The disparagement of the achievements of indigenous peoples

Some time ago, I discussed a book Sea People that described the incredible navigational feats of the Polynesian people who were able to reach and populate all the tiny but habitable islands in the vast expanse of the Pacific Ocean. Westerners did not think that these ‘primitive’ people could do this and felt that the islands must have been populated by people traveling west from the Americas. Thor Heyerdahl was one of the key proponents of this idea and his balsa raft Kon Tiki experiment was aggressively promoted by him as showing that this was the case. That thesis is no longer considered tenable but that wrong idea still persists in the public mind.

This is not the only example of how western archaeologists and anthropologists, faced with what seemed like impressive achievements in countries that they deemed backward, discounted the possibility that indigenous people might have done them and instead created theories that gave the credit to others. In a review of a new book about the giant sculptures of faces known as moai found on the island of Rapa Nui (formerly called Easter Island), Margaret Talbot reviews some of the other examples of this tendency, the most extreme version being that of Erich von Daniken.
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Publicly exposing the ICE thugs

One feature of human nature is that if you give anyone unquestioned power over another human being, they will be strongly tempted to abuse it and become sadistic tormentors. This is true of parents, teachers, priests, nuns, boy scout leaders, military officers, you name it. The chances get even worse if the abusers have anonymity since the shame of exposure is removed, giving them an even greater sense freedom to exercise their vicious fantasies.

This is what we have been seeing with the ICE thugs. These people, many reportedly poorly-trained, poorly vetted, and ignorant, the kind of people who could not get proper jobs in regular life, have suddenly found themselves given powerful weaponry, allowed to wear masks and other disguises, cover themselves with body armor to prevent any harm to themselves, remove any identifying markers, and promised the full backing of the government so that they are free of fear of any repercussions for whatever they do. Is it any surprise that they have turned into roaming bands of goons who feel that they can harass and threaten ordinary people and even injure and kill them for little or no reason?

Since most people cannot fight back with equal levels of force, the public has resorted to the kind of resistance that is available to them, which is develop techniques using social media and even old-fashioned ones like whistles, to quickly gather en masse whenever and wherever ICE appears to document the abuses and to identify them. They also tag and follow their vehicles and create protests wherever they happen to be staying or eating, even preventing them from using gas-station restrooms. This has had the effect of turning much of public opinion against ICE
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Blog comments policy

I will periodically repost my comments policy for those who recently started visiting this site.

As long time readers know, I used to moderate the comments with a very light hand, assuming that mature adults would know how to behave in a public space. It took outright hate speech targeting marginalized groups to cause me to ban people, and that happened very rarely. But I got increasingly irritated by the tedious and hostile exchanges among a few commenters that tended to fill up the comment thread with repeated posts about petty or off-topic issues. We sometimes had absurdly repetitive exchanges seemingly based on the childish belief that having the last word means that you have won the argument or with increasingly angry posts sprinkled with puerile justifications like “They started it!”

So here is one rule: No one will be able to make more than three comments in response to any blog post. Violation of that rule will result in banning.

But I also want to address a couple of deeper concerns for which a solution cannot be quantified but will require me to exercise my judgment.
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