Shiv blogged about a fascinating article on TransAdvocate. The title gives you a good preview: “An intersex perspective on the trans, intersex and TERF communities.” It seems some intersex people are drawn to “gender critical” feminism; on the surface, they argue against surgery and claim to push back against the notion of binary gender.
But, when you get into the details,
intersex advocates and “gender critical feminists” have very different end positions on medical interventions into the sexed body. Intersex advocates believe that no intervention should be forced–but also that once an intersex person is old enough to give full informed consent, that hormonal, surgical, or others interventions should be performed if that’s what the individual truly wants. Many, many, many intersex people do choose interventions of their own free will. … Intersex people often seek hormone replacement therapy to masculinize or feminize their bodies, or surgeries to move their urethras to allow neater or standing urination, or any of a wide number of other interventions. And intersex advocates support all of these choices. We just wish them to be free choices, not forced by doctors or parents or social shaming.
Gender-critical feminists, on the other hand, turn out to hold a very different position: that all interventions into the sexed body are mutilations, not just those imposed without consent. Just as it is a mutilation to surgically alter the innocent bodies of intersex babies, they say, it is a pointless self-mutilation for an adult to choose to have their sexed body medically altered, because sex cannot be changed. … The only healthy and feminist response to unhappiness with one’s body presented is to learn to accept it as it is. For intersex people, this just replaces the rigid regime of forcing medical interventions with a rigid regime of withholding them. Switching one constraint on intersex people for another isn’t the motivation for this gender critical position–I don’t know if they are even aware that intersex people desire some medical interventions. The main purpose of their argument that one must accept the natural body is to tell trans people that they must give up on the “delusion” that one can be born with a penis but really be a woman, or born with a vagina but really be a man, or born a human being and really be a member of some alternative sex.
This is but one of the many insights Cary Costello’s article offers. At one point, I summarised early TERFs as “lesbians squicking out over potential penis.” It was unabashedly superficial, but I’m not the only one to notice the fixation on genitals.
But participating in discussions with gender crits, it quickly becomes apparent that they are indeed transphobic–and apparently obsessed with penises. They talk about them constantly, and presume that all trans women have them (because they say even a trans woman who has genital reconstructive surgery now simply possesses an “inverted penis”). And penises are always presented as dangerous–“natal [cis] girls” might see them in locker rooms and be traumatized, trans-protective laws would mean no woman could ever be sure the person in the next stall didn’t have a penis, and thus pose a threat to her. This obsession with other people’s genitals and validation of the idea that people should be upset by those with the “wrong ones” runs completely counter to the interests of intersex people. … In painting trans women’s bodies as deceptive, dangerous and disgusting, transphobic feminists paint those born sex variant with the same brush.
But I didn’t point you to the article just because it pokes holes in TERF ideology; there are excellent observations about the overlap between the trans* and intersex communities, with suggestions for improvement. No spoilers, though, you’ll have to read those for yourself. Cary Costello’s article deserves a second shout-out.