A piece of skeptic history on sale – the Cottingley Fairies hoax pictures

Hoaxes have been around forever, and most of the historic hoaxes have been forgotten by now – one historic hoax which is still remembered, however, is the Cottingley Fairies. One major reason for this, is probably because Sir Arthur Conan Doyle got taken in, and defended the pictures.

Now it is possible to buy the historic hoax pictures. Or it is, if you have enought money.

Cottingley Fairies hoax pictures expected to fetch £2,000 at auction

Photographs of what is considered to be one of the greatest hoaxes of the 20th century are expected to fetch more than £2,000 when they are sold at auction.

The two images of the Cottingley Fairies were taken in July and September 1917 by 16-year-old Elsie Wright and her nine-year-old cousin Frances Griffiths, in the village of Cottingley, near Bingley in Yorkshire.

I would think that £2,000 is on the low end – I could easily see skeptics, Sherlock Holmes/Arthur Conan Doyle fans, and others go into a bidding war.

Remembering the past – skudsmaalsbog

I was looking through some personal papers recently, and came across these two small books

Skudsmaalsbog

The skudsmaalsbog of my great-grandparents

They belonged to my Danish great-grandparents, and each is a skudsmaalsbog, which contained information about their employment history.

Title page of skudsmaalbog

Title page of the skudsmaalsbog

Until 1921, servants and other workers had to have a skudsmaalsbog, which had to be signed by employers when they left the job. Without such a signature, you couldn’t get a new job. You also had to present it to officials if you moved from one parish to another. If someone lost their skudsmaalsbog, they had to report it to the police immediately, or face a fine. After it was reported lost, an investigation would take place, and if it was found to be lost intentionally, they would get fined.

§3. Forkommer en Skudsmaalsbog, skal Tyendet under Bøder af indtil 5 Rdl. Ufortøvet anmelde det for Politiet, som derpaa bar et undersøge, hvorledes Bogen er forkommen. Er dette skeet forsætligen af Tyendet bør det bøde fra 5 til 20 Rdl. Derhos bør Tyendet anskaffe sig en ny Skudsmaalbog, hvilken i dette Tilfælde saavel paa Landet som i Kjøbstæderne udleveres af Politiøvrigheden. Den nye Skudsmaalsbog bør paa Landet inden 4 Dage forevises Sognepræsten under Bøder af indtil 10 Rdl.

Above is the lawtext (in Danish) explaining how much you’d get fined if you loose the book intentionally or without reporting it.

Until 1867, the employer was supposed to write the dates of employment and the wage, and could write an evaluation of the employee If an employer lied about the employee, either by praising them or criticizing them falsely, they faced a fine.

§5. Enhver Huusbond skal, forinden et Tyende forlader hans Tjeneste, indføre i dets Skudsmaalsbog, fra og til hvilken Tid Tyendet har tjent ham, samt i hvilken Egenskab.

Det beroer paa huusbonden, om han vil tilføie noget Vidnesbyrd om Tyendets Forhold i Tjenestetiden.

Den Huusbond, som mod bedre Vidende giver Tyendet et fordeelagtigt Skudsmaal, hvorved tredje Mand kan skuffes, skal ifølge Lovgigningens almindelige Grundsætninger staae den Skadelidende til Ansvar, og kan efter Omstændighederne dømmes i Bøder indtil 20 Rdl.

Giver Huusbonden i Skudsmaalsbogen Tyendet et ufordeelagtigt Vidnesbyrd, som kan være det hinderligt i at faae nye Tjenester, og han ikke kan tilveiebringe saadanne Oplysninger, som give antagelig Formodning for, at han har haft tilstrækkelig Grund dertil, skal han erstatte Tyendet den foraarsagede Skade og ansees med Straf, der bestemmes, hvis fornærmelige Beskyldninger ere fremførte, efter Lovene om Fornærmelser i Ord, og ellers til Bøder af Beløb indtil 20 Rdl.

After 1867, the employer was only allowed to write the dates of employment, the type of employment and the wage. 1867 was also the year where employers were no longer allowed to beat their servants and other employees. Employers were required to write the dates of employment, and would be punished with a fine if they didn’t. Since it wasn’t possible to get a new job without documentation of having ended the last one, this was not a trifling matter.

When a person moved between cities or parishes, they had to present it either to the police (in cities) or to the priest (in parishes), in the place they left, and in the place they move to. The police/priest would then update the rolls of the place, either removing or adding the person. They would also note in the book that they had been informed. When moving between cities and parishes, you only a short while to inform about the move – either 24 hours (in the cities) or 4 days (countyside) after arrival.

Tearing out pages, or making the entries unreadable in other ways, was punished by heavy fines and jail time.

Page in skudsmaalsbog

Page in skudsmaalsbog, showing the entries, including the city stamp, when moving between cities.

Open skudsmaalsbog

Page in skudsmaalsbog showing entires

The practice of people having to have a skudsmaalsbog continued until 1921, six years after the Danish constitution was changed, allowing women and people without a household to vote.

The last entry of my great-grandfather’s book was in 1901, and the last entry of my great-grandmother’s book was in 1903. This is probably when he got his own business, and when they got married – since my grandfather was born in 1904, the timing would be right.

For the Jazz lovers

It might come as a surprise for many people, but Copenhagen used to be one of the Jazz capitals in the world, with many major jazz musicians living or at least frequently playing in the city. Much of this was due to Jazzhouse Montmatre.

Dexter Gordon was probably the musician who played most frequently in Copenhagen among the Jazz giants of the time – usually he played for several weeks during summers in the late sixties.

One of those concerts was filmed, and I thought I’d share it.

Remembering

Came across this tweet, and thought I’d I share it

Wikipedia has a fairly good article on the 1973 student uprising.