Church camp looks so … fun?

Look at this video and images from the Rose of Sharon Summer Camp in Tennessee.

churchcamp

Please note that these were not selected excerpts chosen to make the camp look bad; these were publicly posted by a camp counselor who was overjoyed with what the camp was doing, and was trying to promote the camp to others.

All I know is that I’d never send a child of mine there. What a horror of a place.

Compare and contrast that with this video of Camp Quest, made with similar intent.

“Freedom to be who you are without judgment”…yeah, I like that.

Even scarier, the counselor who released the initial Rose of Sharon video was very surprised at the negative response it prompted on the net.

nitareplies

Chilling, isn’t it? She’s abusing children in the name of the Lord, who she loves so much. What you’re seeing there is the end result of generations of indoctrination, of the kind still being practiced at the Rose of Sharon.

It’s always ten

It’s Sunday morning. You’re lazing about in bed, or having coffee and breakfast, or otherwise having atheist happy time. You don’t have to go to church, but you could answer a few questions from a believer, I suppose. There is a set going around that are good for a laugh. Here’s the challenge:

Some Questions Atheist Cannot Truly and Honestly REALLY Answer! Which leads to some interesting conclusions…

Hmmm. Now I have to answer the questions, and I also have to ponder why a wacky Christian would think I couldn’t Truly and Honestly REALLY Answer them.

1. How Did You Become an Atheist?

Why would we be unable to answer that one? Most atheists can tell you exactly how they gave up on religion. I became an atheist because I thought seriously about what I was being told in church, and found it unbelievable. Later I found that religion drove people to do incredibly stupid and destructive things, like endorse creationism or control women’s reproductive rights, and I decided I had to be an active anti-theist.

2. What happens when we die?

The available evidence is that your physiological functions stop, brain activity ceases, your body cools, cells begin to self-destruct, and eventually bacterial activity and the work of decomposers cause your body to rot. Your flesh is dissociated and recycled by other organisms.

3. What if you’re wrong? And there is a Heaven? And there is a HELL!

I’m not wrong about the rotting bit. Oh, you mean your bizarre notions about a ‘soul’ that exists independent of your material body that goes on to engage in some undefined, mysterious post-life activity in some other undefined realm? That’s just silly. There’s no reason to believe that happens.

But OK, I’ll play along. If your metaphysical scenario actually played out, and “I” continued to exist after my body died, and I found myself in the fantasy land of your Bible…it would be terrible. Learning that our minds were playthings of some cosmic tyrant who at a whim would condemn you to an eternity of torture, or alternatively an eternity of servitude worshipping a monster would be nightmarish.

I’m relieved that there is no evidence for your evil dreams.

4. Without God, where do you get your morality from?

Reciprocity, empathy, a theory of mind, need. I’m a member of a social species with finely tuned instincts for interaction with my fellow humans, and I live in a culture where cooperative behavior is rewarded. I don’t really need anything outside of that to explain morality; I’ll also note that individuals who claim to have an external source of moral compulsions don’t actually behave in a more moral fashion than those, like me, who don’t have imaginary voices in our heads.

5. If there is no God, can we do what we want? Are we free to murder and rape? While good deeds are unrewarded?

Even with your phantasmal god, you’re free to murder and rape. God never seems to swoop in and stop anyone from murdering and raping, have you noticed? The ones stopping criminal actions are us. Ourselves. People. I don’t murder or rape because harming other people is repugnant and a violation of the social contract, because I have no desire to harm others, and because even if I did, there is a framework of law within my society that limits my ability to do harm.

6. If there is no god, how does your life have any meaning?

You know, imagining an invisible man who tells you what to do doesn’t give your life actual meaning. I find that doing things — sharing, teaching, playing, working, learning — gives me satisfaction. If I had an ultimate goal it would be to leave the world a better place for my children and others when I leave it.

7. Where did the universe come from?

Read a physics textbook. We’ve got knowledge of 13.7 billion years of the universe’s changing history, virtually none of which is in your holy book. It’s always funny to get that question from people who so despise the natural, physical knowledge of how the universe works that they think “god did it” is actually a good answer to their own question.

8. What about miracles? What all the people who claim to have a connection with Jesus? What about those who claim to have seen saints or angels?

People claim many things: they also claim that they’ve seen Bigfoot, that the Queen of England is an alien reptoid, that they can bend spoons with the power of their mind, that little grey men in flying saucers are deeply interested in their rectums. Show me the evidence. Others have tried, and it’s always garbage.

9. What’s your view of Dawkins, Hitchens and Harris?

Who would think this would be a difficult question for an atheist to answer? There are lots of different opinions of these men within the atheist community. Personally, I like Dawkins, I think he’s a smart person and a brilliant writer, who is a man of his place and time who is unfortunately a bit inept at seeing other social circumstances. Hitchens is dead…but in life, he was the best writer of the bunch, wonderfully courageous and outspoken, but also possessed catastrophically bad political views. I’m not a fan of Harris, at all.

And if you ask a different atheist, you’ll get completely different answers.

10. If there is no God, then why does every society have a religion?

If there is a god, then why does every society have a different religion, and further, why are there thousands of different sects within each society?

You know, your question only works if we were challenging the existence of god belief. We know people believe in gods, and that it is quite common; that many people believe in false things does not in any way make them true.

We were supposed to get some interesting conclusions from the fact that these are questions that atheists Cannot Truly and Honestly REALLY Answer, yet I found them trivial and easy to honestly answer. I think we can draw a conclusion from that, but it’s not particularly interesting.

I have to conclude that whoever composed that list was an idiot.

I get email

Sometimes it is even informative. I was sent a data dump on official Catholic doctrine regarding sexual relations — it is rather revealing. I don’t recall requesting it, though, but sure, I’ll take it. And grimace.

I was informed of an inquiry you made some 7 months ago concerning the morality that must be preserved in the relations of the bed.

Church laws teach that spouses must fight against or quiet libidinal pleasure when they have relations or else they commit a fault for seeking to enjoy the libidinal pleasure. In Her laws and practices the Church has condemned the belief that spouses can have relations for lustful pleasure and not commit any fault or sin. The March 4, 1679 Holy Office decree on the errors of various moral subjects condemns spouses who have relations for libidinal pleasure. Canon Law 1013 teaches that the secondary motive for the marital act is mutual aid but does not mention mutual love or indulging in libidinal/lustful pleasure. Pope Pius XI’s Enyclical Casti Connubii’s teaching on the quieting of concupiscence rules out seeking to enjoy libidinal pleasure. He teaches that the purpose of marriage is the procreation and rearing of children and that the secondary purpose is companionship and friendship through the struggle of life. He also says couples should pray in order for God to help them conquer temptations. The Church Fathers are unanimous on the necessity to fight against lustful pleasure during intercourse. The Church Fathers teach that spouses sin when they have relations for lustful pleasure. And some compare it to using one another as whores and prostitutes:

Lactantius, Divine Institutes, 6:23:18: “The genital [‘generating’] part of the body, as the name itself teaches, has been received by us for no other purpose than the generation of offspring.”

St. Jerome, Against Jovinian, 1:19, A.D. 393: “But I wonder why he [the heretic Jovinianus] set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan, who was slain because he grudged his brother’s seed.Does he imagine that we approve of any sexual intercourse except for the procreation of children?”

St. Augustine, The Morals of the Manichees, 18:65, A.D. 388: “This proves that you [Manicheans] approve of having a wife, not for the procreation of children, but for the gratification of passion. In marriage, as the marriage law declares, the man and woman come together for the procreation of children. Therefore, whoever makes the procreation of children a greater sin than copulation, forbids marriage and makes the woman not a wife but a prostitute, who for some gifts presented to her is joined to the man to gratify his passion.

St. Augustine, Against Faustus, 22:30: “For thus the eternal law, that is, the will of God creator of all creatures, taking counsel for the conservation of natural order, not to serve lust, but to see to the preservation of the race, permits the delight of mortal flesh [i.e. the conjugal act] to be released from the control of reason in copulationonly to propagate progeny.”St. Augustine one of the greatest Church Fathers in Church History points to the fact that at times it does happen that a couple will climax. He points out that if this comes to pass and one did not seek it in any way: then there is no fault on the part of the couple. If for some reason the spouses or a spouse does reach the climax- which is the instant that the flesh is released from the control of reason and the flesh (body) at that moment follows commands of its own by moving involuntarily — it is not sinful when it occurs by accident. It must never be sought after and if it occurs when one does not seek after it — it is an accidental happening: and this accidental happening God permits for the sake of trying to procreate — and will not charge a person with sin who did not seek after it (i.e climax). Lustful pleasure must be hated with a perfect hatred. It does happen at times that men feel pleasure during the conjugal act. This is not sinful of itself but only when they don’t fight against it or if they seek it. If they seek pleasure and or if they don’t fight against it — they are guilty of the sin of Lust. A Manual of Moral Theology, by Rev. Thomas Slater, 1925, Chapter 2, The Capital Vices: On Lust: “Lust is an inordinate appetite for the pleasure which has its seat in the organs of generation. A wise and provident Creator has taken care that those actions which are most necessary for the individual or for society should be accompanied by great pleasure in order that they may be exercised more certainly and more readily. If there were no pleasure connected with eating and drinking, few men would trouble themselves about those necessary actions. The great pleasure felt in the act of procreation induces men to do what is necessary for the preservation of the race which otherwise would excite only shame and disgust. This, however, can only be done lawfully in wedlock. “

“And calling the multitude together with his disciples, he said to them: If any man will follow me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life, shall lose it: and whosoever shall lose his life for my sake and the gospel, shall save it. For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?” (Mk. 8:34-36)

Catholic Encyclopedia, “Lust, by Joseph F. Delany, 1910: “The inordinate craving for, or indulgence of, the carnal pleasure which is experienced in the human organs of generation.The wrongfulness of lust is reducible to this: that venereal satisfaction is sought for…. at any rate, in a manner which is contrary to the laws that govern marital intercourse.(Nihil obstat: Remy Lafort, Censor. Imprimatur: + John M., Archbishop of New York.)

And within marital intercourse one must not seek for pleasure. If pleasure occurs accidentally: it is not a sin before God since it is something out of their control. The laws which govern the marital act demand that the act be consummated as quick as possible, with the lights off and the spouses fully dressed — with the only areas of their body needed for connection uncovered somewhat. In that short space of time: if the couple did not seek for pleasure then they are without fault even if they might have felt pleasure.

St. Thomas Aquinas condemns lustful kisses and touches for married and unmarried people alike as mortal sins in Summa Theologica, Second Part of the Second Part, Q. 154, Art. 4:

“Objection 2: Further,fornication is stated to be a mortal sin as being prejudicial to the good of the future child’s begetting and upbringing. But these are not affected by kisses and touches or blandishments. Therefore there is no mortal sin in these.”

“[St. Thomas Aquinas]Reply to Objection 2: Although kisses and touches do not by their very nature hinder the good of the human offspring,they proceed from lust, which is the source of this hindrance:and on this account they aremortally sinful.”

That is why St. Thomas even rejects in the same section (Q. 154, Art. 1) as lascivious and unlawful “acts circumstantial to the venereal act, for instancekisses, touches, and so forth“. St. Thomas Aquinas writes: “We may also reply that "lasciviousness " relates to certain acts circumstantial to the venereal act, for instance kisses, touches, and so forth.” (Summa Theologica, II-II, Q. 154, Art. 1) And so it is clear that St. Thomas taught that all non-procreative and unnecessary indecent acts are sinful and against nature.

Oral and waste-organ stimulation is intrinsically evil and against the natural law

St. Barnabas,Letter of Barnabas, section 10:8, 74 A.D.: “Moreover, he [Moses] has rightly detested the weasel [Leviticus 11:29]. For he means, ‘Thou shalt not be like to those whom we hear of as committing wickedness with the mouththrough uncleanness [oral s*x]; nor shalt thou be joined tothose impure women who commit iniquity with the mouthwith the body through uncleanness.'”

St. Augustine,The Good of Marriage, section 11-12, 401 A.D.: “But that which goes beyond this necessity no longer follows reason but lust…. they [must] not turn away from them the mercy of God….by changing the natural use into that which is against nature, which is more damnable when it is done in the case of husband or wife. Of so great power is the ordinance of the Creator, and the order of creation, that….when the man shall wish to use a body part of the wife not allowed for this purpose, the wife is more shameful, if she suffer it to take place in her own case, than if in the case of another woman.”

Very simply the mouth and the organ of the human disposal system have a purpose. Nature tells us that God made the mouth for the intake of food and drink: and the human disposal system for the disposal of waste. Moreover nature tells us that if we begin to use the mouth and the human disposal system organ in improper ways then bodily infection or disease and death may be the result.

The mouth and the human disposal system were not made to stimulate the g*nital organs. Nothing could be more evident than this fact. Catholic Tradition and the Natural Law clearly teach us that oral and human disposal system organ stimulation are sinful lustful acts and deviant s*xual behavior. Those who promote such perversions or believe them to be not sinful are guilty of the mortal sin of heresy for denying the Natural Law and as such are outside the Catholic Church.

Women must never wear jewelry, make-up, tattoos, body painting, and fingernails longer than one-eighth of an inch. Their hairstyles must never be ostentatious, they are not allowed to dye their hair, and they must wear a veil when praying or going to visit a holy place like a church or if they go to see an ecclesiastic. They must also have a veil when they hear a sermon in whatever place they might be. They are not allowed to wear transparent fabrics, laces, nets, organdy, nylon, etc and flesh colored fabrics. They are not allowed to paint their nails either. A violation of any of the aforementioned rules is mortal sin at best and heresy at worst. It is an abomination for women to wear pants. It is a heresy for which women were burned at the stake. Women must wear dresses and feminine apparel that covers them at least beginning from just below the pit of the throat to all the way half way below the knees (inclusive). As for the arms they must be covered with sleeves passing at least the half way mark after the elbows. Another issue is appropriate undergarments. In fact there are instructions for what type of knickers women are to wear and what fabrics to avoid under pain of mortal sin and possibly heresy. Since some fabrics are masculine.Also it is heresy and an abomination for women to wear pants. In fact St. Joan of Arc was burned at the stake on the mere suspicion of the heresy of wearing pants. She was falsely accused before and given a free pass twice but when the accusation happened a 3rd time she was killed (in the first accusation/trial there were some false witnesses who testified against her as well as the 2nd trial and so she already had a strike 2 strikes against her; false witnesses testified against her again for the 3rd trial). This particular heresy is called ‘the monstrous dress’ (difformitate habitus). For having 3 strikes against you would indicate to the judges of a relapse into heresy- for the accused.

Pierre Cauchon the Bishop of Beauvais was an unscrupulous and ambitious man who worked for the English and was the mover and shaker of the false accusations and trials against St. Joan who had defeated France. He and the English were determined to have her blood on some pretext. They were always sad when they failed upon the previous occasions to secure the death of St. Joan at trial. It is alleged a trap was deliberately laid by her jailers with the connivance of Cauchon (for this had happened before). Joan- either to defend her modesty from outrage or because her women's garments were taken from her or perhaps simply because she was weary of the struggle and was convinced that her enemies were determined to have her blood upon some pretext: once more put on the man's apparel (not wearing it but just covering herself with it like a bed sheet) which had been purposely left in her way.She was deliberately (illegally) put in a jail (in the Castle of Rouen) tended by male guards (profligate English soldiers) even though there was one much closer that catered to females (she bitterly complained of the indecent mistreatment she received from them before). She was also treated harshly being chained by her neck, hands, and ankles(for she had attempted to escape by desperately throwing herself from the window of the tower of Beaurevoir because of the unspeakably indecent activity of the men- the judges at her trial called this act of hers reckless). So in all there were 4 trials concerning St. Joan . The first one concerned her visions and then the last 3 concerned the accusation of her wearing men’s apparel/pants.

Sports undergarments suppress the bustline to a degree but are also unhealthy for daily wear, especially by women who are of childbearing age because they are made of elastic and suppress the delicate tissues and structures needed for nursing.

The size of the blouse is determined by the size of the bustline. That size, in turn, determines how wide to make the neckline and armholes and how far from the neckline the armholes should be. Example: If I were to wear a top one or two sizes larger than my size, the neckline would gape open in the front and not lay against my chest (unless it was a turtleneck) and the sleeve seams would hang down the upper part of my arm, giving me a baglady look and also allowing curious eyes to peer down my blouse when I bent forward or was lower than the onlooker, such as when genuflecting. Women who are amply endowed need supportive undergarments or else they suffer from back problems. These supportive undergarments must be constructed in such a way as to support the weight being held and therefore they give shape which you simply cannot avoid except by layering your clothes (a sweater draped over your top or blouse) which is impractical and dangerous to your health in a warm or hot climate and often does not solve the problem. The weight of the fabric, the style of the pattern, the size of the bustline, the style of the waistline and the undergarments all affect how a top/blouse looks upon a woman. This blouse has a nipped-in or tucked-in waist so you cannot expect it to hang straight down which would thus less emphasize the bustline. Also, if a top/blouse is tucked into the skirt (as opposed to hanging over it), the bustline is more emphasized. However, the point of drape is still the bustline.

It is a sin for women to wear pants (even those designed specifically for females) or drive cars. It is a sin for girls to wear lace underwear. The rationale is the preservation of Catholic Dignity. For Pope St. Pius X said. “There is only one human dignity: and that is Catholic dignity.”

http://www.youtube.com/watch?v=OFSQrKrrQqw&list=PLD841087C099E5B90 NFP: A Birth Control Deception 68 mins

http://onetruecatholicfaith.com/Roman-Catholic-Video.php?vid=254&vid_title=Michael+Takes+The+Bad+Man+Away&page=7

http://www.onetruecatholicfaith.com

It is amazing that the Catholic Church lasted for any length of time at all, but then I started thinking…women have always been a major proponent of religion, including Catholicism — they accepted these rules. In a world where men had total power and rape was a constant risk with little recourse for justice, and what sex there was was entirely focused on the man’s pleasure, a collection of rules that strongly discouraged sex might be seen by women as an important way to protect other aspects of their autonomy. If putting on the Armor of God means admitting that you are corrupting filth, well, that might be a small price to pay to get relief from abuse, and to have an institutionally supported way to fight back against those base, depraved men who want to touch your dirtybits.

This is what you get when the dudebros run rampant: women find repressing sex altogether more appealing and a more viable strategy than trying to find respectful partners.

Christians setting a bad example

Every year, Minnesota Atheists participate in the gay pride event in Minneapolis — they don’t go in to make “conversions”, but to show support for our fellow citizens. There is no flaunting of trophies afterwards, no singling out of gay folk who Suddenly! Turned! Atheist! because of our godless proselytizing, because that’s not what it’s all about. In particular, the purpose isn’t to steal attention from the real goals of the event, which are all about equality and rights for same sex couples.

I expect there are also liberal Christian groups that participate as a show of support, rather than as an attempt to convert. But that’s not the case for Trinity Works, which sent evangelical teams to Twin Cities Pride, and afterwards bragged about bringing 80 people to the Lord (knowing how these groups play fast and loose with the numbers, they probably just got the Christian gawkers to reaffirm their prior beliefs).

Another devious ploy: they set up a free corn feed booth. It was a bait-and-switch, offering corn and serving loathing instead.

Trinity Works held a corn feed at 11th Street and Hennepin Avenue along the Pride parade route. According to OutFront, the support team had to counsel dozens who mistakenly thought it was part of Pride activities. “Pride-goers who went in, assuming it was LGBTQ-friendly, were surrounded by Trinity works people who said they would burn in hell because of their sexual orientation,” OutFront’s Monica Meyer said in a statement. “Our support team counseled more than a dozen people who unknowingly went in and left the corn feed shaken, crying and traumatized.”

I bet a lot also left furious and upset — emotions that aren’t part of the intent of the event.

I don’t get how people who are so into dictating other people’s proper sexual behavior can simultaneously be so into rat-fucking.

So confused

I got these pamphlets in the mail yesterday. People send me Bible tracts all the time — who needs to think when you’ve got Jack Chick to give you a Hallmark shortcut? — and I usually just flip through them and toss them. But these were weird. One was about a Ken Ham-like preacher ranting that God wanted you stupid and ignorant and receptive to his message; another was all about the necessarily literal truth of the first book of Genesis, and that the whole rest of the Bible falls apart if you don’t accept it; and the other one is about how Jesus was a failure, since almost everyone goes to Hell, and only the elect few get to join him on his motorcycle to heaven. They were evil Poes.

Apparently, you’re supposed to distribute these at bus stations and truck stops and other places more typically associated with cheap Jesusy crap. I could see how someone might pick these up and confuse them with genuine believer baloney. I’m going to have to keep my eyes open for Christians sincerely spouting the mockery from the True Bible Church.

The only way to win is to not play

I like this one: Theologian Chess.

In Theology Chess, the theologian has the entire chessboard to himself and only one piece: God. Whenever the opponent (who has no pieces) asks a question about God, the piece may be moved to a different square in any direction with no restriction on distance. This may be done infinitely until the questioner gets up and leaves.

Hobby Lobby won

Of course they did: in a court packed with Catholics and their twisted views on reproduction, it would have been a surprise if they decided otherwise. So now, the Supreme Court has ruled that corporations have a right to dictate how you manage your health care, and the corporation’s religious convictions (they can have them, apparently) trump yours.

You’re all boycotting Hobby Lobby, right? And if you work there, try to get out.

We now have the underlying truth about the decision.

thesame

Criminal, arrogant, and stupid

Ah, Mormons. Utah is a lovely state, but one thing I don’t miss at all are inhabitants who make a mess of it — I recall a camping trip in the Stansburys in which we found a campsite totally trashed by the previous visitors. That just took a little clean up, but here’s a story of a group of enthusiastic Mormon missionaries visiting a designated wilderness area, climbing up a mountain, and using concrete to mount a flagpole so they could leave their ugly mission flag flapping over the area. Not cool, dudes, not cool at all.

But just to further tarnish the reputation of Mormon missionaries everywhere, they did one thing further: they signed the flag.

They signed the evidence of their crime.

I know. It sounds so…Mormon.

Really…we’re against shooting anyone

This op-ed by Robert Grant, claiming that the New Atheists are ‘dangerous’, was infuriating. What a string of stupid cliches!

While their starting point was the lack of scientific evidence for God’s existence, they quickly expanded their target to argue that religion is the “root of all evil” in the world. Far from being tolerated, religion should be banished. It obstructs the progress of the human race; and progress based on the pursuit of science and reason.

Can anyone find a single quote by a prominent New Atheist that demands that religion be ‘banished’? Anyone? Anywhere? Bueller? How about any one of them stating that the root cause of all evil in the world was religion?

The New Atheists offer a binary world view, neatly divided into good and evil. Science and reason on the one hand, religion and faith on the other. The implication being: if we get rid of religion we get rid of evil.

Oh, nonsense. Morality is always going to be an ongoing struggle; it’s a process, not a state of bliss. Freeing yourself of religion rids yourself of one source of ignorance and flawed thinking. It does not make you perfect.

They make the mistake here of treating evil as if it exists exclusively within a set of beliefs or practices, rather than as an inherent part of human nature.

As journalist Chris Hedges puts it, they externalise evil. Fundamentalist religious groups do the same, only for them evil resides in liberal secularism.

Oops, -100 points for relying on the rabid anti-atheist Chris Hedges.

Again, why does Grant keep claiming these things that are simply not true? He got into an argument with Michael Nugent on this, and Michael rightly hammered him on this claim. He can’t cite one source or give even one quote to back up this assertion (neither can Chris Hedges, who in a recent talk was reduced to this same strategem of equating atheists with fundamentalists, so he could quote fundamentalists, and then announce, “Aha! see! That’s how atheists think!”)

Religion is a specific problem of traditional teaching of invalid and bad ideas. It’s not that we think people are perfect if their brains are freed of the poison of religion — quite the contrary, human brains are faulty and full of shortcuts and limited in their degree of comprehension of the real world. But it doesn’t help if we compound our flaws with lies and lazy excuses and incoherent moral teachings. That’s the objection to religion: that it is counterfactual and destructive.

It’s as if we’re trying to teach that 2 + 2 = 4 in our math classes, but swarms of people were to insist that in their cherished traditional folkways, and in the words of their holy book, 2 + 2 = 3, and they must teach it that way. We should be able to say that that will give them wrong answers. It does not in any way imply that if only they all accept the truth of fourness, math becomes easy and everyone will be doing calculus by the time they hit kindergarten.

On the other hand, teaching people to question religion does mean that maybe, just maybe, they won’t kill other people who also question it. Check out this horror story from Iraq: fanatical Sunni Muslims in ISIS are administering roadside tests to refugees. There is, apparently, an absolutely correct answer to how you hold your hands during prayers: a Sunni way, and a Shiite way, where praying like a Shiite is utterly wrong, and the penalty for failing the quiz is to be led off to the side of the road and get a bullet in the brain.

You won’t find the New Atheists sympathizing with that approach. Rather, we’re appalled that anyone finds these artificial distinctions within bogus superstitions, whether Sunni or Shiite, Catholic or Protestant, to be useful ways to order one’s life. That we point out the futility and waste of these divisions does not imply that we’re planning to take all parties to the side of the road and have them shot — that’s religious thinking, and that’s what seems to be infecting poor Robert Grant’s mind.

Forging their own chains

The insidious thing about religious fundamentalism is that usually, you aren’t forced to accept it — you can’t be made to believe against your will. Instead, little nudges and suggestions lead you to willing embrace the beliefs, out of fear.

Kheir writes about all that he lost by becoming a fundamentalist Muslim.

For a long time, I agreed with my family’s conclusions. I took part in the decisions. I pushed them towards fundamental Islam. I practically shoved it down their throats. I showed the book I’d read to my mother, and when she ignored it, I pushed. I pushed until she gave in. I thought I was freeing my family from their hellish shackles, but in reality, I was just tightening them. The devil was not chaining them, I was; I chained my family to Islam. To Wahhabism. To Salafiyyah. At age 12, we threw aside our cultural music. At 14, I convinced her to wear dresses instead of pants. At age 15, we shunned our cultural artwork. At age 17, we destroyed our family photos. The chains grew tighter and tighter. The same chains that forced my grandmother to undergo female genital mutilation. The same chains that made my aunts wear the niqab, and made my uncles grow beards. The same chains that separated my family from me. I locked them in those chains, and I threw away the key.

It’s heartbreaking, but again, you can’t force people out of their chains.