blame properly on his sycophantic lackeys.

Who is your favorite skeptic?

It’s an online awards thing that is accepting nominations and votes online — another online poll, in other words. I always feel brutish and clumsy around these phenomena, so it is with trepidation that I mention the The Skeptic Awards 2011 — it’s a poll for a good cause, increasing skepticism, and it’s one I’d rather not damage. You’ll vote your conscience, right?

Anger doesn’t make the irrational more sensible

I actually enjoyed this little rant by a fervent Catholic, Mary Kochan: You Whiny Sniveling Little Atheists Are Pathetic! She’s in a rage because the Freedom From Religion Foundation challenged the declaration of a “Day of Prayer” in Arizona (a case they lost, by the way).

Let’s get this straight. The atheists are suing because they had to turn off the television to avoid the topic of religion or news announcements about the Day of Prayer. They had to alter their conversation to avoid the topic of religion. This made them feel like “outsiders”.

No. We atheists are quite accustomed to silly people praying, and we see religion on TV all the time; it’s entirely within everyone’s personal rights to believe whatever they damn well please, as long as it doesn’t infringe on others’ rights to do likewise. The case was about an elected official using the apparatus of our common government to endorse sectarian religious belief. We don’t mind altering our conversation to avoid religion, and sometimes we’ll alter it to confront religion. It looks like the atheist case was poorly argued, but the crux of the problem is the violation of the establishment cause.

Once upon a time, in a country containing diverse religious views, Catholics and Baptists could appreciate the fact that the absence of a state religion allowed both to flourish, and would have been standing right up there with the atheists demanding that the government not meddle in religious belief. Now, though, as atheists get louder and more prominent, they instead find common cause in this myth of a “judeo-christian nation” to start using government to enforce belief. Let’s hope for their sake that the Mormons never take over the government!

But let’s move on to Ms Kochan’s entertaining fury, built on a false understanding of the substance of the complaint, and in which she throws in further stupidities.

You whiny, sniveling, little, pusillanimous cowards. You have the audacity to tell us Christians that we are “weak” and that our religion is a “crutch.” You are supposed to be so “courageous”, venturing forth boldly into the existential mystery of being alone, facing with stoicism the nothingness that awaits you at death, priding yourself on your realism and self-reliance. You are a bunch of feeble fakers.

Yes, you are outsiders. Go start your own damn country. This one was started by Christians, you puerile dimwits. It is Christians who established and largely Christians who fought and died to maintain the freedoms you enjoy. And Christians are still the majority. Apparently your vaulted belief system doesn’t equip you to handle being in the minority. That’s interesting, isn’t it? After all, this was and is a societal situation valiantly handled by millions and millions of Christians who suffered — and currently suffer — real oppression, violence, torture, economic deprivation, and cruel deaths. But you have to go through turning off the TV once in a while and so your precious puny feelings are hurt. How delicate and frail your mental architecture is!

You are a pitiful joke. Trembling over the mere mention of God. Running like babies to court because of your brittle feelings. “Oh, but judge, but judge, I saw a cross and I just can’t stand it.” “I heard someone say ‘Merry Christmas’ and it hurt my feelings.” “I just can’t sleep knowing there is a manger scene at the courthouse.” “The sight of the Ten Commandments makes me wet my pants.” Now we see how inadequate and feeble you really are. Rage, therapists say, is the flip side of helplessness. And so we see your rage against religion in the public square for what it is: a product of your own insubstantial internal resources. Go look at yourself in the mirror if you can bear the pathetic, contemptible sight of yourself. Our merest martyr shows you to be a wimp – fourteen-year-old Kizito of Uganda singing hymns while being burned alive. But you, you anemic, lily-livered worms – you quail at pushing the off button on the remote! Hah!

Right there in the second paragraph is the justification for the FFRF’s lawsuit, and she doesn’t even notice it. She wants to use religion as a criterion for citizenship, something clearly in violation of the letter and spirit of the American constitution. There certainly were Christians involved in the founding of the United States, but also freethinkers — and the US Constitution is largely a product of the Enlightenment, not Christianity. If Christianity had its way, we would be living in a theocratic monarchy, like those in the Bible, not a representative democracy.

The praise for the bullying capability of a majority is ironic, too. One of the concerns at the founding of the country was giving protection to minorities — they tyranny of the masses is always going to be a worry in a democracy. Perhaps Ms Kochan would be more appreciative of that if she recognized that America was also largely founded by Protestants, and Catholics through most of our history have been a mistrusted minority, despised as Papists, and the focus of a great deal of hatred, particularly when Catholic immigrants started to enter in large numbers. It’s kind of amusing in a sad, bitter way to see members of an oppressed minority now sidling up to downplay their differences and claim membership in the biggest gang of bullies, in order to shout down another minority. The worm has turned.

It’s also telling that in her last paragraph she has to invent imaginary quotes. My response on seeing a cross publicly displayed is a sneer of contempt, a roll of the eyes, a snide curl of the lip, not fear. But I recognize that the deluded are also citizens with the right to erect whatever personal exhibitions of their foolishness they desire. I don’t object to “Merry Christmas” at all, and even say it myself now and then — the War on Christmas is a nonexistent Christian boogeyman that makes atheists laugh. I lose no sleep over Christian myths, nor am I incontinent at the sight of the ten commandments, that irrelevant collection of silly rules that are unenforceable and mostly ignored even by believers, except for the few that are actually common to every lawful society, including that of atheists. We aren’t afraid of Christians, but we are rather tired of seeing their useless delusions promoted as solutions to real problems.

It’s also ironic that her own post full of rage and fury tries to make the claim that rage is a symptom of helplessness. Oh, really? Just how self-unaware are you, Mary Kochan?

And that parting snipe is so Catholic — to find smug satisfaction in the brutal, painful death of a fellow believer is beyond barbarous. It does not justify your superstition to have people suffer pointless agony while under its spell — atheists find greater virtue in living for our ideals.

A common atheist delusion

This is just the weirdest thing: Julian Baggini discovers that believers believe. Baggini is an atheist who has in the past sniped at the New Atheists a fair bit; he’s argued that we’re an uninformed bunch who rail against straw man theism, because, he has argued, most practitioners of religion are followers of practice, not belief — they go to church for ritual and community, and all the dogma is dispensable. Now he has surveyed a few hundred believers, and learned that they actually do think the superstitious stories they have been told are very important.

So what is the headline finding? It is that whatever some might say about religion being more about practice than belief, more praxis than dogma, more about the moral insight of mythos than the factual claims of logos, the vast majority of churchgoing Christians appear to believe orthodox doctrine at pretty much face value.

Jerry Coyne is boggled. So are Eric McDonald and Ophelia Benson. So am I, a bit.

I think I’d call this the Atheist Delusion. Many of us find it really hard to believe that Christians actually believe that nonsense about Jesus rising from the dead and insisting that faith is required to pass through the gates of a magical place in the sky after we’re dead; we struggle to find a rational reason why friends and family are clinging to these bizarre ideas, and we say to ourselves, “oh, all of her friends are at church” or “he uses church to make business contacts” or “it’s a comforting tradition from their childhood”, but no, it’s deeper than that: we have to take them at their word, and recognize that most people who go to church actually do so because they genuinely believe in all that stuff laid out in the Nicene Creed.

It makes the phenomenon of religion even scarier, doesn’t it?

What brought me to this awareness is that the primary angle of conflict in my religious encounters has been creationism: people who believe against all the evidence that the earth is less than ten thousand years old. There is absolutely no practical reason for this; no moral reasoning; no excuse of community; not even an absolute literal requirement in their holy book. You can have a perfectly functional church that worships Jesus and follows all the traditional conventions and yet also accept that geology tells us that the planet is 4.5 billion years old. The praxis requirement simply doesn’t apply. Yet 40% of the people in our country blithely accept a narrow, modern interpretation that imposes a time limit on the age of the creation.

Yet another example was a trivial little incident in which I desecrated a cracker. I knew that people believed, but I expected that the response would be more of a rationalization: I, as an unbeliever, was completely irrelevant to their beliefs, so I anticipated that what would happen is a solid round of excuses in which I’d be belittled, told I just don’t understand the nature of the sacrament, condescendingly explained down to that as a non-Catholic, my actions were petty and unimportant and that I couldn’t really harm Jesus. I got precisely the opposite: a deluge of mail accusing me of doing great harm to God, ruining their religion in a way that demanded retribution, and intensifying their certainty that Jesus was in that communion wafer.

Basically, they did not bow to social realities and adapt to what was a truly trivial event; they doubled down.

I think this is another important element of the New Atheist movement. We take religious people seriously when they tell us what they believe. We don’t indulge in our own rationalizations, trying to second guess what they say and invent a more sensible excuse for their behavior: when someone tells me that they have faith that Jesus’ second coming is nigh, I accept that they’re a deranged and demented fuckwit rather than trying to cobble together a lofty sociological story about individuals fitting into community mores and building rhetorical interfaces to meld with group dynamics. Nope, they really believe in an apocalyptic messiah and are wishing the world would end in a catastrophe before they die.

I don’t believe in fighting against the little social accommodations people necessarily make to get by. I do believe in fighting hard against bad ideas. And that’s a difference between many atheists: do you see religion as a kind of social glue, or do you see it as a disastrously stupid collection of bad ideas? If you are in the latter camp, you’re a New Atheist.

A creationist school administrator digs himself deeper

You know that inane school superintendent, Ricky Line, who objected to the teaching of evolution as a science? Now we have a full, complete copy of his letter, and oh, boy, is it crammed full of the stupid.

Would you believe he opens with an anecdote about a fellow in WWII getting shot for refusing to tear down an American flag? After hoisting himself up on the martyr’s cross, he then goes on and on, demonstrating his abysmal ignorance of science and biology.

The ghouls are gathering

Ophelia has found a live one: a Christian zealot happily anticipating Christopher Hitchens’ deathbed conversion. He also claims to have diagnosed Hitchens’ cancer when he briefly met him months before his real diagnosis, which makes me wonder why the bastard didn’t take him aside and let him know.

Since Ophelia has dealt with him with a more than adequate curl of the lip, I’ll just mention one paragraph that annoyed me immensely.

I wouldn’t tell Christopher Hitchens that now is the time to get right with the Lord, or to pray or read the Bible. I wouldn’t try and convince him of the resurrection. I would only ask him to entertain the notion that love — the love he has for his life, his wife and his children, the love his readers have for him and the love that the doctors and nurses are showing him — is a real thing whose origins are worth exploring without glibness (sorry, saying “love for your fellow mammals” doesn’t require religion, as Hitchens did once, doesn’t cut it). It also can be done without Christophobia. I know that my discovery that I had cancer focused my mind on discovering the true nature of things, and I’m not talking about wishful thinking.

There’s practically nothing more supercilious and obnoxiously sanctimonious than a Christian deciding to lecture an unbeliever on love…because these prissy assholes all believe they have a monopoly on the One True Love™, which is servile obedience to a domineering tyrant. I trust that Hitchens knows love just as well as I do, and there’s nothing of gods in it — it’s between people, dammit, not fantasies. That is the way it always has been, and to taint it with the nonsense of religion and the slimy author’s submission to an imaginary lord is to diminish the reality.

Oh, the “true nature of things” on which the author, Mark Judge, focused after being diagnosed with cancer himself? Catholicism, that stodgy humbug and haven of horrible old men who think they’ve found love in the rape of children, that citadel of cowards who retreat from reality to find meaning in the dust and lies of antique theology.

Looking ahead to Spring term already

I know how I’m going to spend the entirety of my Christmas break: preparing to teach my new Cancer Biology course. And since I’m going to be dwelling on cancer for the next month or so, I think it’s only fair that my students and any passers-by should also get a faceful of the stuff. So here are the texts I’ve settled on for the course:

There will also be a few papers assigned throughout the term, but that ought to get everyone started on a good long depression.