Abuse of power; power of abuse

One of the weird facets of having male, able-bodied, and a great deal of middle-class privilege (that really does border on white privilege at times, my skin colour notwithstanding) is that there are a number of evidently-common phenomena that I have simply never witnessed. I have never known someone to be raped*, I have never seen harassment more obnoxious than cat-calls or a honked horn, and as near as I can tell I have never been on the receiving end of serious discrimination either at the hands of an employer or the police. Left with only my own personal experience as a yardstick for reality, it would be trivially easy for me to fall into the seductive trap of assuming that the world is a fair place and the concerns of anti-abuse groups are very occasional and dramatic exceptions to a general trend of figurative rainbows and puppies.

But because I have made the decision to not only listen to those who have experienced those things, but to engage with their ideas and compare them to the few occasions where I have had to deal with being subjected to discrimination, I have learned to let the weight of my skepticism rest more heavily on those who say there’s no problem than those who say there is one. One recent example of a major transition I have made is my attitude toward police. I have seen too many stories of egregious and unpunished crimes committed by police all over the world to believe that these are isolated incidents that are not reflective of a larger and more disturbing trend. Despite my universally positive personal interactions with Vancouver Police (I have repeatedly noted the positive way they handled both the Occupy Vancouver presence and the post-hockey riots), in the absence of robust and meaningful civilian oversight I am obligated to view all officers with suspicion. [Read more…]

Philosophers: Please Take a Stand

Brian

This is an open letter to the Philosophers out there who consider themselves to be involved in Skepticism (even if only in a tertiary fashion). The ones that I specifically have in mind as I write this are Dr. Massimo Pigliucci, Dr. Daniel Fincke, and Dr. Daniel Dennett*.

Let’s begin with my credentials: I am nobody of import. I am just a guy, whose friend has invited him to occasionally contribute a blog post. I have a Bachelor’s in Philosophy, which means that I have little more than a cursory grasp of the issues within Philosophy. I am not attached or affiliated in any way with any organisation. I’m just a guy with an opinion, who does his best to flesh that opinion out.

[Read more…]

Black History Month: Sero v. Gault

This year for Black History Month I will be examining Colour-Coded: A Legal History of Racism in Canada, 1900-1950 by Constance Backhouse. Please read the preamble post if you haven’t already. Part 1 of this series is here. Part 2 is here, and a follow-up can be found here.

Part of the main thrust of this year’s Black History Month is that while the history of black people is not defined by racism, it is almost impossible to understand the contemporary black experience without carefully examining the way racism has shaped it. As such, there is some valuable information to be gleaned from comparing how white supremacist entities treated other (i.e., non-black minorities) groups and people. Put another way, I believe it is both possible and valuable to examine, for example, the discrimination and ultimate dispossession of the black population of Halifax’s Africville by understanding other groups whose property rights (and indeed, human rights) have been simply ignored by an uncaring and paternalistic political system.

One such example (which is roughly contemporaneous with some of the more egregious aspects of the Africville saga) comes to us in the form of the case of Sero v Gault. Eliza Sero was a Tyendinaga Mohawk woman who shared custody of a fishing net with another woman, through which she gained her livelihood. A provincial government fisheries inspector named Thomas Gault seized Sero’s net on the grounds that she did not have a provincial license. This was no small matter for Sero – her way of supporting herself was caught up in that net (a net she didn’t own outright to begin with), and so she sued. [Read more…]

New required reading: Confessions of a former misogynist

There are times when I read things that people have written on the internet, and I say “that’s wrong”. There are other, slightly rarer times when I read something and say “that’s right, but I could have said it better”. There are still other occasions where I read something and my reaction is “that’s exactly how I would have said it”.

But then there are those rare and happy occasions where I read something and say “fuck, I wish I had written that”. This piece is one of those:

I remember when I first heard the word misogynist. I was talking to a friend about a girl who’d dumped me, and my feelings about feminists creating a society where nice men couldn’t get girlfriends, and he described me as “quite a misogynist”. I asked him what he meant, and he said “it’s simply hatred of women.” I instantly loved the term. I didn’t consider myself a sexist – I thought of Benny Hill as sexist – sexism was just silly but this was serious.

I very seriously thought women were irrational, mad, over-emotional and pseudo-intellectual creatures who would do anything, via new feminism, to crush weak men who suffered from depression, and I hated them. These days, I see a lot of people saying “I’m not a misogynist, but…”, because they don’t want to be called a misogynist, but not me. It was the term I’d been looking for, and I was proud to call myself a misogynist.

This was before the age of social media, but I know what I’d be doing if it was available at the time. I’d be following feminists and strong women on Twitter, combing their tweets for any kind of slip-up that I could use to ‘expose’ them. If I saw a blog or comment by a feminist that challenged my world view, my anger button would be pressed and, rather than responding rationally, I’d lash out with gendered insults, all while completely failing to empathise with them.

The post, which is a lengthy but incredibly worthwhile read, is the story of a man who made a journey very similar to my own (except he had the added bonus of having to contend with clinical depression) from unthinking misogyny and entitlement toward a more egalitarian and healthy relationship with not only women, but with his own anger. [Read more…]

Dos & Don’ts: Responding To Domestic/Sexual Violence Involving A Complete Stranger

A post by Jamie

In Canada this past week, two Earth-shattering events of domestic and sexual violence against women were aired in the news. Trigger warning: if you are a survivor of domestic and/or sexual violence, as I am, and you are already having a bad day, this is not going to be a post you’ll want to read today.

One of those events revolves around Senator Patrick Brazeau — the Algonquin (First Nation) man appointed by Stephen Harper to be the alleged “sober second thought” of the Conservative Party of Canada until 2049; who has since been arrested, charged, thrown out of the Conservative Party, and placed on a mandatory leave of absence from his duties as Senator (while other politicians demand the Senate be abolished once and for all). [Read more…]

B.C.’s premier speaks about her faith

And into the charged atmosphere that is Canada’s current grappling with the theocratic urges of its federal government comes this statement by British Columbia’s premier, Christy Clark:

During her informal 50-minute talk before the ethnically mixed audience, Clark discussed what it means to be a lifelong Anglican, her support for “faith-based” social services, her views on same-sex marriage, her commitment to “kindness” and her approach to the Bible.

“For me it’s been kind of an interesting experience to realize, for the first time in my life, that perhaps being a Christian is something that I should not talk about. But I reject that,” the premier said. Saying B.C. has more “declared atheists” than any province in Canada, Clark nevertheless said for her “the most important thing is to go to church every week and be reminded, by someone whom I respect, to be kind … to be compassionate.”

Now, it should be noted that Premier Clark went out of her way to acknowledge that atheists are not less charitable by disposition, and that she raises them only to contrast secular urges to give with the fact that her giving is inspired directly from her Christian beliefs. In so doing, Clark is walking the well-trodden road of the religious moderate – ‘well it works for me, and religion is all about kindness and compassion and puppies and rainbows’. While it provokes naught but eye-rolling from anti-theists like myself, it is likely to resonate with the people of British Columbia who are a rather mushy lot.

This, however, should be a giant red flag: [Read more…]

Crommunist on the Reality Check podcast

I am a big stupid-head for not posting this promptly. While I was in Ottawa for Eschaton2012, I was interviewed for the Reality Check podcast. The episode with my interview is up, so you can hear my melodious voice (without my malodourous breath – a lot of drankin’ happened in Ottawa).

Check out the podcast here!

Then again, they didn’t put a link to this site on their page, so I don’t feel as bad for not putting this up until now 😛

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Canadian government funds anti-gay group to work in Uganda

If you don’t watch the Rachel Maddow Show, you really should. She is unparalleled in her journalistic excellence, and her self-deprecating wit is matched only by her insightfulness. If you’ve watched The Newsroom and longed for a hard-hitting newsman like Will McAvoy, the good news is that Rachel Maddow has been doing exactly what Sorkin fantasizes about, and has been doing so for years.

One of the most heart-wrenching episodes of her show I’ve ever seen takes the form of an interview with Uganda’s David Bahati. Having painstakingly detailed the extent to which Uganda’s anti-gay legislative fervor finds its ideological home in the American conservative movement, Maddow interviews Bahati as one of the chief architects and facilitators of a Uganda bill that would make homosexuality a capital crime. The palpable subtext of the interview is that Maddow is herself gay, and somehow manages to keep her rage in check long enough to expertly interview a clearly-outmatched Bahati.

Canada has decided to insert itself into the anti-gay quagmire that is Uganda’s political infrastructure by sending in exactly who you would want as ambassadors of Canadian values: [Read more…]

Wandata’s Trial and today’s Canada

While reading the chapter that informed this morning’s post, I was particularly struck by the number of parallels between Manitoba in 1902 and Canada in 2013. Now, to be sure, this is more than likely to be a big ol’ ball of confirmation bias – I have learned more about Canada’s history with First Nations in the past few months than I have in the preceding 28-odd years, so I’m sure a lot of my facts will seem to resemble each other more than they might actually in ‘real life’. That being said, there were a number of things that stuck out to me that I want to reflect on here.

First, I must once again express my shock at the racist ethnocentricity and quasi-cartoonish evil that is the banning of dancing. I am not sure why, but I honestly believed my country was never so laughably puritanical as to say that dancing threatened the moral fibre of adult human beings. Clearly I am not immune to the kind of self-flattering overestimation of Canada that I criticize in others. This new information does give me serious cause to drastically revise my estimation of Sir John A. Macdonald downward – he was not a man who was laudable or worthy of emulation, and that becomes clearer the more I learn about him. [Read more…]

#FuturamaArcher: Or, ‘Futurama: Noooooooope!’

Robert Reece of Furious and Brave and I have challenged each other to an essay-writing contest. Each of us has 2,000 words to write a persuasive essay defending the honour of the superiority of our favourite animated series. Robert has chosen Futurama, and I have chosen Archer. We have not seen each other’s essays in advance, nor co-ordinated in any way (aside from agreeing on publication date and length). His essay can be found here.

The Archer intro logo

When considering the comparative merits of any work of art, taste being subjective, it is necessary to develop a set of criteria by which the different works can be judged. In the absence of such criteria, any comparison swiftly becomes an exercise in who can express the most fervent support – a contest of fanaticism rather than a proper comparison. I must confess that, were this to be such a challenge, I would surely come up short – Robert is far more practiced at defending positions based on the strength of his emotion and passion alone. I am unfortunately forced to rely solely on facts and logic.

And it is based on fact and logic, limited and uninteresting though they may be, that I enthusiastically state unequivocally that Archer is a superior animated series to Futurama. Now, it behooves me to mention at this point that I have a deep personal affection for Futurama – I would not dream of arguing that it is a bad show. Nor would I argue that it has not made its contribution, such as it is, to our popular culture. Such an argument would not only be easily demonstrated as false, but it would be shockingly disingenuous. I am, in fact, a fan. That being said, I recognize superiority when I see it, and I simply cannot deny that Archer is a better show, for reasons I will detail below.

My first task is to establish a set of criteria by which the relative greatness of a work should be judged. Again, due to the subjective nature of taste, I will eschew things that are so obviously subjective as, for example, ‘which show is funnier’. Such a crude comparison is clearly not worthy of the refined and discerning audience of this piece (and besides, for that specific category, Archer would win in a walk). Instead, I offer these much more concrete categories for evaluation: [Read more…]