The barbarians are still at the gates

Twenty-four years ago, a marginally-talented artist decided to make a statement about the way in which religious figures have been misrepresented by their religious organizations. A fine statement, all things considered. This artist decided to express this opinion by encasing a crucifix in a jar of his own urine and called it, somewhat uncreatively, Piss Christ. However lofty the sentiment may have been, the execution is somewhat juvenile and rudimentary. It’s the sort of “shock factor” statement that a high school student would make – like crudely drawing the Madonna fellating the Buddha or something like that. Considering the wide variety of ways in which religious iconography is shown disrespect, Andres Serrano’s Piss Christ is rather tame.

Fourteen years later, Piss Christ is still generating controversy and outrage from idiots. This time, though, the idiots have hammers:

When New York artist Andres Serrano plunged a plastic crucifix into a glass of his own urine and photographed it in 1987 under the title Piss Christ, he said he was making a statement on the misuse of religion. Controversy has followed the work ever since, but reached an unprecedented peak on Palm Sunday when it was attacked with hammers and destroyed after an “anti-blasphemy” campaign by French Catholic fundamentalists in the southern city of Avignon. The violent slashing of the picture, and another Serrano photograph of a meditating nun, has plunged secular France into soul-searching about Christian fundamentalism and Nicolas Sarkozy’s use of religious populism in his bid for re-election next year.

It is so common as to be cliche at this point: someone uses an art medium to criticize a religious subject, and the followers of the “Religion of Peace” du jour decide that their hurt feelings are justification for that work’s destruction. As though the argument hasn’t been forward literally thousands of times that the way to fight art you don’t like is to ignore it, and to encourage others to do the same. Suppression of ideas is a giant waste of time, and so counterproductive as to be almost comical.

Perhaps more frightening is the fact that this complete abdication of reason is being actively stoked by a political entity to gain support. In a country like France, where secularism was literally purchased with blood, it’s chilling to see someone fanning the flames of the conflict between religious people and secular society, especially for something so craven as re-election. It is one thing to discuss and point out differences of position, it is another entirely to turn it into a “they are coming to burn your bibles” situation, as Sarkozy appears to be willing (if not eager) to do.

I am not interested in defending the Piss Christ. I don’t think it takes much talent or imagination to submerge an object in urine. I don’t really see the connection between exhibiting a urine-soaked crucifix and the ostensible message criticizing the misuse of religion. I think there are far more clear and creative ways to get that point across. To my eye, this is the equivalent of a radio shock jock using racial slurs to gin up controversy. However, with their trademark inability to appreciate irony, the religious mob has decided to prove the exact point that the installation is criticizing.

Of course, this is the smashing of a plexiglass container of urine. Anyone wishing to replicate this priceless work of art can send me 50 bucks, a Powerade, a mason jar and a crucifix – I’ll happily provide the rest. While the original work has been destroyed, the statement is alive and the artwork itself is simple enough to reproduce if need be. Smashing it is a shitty thing to do, but it’s not as though the world has lost Michaelangelo’s David or Picasso’s Guernica – if we were really concerned about this priceless treasure, we could make another one, and unless you knew the story of the original you wouldn’t know the difference.

No what is truly frightening is the prospect that there are people who won’t stop at simple destruction of property to express their outrage at whatever imagined light was perpetrated against their Collective Delusion. There are people who are so god-bothered that they feel they have the divinely-granted authority to kill human beings for saying things they disagree with. This is the system that people say humanity can’t possibly do without.

The fact is that rationality has surpassed our need for imagined explanations and intuitions  to govern our society. We can govern ourselves based on secular reason – furthermore, those regions that do this more are doing much better than their less-reasoned brethren. Those who would react to an idea by trying to destroy it, and those that think it, must not be the ones to rule us. They should be thought of, in our walled palace of reasoned thought, as barbarians banging at the gates.

The barbarians are at the gates, and they’re armed with bibles.

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Stephen Harper has a magic wall of protection

I’ve written one of my patented, irreverent and (hopefully) funny posts over at Canadian Atheist. Here’s a little taste:

I wasn’t going to say anything, but I had a surefire way to lock up the election and prevent Stephen Harper from securing a majority government. It was, admittedly, a risky gambit, and somewhat… unorthodox. But it has a proven track record of efficacy going back hundreds of years, requires only a minimum of effort, and is nearly foolproof.

Of course, as you’ve probably guessed, I am talking about voodoo…

If you want to read the rest of it, just click on over to the site and check it out. I promise not to disappoint.

Well I’ll be…

Sometimes – not often, but sometimes – something will happen that catches me completely by surprise:

A [city] church has voted to stop signing marriage licenses in protest of the state of [state]’s denial of marriage rights to same-sex couples. Douglass Boulevard Christian Church made the unanimous vote Sunday. The Rev. Derek Penwell, senior minister of the church, said it’s unjust that heterosexual but not homosexual couples can benefit from marital rights involving inheritance, adoption, hospital visits and filing joint tax returns, saving thousands in annual taxes.

A Christian church defies not only public opinion but state law to support gay rights. In what bastion of freedom-hating, Democratic liberalism did this happen? Oregon? Massachusetts? Connecticut?

Kentucky.

In 2004, Kentucky voters passed an amendment to the state constitution by a three-to-one margin, banning same-sex marriage and unions and reinforcing what had already been state law. Large religious groups were among the drivers of that amendment, with endorsements from leaders in Kentucky’s two largest denominations — the Kentucky Baptist Convention and the Catholic Conference of Kentucky. The state’s largest congregation, Southeast Christian Church, ran an advertising campaign before the referendum, promoting traditional marriage. Some congregations, however, support the right of same-sex couples to marry and will perform same-sex ceremonies in their services, even though they have no legal standing in Kentucky.

While the gesture is symbolic, it certainly injects some measure of dissonance into the narrative that you can’t be a good Christian and support gay rights. Especially in the American South, with its deeply-entrenched conservative Christian tradition – and the mountains of bigotry that go along with that – someone taking a stand against the tide of anti-gay hatred is a rare and welcome sight indeed.

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Good Idea; Bad Idea – the gay edition

And now it’s time for another Good Idea; Bad Idea

Good Idea: Providing counselling and other support to gay kids to reduce their risk of killing themselves

Several international studies have found higher attempted suicide rates among lesbian, gay and bisexual (LGB) youth compared with heterosexuals. Overall, suicide is the third leading cause of death among youth aged 15 to 24, researchers say. The study in Monday’s issue of the journal Pediatrics found LBG youth living in a social environment more supportive of gays and lesbians were 20 per cent less likely to attempt suicide than LGB youth living in environments that were less supportive.

I am not gay, nor have I ever had any serious questions about my sexuality or gender. Due to what I hope is just a weird set of coincidences (rather than a subconscious bigotry), I’ve never had any close gay friends. As a result, it’s difficult for me to truly empathize with gay youth. Insofar as being a young person sucks in general, I can connect to my own struggles to establish my identity and my feelings of alienation, but to add to that being a gay kid in a society that still treats being gay as an “alternative lifestyle” rather than simply the way some people are (although, to be sure, this is changing rapidly) – it’s got to be extra tough to be a gay kid.

So perhaps it is unsurprising that living in an environment where you constantly have to question and hide a part of who you are – from friends, from family, to even have to deny it to yourself – makes gay kids more likely to turn to self-harm and suicide. Conversely, being in a place where being gay is seen as just another facet of a person’s identity – like their race, height, sense of humour, whatever – must take an enormous amount of pressure off of gay kids. It would, at the very least, remove some of the alienation and feeling of “otherness” that can come from a non-supportive environment. At its best, it helps balance out the hateful speech coming from various corners of society – equating homosexuality with unforgivable sin or some sort of deep character flaw.

Bad Idea: Sending gay kids to correctional camps to ‘fix’ them

Sixty-six Muslim schoolboys in Malaysia identified by teachers as effeminate have been sent to a special camp for counselling on masculine behaviour. They are undergoing four days of religious and physical education. An education official said the camp was meant to guide the boys back “to a proper path in life”.

Ah yes, we can always count on Malaysia to drag humanity kicking and screaming back into the dark ages – when men were men, women were women, and fags were persecuted and killed for having the temerity to try and live like everyone else does. It is stuff like this that makes me cringe any time someone raises the idea of promoting “traditional gender roles”. For many people, there is no conflict between how they behave naturally and what tradition would dictate. However, there are many others that strain against the expectations of historically-established behaviours. This isn’t simply a matter of education or conditioning; forcing yourself to rebel against instinct – especially in something as fundamental as sexuality, a characteristic that underpins the entire human experience – can be incredibly disruptive.

Picking young kids out of school and sending them to gender re-education camps as a way of stamping out ‘teh ghey’ is about as egregious a breach of trust and duty of care as you can get. The news report suggests that the children are attending voluntarily, but you’ve got to question how ‘voluntary’ it could possibly be when you’re being singled out by your teachers and coerced by your parents for being a little too queer. Of course we know at this point that religious education is almost useless in changing gay kids straight, and gay people can also be in typically “manly” professions – education has nothing to do with it. This is simply psychological abuse perpetrated against those who are the most vulnerable.

I do pick on Christianity for a variety of reasons – chief among them being that I am most familiar with it, and it is constantly all around me. However, for all its flaws as a movement, there are at least some moderate/liberal elements within Christianity that help balance out the more destructive factions. Islam, at least outside of North America, doesn’t have anything that approaches a moderating force capable of balancing out such blatant hatred and stupidity. However, to be fair to the good people of Malaysia, there does appear to be some backlash within the country:

But the women’s minister, Shahrizat Abdul Jalil, said singling out these children based on perceived feminine mannerisms was traumatising and harmful to their mental health. The camp violates the Child Act, which protects children without prejudice, she said.

Once again, it is the women to the rescue. This should help clear up any potential confusion over why I, a straight, cissexual (identifying with the gender into which I was born), man would spend so much time talking about women’s issues and gay issues – because I am not completely insulated from what happens to other people in the world. Despite the various flavours of privilege I might enjoy, I’m still acutely aware that not everyone sees the world through the same lens I do.

When we fail to protect those that don’t count themselves among the majority, we invite those same to fall through the cracks of our neglect.

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Movie Friday: Good Friday

Oooh, it might be a vacation day, but there’s no excuse for this being 3 hours late.

I always found the phrase ‘Good Friday’ bizarre and faintly Orwellian – EASTER is the good part – the redemption and all that. It seems like Friday is the shitty part – the torture, the humiliation, the ultimate death of the protagonist. But of course when you’re dealing with a death cult that is obsessed with human sacrifice, blood offerings, and fixated on the ultimate torture of many for the enjoyment of the few elect, you can throw standard decency out the window.

I think the guys from Monty Python got much closer to an actual Good Friday message.

Happy Easter!

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Belief in a loving god? Go to hell!

I spoke earlier this week about the religious preoccupation with the just world fallacy – the unwarranted assumption that there is a force for justice that exists to balance the world. It is described in great detail in a variety of ways – reincarnation, paradise vs. torment, divine providence, supernatural battles between good and evil – all with the underlying assumption that there is a just and ‘reasonable’ explanation for the disparities we see all around us. The version that has been adopted by Christianity (I say ‘adopted’ because the concept of Satan as we understand it today was borrowed from the Zoroastrians) is particularly vivid.

And now someone done gone and messed with it:

Evangelical megachurch pastor Rob Bell told a Nashville audience he did not anticipate the firestorm he would stir with his book that questions the traditional Christian belief that a select number of believers will spend eternity in heaven while everyone else is tormented in hell. Bell said that he not only didn’t set out to be controversial, he had no idea his bestseller, Love Wins, would bring condemnation from people like Southern Baptist Seminary President Albert Mohler, who claims Bell is leading people astray.

While it might seem ridiculous, this is no trifling matter to many believers. Removing the idea of hell spits in the face of the myth of ultimate justice. If good people are not rewarded in excess of the evil people, what sort of justice is that? If faith and adherence to the bizarre moral strictures of the religious tradition are not rewarded, at least there should be some punishment for those that stray from the flock. If this doesn’t happen, then what sort of justice is at work here?

But of course there is no ultimate justice, either in heaven or in hell. They are both a bunch of cobbled-together images borrowing from Zoroastrian, Jewish, Greek and Islamic folklore. As such, it makes little difference (in a realistic sense) whether you teach that YahwAlladdha is all-encompassing love, a jealous and vengeful dick, or a fluffy bunny that craps rainbows. They’re all equally inaccurate descriptions of a non-existent entity. From a theological sense, however, it makes worlds of difference. If people don’t walk around fearing ‘infinite punishment for a finite crime’ as Christopher Hitchens would say, then what possible motivation could you possibly have to avoid sin?

This is, of course, a problem that seems to uniquely plague the religious. I would like to think and believe that religious people, by and large, don’t go around intending to commit atrocities but stay their hand only because of belief in a punishment meted out later after they die. The very idea flies in the face of my experience of every religious person I’ve ever met (in person at least). Hell seems to be one of those things that is useful for scaring children, like the Boogie Man or monsters under the bed, but can be discarded once one reaches the age of reason. Most serious theologians don’t even believe that there is a literal hell, at least when you manage to pin down exactly what they do believe – theologians are a slippery bunch.

So if fear of hell doesn’t carry any moral force with it, what is the harm in writing a book that says essentially what most of ostensible Christians already believe anyway? Why is it such a heresy to decry the idea that unbaptized babies, anyone who has ever thought about having something her neighbour owns, and the billions of people who have lived and died brought up in other faiths, that all of these people deserve an everlasting horrific punishment? Are Christians really that vindictive?

My suspicion is that, like most absurdities that accompany religious fervor (the religion of peace responsible for ongoing mass civilian deaths, for example), Christians just haven’t thought that hard about it. Either that, or they can only follow the path of rational thought so far before they reach the precipice of faith and have to make a decision about whether or not to follow the version of faith they’ve been taught. It takes a great deal of courage to challenge your entire world view, and most people aren’t that brave. I honestly do believe that even the most fervent, tongues-speaking, Isaiah-quoting, dyed-in-the-wool evangelicals are, at their core, decent and moral people who have just got some crazy ideas about fairness and justice.

But when someone begins to knock down the edifice of your closely-held beliefs, or worse, when someone convinces your children to think differently from you, and you’ve been told that even the slightest deviation from the prescribed path means unspeakable horror for all eternity, you’ve raised the stakes far beyond reasonable disagreement. It then becomes a clear threat not only to your beliefs, but to your soul as well. It is at that point that people stop reasoning and let the feelings take the wheel, which is never good for the side that isn’t willing to kill for what they believe in.

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Movie Friday: Outnumbered

I had a discussion/debate with Scary Fundamentalist about the strength of kids’ “bullshit detectors”. My basic stance was that, given the opportunity and a set of unbiased facts, kids are pretty good at sorting out what is real and what isn’t. However, when you tell them that something is real, they tend to believe you because… well… they’re kids. Today’s video illustrates that:

*Mutter* another video with embedding disabled. Sorry.

While this is played for laughs, it is an incredibly tragic state of affairs that kids are indoctrinated in environments where they aren’t given the skills to evaluate the truth of the axioms they are taught. Sure, I was raised in a religious household (kinda) and was taught to believe in a deity, but I was also taught skills of appraisal of facts, and exposed to dissenting opinions. It’s all well and good to say “let the kids decide for themselves”, but when you insulate people from dissenting opinions, there’s really not much of a decision to make.

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Freedom of religion… inherently contradictory?

Okay, not usually, but maybe in this case?

A polygamous society “consumes” its young. It hurts people. It hurts society. Because of that, polygamists ought to be criminally prosecuted, not shielded by constitutionally guaranteed freedom of religion, expression or association. That’s the position laid out by the B.C. attorney general’s lead lawyer Monday as the reference case to determine whether Canada’s 120-year-old criminal law against polygamy ought to be struck down entered its final phase in B.C. Supreme Court.

I’ve tried to avoid commenting on the polygamy case thus far, because I wasn’t sure what there was to say about it other than the obvious, but I’ll try to wade in a bit here. For those of you that haven’t been following the case, a group of religious fundamentalists in Bountiful, British Columbia are before the Provincial Supreme Court challenging the constitutionality of Canada’s ban on polygamy. They are claiming that they should be exempt from the law on grounds of freedom of religious expression, a claim which obviously irritates me to no end. If your religion commands you to break the law, it’s not the law that must change, it’s your religious practice. Canada is a secular country that allows people to believe however they want – that courtesy is not extended to behaviour.

The contradiction doesn’t come from their central claim:

What [Canadian historian Sarah] Carter wrote was that protection of women was “a central rationale” for outlawing polygamy and that “Anti-polygamists claimed that polygamy meant unmitigated lives of slavery, bondage and horror for the wives.” “The child brides smuggled across borders to serve as compliant wives to middle-aged men they have never met, the boys expelled or sent to work camps without an education, the harsh mechanisms of control, the grotesque subjugation of women and girls, these are not discrete harms [of polygamy] that are simply coincidental,” [attorney general’s lawyer Craig] Jones said.

It comes from the idea that telling someone they aren’t allowed to enslave children is a violation of that person’s freedoms. Now they may not see it as slavery, but the disgusting way in which they treat these supposed ‘brides’ is medieval and undoubtedly falls under the umbrella definition of slavery.

If I can read the judicial minds of the Supreme Court, I’d imagine that this case will not be granted as argued – there is no Charter protection of compulsory servitude for life, nor does punishing the violation of both the law and common decency amount to religious persecution. However, the attorney general is attempting to demonstrate that the abuse and depravity that is systemic in the Bountiful group is a necessary product of polygamous relationships. In this attempt, I think he will fail. While there is a great deal of anecdotal evidence to suggest that the particular kind of polygamy practiced in Bountiful and other fundamentalist Latter-Day Saints churches (as well as some branches of Islam) is inherently exploitative, that fact is insufficient to justify a wholesale ban on polygamy.

The claim that polygamous marriage would disrupt society is certainly a true one. The definition and practice of marriage would become unbelievably complicated if groups of people were allowed to marry. Marriage has specific legal implications, and making changes to that would have broad societal ramifications. However, I remain unpersuaded by this argument, simply because a different formulation of it was used to prop up racial segregation and to bar women from getting the vote. Constitutional freedoms should not hinge on whether or not their are convenient – the whole point of having guaranteed human rights is that sometimes they are wildly inconvenient. We have to find a way to work around them.

However, there is one argument now being made that I find particularly interesting:

“We’ve seen the extent to which religion is used as the control mechanism, as the enforcement mechanism that magnifies the harms of polygamy,” Jones said during his third day of final submissions at the constitutional reference case being heard by the B.C. Supreme Court. “The evidence that has emerged from expert and lay witnesses alike is that the greater the religious fervour with which polygamy is intertwined, the more harmful it can be expected to be. There is something significantly harmful about the religious manifestation of polygamy.”

It is entirely possible, and seems to be supported by the testimony, that when religion is used as the justification for polygamy, that’s when the whole host of other abuses begin to manifest. As an anti-theist, this certainly gels with my view of what religion does – takes a perfectly decent thing like community or charity and distorts it into something sinister. That being said, banning things because they are religious sets a dangerous (and, frankly, ridiculous) precedent. If we say that polygamy is allowed for secular reasons but not religious ones, we are simply tipping the “freedom of religion” argument to the opposite extreme. We cannot begin outlawing things because they are religious, just as we cannot permit things on the same grounds. We should be making our legal decisions on grounds that entirely ignore their religious justification.

The abuses that occur in these polygamous groups are criminal. Child neglect, emotional abuse and imprisonment are all horrible acts that we should fight vociferously. However, they are not necessary outcomes of a man married to several women, even if such marriages are done for religious reasons. While the men of Bountiful should not be allowed to abuse their child brides because their imaginary friend said it was okay, it is illiberal and anti-democratic to punish them for such delusion. The harm of polygamy manifests itself as abuse – when that happens the abusers should be punished. In absence of abuse, there are no grounds to ban polygamy that are not just as arbitrary as the arguments against gay marriage, interracial marriage, or allowing women to vote.

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Movie Friday: Trololololo

It’s April Fool’s Day! This year I am celebrating by trolling the hell out of Canadian Atheist, another site I occasionally blog on.

I am putting this up because I fear that people may not understand that I am joking, and hoping that they click through here for more information.

Here are some other awesome religious troll pranks, in honour of this most foolish of days:

Punk’n the Fundie

Fresh Prince Troll

Miss Cleo Calls a Psychic

The April fool hath said in his heart that this shit ain’t funny.

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The hypocrisy of the religious right

Crommunist is back from vacation, but still slowly putting his life back together. I will be posting something every day, but don’t expect it to be up to my usual standard until next week.

So obviously this title will raise exactly zero eyebrows among those who have read my previous discussions of religion. I find so many aspects of religious expression hypocritical (accusing atheists of arrogance whilst insisting that the universe is created specifically for them, accusing others of immorality whilst maintaining a hideous behavioural track record), there is one form of hypocrisy that I find unique among the political right wing:

A florist in Riverview, N.B., is refusing to provide wedding flowers to a same-sex couple, according to the event’s planner. After agreeing to provide the flowers for a wedding, Kim Evans of Petals and Promises Wedding Flowers sent an email last month to the couple, saying she didn’t know it was a same-sex wedding and would have no part of the ceremony. “I am choosing to decline your business. As a born-again Christian, I must respect my conscience before God and have no part in this matter,” the email said.

The religious right has two gods: their own perverted vision of Yahweh as some kind of doting father cum eternally judgmental asshole, and free market capitalism. If one takes even a fleeting glance at the agenda of the Republican party of the United States (and anyone who thinks that Canadian Conservatives are functionally different from Republicans, or that the evangelical wing of the Christian faith is anything other than CPC boosters needs to pull her/his head firmly from her/his asshole and take a look around), one cannot help but be inundated by people who’ve never cracked Friedmann in their lives talking about “common sense economics” and the virtues of small government.

It is certainly defensible to hold these two positions in concert, although it should be fairly obvious that neither one is contingent upon the other. It does not follow, for example, that limited government is necessary because Yahweh deems it so. Conversely, being a laissez faire capitalist who believes in allowing the chips to fall as they may does not lead one down the path to accepting the supremacy of Jesus Christ. The conflation of the two non-overlapping positions is a carefully constructed marriage, match-made by the Republican party in an attempt to get a single-issue voting bloc.

Laissez-faire capitalism dictates that someone should attempt to make as much money from a potential customer as possible, provided that doing so does not break the law (well, strictly speaking it doesn’t, but I’ve never encountered a libertarian or conservative who believes that people should flout the law to make money). Considering that gay marriage is legal in Canada, Ms. Evans is behaving in a decidedly anti-capitalist way by refusing to provide a service to a law-abiding person.

Now I have no proof that Ms. Evans is a conservative. My suspicion in this matter stems from the fact that I have yet to meet any evangelical who does not also immediately grant the superiority of unregulated free markets. If she is not a conservative, she should be strongly condemned by conservatives for being anti-capitalist. However, the comments section overfloweth with supportive comments from her CPC brethren.

Dollars to donuts this is going to soon end up on a Christian website as a “prime example” of religious persecution against Christians.

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