A truffle rooted out from the heap of… bad news

There was one more bit from one of this morning’s stories that I thought was an interesting development, and deserved its own post:

The proportion of women among the ranks of Canada’s wealthy elite has almost doubled over the past 30 years, new data released by Statistics Canada Monday shows. The data agency published its analysis of the richest one per cent of Canadian tax filers between the years 1982 and 2010 on Monday. From the total number of all Canadian tax filers, Statistics Canada narrowed its list down to 254,700 people at the top, who make up Canada’s “one per cent.”

Among numerous findings, the proportion of women in that group nearly doubled over the time period, from 11 per cent in 1982, to 21 per cent by 2010. That’s 53,200 individuals. The women in that group were slightly less likely to be married or partnered than the men were. Some 68 per cent of women were married or in a common law relationship, compared with 87 per cent of men.

So the sort of ‘broad brush’ good news aspect is that there’s something in the Canadian economy that makes the elite-level wealth professions not quite as gendered, or at least less gendered than it was in 1982. Whatever structural adjustments that have been at the levels of education and training, and more than likely an accompanying cultural shift in attitudes toward women, has resulted in the closure of a gender gap in this particular echelon. This news fits well with shifts we’re seeing in political representation at the highest levels of government. So while we’re not seeing proportional gender representation in all walks of life, we’re at least seeing things moving in that direction.

Awesome. [Read more…]

Driving us apart

Long-time cromrades may remember that I took part (mostly as a spectator) in Occupy Vancouver last year. The general theme of the Occupy movement was an invitation to examine the state of inequalities and inequities in our supposedly fair and meritocratic capitalist system. The thesis advanced by Occupy is that this system was not in fact fair, and that regardless of party affiliation, the political system was set up to benefit the elite at the expense of the majority.

Of course, one of the major criticisms of Occupy was that it was almost entirely caught up with examining the problems from a purely political standpoint, and showed little interest in examining the other root causes of social inequality – racism, sexism, classism, and various other prejudices that have put the fairness of the system to the lie for generations. It was only when those problems began to visit themselves on the people who didn’t ‘deserve it’ that is was suddenly an issue in need of a national response.

That being said, Occupy did push income inequality to the forefront of political consciousness. Which is why a story like this gets reported now: [Read more…]

The “First In the Family” Humanist Scholarship

Here’s a cool thing:

Black Skeptics Los Angeles is pleased to announce its first annual “First in the Family Humanist Scholarship.” Two $500 scholarships will be awarded to college-bound Los Angeles Unified School District students in South Los Angeles. Preference will be given to students who are in foster care, homeless, undocumented and/or LGBTQ (lesbian, gay, bisexual, transgender or questioning). Students must have a record of service and participation in school and/or community-based organizations. Scholarships will be awarded in June 2013.

As a big proponent of education as a means of not only breaking the cycle of poverty, but as a way of better understanding the world around us, I am excited that this idea is moving forward. I am a little familiar with what Sikivu Hutchinson has been doing in LA, and I think this is a great project. I am happy to lend it my support.

If you would also like to contribute, there is a donation widget here. Sikivu has told me that even though they have reached their initial goal, they will be able to expand to four scholarships, so if you are able, please donate to this worthy cause. For those of you who are not in a position to donate, fear not – the money I am donating is coming from the money generated by your hits to this blog, so you’re still contributing in your own way.

Like this article? Follow me on Twitter!

Black History Month: Re Eskimos (1939)

This year for Black History Month I will be examining Colour-Coded: A Legal History of Racism in Canada, 1900-1950 by Constance Backhouse. Please read the preamble post if you haven’t already.

The first case that Backhouse examines is a Supreme Court decision regarding whether or not to classify “Eskimos” (now properly known as Inuit) as Indians under the Indian Act.

The case concerned a conflict between the province of Quebec and the government of Canada, regarding the status of Inuit people living in northern Quebec. The disruption of their way of life (subsistence hunting and fur trading having been made all but impossible by the encroachment of European settlers and the disruption of the migratory patterns of carbiou) had created a dire situation for the Inuit, and there was some dispute over who had to foot the bill: the federal government or the province. The relationship between the British Crown (i.e., the Canadian government as a representative of the British Crown) and aboriginal people was codified by a legislative act, meaning that the Crown had certain fiduciary duties toward ‘Indians’, but not to non-‘Indians’. [Read more…]

Crommunist marks black history month 2013

Well folks, it’s February once again, which means that it’s time for my annual observance of Black History Month. For those of you who are new to the blog, every year I produce a series of posts about black history as I work my way through a particular theme. In the blog’s first year, I released a number of the posts that underpin its central dogma when it comes to race:

In the second year, I took a broad-brush approach to Canada’s black history, highlighting stories from Canada’s different geographic regions:

Last year, I took a more focussed approach and walked through a text on black Canadians, with both historical and contemporary flavours, giving a sort of ‘guided tour’ of a book by sociologist Joseph Mensah:

“Why isn’t there a white history month?”

One of the staples of black history month is legions of white people generating faux outrage in an ever-expanding variety of media wondering why there isn’t a “white history month”. There’s a black history month, the argument goes. Isn’t the goal for everyone to be equal? Why can’t we celebrate white history? Is it because you’re racist? I think it is!

The rejoinder that I and many others usually give (at this point it’s nearly perfunctory) is that the very existence of black history was denied for generations. Either by omission or by naked assertion, the possibility that blacks had contributed not only to American history but indeed to world history was precluded from contemplation, let alone taken seriously as scholarly pursuits. It is only very recently that this area has been considered worthy of academic exploration. As a result, we have a hole in our cultural understanding, requiring a special effort to acknowledge the role that a previously-excluded group of people played in our heritage.

The same cannot be said for white people, which is why there isn’t a “White History Month”. [Read more…]