Our own home-grown racism

I read my post yesterday, and something in it made me cringe. I wrote that the United States has a serious race problem. The reason I cringe is not because it isn’t true, but because it suggests to the casual reader that Canada is somehow better than the USA in terms of racism. Our country has a very different racial history than our southern neighbours. Canada, as part of the British Empire, abolished African slavery in the early 19th century, more than 50 years before Confederation. African slavery had been curtailed for many years before the official abolition, and as a result there were comparatively few Africans living in Canada following the abolition of slavery. The majority of Canada’s black citizens are immigrants from the Caribbean, and more recently directly from Africa (this being largely due to changes in immigration policy and what countries immigrants were allowed to be from). It is fair, therefore, to say that Canada was not built on the backs of African slaves – the immigrant labour here was largely accomplished by East and South Asian people, as well as many white eastern Europeans and Irish.

The United States, as a contrast, did not officially abolish slavery until 1863, following a civil war fought over the very issue (admittedly among other factors). Slavery was an integral part of America’s ability to exploit its natural resources; exploitation which resulted in their emergence as a major economic power. America was built upon the whipped backs of African slaves, and had a slavery system of unparalleled cruelty. Following the official emancipation of African slaves, the black population of the United States was held in unofficial slavery for generations more (and, it can be argued, still is with racial profiling, discriminatory drug laws, school funding shortages, social program erosion, the list goes on). Black people did not become full citizens in the entire United States until 1964, an entire century after they were supposedly “freed” from slavery. The race problem we see today in the US is definitely part of its history of brutal racist oppression.

But before we Canucks start patting ourselves on the backs for being such enlightened and decent folk, we have to remember something important: black people aren’t the only targets of racism. Canada has its own history of systemic, brutal, racist oppression to deal with – that of its Native peoples. Our track record in the treatment of Aboriginal people is horrible, and still rears its ugly and ignorant head:

All Lori Flinders wanted was to build a group home for displaced native youth in the town of Alberton, Ont. What she encountered was a wave of local resistance that, to her, provided a lesson in reflexive racism. A director with Weechi-it-te-win Family Services – a child welfare agency for 10 First Nations communities in in Northwestern Ontario – Ms. Flinders says a racist smear campaign and a town council swayed by a “lynch-mob mentality” recently trounced plans to build the home.

I’ve lived in cities almost my entire life. It’s easy to become beguiled living in places like Toronto, Brampton, Mississauga, and Vancouver, into thinking that Canada is a multi-ethnic and multicultural society. Drive an hour outside the city limits of any of those cities and you’ll find a picture of Canada that is very different. Canada is still very much a white country, with people living in many places that do not subscribe to the philosophy of multiculturalism. Far be it from me to suggest that there is anything more sinister than simple ignorance at play, but there can be a serious shortage of the kind of tolerance we like to think is part of our national identity outside of major cities. This case is an illustration of this phenomenon.

After applying to build a children’s group home outside the town of Appleton, ON, Ms. Flinders was besieged by angry citizens distorting facts and expressing extreme hostility to having Native kids near their homes:

“They said the most awful things,” Ms. Friesen recalled. “They said they’d have to lock their doors now. One person said, ‘I have native friends but this is going too far.’ Another person brought an article about a murder around an Alberta group home. So all of a sudden this youth centre is being equated with violence and murder.”

Of course, while the town denies that race plays a part in the decision, it is pretty clear from the nature of the reaction that the people of Alberton are not concerned about the preservation of zoning bylaws or the appropriateness of the property for children – they don’t want no stinkin’ redskins in their town.

To Ms. Flinders, the council meeting inspired a personal epiphany. “I’d never experienced racism like I did there,” she said. “I grew up in this area and never realized the kind of harsh feelings that lay just below the surface. In a way, it was a gift.”

And another person finally gets it. Racism is inherent in the system. It’s not a problem that’s been solved, it’s a disease that has been bandaged over. Let’s hope the people of Alberton are able to examine this incident and get in touch with their own racial prejudices. I’m not going to be holding my breath though.

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Re-Update: Courtenay BC men found guilty of assault

I’m a big fan of being wrong. It’s incredibly reassuring to me when I make predictions and they turn out to be incorrect, or when someone can demonstrate to me a flaw or incompleteness in my reasoning. It helps me to know two things: 1) that I still have lots more to learn, and 2) that I am at least partly shielded from accusations of arrogance and closed-mindedness.

Back on the 13th of July, I predicted that the 3 men who viciously attacked a black man in Courtenay, BC while screaming racial slurs at him would walk free. Their lawyer was arguing that he (the victim of the assault) consented to it and that it was his own fault. Racism that strong doesn’t usually happen in isolation, and I feared that the community would use that explanation as a scapegoat to free the attackers.

Once again, and I say this with as much enthusiasm as I can muster… I WAS WRONG!

Judge Peter Doherty delivered a guilty verdict Thursday against all three men accused of assaulting a lone man last July in Courtenay. The judge ruled in Supreme Court in Courtenay that David Samuel White, 19, Adam David Huber and Robert William Rogers, both 25, were each guilty of assault, although Doherty declined to add additional racially motivated penalties.

I couldn’t have asked for a better ruling. The three men were found guilty of the crime they committed, and the waters weren’t muddied by adding race-based penalties. I realize that this second part might seem counter-intuitive to what one would expect a black man in BC to be happy about, but I’ll try to explain my reasoning.

A crime is a crime. If you do harm to someone, you should be punished. However, to say that some crimes are special because they are perpetrated against groups we like, and that additional punishment is merited in certain circumstances is philosophically dicey ground. The same reasoning was used by lynch mobs in the southern United States, when black men were hanged for raping (which in many cases was simply the act of holding hands with, or looking at) a white woman. Should this event be recorded as a hate crime? Absolutely. It was, by definition, a hate crime, and calling it what it is highlights an underlying problem in the community. I can’t sit comfortably, however, with the idea that special punishment should be merited for acts by a specific group against a ‘favoured’ group. Counselling and community service may be appropriate remedial actions to take for perpetrators of hate crimes (which is different from punishment because it ostensibly lowers the likelihood of repeat attacks), but not longer prison sentences.

From a pragmatic standpoint, I’m also glad because it gives the defense fewer options for an appeal to reduce the sentence.

Anyway, I am happy with the ruling, and I hope that Jay Phillips is too. This story is not over, but at least this part of it has reached a satisfying conclusion.

Please sign this petition

You may remember last week when I talked about the government making changes to the long form of the census. Marianne Levitsky, a citizen who works in health and safety (she does not work with the census data, but recognized its importance) has started a petition to repeal the decision.

I urge you to sign it

If you are for the repeal, then you’ve already clicked the link. Thank you.

If you are against the repeal, I’d really like to know why. The government is citing the concerns of people about the intrusiveness, but mysteriously it’s only Conservative MPs who have ever heard these concerns. Considering the track record of this government, I consider it far more likely that they’re trying to undermine the census to justify reducing funding to social programs. If there’s a reason to oppose the census, please let me know in the comments section.

If you’re indifferent to the repeal (or the census in general), I’d like to remind you that as taxpayers (as many of you are) and beneficiaries of social programs (as all of you are), the census is used to target improvements in public-funded initiatives. I, for one, am against wasting my money on poorly-designed social programs. The census is key to health research, housing programs, business ventures, you name it. There is, unless someone has posted a dynamite one in the comments, no good reason to change the practice of the census. Please sign the petition, even if you don’t care about it as much as I do. It only takes a second, and the more people who sign, the less justification the government has to say that ‘average Canadians’ are on their side.

Please sign the petition.

New Westminster gets it EXACTLY right

Here’s a rarity: a bit of good news on the racial front right here at home:

John Stark, the city’s senior social planner, said the Chinese reconciliation process undertaken by the City of New Westminster is the first such process taken by a municipality in Canada. He said research done by staff confirmed that city council acted in a discriminatory matter, particularly by restricting employment opportunities and by asking senior governments to pass discriminatory laws.

I was a bit dumbfounded, to be honest, when I read the rest of the article. Usually, apologies like this are simple declarations that the problem existed, and that the current office-holders are sorry that it happened. While those kinds of apologies do have some merit, at the end of the day there’s very little concrete difference in the lives of those affected. New Westminster has taken an extra (and, as far as I know, unprecedented) step of rolling out an ambitious agenda of a way to make recompense to the community, including the establishment of a cultural monument and earmarking funds to document and incorporate the contribution of the Chinese community into the history of the city. That’s a real apology (are you paying attention, Catholic Church?)

I spoke in a previous post about the merit of acknowledging the mistakes of the past, but I didn’t really get to put a very fine point on it. There is a common refrain that comes from people who are ignorant of or ambivalent toward race issues when things like this make it into the news: “Why dwell on the past? We have to move forward, and separating people by race only makes things worse.” While I’m sure their hearts are in the right place, this argument is largely nonsense. It’s essentially a re-hashing of the “colour blind” argument that I debunked two months ago. Briefly, the reason why colour blindness doesn’t work as a strategy to improve race relations is because it requires all people to be blind to race, particularly those for whom their race exposes them to discrimination. It is an attempt to paint over rust – it might make things look better but it fails to address the underlying problem and allows it to get worse.

The problem with the “why dwell on the past” argument is that we have buried or otherwise distorted what the past actually is. Immigrant groups (Chinese, African, South-Asian, Irish, eastern European, the list goes on) built this country in just as real a way as English and French immigrants did. First Nations Canadians made real contributions to the foundation of the country before it was even a country. All of these groups suffered systemic and ongoing discrimination for centuries in this country – many of them continue to experience it. Ignoring that legacy isn’t a step forward toward racial harmony, it’s another step along the line of having those types of discrimination become endemic in the social fabric. While it might make some people feel less guilty to have to acknowledge our country’s history of racism, the recognition that we are all a part of that history is a real opportunity to move forward.

Until we acknowledge and accept the real history of prejudice and racism in Canada, as New Westminster has done, we will continue to founder in our attempts to build a nation of equal Canadians. I applaud the city council of New Westminster for taking this step, and I hope it is so successful that other municipalities cannot help but take notice.

Update of Courtenay, BC attack: he was asking for it!

If anyone knows a decent orthopaedic surgeon, I did some serious damage to my wrist. Reading this article caused me to facepalm so hard, I may have fractured something:

In his closing submissions, defence lawyer Doug Marion said Mr. Phillips “consented” to a three-on-one fight with the men and “could have walked away from this fight if he wanted to. You can see him in the video, he’s backing away but his arms are open and he’s screaming ‘come on!’ and then pointing to his chest,” Mr. Marion said. “The reality is, that is consent.”

I feel a bit bad for Mr. Marion, having to defend clients who are the cowardly scum of the Earth. This desperate grabbing at straws defense is about as feeble as the fighting skills of his clients. I wonder what would happen to Mr. Marion if he was accosted by three people on racial grounds, and forced to defend himself. Would he have walked away from the fight? Better question – would he have dared to turn his back on three drunk rednecks who were trying to hit him and screaming racial obscenities at him? The fact is that when you look at the video, it’s pretty obvious what’s happening. Far from egging his attackers on, Mr. Phillips is doing pretty much the same thing a cat does when threatened – making himself appear larger.

Mr. Phillips says that he refused to allow the verbal assault to go on without reaction, since lack of dissent was, in his mind assent. He saw himself as standing up for other members of the black community who face similar discrimination but don’t speak up. I’m inclined to believe Phillips’ account, given that racism of the type evinced by his attackers rarely happens in a vacuum – there’s always something going on in the community that feeds that. Of course, there is always more to the story. Jay Phillips is no saint, having had run-ins with the law in his past; however, that doesn’t matter one bit. There is no excusing the actions of three cowards who shouted racial epithets at a person on the street, then stopped their truck and engaged in a three-on-one beating.

My sympathies for Mr. Marion are somewhat blunted by the fact that he’s going to the same default excuse that accused rapists like to use: “look at what she was doing – she was asking for it!” There is a fantastic article about this issue on a feminist blog called The Curvature. The subject matter is different, but the take-home message is the same: nobody ever asks to be assaulted, regardless of what twisted interpretation of their actions you might be able to produce.

My concern in all this is that as stupid as this defense obviously is, it might work. Racism of the type that seems to be endemic in Courtenay means that the members of the jury may be swayed by the argument. Either subconsciously or consciously, they may want to find a reason to excuse the actions of these pea-brained thugs and may seize upon this flimsy argument as sufficient grounds for acquittal. I hope I’m wrong about this.

My new hobby

As the blurb on the top of the homepage says, I am a scientist by day and a musician by night. In between those two things, I try my best to stay in touch with what’s going on around the world and in my own community. From time to time (actually, on average once a weekday :P) I find something relevant in the news that I think warrants sharing. In my own small way, I like to think I am contributing to a solution by calling attention to problems.

Another thing I have just started to do along those lines is to write letters to my member of parliament. There are a handful of issues I’ve felt strongly enough about to write letters, including a decision to add a former GSK executive to CIHR’s board (those of you in the health research field are gasping and shaking your heads, those of you in other jobs are probably wondering what the hell a GSK is), the parliamentary board of internal economy refusing to allow the auditor general access to details from MPs expense accounts, and today the decision by the Harper government to change the 2011 census in such a way as to make data reporting voluntary rather than mandatory (with thanks to Reka Pataky for bringing the issue to my attention). The letter I wrote to my MP Hedy Fry reads as follows:

Dear Member Fry,

I am writing to inform you of my disapproval and concern regarding the changes to the long-form questionnaire of the 2011 Canadian census. This is a major decision that was carried out with no consultation. It will drastically change the information we have about the Canadian population – information that is vital to decisions on economic, social, health, and policy matters.

The switch to a voluntary survey for 2011 will render the long-form data biased, unreliable, and largely worthless given that only those who choose to respond will respond. Sample data that are collected voluntarily cannot be declared representative of the population from which they were collected, and as such, cannot be used reliably to draw inferences or make decisions about that population. This change to the census will eliminate one of the most important data sources available to researchers, policy makers and the general public.

This of course is to say nothing of the fact that the poorest Canadians, who are already under-represented by the census (and therefore by government services) will be further disenfranchised. I can only interpret this action as a deliberate attempt by the federal government to justify cutting services to those who need them most. As a health researcher, I know that it is crucial that we have accurate and comprehensive information on vulnerable populations, and the census is one of the primary sources of such information. These concerns stand in addition to those posed by the business community, who use this data for marketing campaigns and to plan where to target specific business expansion.

In short, the Canadian census, one of the most important data sources in Canada renowned in the world for its content and representativeness, will be under-minded by the decision to change to a voluntary survey. To perform such a drastic change without broad consultation and consideration of the consequences to the Canadian population is extremely disturbing. I hope that you will represent Canadians in speaking out against this unwarranted change.

Sincerely,

[Signed]

The sections in bold are my own addition to a form letter originating with Perry Hystad, a PhD candidate at UBC. I e-mailed a copy of the letter to Member Fry’s parliament e-mail, and have sent hard copies to her Vancouver constituency office and to her Ottawa parliamentary office. Previous response times to my e-mails and letters has been about 6 weeks.

I encourage all of you to send a copy of this letter to your own MP, as this is an issue that will affect all of us. The census affects funding for programs, political representation, business and housing initiatives… basically any services you want from the government and a number of private-sector issues as well.

So, as a new feature here on the Manifesto, I will periodically post the issues I write letters about, copies of the letters I write, and the responses I get from MPs. If there’s an issue you think I should feature or write about, please write it in the comments section of any post. If you share my enthusiasm for getting the attention of government, please write your own letters (or feel free to copy mine).

MP called to resign after making anti-Israeli comments

I spend a lot of time picking on other countries, but since I’m on a roll in picking on my own country, I thought I’d bring up a free speech issue that’s happening right here at home:

Prime Minister Stephen Harper called on NDP MP Libby Davies to resign as her party’s deputy leader after she suggested Israel has been occupying territory since the country came into existence.

If any of my Jewish readers are still speaking to me, can someone please explain to me why saying that Israel has occupied territory belonging to Palestine is grounds for getting shitcanned? Don’t get me wrong, I don’t agree with her assessment. The reason Israel has to exist is because there was a worldwide effort to deny Jewish people a homeland, and to essentially eliminate Jews. Historically, the establishment of Israel was an attempt to combat global anti-Semitism; however, like so many things done in the wake of World War II, a decision was made by European powers that completely ignored the needs of the indigenous peoples of the regions that were carved up into territories, and generations of conflict were the direct result.

Since then, Israel as a political entity has made several missteps – not because they’re Jewish, but because they’re human. Right now there is massive suffering and death happening in Gaza as a result of those missteps (as well as ongoing Jewish/Arab conflict). Ms. Davies made the observation that Israel has done some morally reprehensible things, and in many cases has behaved like an occupying force. She supports a two-state solution, rather than allowing the status quo to continue.

Apparently, according to Stephen Harper, that makes her an extremist:

“The deputy leader of the NDP knew full well what she was saying,” Harper said during the daily question period in the House of Commons. “She made statements that could have been made by Hamas, Hezbollah or anybody else with no repercussions from that party whatsoever.”

I’m not a fan of Stephen Harper. He has been the worst prime minister in terms of the environment, the democratic process, and the Canadian style of open governance that I can see. Far worse, for example, than Paul Martin was (for the 20 minutes he was PM before a completely unrelated scandal forced him out of politics). This despicable smear of an MP who said something impolitic as a terrorist is below reprehensible. Of course, Mr. Harper seems to do his best work in the sub-reprehensible region so it really shouldn’t come as a surprise. What does come as a surprise is that anyone would continue to support this man who cracks down on free speech and responsible government by pandering to the basest and meanest instincts in people.

If what I have said here is insensitive or incorrect, I’d really like to hear why. If there’s a good reason why Davies should be considered an anti-Semite or should be forced to resign, please let me know. All I can see so far is a slimy weasel trying to score points off the political misstep of an opponent, and casting a chill on the climate of free speech we enjoy here in Canada.

EDIT: Below is a video of the actual comments that MP Davies made. I confess my ignorance as to the history of the conflict, or of specific actions that Israel has taken over time. I do know, however, from doing a bit of reading about the story, that a two-state solution (which is what MP Davies seems to be suggesting) has been brought forward many times before. My anti-Semitism radar is pretty poor though, so if there’s stuff in here that is clearly offensive, please help me by pointing it out.

Reaction to the G8/G20 summit

I’m a big fan of Aaron Sorkin’s The West Wing. It’s interesting to get a perspective (albeit a fictional one) on what happens in the halls of government, to see how the sausage gets made. One of my favourite episodes involves a meeting by the Director of Communications with a group of youth protesting the World Trade Organization. Toby wryly observes that it’s like “protest summer camp”, as the protesters are poorly-organized, lack a coherent message, and do not seem capable of dealing with someone in a position to actually do something. He mocks them both under his breath and openly to their faces. At the end of the episode, he confides to one of his fellow senior-level staffers that if he wasn’t working for the White House, he’d be out on the picket lines with them.

That’s how I feel about this weekend’s G8/G20 clusterfuck.

First off I want to say that, and I absolutely cannot stress this enough, VIOLENCE IS NOT SPEECH. The Charter protects the right of citizens to free expression. The goal of free speech is to have all ideas out in the open air, where they can be debated. The virtue of this approach is that ideas that are not necessarily popular cannot simply be shut down by the capricious whim of either the majority, or whoever happens to be in power at that moment. Of all of the rights that we have in this country, free speech/free expression is, in my mind, the most important one. It is what separates us from theocratic countries that use the power of the state to shut down political opposition and legitimate citizen movements.

Donning a black mask, running through the streets, smashing windows and setting fires, then abandoning those masks to avoid capture by police is the complete opposite of the idea of free speech. It is a violation of everything that is good about free speech protections. It is the face of a mass of cowardice and stupidity, and is an abject abuse of my rights as a citizen. If you think that smashing a window is a viable form of protest, then smash the shit out of the window – but stand by your actions. Smashing a window and then running tells the world nothing except that you are a selfish asshole who disregards the rights of others because it’s fun. Burning a cop car and then running tells the world that you are in no way willing to work with others to solve problems in society, you are just out for yourself in your infantile tantrum. Spraypainting “bomb the banks” and then running tells the world that you are a mindless anti-corporate bandwagon jumper who absolutely cannot be counted on to help make the world a better place.

I wish I was a better writer so that I could adequately express the complete and utter contempt in which I hold someone who hides behind a black mask and a gang in order to get away with trashing personal property. I am not a violent person, and I abhor the use of force to solve interpersonal problems, but if I was presented with a Black Bloc member and the opportunity to do so, I would beat the living snot out of the little over-entitled, pseudo-punk shits who ran like children when faced with the consequences of their actions. They are beneath contempt. Violent revolt is sometimes necessary in the development of a society, but it has to mean something. The violence this weekend was meaningless. It was a bunch of assholes who saw an opportunity for cheap laughs by burning property and assaulting people.

There are two great tragedies of this weekend’s events (aside from the abrogation of the rights of law-abiding citizens who were caught in police sweeps, having committed no crimes, which is an absolute tragedy in and of itself). The first is the fact that there were a number of people there who had legitimate cause to protest. They were exercising their rights as free citizens to voice opposition, and raise issues on the world stage. The acts of the black-clad assholes buried the efforts of legitimate protesters who were trying to make a positive difference in society. I may not agree with any number of the issues that the protesters wanted to bring up, but they were interested in presenting a principled stand and were willing to confront authority openly and courageously. The assholes ruined this opportunity, ensuring that nobody will ever hear the voice of the constructive. I commend Toronto mayor David Miller for accurately distinguishing between the protesters and the “thugs” (although I prefer the term assholes, he’s a politician and has to be a bit less colourful).

The second tragedy is one that is a bit more germane to the second topic of this blog: race. I took a look through photo galleries of the assholes, and played a game I like to play sometimes called “spot the black people”. The best part of the game is that among groups of people who are supposedly demonstrating on behalf of the poorest and most disenfranchised people on the planet, you’ll never spot those people among the group. You can’t talk about the victims of globalization and the global economy without talking about Africa, Latin America and Southeast Asia. Look at the pictures – I challenge you to find a non-white face among the crowd. As difficult as it is to spot income, the group did not strike me as poorly-fed and impoverished people rising up against authority – they resembled a group of middle-class hypocrites who wear the trappings of poverty for street cred, while living off the largess of their parents. Here’s a hint: if you joined up with the Black Bloc because you got a Twitter Alert on your iPhone while you were serving cappuccinos at Starbucks, you aren’t fighting against the man. You’re just as responsible for the suffering of the poor as those who you claim to be demonstrating against – you are part of the system.

As Toronto recovers from this event, I cannot help but recall my own experience during the Vancouver Olympics this past February. I made a poor choice to walk down Georgia street on my way home, and was blocked by a massive protest march. For those of you not familiar with Vancouver, that would be like marching at Bay/Bloor. The streets were absolutely jammed with people shouting slogans and carrying signs. I immediately noticed the actions of police officers – they were there to ensure the safety of the marchers. They did not jeer, or harass/assault people who were exercising their rights to speech, even when it shut down the core of the city. Even when the protesters arrived at the blockades around the stadium, both sides kept their cool. It wasn’t until the next day when the assholes showed up and smashed the windows of the Bay at Georgia/Granville that any arrests or assaults took place. Vancouver had its own G8/G20 protest here this weekend. No arrests, no injuries, no problems. The few assholes who showed up to cause trouble were detained and identified, but no formal charges were laid (which is regrettable, but the cops don’t work for me).

I am deeply saddened and enraged by the actions of a cowardly bunch of callow fucks. There are real issues in the world to protest, real problems that need to be solved. If you want to fight against the forces of oppression, you have to be willing to stand up for your beliefs. Being a citizen comes with responsibilities, and when you smash shit with a mask on, not only do you abdicate those responsibilities, but you simultaneously abdicate any claim to the legitimacy of your position among reasonable people.

A dilly of a pickle

Here’s an interesting ethical debate, for those of you who swing that way:

Ontario’s highest court is considering the thorny issue of whether a sexual assault complainant should remove her niqab to face her alleged attackers in court. The issue has drawn attention from several groups, that are not only split on whether or not a woman should be able to wear a veil in the witness box, but also on the fundamental questions the issue evokes.

Imagine you’re a woman (which will be much easier for my female readers… hello ladies) who has been beaten and sexually assaulted by her family. Imagine your family, and you, are devout Muslims, which means that you must cover your face when you leave the house. Imagine that in order to get the abuse to stop, or to see justice done, you must remove the veil in court to testify. Are you less likely to be willing to testify if it means violating your religious beliefs? What if it’s not just your beliefs, but those of your husband and children, who will be scandalized (and might leave you) if you show your face in public.

Now imagine you’re a lawyer (which will be much easier for my law-school readers… hello lawyers) who has been tasked with representing this woman. Imagine your esteemed colleague, the defense lawyer, is saying that the case should be thrown out on the grounds that cross-examination of your client is impossible, since she is covering her face. Imagine that the abusive rapists will be allowed to walk free on a technicality because your client is bowing to sexist superstition about immodesty based on an interpretation of scripture, an interpretation that even many practitioners of her own faith disagree with. Do you tell her that her claim is meaningless, and that her courage in filing the suit in the first place was a waste of time because of her closely-held beliefs?

This isn’t an abstract thought experiment, this is actually happening. Once again, the laws of the land are having to tiptoe around religious rules. The blame doesn’t lie with this woman, she’s just trying to live her life. The fault lies within a system that allows the systematic subjugation of all women to be seen as a virtuous act. For once, I don’t have a clear-cut answer of what the court should do. On the one hand, testifying would have deleterious effects on the plaintiff and possibly cause her to lose her family and social life; it would most certainly deter other abused women from coming forward after they see that the consequence of speaking up is social isolation (and possibly more abuse). On the other hand however, allowing her to wear the veil not only violates the right of the accused to confront their accuser face-to-face, but implicitly assents to the practice of veiling women.

I’d be very interested to hear what you have to say on the topic. My opinion as it stands now is that it is better to err on the side of the abused and make concessions for them, while at the same time affirming that we do not condone the practice of the veil, but that may change as I have more time to mull it over.

Racism is alive and well in Canada

I want to re-iterate something off the top of this post: I love my country. I love how we have managed to find a way to safeguard individual freedoms without sacrificing our sense of mutual custodianship to each other. I love the fact that we pride ourselves on separating religion from politics, and are, for the most part, very willing (perhaps sometimes too willing) to accommodate the cultural practices of others. I love that things like guns and gay marriage and abortion, things that are currently tearing the United States apart, are relatively foregone conclusions here – not to minimize the struggles of the past to get things this way, but they were much shorter and less divisive.

I love my country… and I fear for it.

I fear for it simply because we are happy to close our eyes and pretend that racism is not an issue here. I was all pumped to write a short post about a news item I saw in the paper:

Hate crimes increased 35% between 2007 and 2008, according to a report from Statistics Canada released on Monday, with Jewish and black people the most targeted groups for attacks. The data shows hate crimes are on the rise in each motivation grouping: race and ethnicity, religion and sexual orientation.

I was going to say that we’re clearly not out of the woods, and that even though much of the rise may be attributable to an increase in the number of reported cases as people become more willing to call a hate crime ‘a hate crime’, a 35% jump is not something to sweep under the carpet, as it may represent a real increase. I was particularly chilled by the fact that Vancouver, my home, was the city with the highest rate of attacks (I immediately thought of Courtenay, BC). It was just going to be a quick piece, reminding us not to be complacent.

Then I read this truly execrable word salad of an opinion column written by Mindelle Jacobs, a woman who, if she got paid anything for writing this piece, was grossly overpaid:

If you look under enough rocks, you’ll find the slimy underbelly of discrimination. But let’s not blow this study out of proportion. After all, this is not Kyrgyzstan, where hundreds of minority Uzbeks have been killed.

The vast majority of Canadians embrace a live-and-let-live philosophy, partly because Canada is wealthy, stable and rooted in inclusive Judeo-Christian principles and the rule of law and partly because we are a nation of immigrants fashioning a comparatively new country.

Gah! So much wrong in only two sentences (I count the first paragraph as one sentence – those periods are inappropriately placed). Let’s see, right off the top we’ve got a brainless downward comparison (oh goody! We’re not as bad as a genocidal country! Calloo Callay!), and an appeal to that shiny old lie that Canada is founded on Judeo-Christian principles. Finally, after relating a completely off-topic story about a friend who wears a Star of David and fears being discriminated against, she ends with this gem:

Hate crimes constitute less than 1% of all our crimes. Yes, we have a few bigoted lunatics. But we have a powerful counter force — millions of Canadians without a discriminatory bone in their bodies.

“Don’t worry,” Ms. Jacobs says “everything is okay! You don’t have to worry about it! Only 1% of all crimes are hate crimes! And it’s only done by ‘those people’, not by good-hearted Canadians like you and me!”

Here’s a hint for Ms. Jacobs: if you’re going to write an article about race and race issues in Canada, it might help if you do… let’s say 5 minutes of reading on the topic before you publish an opinion piece with national circulation. This idiotic scribbling was picked up by dailies all over the country, spreading the pablum of “everything’s okay, we don’t have to make any changes because we’re not Kyrgyztan” to Canadians everywhere.

So this post is going to be just a little longer than it was supposed to be. Since we’ve already talked about Nova Scotia, both present and past, and of course Courtenay making the news, the particular challenges Canada faces with regard to race, and a number of recent examples of cultures clashing here, I thought I’d bring one more thing to the table.

Isn’t it great when, while the rest of the world is coming together to play soccer and set aside their differences, we here in Canada are happily tossing racist epithets at children? Yes Ms. Jacobs, there’s no race problem in Canada; well, unless you ask someone who isn’t white. This poor girl was not only the victim of comments from the other kids on the field, but by their parents as well. What kind of person do you have to be to insult a child… regardless of the nature of the insult. Hatred of Natives is widespread pretty much everywhere across Canada, and this incident is merely an obvious example of it. People here in Vancouver like to make insulting comments about Native people to my face, as though it’s okay to be racist against some people, because I’m not part of that group. I can only make assumptions about what kinds of things they say about black people when I’m not in the room.

So we’ve got racism coast to coast, and a columnist who seems to think it’s just a handful of isolated incidents. Ms. Jacobs asks if Edmonton and Calgary are hotbeds of racism, pooh-poohing the idea. This means that she has spent zero time talking to any black or Native people who live in these cities. She’s never bothered to look across the prairies and see how South Asians and Natives are treated by the communities there. She’s never seen the race divide and ghettoization of immigrants in Southern Ontario. She’s clearly never been to Surrey, or any Native reserve where white Canadians are distrusted and hated. No, Mindelle Jacobs clearly doesn’t know anything about race in Canada, happy to stick with the lies instead of poking her head out and seeing anything that challenges her rose-tinted view that Canada is a happy, Christian place where “only” 1% of our crimes are based on hate. I’d much rather live in the real Canada, which has its flaws, but where real progress can be made.