Back in Their Burkas Again.

Here, for your enjoyment and blasphemous use, are the words to the now classic song by Edwin and Helen Kagin, “Back in Their Burkas Again.”

The first public performance of this work can be seen here:

It is introduced by Ed Buckner, former President of American Atheists.

One of the burka wearers was Helen Kagin. Don’t have permission to identify the other two. Might be a good topic for some future graduate research project.

As of this writing, the YouTube presentation had been viewed 23,957 times. It has been watched all over the world!

Another rendition is here:  http://www.youtube.com/watch?v=3a9oIBbjl94

Yes, these are real burkas. You can order them online.

 

BACK IN THEIR BURKAS AGAIN

(May be sung to the tune of “Back in the Saddle Again”)

They’re back in their burkas again
Women obeying their men
No other man should ever see
Her eyebrow or her knee
They’re back in their burkas again

Women are wrapped up by men
Protecting their bodies from sin
Women must comply
And not tempt some lustful eye
So they’re back in their burkas again

The wrap must be shared with a friend
With sister and cousin and kin
It costs far too much
With accessories and such
But they’re back in their burkas again

A woman can’t leave her pen
While the burka is still out on lend
So in her house she’s trapped
‘Till in that horror she is wrapped
‘Till she’s back in her burka again

The burka’s a smothering affair
No garment can even compare
It gets so hot in there
She can barely breathe the air
They’re back in their burkas again

Covered head and eyes and nose
Down their thighs right to their toes
They’re back in their burkas again

But sometimes under there
They wear sexy underwear
They’re back in their burkas again

Everybody will finally win
When women aren’t wrapped end to end
Law is a disgrace
When it hides a pretty face
And puts women in burkas again

Freedom can only begin
When women can show off some skin
That law will have to go
When all women just say “No”
“We’ll not wear those burkas again”

And on some happy day
They will put those laws away
And never wear burkas again
And on that glorious day
They will throw those rags away
And never wear burkas again

© 2003 by Helen Kagin and Edwin Kagin (on an idea by Helen Kagin)
Permission given to non-commercially reproduce, so long as credit is given. If you make money on it, we want some of it.

Bible Quotes for Atheists.

“…They Bruised the Teats of Their Virginity.”

 

and other family friendly BIBLE QUOTES FOR ATHEISTS

 

(being “one liners” or “sound bites” which may be useful in debate, discussion, or argument with those holding the Bible to be the holy and infallible word of god, suitable for reading by children and for meriting honored placement in school libraries)

 

compiled by Edwin Kagin

 

 

 

SONG OF SONGS 5: [4] My beloved put in his hand by the hole of the door, and my bowels were moved for him.

 

SONG OF SONGS 5:  [5] I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweetsmelling myrrh, upon the handles of the lock.

 

SONG OF SONGS 5: [6] I opened to my beloved; but my beloved had withdrawn himself, and was gone…

 

SONG OF SONGS 6: [2] My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

 

SONG OF SONGS 7: [2] Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

 

SONG OF SONGS 7: [3] Thy two breasts are like two young roes that are twins.

 

SONG OF SONGS 7: [7] This thy stature is like to a palm tree, and thy breasts to clusters of grapes. [8] I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine…

 

PR 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

 

1 TI 5: [23] Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

 

GENESIS 19: [32] Come, let us make our father drink wine, and we will lie with him…

 

GENESIS 19: [34] And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him…

 

EZE 23: [3] And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

 

EZK 23: [32] Thus saith the Lord GOD; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much

 

EZK 23:  [34] Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.

 

EZK 23:  [47] And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.

 

2 SA 16: [22] So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.

 

GENESIS 35: [22] And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it…

 

JDG 19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.

 

MK 14: [51] And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: [52] And he left the linen cloth, and fled from them naked.

 

GENESIS 19: [8] Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

 

NU 31: [17] Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him. [18] But all the women children, that have not known a man by lying with him, keep alive for yourselves.

 

2 SA 13: [11] And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.

 

EX 21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. [23] And if any mischief follow, then thou shalt give life for life, [24] Eye for eye, tooth for tooth, hand for hand, foot for foot, [25] Burning for burning, wound for wound, stripe for stripe.

 

2 KI 18: [27] But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

 

ISA 36:12 But Rab-shakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

 

PR 5: [19] Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

 

SONG OF SONGS 8:1 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.

 

HOS 2: [2] Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts…

 

ISA 18: [27] Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter to wife.

 

2 KI 8: [12] And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

 

EZE 9: [6] Slay utterly old and young, both maids, and little children, and women…

 

EX 32: [27]And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

 

GENESIS 7: [2] Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. [3] Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.

 

GENESIS 7: [9] There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

 

GENESIS 1: [27] So God created man in his own image, in the image of God created he him; male and female created he them.

 

GENESIS 6: [6] And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

 

GENESIS 11: [23] And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

 

GENESIS 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

 

GENESIS 12: [18] And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

 

GENESIS 16: [2] And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai

 

.GENESIS 17: [11] And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

 

GENESIS 22: [2] And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

 

GENESIS 22: [9] And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. [10] And Abraham stretched forth his hand, and took the knife to slay his son.

 

GENESIS 2: [2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

 

GENESIS 2: [7] And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

 

GENESIS 2: [22] And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

 

GENESIS 3: [11] And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

 

GENESIS 6: [7] And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

 

GENESIS 9: [20] And Noah began to be an husbandman, and he planted a vineyard: [21] And he drank of the wine, and was drunken; and he was uncovered within his tent.

 

GENESIS 39:7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

 

LEV 18: [19] Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

 

ISA 20: [4] So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.

 

LA 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

 

EZE 16: [33] They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

 

EZE 16: [36] Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them…

 

EZE 16: ; [37] Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

 

EXE 23: [8] Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.

 

EXE 23: [17] And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.

 

EXE 23: [18] So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.

 

EXE 23: [20] For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

 

EXE 23: [21] Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

 

EXE 23: [29] And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

 

EXE 23: [43] Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?

 

HOS 2:  [2] Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; [3] Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. [4] And I will not have mercy upon her children; for they be the children of whoredoms.

 

HOS 4: [14] I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots…

 

DT 22: 20] But if this thing be true, and the tokens of virginity be not found for the damsel: [21] Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.

 

1 KI 1: [2] Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.

 

GENESIS 38: [9] And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. [10] And the thing which he did displeased the LORD: wherefore he slew him also.

 

EX 32: [27] And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

 

NU 22: [30] And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day?

 

DT 32: [23] I will heap mischiefs upon them; I will spend mine arrows upon them. [24] They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

 

DT 32: [25] The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.

 

DT 32: [42] I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revengers upon the enemy.

 

JOS 11: [14] And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.

 

JDG 9: [53] And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull. [54] Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him.

 

2SA 1: [26] I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

 

1 KI 3: [24] And the king said, Bring me a sword. And they brought a sword before the king. [25] And the king said, Divide the living child in two, and give half to the one, and half to the other.

 

2CH 22:10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

 

2CH 23: 14 … For the priest said, Slay her not in the house of the LORD. [15] So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.

 

ISA 13: [15] Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.

 

ISA 13: [16] Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

 

ISA 13: [18] Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

 

JER 14: [3] And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.

 

JER 18: [21] Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.

 

EZE 26: [6] And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.

 

 

EZE 33: [27] Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.

 

AM 7: [17] Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword….

 

MIC 4:3 … they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

 

JOEL 3: [10] Beat your plowshares into swords, and your pruning hooks into spears….

 

LK 22: [36] ….and he that hath no sword, let him sell his garment, and buy one.

 

DI 28: [53] And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters…

 

DI 28: [54] So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: [55] So that he will not give to any of them of the flesh of his children whom he shall eat….

 

DI 28: [56] The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, [57] And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them ….

 

ISA 45: [7] I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

 

JER 19: [9] And I will cause them to eat the flesh of their sons and the flesh of their daughters…..

 

LEV 20: [18] And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

 

ECC 9: 4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion. [5] For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

.

JOEL 3: [3] And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

 

JOEL 3: [8] And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.

 

GENESIS 30: 3] And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her. [4] And she gave him Bilhah her handmaid to wife: and Jacob went in unto her. [5] And Bilhah conceived, and bare Jacob a son. [6] And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan. [7] And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.

 

GENESIS 38: [15] When Judah saw her, he thought her to be an harlot; because she had covered her face. [16] And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter-in-law.) And she said, What wilt thou give me, that thou mayest come in unto me? [17] And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? [18] And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

 

GENESIS 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.

 

GENESIS 38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb. [28] And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. [29] And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. [30] And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zerah.

 

EX 1: [22] And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

 

LEV 18: [16] Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.

 

DT 25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her. [

EV 20: [21] And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.

 

DT 25: . [7] And if the man like not to take his brother’s wife…Then shall his brother’s wife…loose his shoe from off his foot, and spit in his face…. [10] And his name shall be called in Israel, The house of him that hath his shoe loosed.

 

LEV 20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

 

LEV 21:9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire

 

LEV 21: [13] And he shall take a wife in her virginity. [14] A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

 

LEV 21:16 And the LORD spake unto Moses, saying, [17] Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. [18] For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, [19] Or a man that is brokenfooted, or brokenhanded, [20] Or crookbacked, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

 

LEV 26: [29] And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.

 

JDG 11: [30] And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, [31] Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’S, and I will offer it up for a burnt offering….and the LORD delivered them into his hands….and, behold, his daughter came out to meet him … And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains. [39] And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man.

 

1KI 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; [2] Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. [3] And he had seven hundred wives, princesses, and three hundred concubines….

 

1KI 11: [5] For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. [6] And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father. [7] Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon. [8] And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

 

2KI 9:30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. [31] And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master? [32] And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs. [33] And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot. [34] And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter. [35] And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. [36] Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: [37] And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.

 

MT 10: [34] Think not that I am come to send peace on earth: I came not to send peace, but a sword.

 

MT 10: [35] For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. [36] And a man’s foes shall be they of his own household. [37] He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

 

MT 26: [51] And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear. [52] Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

 

LK 22: [36] Then said he unto them… he that hath no sword, let him sell his garment, and buy one.

 

LK 22: [38] And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

 

LK 22: [49] When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

LK 22:50 And one of them smote the servant of the high priest, and cut off his right ear.

 

JN 18: [10] Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear… [11] Then said Jesus unto Peter, Put up thy sword into the sheath…

 

RO 1: 26… for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly,

 

1 CO 14:  [34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

[35] And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

 

Deut. 10:16: [16] Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

 

REV 22: 20…Surely I come quickly.

 

REV 22: 20…Even so, come, Lord Jesus.

 

 

 

 

I can’t stand it anymore. There is a lot more, but this will have to do.

 

From the word of god, as compiled by

 

Edwin.

 

 

 

KAGIN’S  COLUMN

Edwin F. Kagin is a lawyer‑poet. He believes that, through grace

and faith, this will be a regular column and, if events are predestined,

that whatever he believes makes no difference whatsoever.

He has a Website at: http://www.edwinkagin.com

He can be reached in care of this publication,

or through e‑mail at: edwin@edwinkagin.com
 

ON HOW ONE SMALL FIG FIGURED IN THE FLOWERING OF THE FRUITS OF FULFILLMENT OF GOD’S DIVINE PLAN, SANK THE ARKONUTS AND MADE AUSTRALIAN RADIO

(For those so interested, here is a bit of history, being a report on the first attempt by the Arkonuts to build a museum of nonsense in Northern Kentucky.)
                                                                             

But peace, I must not quarrel with the w

Of highest dispensation, which herein

Haply had ends above my reach to know…

John Milton.

 

You may have heard of the Battle of Big Bone, now part of the history of the American Religious Civil War (ARCW).  We won.  It should be remembered down the ages at the picnics of the Daughters of the ARCW.

The arkonuts arrived from Australia, California, and Florida.  They had triangulated on Boone Country, Kentucky, home of Big Bone Lick State Park, for a “creation museum” and theme park designed to teach “creation science” (an oxymoron on the order of “grape nuts”) and to counter, with biblical truth, the godless evolution being vended at the fossil finds of Big Bone Lick.  The enterprise was targeted for rural land on Highway 42, between Big Bone Lick and the town of Beaver Lick, Kentucky.  One wit suggested that “Answers in Genitals” might be more appropriate to the location than the proposed  “Answers in Genesis.”  But I digress, and this is a family friendly publication.

The genesis gambit  had been in the planning for some time.  Only a small legally mandated announcement of the proposed zoning change and a small sign on the targeted property informed the secular world that a request had been make by the arkonuts to rezone the land from rural to recreational so they could legally do their thing.  A sharp eyed member of a local secular humanist outfit, the Free Inquiry Group, Inc.–FIG for short–spotted the newspaper post and, in the manner of a true patriot who has seen the signal lights, raised the alarm to be up and to arm.

Some FIG members got the word out.  At the standing-room-only public zoning hearing the news item announced, the arkonuts, who had good reason to believe their scheme would survive the legal hoops as slick as goose grease on marble, were stunned to be met with reasoned opposition from both secular and religious neighbors.  Their plan, proclaimed as god’s will, was suddenly, plainly, and most unexpectedly, in deep trouble.  On national fundangelical radio stations, and on call-in-your-contribution-cause-god-needs-money 800 numbers, the faithful were urged to pray that secular science lose to the truths of Genesis and that god would bring to Kentucky, and to his glory, a museum of creationism.  The prayers failed, because prayer doesn’t work.  At least not for creationists trying to limit god to their understanding of Bronze Age myths.

Sensing the need to regroup, those who teach children that dinosaurs were on the ark and that the Earth was created six thousand years ago, made the fatal strategic error of requesting more time to polish their presentation before the final hearings.  This permitted the quickly formed and disorganized opposition to get organized.  Public hearings were held, a TV debate, in which your narrator participated,  was conducted, and–most importantly–citizens of the county learned, largely by door to door visits, just who, what, and why the arkonuts really are.  By the time of the final public hearing, over one thousand voting residents of the county had signed petitions urging a denial of  the zoning change.  The plan was unanimously defeated.  And it went down for zoning reasons, not religious ones, i.e., the requested change to recreational use was a subterfuge for the true commercial use this new international headquarters for nonsense intended.  If  they had wanted to build a church, even to teach that the earth is flat, or that things fall up if dropped, FIG would have fought for their First Amendment right to preach their thing..

Now to the point.  FIG has a membership of around sixty souls, maybe some one hundred on the mailing list.  Only two FIG members live in Boone County, and only four FIG members ever opened their mouths at any public hearing.  And to what cause did the arkonuts attribute their defeat?  Why to those godless secular humanists of FIG, of course.  Those thousand good Christians who came together and stopped them were ignored.

So here’s how their leader, Ken Ham, described their situation on Australian radio in December , 1996, during Hanukkah, just a few days before his plan sank like an overloaded ark (he doesn’t know we have a tape of it, but we do):

Actually, overwhelmingly, we had the support of the local community. It’s really only a small number of people who have stirring up (sic) opposition to this museum and most of them belong or associated with (sic) a group called “Free Inquiry” which is a local humanist        group which of course are against anyone believing at all in the supernatural and actually           the Boone County Courthouse the Fiscal Court and the Zoning Board have received overwhelming support from local residents.  In fact we have a long list of churches, businesses, organizations in Northern Kentucky who support us so really its got                 overwhelming support from the community…there’s been a lot of exaggeration about       what’s gone on here, mainly because there’s a very vocal humanist group who are very     anti-god and anti anything to do with the bible and they’re the ones that have sort of         stirred up the controversy, but actually, as I said, the residents of Northern Kentucky         overwhelmingly support someone to come in and give people an opportunity to have a    family center…we’ve been very low key in all this…and certainly there’s been a few       residents, just a small number who’ve been stirred up by this vocal minority             here…because the local humanist group went to the press… (sic semper sic).

When the plan was defeated, Ken Ham announced on the Internet that the defeat was clearly god’s will, and revealed unto them that god had other plans for their ministry.   Guess so.   And now you know the rest of the story.

 

https://freethoughtblogs.com/kagin/2012/02/20/416/

Y’all Come to the Reason Rally, Y’hear.

Y’all come to the Reason Rally, y’hear.

Attend the Reason Rally March 24 in Washington DC- http://www.reasonrally.org/

Here is a coupon for 50% off Reason Rally bus for ALL riders – http://www.secularstudents.org/ReasonRally/BusCoupon

This is going to be the largest secular rally in the history of the world!

See: http://newsbusters.org/blogs/tim-graham/2012/02/19/cbs-dc-puffs-upcoming-massive-washington-rally-atheists

This is the kind of thing you can tell you your grandchildren you attended.

Should be a once-in-a-lifetime experience.

Come to Washington, D.C., and help overflow the Washington Mall.

Come out as an atheist.  It is in everyone’s best interest that you do so.

See: http://www.reasonrally.org

This is going to be a Woodstock for non-belief.

You really need to be there!

 

Edwin.

 

Death of Helen Kagin, Two Years After.

If you are an atheist and say so fairly loudly, you probably will not have as many friends as if you attended a big church.  You could have a lot of friends, but they might be seeable only at conventions and meetups.  And some of the people in your local group or meetup might be persons you would not care to interact with for any known purpose.

When I met Helen, she had just quit attending the Episcopal Church.   We discussed religion and, when she said she believed in god but was not so sure about the Jesus part, I knew she was almost there.  I had been a non believer for some time.  Did not take her long.  She soon became an atheist and proud of it, by dog.

When I suggested the idea that became Camp Quest, Helen took to it like a piranha to the Amazon.  She was totally dedicated to Camp Quest and worked seemingly nonstop on it for ten years.  She authorized expending thousands of dollars of our own money to keep it going.  Our barn was full of the products of our adventure and imagination.  After ten years, she and I retired to put our vision into younger hands.  And we have been satisfied beyond all expectations at what they have done.

We attended the conventions of all major freethought organizations, and we spread the word of Camp Quest in every way possible—by talks, letters, telephone calls, and by being generally pushy.   We recruited unpaid staff by telling the target about this new summer camp for the children of un-belief and by asking them “Do you have something more important to do this summer?”  Lots of very good people signed up for this abuse.  Some have now started CQs in their own states.  A number of former campers are now on staff.  As Helen put it, Camp Quest has reached critical mass.  We had lots of friends, but none of them were our neighbors.

I once said to her that if she was to be remembered at all, it would not be because of twenty five years of work as a physician.  It would be because she was a founder of Camp Quest.

Her last public appearance was with me at a talk at a Unitarian Church.  I had horrified some of the attendees by, inter alia, using the A word, which they appear not to like.  When I condemned the attempt to teach Creation in place of, or together with, Evolution in the public schools, one fellow in the back asked what was wrong with giving the children “both sides.”  Helen was on her feet, oxygen line removed, to tell this fellow just why—that Evolution underpinned all of the life sciences, that it was not a guess, but a fact.  The audience was stunned.  People are supposed to be more willing to consider all everythings, many in the audience seemed to think.  Helen did not.  She thought that the substitute for teaching Evolution was ignorance.

If you go to the Answers in Genesis website, and put Helen Kagin into the search engine, you should be able to find all sorts of awful things being said about her.  Didn’t bother her a bit. She was proud of it.   When she discovered that the great nonsense, the Creation Museum, was to be built in rural Kentucky farmland about ten miles from our house, Helen got going.  She, and an equally horrified female veterinarian actually went door to door to tell people just why the project was nonsense and that the architects thereof were attempting to violate the zoning laws.  And the governing body of the County rejected Answers in Genesis’s request to rezone and let them do as they wished was defeated.  The credit for this goes largely to Helen.  To be sure, they did eventually build somewhere else, as you probably unhappily know, but it is not in our back yard and we did not oppose that effort.  We are in fact in favor of free speech.  But we are also in favor of following the law.

Helen Kagin, my wife and best friend, died two years ago today, February 17, 2010, at 6:55 pm.  She was 76 years old.

Today is also the death day of Giordano Bruno, who was murdered by the Christian Inquisition.  He was burned alive on February 17, in the year 1600, Common Era.  Helen’s death was far more gentle.

Not a day passes in which I do not think of her.  I have been painfully widowed for two years.

Here are a few photos from her remarkable life.

Readers are invited to submit more.

Edwin.

 

 

 

 

 

 

 

 

The American Religious Civil War (ARCW) is upon Us.

 

It has been foretold.  And it seems to be here.  Atheist will equal traitor.  Traitor will equal guillotine.

We have to be able to mock religion.

We have to be free to speak, to paint, to dance, and to publish.  We have to be free to commit blasphemy.

Blasphemy is the crime of making fun of ridiculous beliefs someone else holds sacred (Baubles of Blasphemy, 2nd edition, by Edwin F. Kagin, edited by Frank Zindler, American Atheist Press, Cranford, NJ, 2009).

Blasphemy is a very good thing.

Edwin.

 

http://www.realclearpolitics.com/articles/2012/02/15/a_religious_war_out_of_thin_air_113134.html

A Religious War Out of Thin Air

WASHINGTON — At ease, Christian soldiers. There is no “war on religion,” no assault on the Catholic Church. A faith that has endured for thousands of years will survive even Nicki Minaj.

It never occurred to me to evaluate the Grammy Awards show on theological rectitude, but apparently we’re supposed to be outraged at the over-the-top “exorcism” Minaj performed Sunday night. The hip-hop diva, who writhed and cavorted amid a riot of religious iconography, is accused of anti-Catholic bigotry — and seen as an enemy combatant in an escalating “war on religion” being waged by “secular elites,” which seems to be used as a synonym for “Democrats.”

Seriously? Are we really going to pretend that Christianity is somehow under siege? That the Almighty would have been any more offended Sunday than he was, say, in 2006, when Madonna — who could sue Minaj for theft of intellectual property — performed a song during her touring act while being mock-crucified on a mirrored cross? While wearing a crown of thorns? Even at her show in Rome?

The “war on religion” alarmists are just like Minaj and Madonna in one key respect: Lacking a coherent point to make, they go for shock value.

Among the loudest voices, predictably, are those of the Republican presidential candidates. Guess who’s to blame for the attack on all God-fearing Americans who go to church every Sunday to hear sermons about the sacrifice and triumph of Jesus Christ. Hint: He got in trouble four years ago, during his presidential campaign, for going to church every Sunday to hear sermons about the sacrifice and triumph of Jesus Christ.

President Obama is indeed waging a war on religion, Mitt Romney claimed last week at the Conservative Political Action Conference. Romney promised to rescind every “Obama regulation” that somehow “attacks our religious liberty.”

Newt Gingrich said at CPAC that Obama plans to “wage war” on the Catholic Church if he is re-elected. Those who don’t see this coming are not familiar with “who (the president) really is.” Apparently, the real Obama is about to come out of hiding, any day now.

But it is Rick Santorum who wins the award for histrionics. Progressives, he said last week in Texas, are “taking faith and crushing it.” From that ridiculous proposition, he went on in truly hallucinatory fashion:

“When you marginalize faith in America, when you remove the pillar of God-given rights, then what’s left is the French Revolution. What’s left is a government that gives you rights. What’s left are no unalienable rights. What’s left is a government that will tell you who you are, what you’ll do and when you’ll do it. What’s left in France became the guillotine. Ladies and gentlemen, we’re a long way from that, but if we follow the path of President Obama and his overt hostility to faith in America, then we are headed down that road.”

Wow.

Just how has this “hostility to faith in America” manifested itself? Obama issued a rule requiring some church-owned or church-run institutions to provide health insurance that pays for contraceptives, which are outlawed by Catholic doctrine — and used by the vast majority of Catholic women. Obama subsequently altered the rule to placate Catholic bishops, who responded by declaring themselves implacable.

In his speech at the annual National Prayer Breakfast, Obama cited New Testament scripture in arguing for economic and social justice. Conservatives blasted him for, um, quoting the Bible.

This is a war? This is a march to the guillotine?

Romney and Gingrich know better; they’re just cynically pandering to religious conservatives. Santorum, at least, is sincere in his pre-Enlightenment beliefs. But rejection of the intellectual framework that produced not just the French Revolution but the American Revolution as well does not strike me as an appropriate philosophy for a U.S. presidential candidate to espouse, much less a winning platform to run on.

The Founders wisely decided to institutionalize separation of church and state. The references to God, the Creator and Divine Providence in the Declaration of Independence mask the fact that the Founders disagreed on the nature and existence of a Supreme Being. They understood the difference between faith and religiosity.

Within our secular governmental framework, religion has thrived. No other large industrialized nation has nearly so many regular churchgoers as does the United States.

And just as faith somehow survived Nicki Minaj’s burlesque at the Grammys, it will survive the attempt by Republicans to create a religious war out of thin air.

To Lesser Breeds

To Lesser Breeds

 

We think your theology

Just one more mythology.

But something you must never do

Is teach our  theology

As some other mythology!

Because the things we believe in are true.

 

Edwin Kagin

The Gospel of Thaddaeus, a newly discovered testament by the brother of Jesus Christ.

KAGIN’S COLUMN

Edwin F. Kagin is a lawyer-poet.  He believes that, through grace and faith, this will be a regular column, and, if events are predestined, whatever he believes makes no difference whatsoever.  He can be reached in care of this publication, or through e-mail at:  edwin@edwinkagin.com


ON THE GOSPEL OF THADDAEUS

“But if there be no resurrection of the dead, then is Christ not risen:

And if Christ be not risen, then is our preaching vain, and your faith is also vain.”

Saul of Tarsus, a.k.a., The Apostle Paul.

For the protection of persons yet living, the circumstances of the discovery and translation of the following cannot now be revealed.  The authenticity of  this document, and its accurate rendering into English from first century common era Greek, is assured.  It is presented now, and with some urgency, for fear that it might otherwise be lost through the efforts of persons who are aggressively attempting to suppress  forever any evidence of its existence. The very zeal of those who seek to prevent this work from becoming known, when considered together with the tone and content of the writing itself, indicates this is something far different, and perhaps more reliable, than the pseudepigraphical writings of the Canon pronounced holy at Nicaea. efk.

 

Thaddaeus, a Jew by birth, a Greek by temperament, and a scholar of Alexandria by circumstance and the Peace of Rome, to  Marcus Ulpius Trajanus, conqueror of Dacia and Mesopotamia, to the Emperor Trajan, in Rome, greetings. Long life and good health most noble Caesar, and thanks to the gods you worship for keeping you and making you victorious in  battle and bringing you safe to your throne as the worthy successor and heir of our late good and just Emperor Marcus Cocceius Nerva.

I write, great sir, as a man who has lived well beyond the four score years that, by reason of strength, are allotted to some men. It therefore comes as no surprise that the most able physicians of Alexandria, and therefore of the world, have assured me I am on my deathbed,  and that I will soon be gathered to my fathers by virtue of maladies that, while perhaps not beyond the skills of Aesculapius, cannot be cured by mortal means.  This assurance of imminent and certain death has provided a surprising sense of tranquility.  I now fear neither the wrath of men nor the whims of gods.  Neither have I the slightest concern for  debates  touching on any aspect of  this world or on the hoped for world to come, in that I will soon vacate the former forever, and learn first hand what truths,  if any, are to be learned  in the latter.  Socrates  was surely right when he observed that death is either the most peaceful of all sleeps or the opportunity to meet souls who have gone before. Neither option should cause a dying man any concern, and neither concerns me.  I can truly say that I am at peace, or, more correctly, I will be at peace when this testament to you is completed.  Please forgive me the digressions permitted, and expected, from old men, be assured that my mind is sound and my memory good, and I will explain why my final hours  are spent in writing the Emperor of the Romans, the oppressors of my people.

It is said that all manner of shameful things wind up in Rome.  In the same wise, all subjects of intellectual curiosity, no matter how obscure, wind up somehow, eventually, in Alexandria.  Thus I came to learn that you had inquired, through Pliny the Younger and others, for information on a religious sect that has come to be known of late as Christians.  I will not reveal my sources for  this information, but assure you that Pliny did not violate your confidence.  There are things known to curious scholars that are denied even to kings. I also know that you do not believe the Christians are a serious threat to the security of the state.  From my deathbed, great Caesar, I write to tell you that you are wrong.  This superstition, if  left unchecked, will become a fire upon the earth that will destroy your empire. This irrational movement, that you perceive  as a religion of slaves, has the potential to infect even the imperial throne in Rome,  to reduce learning to a barbarism that will cause longing for the erudition of the Celts and the logic of Gaul, and to make men wish for the return of the murdered despot Domitian.  How do I know these things?  Permit me to reveal something of my personal and, until now, secret history.

 I was born two years before the death of Caesar Augustus, in the village of Nazareth, in the country of Galilee, north of Judea, north of Samaria.  This land is, or rather was, part of the region you Romans called the province of Palestine before it was destroyed, and its people dispersed, during the reign of the Emperor Vespasian, by the authority of his son, that compassionate idol of the Romans, Titus Flavius Sabinus Vespasianus, later your predecessor, the Emperor Titus. My given name was Judas.  My father was Joseph, a carpenter.  My mother was Miriam.  My older brother was named Joshua, in full Yehoshuah, or in Greek, Jesus, whom some now call Christus,  or the Christ, the Messiah, the anointed one, the son of god.  In consequence of his tragic life, and of certain beliefs that arose concerning his final end, the cult of Christianity was born. As your historian Tacitus is no better informed concerning the history of this belief than he is on the history of the Jewish people, and as our own historian  Joseph Ben Matthias, better known to you as Flavius Josephus, understood the true history of the Jews too well to give any credence at all to my brother’s life and death, and in that widely circulated anonymous tracts have built  fantasies around Jesus that many, to the detriment of themselves and the state, believe to be true, so it has fallen to me, an eyewitness to the events of his life, to tell the truth of that life, my reliability and my safety both being assured by the comforting and certain knowledge of my pending death.

My brother was over twice my age when he began his, for want of a better word, ministry.  This  ministry lasted about three years. I, at his urging, became one of his apostles, whereupon I was given the surname of Thaddaeus.  I, who had barely become  a man under Jewish law, was the youngest of the apostles, and not on good terms of friendship with any of them, all also relatively young men, save for my best friend, another Judas, given the surname of Iscariot when, out of friendship, he joined me as an apostle. I did not know Jesus well.  I do not believe anyone did.  He was a man by law when I was born.  I admired him, respected him, and loved him. He was my older and wiser brother.  But he was a stranger, even to his own family. He kept his distance, and brooded often.  He was frequently disrespectful to our mother, did not obey our father, and later even maintained that his followers should leave their families and responsibilities to follow him to live in poverty, without giving any thought to how they might be housed, fed, or  clothed. I realize now that my brother Jesus was mad.    It is hard to believe that an illiterate peasant from the despised Nazareth, together with twelve equally illiterate peasants as followers, could start a movement, a religion, that could change the world.  To appreciate how this could happen, you must understand something of our people and our times.

The Jews, sir, must be the most conquered, despised, and warred against of any people.  We are not merely a religion, we are a nation, even now in exile without a country of our own.  At the time my brother and his followers started out to do whatever we were doing, there were several competing religious groups seeking to dominate Judaism.  Chief among these were the Pharisees, the Sadducees, and the Essenes, each vying to be the most repressive, the most religiously authoritarian, and the most holy.  Stir into this mix the fanatical Zealots, those Maccabees imitators who arose during the time of Herod the Great and were  slaughtered by their own hands at Masada some two or three years after the destruction of our temple, and you can come to better appreciate the instability and uncertainty of our national spirit.  Common to all these groups was a hatred of everything Roman, and the hope for the coming of a deliverer sent from god, a Moses, an Elijah, a David, a Samson, a Judas Maccabe, a Messiah who would lead the Jews in glorious war to drive out the invaders and restore the grandeur of the reign of Solomon.

 There was no shortage of pretenders.  The ill-fated John the Baptist was one.  There was also Judas of Galilee, and Theudas the magician, and many other rivals for the office of Messiah.  Some, in the manner of Elijah, were said to be able to raise the dead, walk on water, cure the sick, and perform other miracles, and all had their followers.  My brother’s message was so unusual, so ill-defined, so incoherent, and so incapable of being articulated or understood, that a few  thought he must be the promised one.  These shepherdless sheep seemed to believe the more obscure the speech, the more holy the speaker.  An analogy might be found among those who find meaning in the unintelligible utterances of the Delphic Oracle.  Jesus said such things as his followers were the salt of the earth, and that salt could not be salty if it lost it’s saltiness. Some found this a brilliant parable.  If  anyone could explain or demonstrate just how salt could ever cease to be salty,  there might be some justification for taking the statements of Jesus seriously.  But all religions have their mysteries.  This is how priests control fools.

My brother was a harmless madman.  He didn’t view himself as the Messiah.  To my observations, he had no clear definition of himself, or of anything else, at all.  Our little band wandered about for three years, attracting attention to ourselves, creating some followers and more enemies.  Our mother and father had given up on Jesus long ago, but still held hope that I would eventually come to my senses.  From the time we left Nazareth, we never saw our parents, those rather good people, again.

But I digress, and grow tired.  Death waits for no man.  I must hasten to finish this narrative so you may understand what happened, and appreciate the threat of the irrationality I fear will overcome the world.

Eventually we made our way to Jerusalem.  Jesus rode into the city of David on an ass, and was mocked by some who threw palms in his path.  I have never been so embarrassed.  Few in Jerusalem had heard of Jesus, and, because our religion prohibits the making of images, even fewer knew how he looked.  Nevertheless, his activities and small following had managed to attract the attention of the Sanhedrin, the supreme national tribunal of the Jews.  One night as we slept, outdoor as usual, agents of the Sanhedrin came upon us with torches and weapons looking for Jesus, who freely identified himself to them.  The band of apostles, weary of our way of life, missing their families, uncertain of Jesus and his mission, and unwilling to confront the intruders, fled into the night, never to be reunited again. They were ignored by those who wanted Jesus.  Only I, loyal to the safety of my brother, remained, together with Iscariot, who remained from loyalty to me. We asked to be permitted to accompany Jesus, who appeared unaware of all that was happening.  This was granted, and we were taken to the meeting chambers of the feared Sanhedrin.

The officials who questioned us were surprisingly reasonable.  They attempted to interview Jesus, but when he responded to questions with incoherent answers, for example saying that faith in the kingdom of heaven is a mustard seed, the authorities realized their problem was not political as they had feared.  Nevertheless, Jesus had proved an embarrassment to them, and Roman authorities had been disturbed upon learning that Simon, one of the apostles, was a Zealot. The last thing the Sanhedrin wanted was a Jewish movement in revolt against Rome.  They had worked with Pontius Pilate, the procurator placed in Jerusalem by Tiberius Caesar, in an effort to maintain safety through an uneasy peace.

Iscariot’s talents had been wasted in the wilderness, as he proved a master of sensible compromise. By morning it was agreed that we would remove Jesus from the country forever, and  word would be circulated that he had been crucified for treason.  This would both explain his sudden disappearance and warn off other potential troublemakers.  Judas was provided with thirty pieces of silver to finance our relocation. To make the ruse more effective, the authorities agreed to use their influence to have  a wreath of thorns placed on the head of one of three anonymous persons who had been hanging on stakes of execution on Golgotha for several days, and to place a sign above the poor victim’s unrecognizable head announcing that this was the King of the Jews. Officials would be instructed to keep the curious at a distance.  Finally, the unclaimed body would be placed in a new tomb that could be bought from one Nicodemus, who was suffering financial difficulties. The timing was perfect, as the Sabbath started that evening, and all elements of our departure and the burial of the surrogate could be accomplished while potentially interested parties were in their homes obeying ritual Jewish laws.  We were provided a room where Iscariot could wait with Jesus until sunset, the beginning of the Sabbath, while I spent the day in Jerusalem spreading the word of Jesse’s death.

I was successful in locating several friends of my brother’s and wept with them over the story.  As a final assurance that everyone would soon learn of the tragedy, I went to the lodgings of Mary Magdalene.  Mary was a woman of loose virtue who seemed to know everyone in Judea.  She had a face of angelic stupidity, and a body that could have tempted a castrated stoic.  Properly bathed and attired, she might have been a courtesan in Rome, were she not so hopelessly ignorant and so subject to fits of dementia.  It was said that Mary Magdalene wanted only two mites and a mattress and the wit to fall backwards.  I couldn’t say.  She had a great fondness for Jesus, perhaps because he had no carnal interest in her.  Indeed, he seemed to have no carnal interests at all, unless credence be given to a work that has been falsely attributed to the apostle Thomas.  The less said of it the better for both  their memories.  Mary was, in a word, insane, but pleasingly so.  She believed Jesus had freed her from seven demons.  She was overcome by grief at the story of his death, and feared the demons would now return.   I left her just in time to return, before sunset, to the upper room where Jesus and Iscariot waited.  Under cover of darkness, we hired passage with a caravan bound for Alexandria.

It is difficult enough to predict the actions of the sane.  Mary Magdalene was unpredictable at her best, but no one even wildly could have guessed what she, in her grief and delusions, would do next. What she did may well change the world.  The next morning, the first day of the week, by first light, she went to visit the tomb of Jesus.  And she went to the wrong tomb.  She had somehow gotten the idea, that is now part of the emerging mythology of Christianity, that Jesus had been laid in the tomb of a rich man called Joseph of Arimathea, and he, enjoying the attention, not knowing for sure and not really caring, never denied it. When Mary came to this newly finished unused tomb, she naturally found it open and empty. She immediately concluded Jesus had risen from the dead.  She told others who went to the tomb, and, seeing it empty, believed her.  Her illness was such that the story changed in every telling, and thus grew stories of angelic visitations, and even visions of Jesus.  Those who believed her added their own embellishments, until many accepted the story as too complex and fantastic not to be true.  The three of us were with the caravan and learned nothing of these events until it was much too late to attempt a correction, had we had any desire to do so.  The story was a more perfect cover for our disappearance than we could have hoped.  People either believed Jesus was dead, or that he had ascended to his Heaven.  In either case we would not be missed.  After some days we arrived in Alexandria.

 Words cannot convey how overwhelmed we three from a small village felt in that great city.  It would be error to say we were out of place, for nothing ever seems out of place in Alexandria.  It is the crossroads of the world and gives meaning to the very ideas of city and civilization. But we saw ourselves as out of place, and dislocated from all certainties we had ever known. We rented a room with the silver of the Sanhedrin.  After refreshing ourselves with sleep and foreign food, we set out to explore the wonders of this new world.  In one of the many markets run by persons of  strange race and tongue, Jesus wandered away.   At length we found him at the booth of a trader in exotic reptiles. He was gesturing and talking wildly, to people who did not understand Aramaic, about how those with faith in his idea of god could handle poisonous serpents and not be hurt.  Before we or any of the shocked onlookers could stop him, he somehow grasped an asp from a closed basket and held it to his bare chest.  He was bitten repeatedly in the neck and face before the reptile could be safely removed.  My brother Jesus died before our eyes, in the manner of Cleopatra, in her city, in the dust of a foreign market, before horrified gentiles he had hoped to win to his vision of the kingdom of god. He had preached his belief in the virtue of remaining ignorant of the things of this world.  In his death he demonstrated the folly of that belief.  Iscariot and I had my brother buried privately, in a manner and place I will not even now reveal.  This information must die with me.  We grieved for Jesus and for a life wasted and ruined by destructive beliefs and religious madness.

Iscariot and I changed our names.  I have not used the name by which I now write since we left Jerusalem.  We knew our money would soon be gone, and we agreed to part ways.  We were grown men who had to claim our own lives.  My friend, who had helped save Jesus, had a great love of the sea, and he found employment on a Roman ship going to the seaside resort of Pompeii.

He planned to settle there and to seek his fortune as a servant to the wealthy.  I never heard from him again, and, if he remained there, he either died before, or in, the great calamity.  In either case, all memory or record of him is probably forever lost.  I resolved to take advantage of the opportunities to acquire knowledge available in Alexandria. I sought out, and became apprenticed to, that most famous and worthy Jew known to you as Philo of Alexandria.  The only time I left Alexandria was when I accompanied him to Rome where he argued in defense of the Jews of Alexandria before your evil predecessor, the Emperor Caligula.  I remained Philo’s student until his death.  I note, with some grim amusement, how his writings on the Logos have been contorted, by some Christian writers, to appear to apply to my poor brother, whose snake bitten body lies dead in an unknown Egyptian grave.  I  became a scholar and teacher in my own right.  Pardon me, and please understand, when I do not reveal even to you the name by which I have been known.

 In the many years that have followed our great deception in Judea, I have had occasion to read diverse and contradictory tracts purporting to give  truthful accounts of my brother.  I am mentioned by name in some of them, but, perhaps because of my unexplained disappearance, nothing else concerning me is reported.  I am almost disappointed at this absence of myths about  myself when they are so liberally bestowed upon my associates.  The stories tell preposterous lies.  They usually even start out as lies, with the unknown author falsely claiming to be one of the named apostles of Jesus. This was no doubt done to give credibility to their reports, either invented in whole or borrowed from other fictitious accounts.  I will not attempt to recount all of the nonsense, as unhappily it is all too easily available for you, if you are so disposed,  to read and believe, or reject, as you choose.   To mention but a few of the lies, you will find reports that Jesus was born in Bethlehem where he was worshiped by goatherds and astrologers, that our mother was a virgin, that he was taken as a child to Egypt while Herod the Great killed all the little boys, that angels announced his birth, that the dead came from their graves when he died, and that he was taken to heaven after his promise to return shortly.  If any of these things had happened, there would be no doubts, no excuse for disbelief,  and no reason for faith.  If they had happened, Josephus, you can be assured, would have reported them, as would your own correspondents.  You may also note that the promise of my brother’s quick return has not been fulfilled.  I believe, great Caesar, that this superstition would never have taken root and flowered if it were not for the work of another madman, a Pharisee named Saul of Tarsus.  His bizarre life and work are known to you through his writings under the name of Paul, assumed after he saw, in a fit that temporarily blinded him, Jesus arisen from the dead.

I tire, my Emperor, and must end this writing even as the gods end my hours of life.  Much more could be told, but I lack the strength, and hopefully I have given you enough to cause you to consider my warnings.  Much mischief has been spawned by these Christians, and many evils lie ahead, the nature of which can only be seen in dreams. What can be predicted of men whose main religious ceremony involves the belief that they, by consuming bread and wine, are eating the flesh and drinking the blood of my dead brother?  One might wonder if they would do this as eagerly if they knew he had died from snake venom.  I have informed you as best I can, have cleansed my conscience, and can die in peace.  I will never know if you receive this, so there is no need for a reply, even if you knew to whom to write.  I have charged my beloved daughter, who I know by our secret name of Kather, with making three copies of this writing.  One will be sent to you personally, under seal, through the usual channels.  One will be hidden in a safe place known only to ourselves in the Museum, the great library of Alexandria, for if anything of our time and culture survives the intellectual destruction I fear from the Christians it will be the library’s priceless repository of the collected knowledge of the world that has survived even the onslaughts of the great Julius Caesar. The third copy will be taken for concealment and protection to a Greek island of Ionia, where knowledge and science will  surely continue to exist and flourish despite the mischief of this new superstition.  There, my daughter and a fellow scholar will see that these words of mine become known in  proper season.

May that measure of peace, justice, harmony and understanding denied  religion and its deities be attained by mortals through the use of their minds,  and may reason, science, curiosity, and discovery replace the fear, the guilt, the pain, and the ignorance of trembling in terror before capricious gods. Ecce homo.

Here the text ends.

Edwin F. Kagin (c)

The Case of the Frozen Embryo

                                      ON THE CASE OF THE FROZEN EMBRYO

 

Jesus loves the little children

                     All the children of the world    

                    Red and yellow, black and white

                    They are precious in his sight.

                    Jesus loves the little children of the world.

From song sung by Christian children

 

Ever seen an icon of a pregnant Virgin Mary?  How about a mosaic of the divine vaginal delivery?

Human beings, like other mammals, reproduce themselves by sexual contact.  This fact bothers religious people who believe sex is sinful.  They may not know they think this way, but they do.  Sex is perceived by Christian mythology as the original sin or the result of, or punishment for, disobedience to the deity.  Sex  is discouraged, hence celibate nuns and priests.  The Catholic church, per edicts of aged male celibates, proclaims the only purpose and only morally acceptable use for sex is the production of children, each a unique gift from the deity.  The use of sex for pleasure, joy, fun, or celebration with no intent to reproduce is a sin, a minority view shared by other diverse Christian sects, and rejected by the majority of the world’s historic religions.

Since the belief is divinely correct, sex that results in conception has fulfilled its only acceptable purpose.  The products of conception are considered human life, supernaturally created. To treat a zygote otherwise would legitimize sex for play, not procreation.  If a child is unwanted or a fetus defective, or if you can’t take care of yourself, much less a child, too bad.  If you want to play, you’ve got to pay.  And, this belief system, coming from the deity, justifies itself forcing the belief on those who think the system stupid.

If all that’s not bizarre enough, the view extends to the non-sexual union of human male and female reproductive material in a laboratory.  Join a fertile egg and sperm and, bingo, you’ve got a human being with legal rights.

A while back, a married couple achieved laboratory fertilization of some of her eggs with his sperm.  The resulting embryos were frozen, presumably awaiting fetus transplant to a rent-a-womb.  When the couple divorced, the products of conception became a disputed asset of the marriage.  What happened inspired the following:

 

THE CASE OF THE FROZEN EMBRYO

Bye baby banting

Soon you’ll need decanting.

                                                   Aldous Huxley, Brave New World

A biology student named Delf

 Scientifically played with himself

And when he was done

He labeled it “Son”

And filed it away on the shelf.

                                                                                                     Anon

Nonsense struck another blow

In the case of the frozen embryo

A Judge has ruled them human life

And awarded custody to the wife

In the divorce it was her wish

To get the goo from the petri dish

Where the little ones were conceived

Where marital passion was relieved

The children went to a frozen tomb

To await resurrection in some womb

There will have to be child support

Ordered by paternity court

To keep the frozen kids alive

Until it’s time they should revive

But it really must be nice

To keep your babies lives on ice

Frozen solid until you say

You are ready to let them play

But there must be other fears

For those who wipe their icy tears

If they should be flushed away

Or allowed to thaw and rot one day

Would a murder charge obtain

Against the one who sent them down the drain

And what should their birthday be

Those conceived in petri

Do the cold days of gestation count

For little souls who just want out

Of a limbo that won’t start

The beating of a little heart

Of course there is no heart to beat

Or even tiny fetus feet

There are no bitsy toes on embryos

And what sex nobody knows

So you cannot even name

Those cells that all look just the same

Ah, the problems that occur

When rational thought and reason err.

Edwin F. Kagin

Happy Birthday Charles Darwin. Ode to the Butterfly Mind by Edwin Kagin.

 

Ode to the Butterfly Mind

 

The Parliament of Butterflies

Was racked by deep division

Questions of what to teach the young

Demanded their decision.

 

It had been known and taught and thought

Since butterfly life began

That butterflies in glory rose

From their creator’s mighty hand

 

Now some few who this truth mocked

Had attacked faith’s very pillars

“All butterflies,” these scientists claimed,

“Came from caterpillars.”

 

This indecent theory spread

Into butterfly education,

Until this “caterpillar cult”

Threatened creation’s revelation.

 

The faithful sought to restore the truth

About the origins of butterflies;

And to build an absolute moral base,

To stop the metamorphic lies.

 

“Believe you  descended from some worm

And wormlike you will be!”

Reasoned those who’d seen faith’s light

And knew there was nothing left to see.

 

“We see no proof,” some butterflies said

“That we are all come from cocoons–

Unbelievers who would teach this tale

Are all immoral loons.”

 

Some said the metamorphous lie

Was laid  by “the enemy,” they believed,

Set, like candle flames and windshields,

To destroy all who were deceived.

 

The matter was at last resolved —

Both theories must be taught — how fine!

Now all youth can simply decide the truth,

Each in their own simple butterfly mind.

 

Edwin F. Kagin ©