That’s not an experiment

Only a theist could come up with this one. It’s the Atheist Prayer Experiment; they’re recruiting atheists to say prayers. It’s an amazing pile of sneaky, devious, theological nonsense.

Here’s what we’re supposed to do:

We are asking each atheist who wishes to take part to pray for 2 to 3 minutes a day for 40 days for God to reveal Himself to them.

We would like any reflections, reactions, or revelations (positive or negative) experienced during the experiment to be recorded by participants. This may be video/audio Journal, blog, on a dedicated Facebook page, sent in by email etc.

Any participants need to be willing to record a radio interview about their experience of the experiment, though not everyone who takes part will necessarily be asked to do this.

This isn’t an exercise in appealing to a deity. It’s an exercise in psychology. If you tell yourself something every day over a fairly long period of time, will it affect how your mind works? I suspect the answer would be yes. Just the act of making a commitment to a religious belief and reinforcing it with daily rituals and reflection is going to fuck up your head. Most of us atheists have defenses against it — I couldn’t go through this without grumbling to myself that this behavior is bullshit, and it would probably end up making me even more disgusted with religion (if I bothered to do it, which I won’t) — but it could affect somebody who is gullible and impressionable. There’s nothing in this ‘experiment’ that could provide evidence of a god, but there is plenty of stuff to show that plastic minds exist…which we already know.

So why are they doing this? It’s based on a philosopher’s rationalization for prayer.

The experiment is based on the paper by Oxford philosopher Tim Mawson titled Praying to Stop Being an Atheist. In it Mawson argues that, on balance, it is in the interests of those atheists who don’t think it’s absolutely impossible that there’s a God to investigate the issue of whether or not he exists by ‘the experimental method’ – trying to ask him. Those interested in participating will be sent a copy of the paper.

I haven’t read the paper, and I’m not particularly interested. I did look up the abstract:

In this paper, I argue that atheists who think that the issue of God’s existence or non-existence is an important one; assign a greater than negligible probability to God’s existence; and are not in possession of a plausible argument for scepticism about the truth-directedness of uttering such prayers in their own cases, are under a prima facie obligation to pray to God that He stop them being atheists.

If a god actually existed, it would be an important matter; the fact that in millennia of searching no one has found reasonable evidence of such a being is empirical evidence that there isn’t one. This philosopher doesn’t seem to realize that atheists don’t believe in any gods at all; the reason we are overtly godless is that there are so many people who do. We believe in god-belief, not gods, and we also are pretty damned sure that believing in things that don’t exist is bad for you.

Personally, I assign a zero probability of “God’s” existence, because no one can define specifically what it’s attributes are. Every god that is defined semi-specifically — say, the Catholic god or the Lutheran god — contradicts known aspects of the universe and doesn’t exist. The vague deist’s deity only has a minuscule chance of existing because nothing is specified about its nature, so they reserve the right to label just about anything that does exist as “god” (I also reject that approach — I think it’s dishonest.)

We all have plausible arguments for skepticism: the absence of evidence for this being, the inconsistency of definitions for a deity under different faiths, the godawful nebulous handwaving of believers, and the incompetence of sophisticated theologians in being able to generate reasonable tests for the truth of their beliefs. That Mawson even thinks there is good cause to not be skeptical discredits him.

I am under no obligation at all to practice this guy’s weird magic rituals. Every religion has its own strange practices that believers are quite sure are essential to maintain their relationship with whatever gods they think are floating around; am I obligated to follow every random cult’s beliefs for some period of time? Is he?

Now look at the procedure they expect us to follow:

Page 1 of 2 | Next page