Sorry, Texans, you are so screwed


Texans are well aware of the fact that their Republican politicians are remarkably vile. Somehow Ken Paxton has a chance of winning election, in spite of being quite possibly the most corrupt politician in America. Also in the running, though,is Greg Abbott, who has been actively undermining public education.

Schools in Texas are wildly underfunded, with hundreds having to reduce students to four days a week. This is very much by Abbott’s design. As Jessica Grose of the New York Times explained on Oct. 7, the governor signed into law a voucher program whose entire purpose is paying parents to take kids out of school and put them into unregulated “alternatives” — such as private schools or homeschooling — that have no real requirements to offer children an actual education. Since local school funding is tied to student head count, this has created a backdoor way to funnel money out of already-struggling public schools.

So don’t vote for Abbott. That’ll fix the problem, right? Get him out of office and everything will get all better.

Nope. The real problem is Texas billionaires.

Money is the likeliest answer. As Grose notes, Abbott’s war on education is backed by three powerful Texas billionaires — and major conservative donors — Tim Dunn and a pair of brothers, Farris and Dan Wilks. The trio made their fortunes in oil. But their single-minded hatred of public schools is rooted in evangelical Christianity.

“If you ever wonder why state laws and policies are more radical than most Texans would prefer, the answer has a lot to do with Dunn and his checkbook,” Russell Gold wrote in Texas Monthly in 2024. The same is true of the Filks brothers, who share Dunn’s dream of turning Texas into a far-right Christian theocracy.

As is familiar, billionaires are the problem, and especially Christian billionaires. Fundamentalist Muslim billionaires would be just as damaging, but the Christian billionaires would fight back.

You notice, the citizens of Texas don’t count. This would have to be a kaiju battle.

Comments

  1. birgerjohansson says

    When I read about Abbot, I think of “Reincarnated As A Slime”.
    But the anime is better; the slime creature is helpful to the humans (and humanoids) in the story.

  2. says

    ‘PZ titled this article: ‘Sorry, Texans, you are so screwed
    While he is correct. If we look around, I suggest a broader, more accurate assessment is ‘Sorry, untied states, you’re all screwed.’ (misspelling intentional) And, so is Ukraine and Palestine, etc. ad nauseam !

  3. says

    PZ wrote: ‘The real problem is Texas billionaires.’
    While he is correct. Again, if we look around, I suggest a broader, more accurate assessment is ‘the real problem is billionaires everywhere’. Even in Calif., with its 200 billionaires, people are trying to vote on a measure that would tax billionaires more fairly, but newsom has a poison pill counter-measure to stop that.

  4. cheerfulcharlie says

    Only 13 days until November 3, voting day. 13 days! My how time flies when you are having fun. January 3, 2027 a new Congress will be seated. This could be brutal for the GOP.

  5. John Morales says

    I see these sort of stories all the time.

    Apparently, the more money spent, the higher the probability garnering more votes.

    To me, it says a lot about the electorate.

  6. numerobis says

    Fundamentalist Muslim billionaires would be just as damaging, but the Christian billionaires would fight back.

    Citation needed on the Christian billionaires fighting back. I normally see them getting chummy with fundamentalist Muslim billionaires over in Dubai.

  7. gc64 says

    Voted today, all blue. I think there may be a good chance that Talarico and Hinojosa will win. And, PZ you spelled the governor’s name wrong, correct spelling AButt.

  8. Rich Woods says

    Remind me, please. Why aren’t we allowed to kill the people who so openly oppress us?

  9. indianajones says

    @StevoR 11, 12. Trivially wrong. Self defence, unjustified wars etc etc. All times where killing is right, and I would include Rich Woods example. Arguable as it may well be.

    It could also be argued, and I could be provoked into doing so I think, that some people deserve to be killed over a period of days with a blunt vegetable peeler. I won’t try to defend that here, but it could be squinted at for some truly evil people I could think of.
    The best reason we don’t, @ Rich Woods and in my ‘umble, is because if it were made legal and became regulated and so on that we would then be required to employ killers to do the job. And being able to peel someone slowly over a period of days implies a kind of psychologically damaged individual that I don’t want in society. Someone who had not only done it once but was eager to do it again. I don’t want to sit next to that person on the train as they look forward to ‘Bring your daughter to work day’.

    That there are people who deserve to die for openly oppressing others is fairly easy to establish. But I don’t want the job and I don’t want to live with people who want that job, and recruiting would be disturbingly easy I reckon, either..

  10. John Morales says

    [OT]

    Remind me, please. Why aren’t we allowed to kill the people who so openly oppress us?

    Because killing someone is the ultimate oppression.

    (You oppress me? I kill you!)

  11. WhiteHatLurker says

    Interesting that the conditions you describe in Texas are similar to the problems in France which led to the current student uprisings. It doesn’t sound quite in line with the cockroach movement in India.

    Perhaps your president should be saying that if all y’all elect republicans, you’ll get French uprisings. (And he’ll tariff the hell out of importing anything, including those.)

  12. CompulsoryAccount7746, Sky Captain says

    Rich Woods @10: “Why aren’t we allowed to kill the people who so openly oppress us?”

    The Powers That Be enjoy breathing.
    Why you aren’t allowed to kill everyone else is more convoluted.

    [Book] Judy E Gaughan – Murder was not a crime, Homicide and Power in the Roman Republic (2010)

    [Page 67] Before the middle of the second century B.C.E., there were no crimes. This does not mean that before the middle of the second century the Romans experienced either total nihilistic anarchy or beatific peaceful relations, only that the mechanisms for dealing with disputes, even violent disputes, must almost always have been beyond the purview of the government. Social structures such as the familia and the patron/client relationship must have served as the mechanisms for the resolution of myriad disputes. There also were additional methods of private arbitration when these more personal forms of resolution were unmanageable. Although the precise mechanisms are unknown, what is known is that the government did not legislate regarding criminal acts until the middle of the second century B.C.E., when the legislation was tied to the creation of standing criminal courts
    […]
    Murder was not a crime because the judicial forces of the government did not involve themselves with the private activity of one Roman killing another, and because it was not an act intended to harm the res publica. Only specific kinds of killing, or killings that occurred under particular circumstances, became crimes because they did endanger the res publica.
    […]
    [Page 72] Threats to the security, stability, or success of the republic appear in each of the homicide-related cases that came to be tried in a public venue. These threats include direct public violence that puts the community of the city in danger, a disruption of social order, and the status of those involved (either as culprits or as victims)
    […]
    [Page 131] Shortly before or after his assumption of the dictatorship [lasting 82-80 BCE], Sulla created and employed proscriptions, supposedly in response to a request that the indiscriminate killing provoked by the civil war be brought under control. Rather than putting a stop to the killing, Sulla decided to control it by writing up a list of those who could—and should—be killed with impunity, hanging it up in the forum for everyone to see. […] Then, after he completed the task for which he was granted the dictatorship—that of drafting the laws and preserving the res publica—he gave it all up and retired from politics.
    […]
    [Page 138] With the lex Cornelia de sicariis et veneficiis the dictator who became dictator by use of public violence and homicide was able to declare public violence and acts of malicious and intentional homicide ended. During the civil war and subsequently the proscriptions, he had sanctioned many acts of killing and violence. Among these he had even sanctioned acts of parricide to lay waste to entire families. Now his assignment was to restore order to the republic. An important way to do this was to affirm that killing and violence were not acceptable.
    […]
    Romans were not yet able to create a murder law because they did not yet have a sense of the government as a state, that is, as an entity that could somehow be harmed by the act of one citizen killing another.
    […]
    Each decade after Sulla’s dictatorship ended saw an increase in political violence until, within fifty years after Sulla’s dictatorship, the Roman republic came to an end. The pervasiveness of homicide in this period is infamous […] copied by ambitious Romans who came after him
    […]
    some Roman magistrates also chose to combat increasing urban violence by creating judicial change: in particular, the various pieces of legislation on public and private violence. These changes would help to alter the purpose of the lex Cornelia de sicariis et veneficiis by helping it evolve into a murder law. Thus, during the last moments of the Roman republic when the government was on the brink of a transition to empire and the creation of a centralized political institution that would last for centuries, murder became a crime.

    Another book that came to mind was A fatal thing happened on the way to the forum.

  13. Akira MacKenzie says

    I voted first thing Tuesday morning. Drove to City Hall, got my ballot, grumpily stomped over to the booth, held my nose and voted for every craven, feckless, capitalism-and-religion-pandering, might-as-well-be-a-Republican, coporate, DNC-approved, centrist Dem on the list.

    There! Are you libs happy? Can I NOW complain about the Clintons, Obama, Biden, Harris, Schumer, Jefferies, Newsom, Talarico, Crowder, et al without being accused of aiding and abetting MAGA? Or does speaking ill of the lesser evil break the magic spell and Trump somehow wins another term in office?

  14. John Morales says

    Akira, kudos. The very act of at least trying is creditable.

    Civic duty, really, but with the USA’s voting system, so many don’t even try.

  15. dangerousbeans says

    @StevoR 11 and 12
    Oh well, guess I’ll die then
    Because asking nicely isn’t stopping them from trying to kill me

  16. procrastinatorordinaire says

    Or does speaking ill of the lesser evil break the magic spell and Trump somehow wins another term in office?

    Yes.

  17. StevoR says

    @19. dangerousbeans : Shesh. No. Not my meaning there at all – there are other options y’know.

  18. StevoR says

    Obviously I don’t want you to die or be killed. Of course NOT.

    Self defence is an obvious case where you are allowed to kill in self defence.

    Killing people just because they are oppressing you is a different thing. Thatwas the question as asked & answered in #10. It’s a last resort not afirst one and not the most desirable option if, IF better otions can be found. Try to find & use those better option first. If those don’t work wll, okay. But do try tofind and use tand get the better otions to work first.

    I understand the temptation. I know there’s avery good case they deserve it – but as indianajones & John Morales & others elsewhre have noted there’s good reasosn why we don’t.

    There’s been enough killing and carnage. It also has other negative implications and conseqeunces and harms. If we can find away to NOT kill people and still end oppression try to do that first at least.

    (I really need to clarify this?) Sorry for any threadhogging PZ.

  19. StevoR says

    @17. Akira MacKenzie : Thankyou. Very much appreciated. Thankyou. Thankyou.Thankyou.

    Its not just the USA that gets affected here. it is us all, the wholepale bloue dot we have to all liev inand share together and the only way to move forward is to vote blue no matter who.

    That is the only ethical & rational choice and it matters far beyond what any words of mine can express.

    ( i know.. I just saw that coment and had to say this. Going to bed now.. )

  20. Rich Woods says

    @StevoR #23:

    Killing people just because they are oppressing you is a different thing.

    Oppression can and does include killing people, as Donald Trump has so eminently shown.

  21. seachange says

    @ dschulz #2

    Texas oil billionaire money is affecting California. They are allowed to poison the land and air of their home state in away that is not allowed here even though we have lots of oil. They shut down their refineries that they bought here in a snitch and ship the gasoline that we use from their home state instead. 6.25 USD gal -1

  22. petesh says

    “quite possibly the most corrupt politician in America.”
    Not while the Trump crime family remains active.

  23. Tethys says

    Killing people just because they are oppressing you is a different thing.

    The French Revolution was pretty effective at ending centuries of oppression. The US constitution allows for the execution of traitors like Dumpster Don and his merry band of grifters. They’ve earned a date with a guillotine for endangering the entire world for personal gain.

  24. John Morales says

    The French Revolution was pretty effective at ending centuries of oppression.

    The French are rioting right now, Tethys.

    The rioters may not be oppressed, but they sure feel like it.

    10- Put an end to repression and police violence against the secondary school and student movements
    (https://www.workersliberty.org/story/2026-10-08/ten-demands-french-student-movement?language_content_entity=en)

    —

    ‘Twas ever thus.

    “Have you heard the news?
    The dogs are dead
    You better stay home
    And do as you’re told
    Get out of the road if you want to grow old”

    (Sheep, Song by Pink Floyd ‧ 1977, Animals inspired by Animal Farm)

  25. Tethys says

    I’m aware of current events in France, but they aren’t particularly relevant to the OP.

    It’s likely very similar to our protests in the wake of George Floyd being murdered by Minneapolis police.
    Dumpster Don calls those protests riots too, and claims that the locals destroyed the Twin Cities. Odd how the murderer and the out of state agitators are the ones in jail for burning down the police station.

  26. John Morales says

    So you hold that oppression was ended by the French Revolution, and current events bear no relation to that?

    OK.

    I’m aware of current events in France, but they aren’t particularly relevant to the OP.

    No, but they are most relevant to your claim about the French ending oppression back in the day by head-lopping techniques.

  27. says

    Johnny-boy, the French Revolution ended the oppression by the absolutist feudal monarchy and it was so successful at that that even when the Bourbons were restored to power they could not go back to the old ways without getting another revolution as happened in 1830 and then 1848 which then ended bourbon rule for good.

    That has bupkiss to do with the current public unrest in France. You are just once again trolling.

  28. John Morales says

    Johnny-boy, the French Revolution ended the oppression by the absolutist feudal monarchy and [blah]

    Ah yes, the Reign of Terror it is named in the history books, but sure.
    No more an “absolutist feudal monarchy.” (though Napoleon cleverly tried to skirt that by crowning himself Emperor of the French), but not the end of oppression per se and of ensuing citizen discontent.

    (You clearly missed the significance of my musical allusion; the very point of Animal Farm ;)

  29. Tethys says

    Russia still had serfs until the 1800s, which is generally held to be far more oppressive than our current system.

    I’m not in the mood to discuss Animal Farm. I merely offered a fairly dramatic historic example of killing people because they were oppressing the general populace actually having occurred.

    Nobody said the French Revolution ended all oppression , but the guillotine was very effective in changing the social structures in France.

  30. StevoR says

    @ ^ & #28 Tethys & #32 AugustusVerger & #33. John Morales on the French revolution :

    Yeah, I think we want to find better answers to Oppression than mass slaughter such as we saw historically in the Reign of Terror which ultimately end up destroying some of the revolutionaries behind it and tarnishing that Revolution turning the original good – the overthrow of tyranny and oppression into the evil of mass bloodbaths

    The Reign of Terror (French: La Terreur, lit. ’The Terror’) was a period of the French Revolution when, following the creation of the First Republic, a series of massacres and numerous public executions took place in response to the Federalist revolts, revolutionary fervour, anticlerical sentiment, and accusations of treason by the Committee of Public Safety. While terror was never formally instituted as a legal policy by the Convention, it was more often employed as a concept.

    ..(Snip)…

    ..The Terror concluded with the fall of Robespierre and his alleged allies in July 1794,[4][6] in what is known as the Thermidorian Reaction. By then, 16,594 official death sentences had been dispensed throughout France since June 1793, of which 2,639 were in Paris alone. In addition, an estimated ten- to twenty thousand people were executed without trial or died awaiting trial in prison

    Source : https://en.wikipedia.org/wiki/Reign_of_Terror

    Similar applies for the Russain revolution when “Lenin”” (Ulyanov) seized pwoer and then began purging his political opponents and installing new tyranny to replace the Czarist one and the Cultural Revolution in China under Mao and other similar cases where old systems of brutal dictatorships and cruelty were replaced by other new forms of murderous dictatorship and sadistic forced conformity and totalitarianism.

    The better models and examples for ending oppression would be things like Nelson Mandela’s successful fight against Apartheid in South Africa, Mahatma Gandhi’s freeing India from Colonialism using eg the Great salt march, the Civil Rights movement in the USoA, Feminist and Gay liberation movements, etc ..

    Non-violent methods and results as much as possible please.

    As I noted in #11. Killing without very good reason for doing so like self-defence is unethical – wrong – and should be avoided if that’s possible.

  31. says

    What Johnny-boy of course failed to mention was that the feudal absolutist monarchy removed any legal way for the third estate to be heard by basically giving the rich classes way disproportionally more say in the government than them and commoners were literally starving in the streets. And the Reign of Terror itself started after the king had covertly invited foreign countries to wage war on France so he could re-establish his absolutist power and the former moderate revolutionary Mirabeau had revealed himself as a traitor and collaborator with the feudal classes. So yes, the revolution was threatened on all sides and radical measures were to be taken. Whether the Reign of Terror was the right method to deal with and less bloody measures could have succeeded is another question, but there was a threat from both without and within that had to be dealt with.

  32. Walter Solomon says

    StevoR

    I’m sure I don’t have to tell you that each of those movements, certainly the South African fight against apartheid and the US Civil Rights Movement, had more violent factions that, arguably, made the peaceful movements possible.

    Necklacing was a feature in the SA anti-apartheid and Robert G. Williams (“Negroes with Guns”) and the Black Panthers were major parts of the USCRM.

    And without getting into how much of an oversight it is that a discussion about US politics and oppression didn’t, AFAIK, lead to any mentions of slavery (until now), slave rebellions, such as Nat Turner’s and the one liberated Haiti to just name two, tended to be deadly violent to oppressors.

  33. CompulsoryAccount7746, Sky Captain says

    StevoR @35:

    The better models and examples for ending oppression would be things like Nelson Mandela’s successful fight

    LATimes – Nelson Mandela’s legacy: As a leader, he was willing to use violence

    Mandela embraced armed struggle to end the racist system of apartheid. […] In the early 1950s, the ANC and the South African Indian Congress launched a nonviolent operation of strikes and protests called the Defiance Campaign against the unjust laws of apartheid. By 1953, Mandela had decided that it wasn’t working. […] As a young politician, his rhetoric was angry, uncompromising and inspiring. His aim was to incite revolt.
    […]
    Umkhonto we Sizwe launched its first military action: five bomb attacks on power stations and government buildings in Port Elizabeth, Durban and Johannesburg on Dec. 16, 1961. After he founded Umkhonto we Sizwe, Mandela was sent by the ANC for military training in Algeria and Ethiopia. […] Mandela returned from his trip in July 1962 but was arrested soon after […] Umkhonto we Sizwe continued its fight, launching hundreds of bomb attacks.

    But just as he had embraced violence without the permission of ANC leaders, Mandela, on his own initiative, wrote to leaders of the white supremacist government in 1985, initiating peace talks. Gradually, he negotiated a peaceful end to apartheid
    […]
    The popular conception of Mandela as a saint, one he always debunked, ignores the moral struggle in the ANC that caused the movement to abandon nonviolence.

     
    StevoR:

    Civil Rights movement in the USoA

    Wikipedia – Civil rights movement

    Civil rights activists became increasingly combative in the 1963 to 1964 period, seeking to defy such events as the thwarting of the Albany campaign, police repression, and Ku Klux Klan terrorism in Birmingham, and the assassination of Medgar Evers.

    The latter’s brother Charles Evers, who took over as Mississippi NAACP Field Director, told a public NAACP conference on February 15, 1964, that “non-violence won’t work in Mississippi … we made up our minds … that if a white man shoots at a Negro in Mississippi, we will shoot back.” The repression of sit-ins in Jacksonville, Florida, provoked a riot in which black youth threw Molotov cocktails at police on March 24, 1964. Malcolm X gave numerous speeches in this period warning that such militant activity would escalate further if African Americans’ rights were not fully recognized. In his landmark April 1964 speech “The Ballot or the Bullet”

    Wikipedia – Long, hot summer of 1967

    over 150 riots erupted, primarily fueled by deep-seated frustrations regarding police brutality, poverty, and racial inequality within black communities. […] While significant civil rights legislation had been passed, many African Americans felt that the pace of change was too slow and the progress was not reflected in their daily lives.

    ^ Property damage, not massacres. The King assassination riots came a year later.

    Al Jazeera – Martin Luther King, Jr was radical

    In 1968, just before he was killed, King said, “A riot is the language of the unheard.” What we know of his legacy is that, while he did not support violent protest tactics, he believed that the only way to prevent rioting was to address the underlying concerns […] Exasperated by the continued violence and economic disparity facing Black people, King had become disillusioned with the capacity for white leadership to be responsive to the political concerns of Black Americans. […] Towards the end of his life, King’s ideas and work had made him increasingly unpopular. In 1966, 63 percent of Americans had an unfavourable view of King, up from 37 percent in 1963, according to Gallup.

  34. CompulsoryAccount7746, Sky Captain says

    StevoR @35:

    Gay liberation movements

    Time – Was Stonewall a riot, an uprising or a rebellion? Here’s how the description has changed (2019)

    Back in 1969, calling Stonewall a “riot” was, in some ways, strategic. The event was disruptive and violent. When police raided the Stonewall Inn, LGBT bar patrons pushed back, throwing coins at police, liberating detainees from custody and attempting to light the bar on fire while police were still inside. Parking meters were uprooted, stones were thrown and several nights of protests, involving thousands of people, followed.

    Yet compared to events that Americans in the 1960s were likely to think of when they heard the word riot, the tumult that unfolded on and around Greenwich Village’s Christopher Street was fairly tame. In the years leading up to 1969, places like the Watts neighborhood of Los Angeles and the city of Detroit had seen massive unrest in black communities. The deadly upheavals there left hundreds of buildings razed and hundreds injured. Thousands were arrested and the streets were calmed only after officials deployed military troops. By contrast, evidence suggests that about 20 people were arrested during the protests that followed the Stonewall raid.

    That is likely why outlets like the New York Times used what today may seem like diminishing language, characterizing Stonewall as a “melee” or “near-riot” when it first happened. The gay press, by contrast, started calling Stonewall a “riot” almost immediately.

    The gay rights movement was already taking inspiration from African-Americans fighting for civil rights in the 1960s, explains Marc Stein, a history professor […] “What better way to say ‘we too matter and we too can revolt'” than by embracing the language that was being used to describe their profound discontent? That word and its fiery undertones also ran counter to the stereotype that LGBT people were effeminate and ashamed, too weak and too unwilling to resist.
    […]
    The events at Stonewall didn’t start the fight for LGBT rights but they did supercharge it, inspiring groups to organize around the country. The outbursts that night were specifically about the harassment of LGBT people by police in New York City, but that energy was translated into infrastructure that eventually led to dramatic shifts in Americans’ attitudes toward LGBT people and overhauls of government policy

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