Mano Singham considers an essay from one of those people who say they were an atheist, but have now returned to their faith. Mano treats it thoughtfully and respectfully, and I can appreciate that, but nowadays my response to such a claim is “You’re full of crap, bye.”
I know, I’m a bad, rude person.
Unfortunately, it seems like even the most fervent, fanatical televangelist has a similar story about having been a heretical wastrel in their youth, but then they found Jesus and are now saved. It’s part of a redemption arc, and also part of a slur against atheists, that they only deny God because they are immature and hedonistic and haven’t thought seriously about faith.
I think Mano has it exactly right.
I left religion for purely logical reasons. not emotional ones. I found that however hard I tried, I just could not reconcile the scientific view that everything occurs according to natural laws with the traditional religious view that seemed to require an entity that could bypass those laws to act in the world to change the course of events. It took me a long time to overcome the emotional attachment to the religious beliefs that I had. So while I can understand how logical reasoning can make one leave religion, I cannot see how it can drive the reverse process, as Beha seems to desire.
Same here, except that my family faith tradition didn’t have much of an emotional attachment to Christianity, so shedding it was relatively trivial. I agree, though, that there are no good rational reasons to compel return to a faith, which is why I reject any attempts to rationalize it. It feels good to you, it connects you to friends and family, you have fond memories of your time in church…that’s fine. I believe you. Go ahead, I’m not going to deny your feelings. But if you try to tell me you have compelling, logical, scientific reasons to believe in a god, I’m going to tell you you’re full of shit.
This guy, Christopher Beha, has his own simple excuse.
To ask “How am I to live?” is to inquire as to not just what is right but what is good. It is to ask not just “What should I do?” but “How should I be?” The most generous interpretation of the New Atheist view on this question is that people ought to have the freedom to decide for themselves. On that, I agreed completely, but that left me right where I’d started, still in need of an answer.
That’s about as superficial a rationalization for becoming a Catholic as I can imagine. Why become a Catholic? Because you need someone to tell you what to do. Maybe Mr Beha should then ask, “Why should I trust this guy in a clerical collar or this holy book to know what I should do?” He’s not looking for an answer, he’s looking for an authority.
The more complete interpretation of the atheist view is that there is no one to tell you what to do with your life. And anyone who is telling you otherwise is lying to you.



There was no single moment or cause when I left Christianity behind. It was many small things, but one step was when I actually read the bible for myself and found it quite useless. It was the 1980s, daily life with my mentally ill mother was horrible, the cold war was still going on, we had acid rain and Chernobyl – what the hell do I care about whether we will still have marriage and sex in God’s kingdom?
I appreciate that Mano was acting civilized and treated it thoughtfully and respectfully. You say you are rude. I say
when they push this shovelful of superstitious crap at us, they don’t deserve respect.