From on the ground in Egypt

As I mentioned earlier this week, there’s only one thing of any importance happening in the world right now, and it’s happening in Egypt, Tanzania, Yemen and Jordan. The entire world is sitting with bated breath, wondering what the outcome of this sudden and unpredictable outpouring of popular anger will be.

This is a story from a person who is currently in Egypt:

Cairo, Egypt – It is 5PM in Cairo, and the curfew has begun once more. Security is tight, and the sounds of not-so-distant gunfire have become just about as commonplace as the chirping of birds. Today is the tenth day of antigovernment protests that have no indication of ending any time soon. By now everyone has seen the images circulating in newspapers and the media: Cairo is under siege, violence and chaos reign, and the country is teetering on the brink of civil war. Well, I am here to tell you that while all of this coverage makes for good ratings, it does not tell the whole story.

It’s a pretty gripping tale that doesn’t seem to conflict with what I’ve been seeing and what is being reported on the major news outlets I follow.

We spent another hour standing in the square and speaking with Egyptians, who instructed us to tell their story to the world. “This is not freedom, this is not democracy!” They shouted. Satisfied with what we had witnessed, we decided to make our way back home through the debris-laden streets. Our route took us passed the Interior Ministry, where it seemed all of the security forces had gathered after ceding Tahrir Square the protesters. The police lines stretched for nearly a mile, and we quickly found that we were the only non-police present. Nervous, we continued along, passing rows upon rows of security trucks and riot police huddled in groups, laughing, eating, and asking us for cigarettes. Little did we know that these would be the last police that we would see in Cairo for the next three days.

With my limited knowledge of foreign policy, I am not qualified to make the following statement, but I can’t see how the outcome of this protest doesn’t shape the entire geopolitical map for a generation. I am not employing hyperbole when I say this is the only important thing going on – these protest may reverberate through the entire Muslim world at a time when U.S. oil interests are on a knife edge, the global economy is warping, and religious theocracies are looking to extend their reach into the secular world.

As usual, Al Jazeera is doing a great job. I’m writing this from work so I can’t be watching the live feed, but please believe I’ll be tuning in as soon as I get home.

Hating gay people brings the world together

We tend to have a fairly blind spot for Africa in this part of the world. Above and beyond our annoying tendency to think of Africa as a single political entity (rather than a continent with 53 distinct sovereign states – there are only 49 in Europe) , we have an entirely fictitious picture of the continent as a whole. I had drinks a while back with a friend who opined to me that part of the reason Africa had such an economic problem was because it lacked the natural resources that were so abundant in North America and Europe. This is, of course, the product of thinking of Africa as a vast wasteland of desert with slim pickings that require subsistence farming by its various tribes of bushmen. That entire picture is ludicrously false – the problem is that Africans have little control over their abundant natural resources, most of which are owned by foreign multi-national corporations.

As a result of this fractured image, we tend to think of ourselves as having little in common with the African people (aside from the sort of universal things we have in common with all people everywhere). However, we can hang our hats on this little nugget: they hate gay people just as much as we do:

A Ugandan gay rights campaigner who last year sued a local newspaper which outed him as homosexual has been beaten to death, activists say. Police have confirmed the death of David Kato and say they have arrested one suspect. Uganda’s Rolling Stone newspaper published the photographs of several people it said were gay next to a headline reading “Hang them”.

Hooray, they’re just as hate-filled as we are! Of course, we should be completely unsurprised by this, as Uganda had gone from being a major international player to a haven for the most vile and disgusting attitudes in the world. There is currently a movement afoot to pass legislation that would authorize the death penalty for the “crime” of being homosexual. I watched the leader of this movement on TV a few months ago being asked why he was persecuting gay people. His response (part 1 here, and part 2 here) was very revealing for two reasons. First, he considers the international opposition to the bill to be fueled primarily by colonial interference (which is a real concern in Africa, so I can’t say I blame him). The second one is that this movement is explicitly defended on religious grounds. He claims that homosexuality is “against God” repeatedly, unashamed to wear his Christianity on his sleeve.

I’ve alluded to this before, but Christians aren’t allowed to duck responsibility for stuff like this, as much as they’d like to. This false notion of “loving the sinner but hating the sin” quickly metastasizes into outright hatred like this. I’m sure that the people who are pushing for this bill think that they’re “loving the sinner” too. The problem arises when the “sin” is an inherent component of the identity of the “sinner” – when those two things are inextricably linked, it’s impossible to actually accomplish the things that this kind of cognitive dissonance would dictate. It is for this reason that homophobes repeatedly try to case homosexuality as a choice, or some kind of disease, or something that can be “fixed” through prayer and counselling.

Things are “sins” based only on their necessary outcomes. If homosexuality necessarily results in negative outcomes, then it is absolutely a bad thing. Rape, for example, is necessarily a bad thing because it violates the autonomy and security of another human being. Paedophilia is necessarily bad because it violates the trust of a minor who lacks the ability to make mature judgments. Homosexuality is not necessarily linked to the kinds of things that anti-gay advocates thump as proof of the harm of ‘teh ghey’ – HIV, abuse, promiscuity – these things all happen regardless of sexual orientation.

It’s tragic that Mr. Kato was murdered for standing up for his human right to exist without being imprisoned or executed for being gay. We can’t pretend that the kind of virulent ideas that are promoted by anti-gay activists and “love the sinner” Christians had nothing to do with it. Pretending to do so is simply willfully remaining ignorant and pretending that the murder of gay people isn’t a big enough problem for you to care about.

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Why I’m not content to “leave it be”

Go on any Youtube video that has anything to do with religion. Go ahead – I’ll wait.

Found one yet? Good. Now scroll down the comments section. I’m willing to bet money that somewhere in the first 3 pages (unless the pages are dominated by a conversation between a troll and someone patiently attempting to explain evolution or Pascal’s Wager or cosmology to said troll) there is a comment from someone saying something like the following:

“man we shood all chill wit this religion arguin shit let ppl believe wut they believe……i believe in god…..if u dont theres no judgin…..it doesnt affect me so therefore idc and dont judge me sayin that im livin a lie bcuz thats not wut i believe and wut i believe matters to me…..not opinions from u guys tryin to prove your theory…..there is no way to prove god…….but let ppl believe wut they do and chill da fuck out!!”

I’ve talked before about this kind of response and why it’s a futile one. In religious circles it’s “let people believe what they want!”; in racial circles it’s “black people need to get over it”; and in LGBT circles it’s “gay people need to stop complaining”. These kinds of comments are reminiscent of nothing more than a child whining that they’re quitting a game because the big kids are meanies. It’s the rhetorical equivalent to standing up and proudly refusing to take part in a conversation because you’re too lazy. Issues are important, and the truth is even more so. If you don’t want to be part of the conversation, that’s your business; only don’t insert yourself into it only so long as it takes to chastise everyone else for having the courage to take a stand.

Here’s the problem with everyone just “chilling da fuck out” – it assumes that the only reason people are arguing is to hear themselves talk. While I don’t doubt this happens in some circles, most of the time there is a solid reason why people are getting amped up about human rights:

Police are searching for a suspect after a homosexual U.S. man was beaten unconscious and left nearly naked in the snow after telling another man about his sexual orientation at a central B.C. hot springs. Police said the Dec. 29, 2010, incident near Nakusp, about 240 kilometres northeast of Kelowna, started when two gay men were sitting in a hot tub and were joined by a third man.

Things like this don’t happen in a vacuum. People don’t beat the bejeezus out of each other for no reason. They certainly don’t assault a man and leave him for dead (in the absence of any kind of preceding conflict) at random – this world would be a very different and far more dangerous place if that was the case. Hatred for a group of people doesn’t spring forth from the mind spontaneously – it comes from a variety of sources: upbringing, education, and the prevailing social climate.

“The beating lasted for a little bit of time, where it ended up about 50 feet away from the hot springs. The victim obviously attempted to get away, but was continually kicked and punched and pushed to the ground as he attempted to flee. “He was essentially left unconscious in the snow, in his shorts and in a wilderness environment.”

There is a large contingent of folks who, at times like these, trot out the old chestnut “all crimes are fueled by hate” or some other such nonsense. The premise of their argument is that any assault is fueled by hatred toward the other person – if you didn’t hate them why would you assault them? Of course this is fallacious reasoning that ignores the larger picture: that hate is being propagated against specific groups more than others. If we pretend otherwise, we’re simply trying to sweep the details under the rug, which allows the status quo to continue unabated. Gay and lesbian people (particularly gay men) are being physically assaulted simply because they’re gay; the only way to conclude otherwise is to stick fingers in your ears and refuse to see a pattern where one exists.

I’ve said before that I’m not an advocate of punishing hate crimes as being separate from regular crime. My reason for saying so is that the lines drawn around what kinds of groups are considered targets of “hate” seem pretty arbitrary, and laws with arbitrary definitions are notoriously easy to abuse. I have to amend my position, however. Crimes like this one don’t start and stop with the perpetrator and victim – every gay man who hears about this story is made a victim of hatred:

He said the main obstacle for the victim and his 39-year-old partner, who is from B.C.’s Lower Mainland, is the emotional turmoil they will have to overcome. “Physically, he’s fine,” Hill said of the victim. “All his wounds will heal . . . but the biggest scar he’s going to have is emotional, for both of them. You can only imagine the fear that one would have to go through to be beaten in the wilderness and left in the snow . . . disoriented and not even knowing where the hot springs were.”

Similarly, failing to recognize the abhorrent nature of the assailant’s attitude toward gay men sends a message to every homophobe out there that hatred of gay men isn’t really a problem.

Hate crime legislation isn’t enough though. It does not accomplish the goal of changing people’s minds – only punishing those whose minds are fucked up. The only way to change minds is for people to stand up and refuse to “leave it be”. In the meantime though, we can do our best to protect each other from the kind of hatred and bigotry that erodes the foundation of our civilization and propagates these kinds of attacks, and if hate crime legislation helps accomplish that goal then I can be brought around to supporting it.

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And in case you thought I was being unfair…

In addition to the majority of my family, I have friends who are Catholic. A person with whom I did my undergraduate degree, who I have a great deal of affection for, reacted strongly to one of my previous posts about the ongoing stupidity present in the Catholic Church. She did not appreciate my characterization of the Church’s policies toward sex and sexuality as destructive and backwards, suggesting that perhaps I lacked understanding of why it was actually God’s manifest will that people in Africa get AIDS because condoms are a greater evil than human suffering.

When I explained to her that I was very familiar with Catholic doctrine, having been an active participant in the Church for the first half of my life, she intimated that perhaps my upbringing was part of the reason I was unfairly targeting the Church. This is a pretty popular attempt to derail a discussion that is common to believers in any kind of deity – you really do believe but you’re just angry so that’s why you’re speaking up. I don’t think it was Mary’s (not her real name) intent to make this argument explicitly, but the subtext was pretty clear.

If I haven’t made this clear before, I will absolutely own up to the fact that I have a particular axe to grind with the Roman Catholic Church. I had great trust in the institution when I was young, but the more I learned about it the more it let me down. I can’t help but feel a sense of personal betrayal that a group that preached morality to me for years is, in fact, so shockingly immoral that it beggars belief. The schadenfreude part of my lizard brain does take some personal delight in their hypocrisy and evil being laid bare. However, as I try my utmost to be a fair journalist in all matters, I take the utmost care to prevent too much of my personal beef from leaking into my analysis of events.

My criticisms of religion, like the one from this morning (which I’m sure Mary will hate, although it’s doubtful she’ll even read it) are about religion, not about a particular religion. I am equally incensed by the stupidity of Hinduism, Islam, Christianity, new-age “spirituality” and any other invocation of supernatural nonsense that drapes itself in the robes of undeserved respect that we call “religion”.

An Indian court has remanded in custody a Hindu holy man accused of a string of bomb attacks previously thought to be the work of Muslim militants. Swami Aseemanand allegedly admitted to placing bombs on a train to Pakistan, at a Sufi shrine and at a mosque. He has also allegedly confessed to carrying out two assaults on the southern Indian town of Malegaon, which has a large Muslim population.

There is no religious tradition that is immune from the kind of abuse of its power that is the hallmark of religion. Hindu and Muslim violence is tearing Southern Asia apart, much the way that Buddhist and Muslim violence tore apart the country of Sri Lanka. There is no special status granted to Buddhism or Hinduism (despite what Sam Harris would try to convince you) – supernatural claims and their associated tribal affiliations are not unique to the Abrahamic religions.

Men and women have been banned from shaking hands in a district of Somalia controlled by the Islamist group al-Shabab. Under the ban imposed in the southern town of Jowhar, men and women who are not related are also barred from walking together or chatting in public. It is the first time such social restrictions have been introduced. The al-Shabab administration said those who disobeyed the new rules would be punished according to Sharia law.

Is there any way in which this nonsense makes for a better world? The Orwelian doublethink of the religious would have you believe that such ridiculous restrictions are the way to instill a sense of dignity in the women of Somalia (at least that’s what Mary tried to convince me) – ultimately opening the path to their gaining civil rights. I can’t imagine how difficult it must be for a rational mind to look at this kind of abject nonsense and have to square the circle of clear maleficence being committed in the name of morality. Well, actually I can imagine because I did it myself for the better part of a decade.

An Indian shaman who allegedly forced women to drink a potion to prove they were not witches has been arrested. Nearly 30 women fell ill after they were rounded up in Shivni village in central Chhattisgarh state on Sunday and made to drink the herbal brew. A senior police officer told the BBC that six villagers had also been arrested. Witch hunts targeting women are common in east and central India, and a number of accused are killed every year.

This isn’t happening because of a religion, or a particular religious tradition. This is what happens when people actually believe the ridiculous superstitious nonsense that is the bread and butter of faith. When we are told that belief without evidence is some kind of virtue, we open a dangerous door – a door that permits us to murder those who believe differently, to outlaw completely harmless and potentially beneficial practices in the name of an unseen deity, and to poison people on the suspicion of heresy. It is only by throwing out the need for logic and evidence in the name of “faith” that such things are permissible – I don’t care what religious tradition that kind of brainlessness manifests itself as.

Of course the real problem isn’t the religious – it’s us. The emperor’s clothes only exist because we willingly insist that because he believes that he’s not nude, we must do so too. Any respect we grant to the bare naked stupidity that is “faith” is too much. While I’m perfectly willing to respect my neighbour’s right to believe whatever she likes, I will confer no such deference to how I treat the lunacy itself.

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Abuse? What abuse? Quick, look over there!

The long, depressing collapse of the Church of Rome continues unabated, as close scrutiny keeps turning up case after case of child abuse and systematic attempts to shield the perpetrators from punishment. The latest piece of evidence is a letter from Vatican to the bishopric of the Irish Church:

The letter, obtained by Irish broadcasters RTE and provided to The Associated Press, documents the Vatican’s rejection of an Irish church initiative to begin helping police identify pedophile priests. The letter’s message undermines persistent Vatican claims that the church never instructed bishops to withhold evidence or suspicion of crimes from police. Instead, the letter emphasizes the church’s right to handle all child-abuse allegations and determine punishments in house rather than hand that power to civil authorities.

Anti-church forces were quick to claim this letter as some kind of “smoking gun” implication of the Church’s hand in covering up the crimes. People have known that this practice was going on for a long time, to the point where it has become a sort of running gag. What the Church long denied was that these kinds of practices were done with the knowledge and implicit approval of the Vatican, and the use of Church political power to shield the guilty from prosecution. That claim has been repeatedly put to the lie by the increasing number of revelations against the Church.

I took the liberty of reading the letter. It is far from definitive proof of anything, let alone the “smoking gun” that conclusively demonstrates that the RCC was taking an active role in shielding child rapists. It is, more or less, consistent with the Church’s ongoing stance of insisting that canon law supersedes secular law. Abusers should be, according to the letter, handled by Church authorities rather than being treated like one would treat any other criminal – automatically turning them over to police. While it’s possible to connect the dots between an exhortation to circumvent the law and a de facto cover-up, this isn’t the document that’s going to pull the whole case together I’m sorry to say.

What’s more interesting than the emergence of this letter is the way the Church is reacting to it. I’m not really referring to their perfunctory and depressingly-predictable denial of reality:

Vatican spokesman Father Federico Lombardi said the letter was genuine. But he told the New York Times: “It refers to a situation that we’ve now moved beyond. That approach has been surpassed, including its ideas about collaborating with civil authorities.” Fr Lombardi said the letter was “not new”, and insisted that “they’ve known about it in Ireland for some time”.

That kind of response is predictable – “oh yes we knew about it the whole time, but that was the old church! This is the new church!” Never mind that the letter isn’t even 15 years old, just keep sweeping that evidence under the rug. But as I said, this kind of response is exactly what you’d expect from a corrupt organization whose misdeeds are finally coming to light.

This is something only the Church could come up with:

Pope Benedict XVI on Friday attributed a miracle to the late Pope John Paul II, which moves the former pontiff one step closer to sainthood. Benedict declared that the cure of a French nun who suffered from Parkinson’s disease was a miracle. A Vatican-appointed group of doctors and theologians, cardinals and bishops agreed that the cure of a French nun, Sister Marie-Simon-Pierre, was a miracle because of the intercession of John Paul.

Two months after John Paul’s death, the nun claimed she woke up feeling cured of her disease. The nun and the others in her order had prayed to John Paul, who also suffered from Parkinson’s. In a statement issued Friday, the Congregation for the Causes of Saints said Vatican-appointed doctors “scrupulously” studied the case and found that the nun’s cure had no scientific explanation.

Imagine for a second that you read this in the newspaper:

Former BP CEO Tony Hayward and a team of company-appointed scientists announced today that the catastrophic oil leak that caused irreversible damage to the Gulf Coast of the United States was, in fact, caused by Mole Men.

“We have long suspected,” said Hayward in a prepared statement “that Mole Men live below the surface of our planet. Given that BP has scrupulous safety standards in place to prevent leaks like this from happening, it is therefore impossible that anything could have gone wrong that was our fault. The only logical conclusion we are left with for this disaster is that Mole Men did it.”

In order to pull that kind of shenanigans, BP would be relying on the fact that everyone in the world is a complete and utter moron. That’s the only way that a line of bullshit that long and stinky could possibly hold up to even the most casual level of scrutiny. But that’s exactly what religious belief does to people – it erodes our ability to hold ridiculous supernatural claims like “a woman got better from Parkinson’s… therefore it was the result of the direct intercession of a particular dead person” up to appraisal. We are expected to simply nod and accept it with open arms.

This kind of ridiculous diversionary tactic should not work. The fact that it does is why I, and other anti-theists, are vehemently opposed to the exalted position of religion. It turns people into idiots who willingly swallow crap and tell you it’s caviar, while all the while committing unspeakable acts of evil and calling it virtue.

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It’s Black History Month!

February is Black History Month here in Canada and in the USA. It s a month that is set aside to teach about the contributions that people of African descent have made to American culture and history. Last year I celebrated by writing a series of essays and posting them on Facebook:

While these posts were meaningful to me, and provided the basic underpinning of this entire blog exercise you’re currently reading, they’re not particularly relevant to black history. In my personal life I read a bit about pre-colonial African history and archaeology, which cast a great deal of doubt about the idea that technology and civilization were European imports to Africa.

This year, my plan is to read and blog about black history in Canada. There’s a lot of it, but we weren’t taught it in school. Like it is done in most places, black history begins and ends with slavery. Black history is much richer and more ingrained with Canadian history than the issues specifically related to slavery. I am going to do some of my own reading and throw up one article per week summarizing what I’ve learned.

So… look forward to that I guess.

Alternative therapies aren’t ALWAYS full of shit… but this one is

It seems that once again I am donning my ‘scientist’ cap and wading knee-deep into the shit…

Literally:

A hospital physician from a major B.C. facility says several patients died in the last year from C. difficile — unnecessarily — after the health authority stopped her and her colleagues from giving an experimental, simple and highly effective treatment… The treatment, called a fecal transplant, involves introducing stool from a healthy donor — usually a relative — into an infected patient’s bowel, usually through an enema.

Yes, you read that correctly. Dr. Jeanne Keegan-Henry is proposing transplanting somebody’s poo into the bowels of someone with a Clostridium difficile infection in order to cure them.

Poo.

Transplant.

Poo Transplant.

It sounds like the name of a doomed-to-obscurity high school punk rock band. And yet, Dr. Keegan-Henry, who is by all accounts an able and qualified physician, is recommending it. Skeptical smackdown time, right?

Here’s the crazy thing about skepticism. Detractors would characterize it as being resolutely opposed to anything that doesn’t sound like Big Pharma drugs, or is too experimental or outside the realm of conventional medicine. While it is often worthwhile to listen to the criticisms that come from one’s enemies, it is important to resist the temptation to allow them to define your position. More often than not, they are all too happy to succumb to the temptation of straw-manning you into oblivion rather than give a dispassionate description of what it is you actually think (cue the peanut gallery coming out of the woodwork to point out the many times I’ve done it to them).

Skepticism is about evaluating claims, all claims, according to their plausibility and the evidence supporting their truth. When I first caught wind of poo transplants (reader’s note: this article will be stuffed full of poop jokes – you have been warned) my skeptic hackles immediately went up. It’s really the prototypical case – we have a brave maverick doctor who is standing up to the medical establishment and recommending a completely natural remedy to a condition that is usually treated with drugs. For bonus points, it involves enemas. Seems like this ripe stinker was dumped right on our plate as another crazy whackaloon looking for attention (and possibly a book deal).

So, what does a skeptic do? She goes to the evidence! A quick search on PubMed (the U.S. National Library of Medicine National Institutes of Health centralized research database) for “fecal transplant clostridium difficile” reveals 30 hits – not exactly a stellar start; usually it’s in the neighbourhood of a few hundred to a few thousand results. The majority of these hits were commentaries and letters rather than full-blown research articles – also not a good start; what we’re looking for is systematic reviews of clinical trials, or at least trials themselves. We don’t have that – what we have is a handful of case series reports, each representing a tiny number of patients.

So I took a look at the largest case series, that of a 12-patient sample. And the results? Well… would you forgive me if I say “holy shit”?

Click to enlarge

Of 12 patients with infections ranging from 79 to 1532 days (mean length = 352 days), 100% of the patients in this sample experienced a clinical response, defined as “cessation of diarrhea, cramps, and fever within 3 to 5 days”. The authors describe their inclusion and exclusion criteria clearly, as well as the treatment protocol. Patient followup ranged from 3 weeks to many years after the intervention (which is a necessary evil of a case series – it’s not a prospective trial where follow-up can be standardized).

So, cut and dry answer right? Obviously it worked for these patients! No need for further study – let’s approve the shit!

Not so fast…

The reason for putting on the brakes (and possibly leaving skid marks) is that this is one sample of patients. These results are certainly dramatic, but there were no enterobacteriology cultures done – the gut was not examined to see if it was truly the poop that did the trick. The patients from whom the samples were taken had taken doses of antibiotics before donating their sample – was it the poo or the drugs that done it? Even the authors of the paper admit that they don’t have a certain mechanism by which fecal transplantation works. There are certainly some plausible attempts at explanation, but they still don’t know.There was also no control group for comparison (although in a time-series design it is permissible to use the patients as their own controls, comparing them to their pre-trial state – I am channeling that degree in epidemiology!), meaning that we cannot rule out the placebo effect or some other event as explanatory.

Is Dr. Keegan-Henry right? Should we be allowing fecal transplanation? Maybe – the preliminary results are certainly compelling (to go from years of suffering to resolved in 3-5 days is really remarkable). We should be enrolling people in small-scale clinical trials to test for efficacy. Given that there are no observed adverse effects of the transplantation, there’s certainly no reason to block the investigation:

Dr. George Sing, a gastroenterologist at Burnaby Hospital, also wants to provide the treatment to patients. “We did table [a proposal], but it fell into the cracks,” said Sing. “We have been through all the channels … but when it goes through committees it gets bogged down.”

Heh… he said “fell into the cracks”.

This is the hallmark of skepticism – even if something looks totally batshit insane, we test claims against evidence, not against what we think should work. I’ll be interested to see if this story develops.

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Privilege: when turnabout isn’t fair play

There is an age-old adage when it comes to argument – “turnabout is fair play”. Basically, the idea is that if an argument is reasonable in one direction, then it’s entirely reasonable when turned around and used the other way. When a homeopath demands 100% positive proof that homeopathy doesn’t work, it is an entirely fair argument to ask them to provide 100% proof that gremlins and faeries don’t exist. Because neither argument is reasonable, they can be scrapped. Similarly, when religious people invoke scripture to prove that something or other is ordained or banned by God, it is reasonable to turn that same argument around and show where the scripture ordains or bans something that contradicts the believer’s position.

Turnabout is entirely fair play in most cases, save one – when privilege is in play. Regular readers of this blog will probably remember my previous discussions of how privilege manifests itself in religious people, in discussions of racism, and even in the atheist movement itself. Privilege, for those unfamiliar with the term, is what happens when belonging to a particular group gives you an automatic advantage over those who are not in that group. The characteristic of this advantage is that it is not inherent to real differences between the groups (it is not, for example, an example of “tall privilege” that tall people can reach high shelves easier than short people), but due to some undeserved social assumption or historical advantage (the fact that tall people are considered more trustworthy and attractive than short people would be perhaps an example of “tall privilege”).

Members of a privileged group are doubly-cursed (or blessed, depending on your perspective) since the usual kind of  advantages that accompany privilege are completely invisible to those inside the group. White folks will angrily rant until they are blue in the face (as only they can be) about how they earned everything they ever had, and how life wasn’t handed to them on a silver platter, and how the real racists are the ones who think that white people enjoy privilege at all! Men will insist that men are the truly oppressed sex, since they are no longer allowed to use sexual banter in the office, and that feminists are neutering their manful impulses. Meanwhile, those of us not in the in-group will patiently wait until they run out of steam and point out that the phrase “mighty white of you” exists for a reason, as does “crying like a little bitch.”

It is in cases like this, where privilege is in play, that turnabout doesn’t function as a reasonable argument. For example, imagine this (not so) fictitious exchange between two people:

Boy: I don’t understand why you’re mad
Girl: That guy just slapped my ass!
Boy: So?
Girl: So it’s degrading and basically sexual assault!
Boy: I would love it if girls came up to me and slapped my ass. I don’t see why you’re making such a big deal out of it – you should take it as a compliment.

I doubt that anyone would find this sample conversation bizarrely unrealistic. Boy is trying to set up a bit of “turnaround is fair play” to illustrate that Girl’s position is unreasonable – being sexually objectified is a compliment and Girl should not be offended. Boy is doing this by showing that when the situation is reversed, there is no offense felt by the objectified party – indeed there is a positive reaction to the same stimulus. Any feeling of offense must therefore be purely in Girl’s mind, and all she has to do is adjust her bad attitude.

And of course this would be a completely reasonable position to take but for the existence of male privilege. Boy exists in a world where women are not sexually aggressive in the way that men are. As a result, he has rarely (if not never) had cause to feel as though his merits are judged solely on his physical appearance. He is not constantly bombarded by messages that make his sexuality the sine qua non of his entire existence. He is not meant to feel stupid for simply being born a man. Perhaps most frustratingly (to Girl, at least), nobody ever condescendingly tries to “woman-splain” to him that his totally reasonable objection to being physically and sexually assaulted is just because of his bad attitude.

Boy is not necessarily a bad person, he has simply not taken the time to consider the real differences between his default position in any social situation and the position of Girl. There are a great number of other forces at work on Girl that Boy doesn’t even have to think about. By assuming that those forces, because he can’t see them, simply don’t exist, Boy is preserving the conditions that creates those forces in the first place.

This isn’t an abstract concept for me – I’ve been Boy more than my fair share of times. It’s a tempting trap to fall into, because then problems become everyone else’s fault and you can sit back and pass judgment on the rest of humanity. This type of thinking definitely runs outside of sexism, to be sure. Anyone who has ever said that black people need to just “get over” something are operating from that exact same position of privilege – racism is someone else’s problem! Anyone who has ever said “this is a Christian country, and if you don’t like it you can leave” is, in addition to being sorely deluded about their facts, operating from another position of majority privilege – civil rights are someone else’s problem!

This is why I harp on about privilege so much – failing to recognize its presence forces us to spend a lot of valuable time pointing it out. There will always be those who stalwartly refuse to recognize that it exists, being much happier to mischaracterize it as a device used by bleeding hearts to make white Christian men feel guilty (which is a crock), but there are others who are genuinely ignorant and are willing to put in the work to see how things might look from another perspective.

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Movie Friday: Show me a God

There’s never been a conscientious believer who has gone through life completely free of doubt. There is an interesting passage in Mark 9 in which Jesus is asked to heal a child with epilepsy, and the father is told that all he has to do is believe hard enough, and his son will be cured (Jesus was an early Deepak Chopra, apparently). The distraught father says “Lord, I believe. Help thou my unbelief!” and his son is immediately cured.

The story is complete bullshit, to be sure, but that line “I believe, help me overcome my unbelief” has been uttered, in various permutations, by the lips of the faithful for as long as people have been told to believe in ridiculous stories and impossible propositions with no evidence.

Tech N9ne turned it into a song:

There is an entire branch of theology called “theodicy” that is devoted to trying to square the circle of things in the world that are evil with the idea of a benevolent creator. Guys like Ken Ham, Ray Comfort and Hugh Ross make the claim that suffering is intentionally introduced into the universe to test mankind’s resolve to turn away from sin. If mankind is able to bear up under the crushing weight of temptation and overcome evil, then he is rewarded with eternal bliss in heaven (citation needed). Of course this is a facile explanation that falls apart under even casual scrutiny. Why would a loving god make such a test? Why not make it easier to be good? Why not create mankind with an inner drive to be good? Why punish those who are innocent of any misdeeds, while rewarding those who sin? Why bother testing us at all if it knows who will pass and who will fail a priori?

The other explanations are that YahwAlladdha is not good at all, but a petty heartless trickster who delights in human suffering, or that it is completely indifferent to the suffering of its creation.

Or, more parsimoniously, that it doesn’t exist at all and you’re wasting your time asking stupid questions.

While there are a lot of reasons to hold onto religion in the black community (community organization has traditionally centred on church groups, the belief in ultimate justice helps you ignore many of the day-to-day injustice you see around you), I am glad to see/hear influential voices within the hip-hop community begin to broach the taboo around criticizing religion. Maybe none are so poignant as this track from The Roots:

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P.S. Sorry about the embedding. VEVO is… I have mixed feelings.