In a previous post, I looked at why many Christians seemed to find Darwin’s theory of evolution by natural selection to be so objectionable. After all, many theories of physics also lead to conflicts with literal interpretations of the Bible. The answers that physics and chemistry and geology and astronomy give to the question of the ages of the Earth and the universe are reason enough for anyone who believes in a 10,000 year old Earth to reject all those disciplines wholesale. And yet, biology seems to be the sole target of Biblical literalists.
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A long time ago, President Nixon, descending into paranoia, maintained an “enemies list” that was leaked to the press. But Nixon had by then become so unpopular that being on Nixon’s enemies list was actually seen as a badge of honor. Humorist Art Buchwald expressed his outrage at not making the list, despite all the articles he had written making fun of Nixon. Buchwald said that as a result of this omission his wife was being snubbed by society and he could not get the best tables in restaurants, which were being reserved only for people on the list. “What kind of government is this” he fumed “that does not even know who its real enemies are?”
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In my seminar courses, students are expected to research and write papers on topics related to science. Invariably, many of them will submit papers that cite Wikipedia as a source for some assertion. I tell them that Wikipedia is not a credible source for authoritative information and should never be used when submitting any paper.

The reason for this is that wikipedia is an open source encyclopedia where absolutely anyone can edit and update entries and the submissions are largely anonymous. Since there is no identifiable and authoritative person behind the information, there is no way to judge the credibility of the information. This contrasts with things like the Encyclopedia Brittanica which solicits articles from experts in the fields and the resulting articles are then peer-reviewed and vetted by editors to ensure quality in both the content and the writing.

So my message to students has been quite simple: no to Wikipedia and yes to Encyclopedia Brittanica.

My anti-Wikipedia stance received some support from the recent disclosure of a hoax by an author who wrote a scurrilous biography of someone that contained palpable untruths. The person whose ‘biography’ was faked discovered its existence and was justifiably incensed, and his actions subsequently led to the unmasking of the hoaxer.

But then comes along another study that compared the accuracy of entries in Wikipedia and Encyclopedia Brittanica and found them to be comparable. Aaron Shaffer has a nice entry on this that compares the two and finds that on some measures, Wikipedia may be even better.

So should I change my advice to students and allow Wikipedia? The answer is no. As long as the articles are anonymous, they remain a no-no for academic publications. Academia has no use for anonymous information. Much of our work is based on trusting the work of our peers. The assumption is that someone who has a responsible position in an academic institution has too much at stake to willfully mislead or even be sloppy in their work. Signing their name and giving their institutional affiliation means that the institution now also has a stake in the information being correct.

Having said all that, I must add that I like Wikipedia and am impressed with the whole concept and with the quality of the information that it provides. I often use it myself to learn about things quickly. It is an interesting example of ‘the wisdom of crowds,’ how when a large enough number of people are actively involved in something, the resulting quality of the finished product can be quite high. It is a highly intriguing experiment in information democracy.

So my advice to students is to use it to get a quick overview of something and to get started on learning about it. But then to go to some authored source for substantiation and citation. Because although Wikipedia may be right most of the time, in academic discourses, who said it is sometimes as important as what is said.

Over the weekend, I watched the DVD of the film Hotel Rwanda. This was a film that I knew from the beginning that I should see and would see, but at the same time dreaded seeing and postponed it for as long as I could. I knew that the film would make me both angry and depressed. Angry at the inhumanity that can be generated when people are stupid enough to take the superficial differences amongst as things that are important enough to kill and be killed for. Depressed because the events in Rwanda remind us once again how the world classifies people, nations, events, and regions into ‘important’ and ‘unimportant’ and that these classifications are not based on any measures that are real and tangible, but on how they directly affect the developed world.
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For an immigrant like me, the Thanksgiving holiday took a long time to warm up to. It seems to be like baseball or cricket or peanut butter, belonging to the class of things that one has to get adjusted to at an early age in order to really enjoy it. For people who were born and grew up here, Thanksgiving is one of those holidays whose special significance one gets to appreciate as part of learning the history of this country. As someone who came to the US as an adult and did not have to learn US history in school or did not have the experience of visiting my grandparents’ homes for this occasion, this holiday initially left me cold.
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Due to the Thanksgiving holidays, the next blog post will be on Monday, November 28th.

On November 9, the British parliament rejected Prime Minister Tony Blair’s attempt to detain terrorism suspects without charge for up to 90 days, although they were willing to make the limit 28 days. It was Blair’s first defeat and shows how nervous the British MPs are about diluting the protections of habeus corpus.

For those of you not aware of the origins of habeus corpus, it was a law passed by the British parliament in 1679, under pressure from the public, to limit the indefinite detention of people by the King’s officials. Habeus corpus is a writ “ordering that a prisoner be brought to the court so it can be determined whether or not he is being imprisoned lawfully.” It was designed as a countermeasure to the tyranny of despots.

As Paul Craig Roberts (former associate editor of the Wall Street Journal and a former assistant secretary of the U.S. Treasury during the Reagan administration) points out: “Habeas corpus is essential to political opposition and the rise and maintenance of democracy. Without habeas corpus, a government can simply detain its opponents. Nothing is more conducive to one party rule than the suspension of habeas corpus.”

And yet, he points out, on November 10, the very next day after that British vote, the US Senate voted 49 to 42 to add an amendment to a defense bill that will overturn the US Supreme Court’s 2004 ruling that permits Guantanamo detainees to challenge their detentions. The defense bill itself comes up for a vote soon.

Says Roberts:

According to the Washington Post (Nov. 11), there are 750 detainees at Guantanamo. These people have been held for 3 or 4 years. If the Bush administration had any evidence against them, it would be a simple matter to file charges.

But the Bush administration does not have any evidence against them. Most of the detainees are innocent travelers and Arab businessmen who [were] captured by warlords and armed gangs and sold to the Americans who offered payments for “terrorists.”

The reason so many of them have been tortured is that the Bush administration has no evidence against them and is relying on pain and the hopelessness of indefinite detention to induce self-incrimination. The Bush administration is desperate to produce some “terrorists.”

Roberts then asks: “What has become of the American people that they permit the despicable practices of tyrants to be practiced in their name?”

Good question. In most countries that have habeus corpus protections, they can still be suspended in times of national emergency. But are we in a state of emergency now? Hardly, despite the present administration’s attempts to keep everyone in a state of permanent panic and fear using anything at hand such as color-coded alerts and bird flu alarms. But panic and fear needs to be created so that people will acquiesce in the gutting of their fundamental rights and liberties.

When you lose habeus corpus, you have become, in effect, a police state where people can be deprived of their liberty without recourse to the law. Most people do not pay much attention to it because they feel that, as law abiding citizens minding their own business, they have no fear of arbitrary arrest and detention. It is tempting to think that only the guilty need fear such treatment and that the rest of us are immune and that therefore we can ignore this loss.

But this gives too much credit to the accuracy and efficiency of the law enforcement authorities. Those bodies can make mistakes and names and data can get mixed up, resulting in completely innocent people being suddenly sucked into places completely alien to them, where the normal rules of society that we count on to protect us no longer apply. In addition, all that your personal enemies have to do is to whisper to the authorities that you are a threat and there is nothing to prevent you from being hauled away in the middle of the night and never being heard from again. It is a great way to get the state involved in settling private grievances and vendettas, as people living in police states have found out. Once the authorities have arrested someone without any basis, even if they discover their error, there is a temptation to keep holding them in isolation because once innocent people are released they can embarrass the authorities about the facts of their false arrest and detention.

Take, for example, this article in yesterday’s Washington Post by P. Sabin Willett, a lawyer who represents Guantanamo detainees on a pro-bono basis, as he pondered the US Senate vote to remove the habeus corpus protections:

I wished the senators could meet my client Adel.

Adel is innocent. I don’t mean he claims to be. I mean the military says so. It held a secret tribunal and ruled that he is not al Qaeda, not Taliban, not a terrorist. The whole thing was a mistake: The Pentagon paid $5,000 to a bounty hunter, and it got taken.

The military people reached this conclusion, and they wrote it down on a memo, and then they classified the memo and Adel went from the hearing room back to his prison cell. He is a prisoner today, eight months later. And these facts would still be a secret but for one thing: habeas corpus.

Only habeas corpus got Adel a chance to tell a federal judge what had happened. Only habeas corpus revealed that it wasn’t just Adel who was innocent — it was Abu Bakker and Ahmet and Ayoub and Zakerjain and Sadiq — all Guantanamo “terrorists” whom the military has found innocent…

Adel lives in a small fenced compound 8,000 miles from his home and family…He has no visitors save his lawyers. He has no news in his native language, Uighur. He cannot speak to his wife, his children, his parents. When I first met him on July 15, in a grim place they call Camp Echo, his leg was chained to the floor. I brought photographs of his children to another visit, but I had to take them away again. They were “contraband,” and he was forbidden to receive them from me…

Mistakes are made: There will always be Adels. That’s where courts come in. They are slow, but they are not beholden to the defense secretary, and in the end they get it right. They know the good guys from the bad guys. Take away the courts and everyone’s a bad guy.

The secretary of defense chained Adel, took him to Cuba, imprisoned him and sends teams of lawyers to fight any effort to get his case heard. Now the Senate has voted to lock down his only hope, the courts, and to throw away the key forever.

Adel’s case ilustrates why habeus corpus matters. As long as it is there, people cannot just ‘disappear.’ It is the one provision in the law on which all the other freedoms rest. The knowledge that we have the right to be speedily brought before a magistrate, to be seen in public, to be told of the charges against us, and to tell our side of the story to someone who is not our captor, provides us with at least some safeguard against arbitrary arrest and torture. And this is why governments always try to take habeus corpus away, so that they are free to do whatever they want to whomever they want.

The right of habeus corpus should be guarded zealously. We should be really concerned that no less a body than the US Senate is willing to give it away so freely.

POST SCRIPT: Stupid or Lying?

Once again, cartoonist Tom Tomorrow asks the important questions.

I have been traveling a lot recently on work-related matters and this requires me to do things that I don’t routinely do, such as stay in hotels, take taxis, eat at restaurants, and take airplanes.

I generally dislike traveling because of the disruption that it causes in one’s life and the dreariness of packing and unpacking and sleeping in strange places where one does not have access to the familiarity and conveniences of home. But another reason that I dislike these kinds of trips is that they force me to confront the phenomenon of tipping.

I hate the whole practice of tipping. One reason is structural in that tipping enables employers to avoid paying workers less than the minimum wage, let alone a living wage. People who work forty hours per week at the minimum wage of $5.15 per hour make about $11,000 a year (Note that in terms of inflation adjusted dollars, this is the lowest rate since 1955.) But there are exemptions from even this low rate for those jobs where there is an expectation that the employee can earn at least $30 per month in tips. Some jobs pay about half the federal minimum wage rate and employers can justify this practice by arguing that tips more than make up the difference between this and what is necessary to support themselves and their families. But note that all you need is to be able to get $360 per year in tips to be not protected by even the currently miserable minimum wage laws.
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One of the peculiar things about history is how the great powers of any given era do not think that the lessons of history apply to them, that somehow the present conditions are so qualitatively different that there is little to be learned from the past, because the old rules are not applicable anymore. And by ignoring the lessons of history, they suffer the consequences.

This particular administration seems to have not avoided this kind of hubris. In fact, it seems to have been even more arrogant than its predecessors, even to the extent that it thinks it could create its own reality.
Patrick Cockburn, longtime observer of Iraq and a correspondent for the British newspaper The Independent writing in the October 1-15, 2005 issue of the CounterPunch newsletter draws upon some of the lessons from history that might have been useful if they had been fully considered.

One of these lessons is that there have always been two countervailing tensions in Iraq. There are the traditional suspicions and tensions that divide the Sunni, Shia, and Kurdish communities. But these divisions have been countered by their greater joint dislike of foreign occupiers. This fact, that uniting to repel an occupying force tends to trump internal divisions, has been an almost constant factor in colonial history in many countries and yet it always seems to come as a surprise to the new occupying forces.

Cockburn points out that when the British captured Baghdad in 1917, they eventually faced an uprising from the Iraqis that left 2,269 dead and wounded occupying British and Indian troops and an estimated 8,450 Iraqi’s dead. Cockburn points out that “highly informed British officials in Baghdad at the time underestimated the fact that, however much Shia and Sunni disliked each other, they hated the British even more.”

But while the first major rebellion against the British in 1920 took nearly three years to come to fruition, it took only three months for a rebellion on a similar scale to occur following the 2003 invasion. Cockburn says that the vast majority of Iraqis did not support Saddam Hussein and did not fight for him, thus leading to the initial ‘cakewalk.’ But he adds “Strangely, the Americans and the British never seem to have understood the extent to which the occupation outraged Iraqi nationalism, though anger might take a different form in the Sunni and Shia communities.”

Support for Cockburn’s position comes from this secret survey recently commissioned by the British Ministry of Defence (and revealed by the British newspaper The Daily Telegraph) which found that the majority of Iraqis support attacks on UK troops. Keep in mind that British troops are supposed to have better relations with the local population than the Americans.

According to the Telegraph report:

The survey was conducted by an Iraqi university research team that, for security reasons, was not told the data it compiled would be used by coalition forces. It reveals:

• Forty-five per cent of Iraqis believe attacks against British and American troops are justified – rising to 65 per cent in the British-controlled Maysan province;
• 82 per cent are “strongly opposed” to the presence of coalition troops;
• less than one per cent of the population believes coalition forces are responsible for any improvement in security; (my emphasis)
• 67 per cent of Iraqis feel less secure because of the occupation;
• 43 per cent of Iraqis believe conditions for peace and stability have worsened;
• 72 per cent do not have confidence in the multi-national forces.
  The opinion poll, carried out in August, also debunks claims by both the US and British governments that the general well-being of the average Iraqi is improving in post-Saddam Iraq.

The opinion poll, carried out in August, also debunks claims by both the US and British governments that the general well-being of the average Iraqi is improving in post-Saddam Iraq.

As Cockburn points out, the extent of the dislike for the occupation forces can be seen by the reaction of bystanders to the killing of American and British personnel. In the well-publicized incident in 2004 when American contractors bodies were mutilated in Fallujah “they were mutilated not by the insurgents who killed them but by townspeople, day laborers waiting by the roadside for a job. The same savage joy was visible on the faces of the Shia crowd setting fire to the British armored vehicle in Basra on September 19 this year.”

Then just last month, on September 10 in an incident which received surprisingly little news coverage and was confirmed by the US military only on October 23 “Four US contractors for the US military were killed in Iraq last month, the military says, confirming an attack that a British newspaper said saw two of the men murdered in front of a jeering crowd.”

The report goes on:

At least two of the men were dragged alive from their vehicle, which had been badly shot up, and forced to kneel in the road before being killed, it said.

“Killing one of the men with a rifle round fired into the back of his head, they doused the other with petrol and set him alight,” the newspaper report said.

There is a very strange coda to this story that cries out for further explication. These contractors were not alone but were actually being escorted by a US military convoy but “US soldiers escorting the convoy were unable to respond quickly because the hatches on their Humvees were closed.”

History tells us that military occupations breed resistance. The longer the occupation, the more determined and widespread the resistance becomes.

You can learn from history or you can ignore it at your peril. People who think that they can control reality are likely to choose the latter option. And the current administration seems to belong in that camp.

POST SCRIPT: The Discreet Charm of the Bourgeoisie

I am not sure how many of you have seen Luis Bunuel’s classic 1972 absurdist comedy with the above name. On the surface it deals with the repeated attempts by a group of sophisticates to get together for a meal and having it repeatedly disrupted by a series of increasingly improbable events, while beneath the surface it is a satire on social manners and hypocrisy.

The main narrative segments of the film are separated by scenes in which the characters are shown walking determinedly down a remote road on a hot sunny day. These walking scenes have no obvious connection with what went on previously or came later. It is not clear where the people are coming from or where they are going, but they walk with a sense of purpose. Each repetition of this sequence makes you laugh more at the sheer pointlessness of it all.

When I saw this photograph over the summer, it felt vaguely familiar but I could not pin it down. Now I realize that it reminded me, both literally and metaphorically, of that film from long ago. A group of determined people resolutely going nowhere…

(For earlier installments in this series, see part 1 and part 2)

The problem with fighting prejudice is that we think that conceding that we have any prejudices at all is in itself shameful. So to avoid being thought badly of, we deny that we have them or avoid conversations that run any risk that we might unwittingly reveal our prejudices. This is why it is so hard to have an honest discussion about race in America (or most places for that matter). Any discussion that does take place either ends up with people holding hands and singing “We shall overcome” or “Kumbaya” or uttering platitudes about everyone being the same or being guarded and defensive.

It always amazes me, for example, when I hear people say that they do not see the ‘color’ of people. For example, I have done a lot of work with the public education system in urban areas in and around Cleveland. There are immediate color issues that arise in schools because the majority of teachers are white and many of the students are black. This imbalance carries with the ever-present danger that any teacher-student conflict will be interpreted in race terms. Teachers often try to preempt this by saying that they do not ‘see’ their students in terms of their color. But I often wonder if that is really possible or if they are just trying to fool themselves.

I think that they say this to imply that they are not prejudiced. But I find it hard to accept that people literally do not see color, when people’s skin color is such an important factor in our lives. I remember someone once trying to help me identify someone else who had attended a meeting by describing that person. I was given various pieces of information but at one point I asked “Was she black?” And the person said “yes.” If I had been given that piece of obviously useful information right at the beginning, I could have identified the person much earlier. I think the reason that my friend had not volunteered this important identifying marker right up front was due to the fear that if he had said so, that meant that the person’s color had been noted by him and thus he was prejudiced.

But this is raising the bar for evidence of lack of prejudice to an absurd and unreachable level. Of course we register the color of the people we meet. How can we not when skin color is such a major part of our political and social dialogue? When I go into a roomful of people, I immediately register people on the basis of their skin color and gender and age and size (height/weight) because these are the major identifying categories that I use. Interestingly, I find that I do not register hair or eye color, although many other people do. When someone asks me if so-and-so has blue eyes or brown hair, I find that I cannot recall this kind of detail at all. This may be because in Sri Lanka, everyone has black hair and dark brown eyes so we never use hair and eye color as identifying markers, and I have not acquired that habit. But although we are all brown skinned, there was a wide range of shades and skin color is an important feature.

If we really want to have honest discussions about race we need to start by acknowledging that it is natural to believe in stereotypes and to have prejudices. By natural, I do not mean that it is admirable (it is not) or that we can do nothing about it (we can). We can and should strive to eliminate such thinking. But at this stage of our social development, both individually and as a society, we have stereotypes and prejudices and it is not use denying them. It may be more helpful to simply concede that we have them and think about how we can prevent ourselves from taking actions based on them.

Fortunately in my own case, I have been lucky to have worked with people with whom I can discuss issues of race honestly, and am able to ask them questions about customs, practices, and behavior that increase my awareness of the culture of other communities. This has enabled me to increase my personal store of information about others that I hope will slowly eat away at the false knowledge structures that were built on inadequate data. But it is foolish to think that this has enabled me to eliminate all my prejudices. At best, it has helped me to remove some of my major misapprehensions.

To be continued tomorrow…