The journey matters more than the destination
I’m an atheist. I know where we’ll all end up: death, extinction, oblivion. So I’m sure as hell going to emphasize how I live my life, how I make my conclusions, and how I regard my place in the universe as far more important than my final fate. I’m not interested in authoritarian short-cuts that substitute wish-fulfillment fantasies for truth, and one thing I definitely do not want to do is lie to myself.
Those are the thoughts I was thinking on reading this review of Stedman’s book, Faitheist, and while watching this lecture by Sir Ghillean Prance, a British ecologist. They’re very different discussions about very different phenomena, but I agree with the general message of both the book and the lecture while utterly detesting how they get there. They are wasting my time and they are misleading people — they are failing to provide the tools that will help people guide themselves to a rational conclusion and a correct answer.
We all know of Stedman here. He’s an atheist, and his book is all about social justice and working with religious people to achieve the goal of helping the poor, the needy, the disadvantaged. I can agree entirely with that goal; I think atheists ought to recognize the reality that they share the world with 7 billion people, each of whom has just as much right to be here as they do, and that a just solution to the world’s problems does not deny the needs of a majority, or even a significant minority, of the people who live there.
While Stedman has part of the answer right — we need to work with everyone to achieve that goal — his path to it is a combination of contradiction and emotion. Everyone, sure, except those meanie-head atheists who he will undercut at every opportunity, because that’s his scheme for notoriety, to be the good atheist, the one who loves Christians and despises atheists. He’s the left-wing version of S.E. Cupp. And how will he persuade people to his vision? By being the gosh-darned nicest, sweetest, gentlest person he can be, and by sucking up to faith (oh, excuse me: “interfaith”) leaders, who will never ever get the kind of criticism he delivers to atheists.
We will never get the critical thinking I consider the ideal of rationalism from a Stedman — even when he’s fighting for a cause I consider eminently defensible by rational means. While an atheist by definition, Stedman is not an atheist by principle. He’s an atheist by feeling (which, admittedly, is true of a great many atheists — just not as often by atheists who try to justify their position with a book).
Meanwhile, Ghillean Prance is an excellent biologist, with data and real concerns about the state of the planet. He discusses the evidence for climate change, its effect on natural populations, the consequences of environmental degradation and habitat destruction, and also deplores the selfishness of our current economic inequities — inequities that are widening rather than be corrected.
I cannot emphasize strongly enough how much I agree with his conclusion. But what ruins it for me is how he gets there.
“We should be taking care of the earth and not destroying it,” says Sir Ghillean. “The Lord God took man and put him in the Garden of Eden to cultivate it and keep it – not to destroy it.”
In this guest lecture, Sir Ghillean discusses the positive role faith leaders are playing in the environmental movement – from the leadership of the Ecumenical Patriarch of the Eastern Orthodox Church (dubbed ‘the Green Patriarch’ by Al Gore), who has brought together faith leaders from around the world to discuss environmental issues, to His Holiness the Dalai Lama who speaks of an ethical approach to environmental protection.
Environmental ethics are, Sir Ghillean says, a part of Christianity and Judaism. He points to Job 12:7-8 as an example:
But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you.” (Job, 12:7-8 NIV)
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