Last week, I wrote about an annoyingly pervasive blight of unchecked male privilege at grassroots protests, which is actually angry-making when the protest concerns an attack against women’s rights. But when that attack against women’s rights involves multiple layers of outright racism on top of that (racialized women’s rights being particularly vulnerable already, due to the effects of systemic racism on the upholding/deprivation of justice for women of colour), it’s enough to make me utterly livid. I am referring to men walking up to either a pro-life demonstration being attended by a grassroots pro-choice counter-protest, or to an isolated pro-choice demonstration, and playing the Devil’s advocate on one or both sides (but usually just the pro-life side) for hours and hours of mental masturbation. I call them Philosophy Dudebros and for several reasons, they just don’t mix with grassroots. This post is about (some of) what the grassroots are doing for pro-choice demonstrations and counter-protests, and exactly why they are doing it. Understanding effective pro-choice tactics and the reasons why they work, in addition to an understanding of intersectional influences (such as the effects of racism or colonialism in the dialogue on both sides of the issue), one can easily apply that knowledge to their activism on other social justice issues.
Keyboard Warrior Warning: Cut the shit, Sonny. I don’t have time for another three days of your dudebro-ing. This post is about actual activism. In fact, I don’t think anyone does, and that rather generously includes you too.
Tone Police Warning: I’m not apologizing for profanity, for the manner in which I’ve characterized different groups of people with egregiously harmful political leanings, or how aggressive my tactics are as an activist. Get used to it. Maybe grow a backbone in the interim.