One of the most powerful tools we have when trying to parse an argument is the analogy. We can take the elements of a position, plug them in to a different context, and then press ‘play’ to see whether or not the argument still logically follows. So when a religious apologist talks about the perfect love and perfect mercy of YahwAlladdha, we can ask if it would still be considered ‘loving’ to lock your children in the basement and torture them (for any amount of time, let alone eternity) if they disobeyed your rules. We can point out the absurdity of demanding that atheists ‘play nice’ or ‘leave well enough alone’ by pointing to the similarities between ours and other civil rights movements, and show how active engagement in the public sphere is vital to progress.
Accustomed as we are to the incredible usefulness of this tool, there are cases where it goes horribly awry – namely, those cases in which privilege plays a significant role. At once, argument by analogy becomes completely derailed, and to the person drawing the (flawed) analogy, it seems as though the “privilege card” is being pulled out of nowhere. The argument seems to be, to them, that one is wrong simply because ze is white, or male, or cisgendered, or whatever dominant group identity is germane to the conversation – that the mere fact of being in the majority immediately disqualifies your arguments. Then out come the waterworks: “you’re just as bad as those you criticize – my opinion is being dismissed as you complain about people dismissing yours!”
Let’s just jump ahead a few paragraphs to the end of the argument and state unequivocally that your argument is bad, and you should feel bad.
Now that everyone who needs to learn this lesson has stopped reading, let’s forge ahead, shall we? [Read more…]