Abuse? What abuse? Quick, look over there!

The long, depressing collapse of the Church of Rome continues unabated, as close scrutiny keeps turning up case after case of child abuse and systematic attempts to shield the perpetrators from punishment. The latest piece of evidence is a letter from Vatican to the bishopric of the Irish Church:

The letter, obtained by Irish broadcasters RTE and provided to The Associated Press, documents the Vatican’s rejection of an Irish church initiative to begin helping police identify pedophile priests. The letter’s message undermines persistent Vatican claims that the church never instructed bishops to withhold evidence or suspicion of crimes from police. Instead, the letter emphasizes the church’s right to handle all child-abuse allegations and determine punishments in house rather than hand that power to civil authorities.

Anti-church forces were quick to claim this letter as some kind of “smoking gun” implication of the Church’s hand in covering up the crimes. People have known that this practice was going on for a long time, to the point where it has become a sort of running gag. What the Church long denied was that these kinds of practices were done with the knowledge and implicit approval of the Vatican, and the use of Church political power to shield the guilty from prosecution. That claim has been repeatedly put to the lie by the increasing number of revelations against the Church.

I took the liberty of reading the letter. It is far from definitive proof of anything, let alone the “smoking gun” that conclusively demonstrates that the RCC was taking an active role in shielding child rapists. It is, more or less, consistent with the Church’s ongoing stance of insisting that canon law supersedes secular law. Abusers should be, according to the letter, handled by Church authorities rather than being treated like one would treat any other criminal – automatically turning them over to police. While it’s possible to connect the dots between an exhortation to circumvent the law and a de facto cover-up, this isn’t the document that’s going to pull the whole case together I’m sorry to say.

What’s more interesting than the emergence of this letter is the way the Church is reacting to it. I’m not really referring to their perfunctory and depressingly-predictable denial of reality:

Vatican spokesman Father Federico Lombardi said the letter was genuine. But he told the New York Times: “It refers to a situation that we’ve now moved beyond. That approach has been surpassed, including its ideas about collaborating with civil authorities.” Fr Lombardi said the letter was “not new”, and insisted that “they’ve known about it in Ireland for some time”.

That kind of response is predictable – “oh yes we knew about it the whole time, but that was the old church! This is the new church!” Never mind that the letter isn’t even 15 years old, just keep sweeping that evidence under the rug. But as I said, this kind of response is exactly what you’d expect from a corrupt organization whose misdeeds are finally coming to light.

This is something only the Church could come up with:

Pope Benedict XVI on Friday attributed a miracle to the late Pope John Paul II, which moves the former pontiff one step closer to sainthood. Benedict declared that the cure of a French nun who suffered from Parkinson’s disease was a miracle. A Vatican-appointed group of doctors and theologians, cardinals and bishops agreed that the cure of a French nun, Sister Marie-Simon-Pierre, was a miracle because of the intercession of John Paul.

Two months after John Paul’s death, the nun claimed she woke up feeling cured of her disease. The nun and the others in her order had prayed to John Paul, who also suffered from Parkinson’s. In a statement issued Friday, the Congregation for the Causes of Saints said Vatican-appointed doctors “scrupulously” studied the case and found that the nun’s cure had no scientific explanation.

Imagine for a second that you read this in the newspaper:

Former BP CEO Tony Hayward and a team of company-appointed scientists announced today that the catastrophic oil leak that caused irreversible damage to the Gulf Coast of the United States was, in fact, caused by Mole Men.

“We have long suspected,” said Hayward in a prepared statement “that Mole Men live below the surface of our planet. Given that BP has scrupulous safety standards in place to prevent leaks like this from happening, it is therefore impossible that anything could have gone wrong that was our fault. The only logical conclusion we are left with for this disaster is that Mole Men did it.”

In order to pull that kind of shenanigans, BP would be relying on the fact that everyone in the world is a complete and utter moron. That’s the only way that a line of bullshit that long and stinky could possibly hold up to even the most casual level of scrutiny. But that’s exactly what religious belief does to people – it erodes our ability to hold ridiculous supernatural claims like “a woman got better from Parkinson’s… therefore it was the result of the direct intercession of a particular dead person” up to appraisal. We are expected to simply nod and accept it with open arms.

This kind of ridiculous diversionary tactic should not work. The fact that it does is why I, and other anti-theists, are vehemently opposed to the exalted position of religion. It turns people into idiots who willingly swallow crap and tell you it’s caviar, while all the while committing unspeakable acts of evil and calling it virtue.

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Movie Friday: Show me a God

There’s never been a conscientious believer who has gone through life completely free of doubt. There is an interesting passage in Mark 9 in which Jesus is asked to heal a child with epilepsy, and the father is told that all he has to do is believe hard enough, and his son will be cured (Jesus was an early Deepak Chopra, apparently). The distraught father says “Lord, I believe. Help thou my unbelief!” and his son is immediately cured.

The story is complete bullshit, to be sure, but that line “I believe, help me overcome my unbelief” has been uttered, in various permutations, by the lips of the faithful for as long as people have been told to believe in ridiculous stories and impossible propositions with no evidence.

Tech N9ne turned it into a song:

There is an entire branch of theology called “theodicy” that is devoted to trying to square the circle of things in the world that are evil with the idea of a benevolent creator. Guys like Ken Ham, Ray Comfort and Hugh Ross make the claim that suffering is intentionally introduced into the universe to test mankind’s resolve to turn away from sin. If mankind is able to bear up under the crushing weight of temptation and overcome evil, then he is rewarded with eternal bliss in heaven (citation needed). Of course this is a facile explanation that falls apart under even casual scrutiny. Why would a loving god make such a test? Why not make it easier to be good? Why not create mankind with an inner drive to be good? Why punish those who are innocent of any misdeeds, while rewarding those who sin? Why bother testing us at all if it knows who will pass and who will fail a priori?

The other explanations are that YahwAlladdha is not good at all, but a petty heartless trickster who delights in human suffering, or that it is completely indifferent to the suffering of its creation.

Or, more parsimoniously, that it doesn’t exist at all and you’re wasting your time asking stupid questions.

While there are a lot of reasons to hold onto religion in the black community (community organization has traditionally centred on church groups, the belief in ultimate justice helps you ignore many of the day-to-day injustice you see around you), I am glad to see/hear influential voices within the hip-hop community begin to broach the taboo around criticizing religion. Maybe none are so poignant as this track from The Roots:

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P.S. Sorry about the embedding. VEVO is… I have mixed feelings.

Another case study of cultural tolerance

This morning I explored the stupid side of one of my pet topics, the idea of cultural tolerance. Basically, the argument goes that since we have a variety of cultures all calling this great country of ours “home”, we are called to make reasonable accommodations for different cultural practices. The important word in that last sentence is reasonable. Moving the location of a health care facility because some people are scared little babies about death is not a reasonable accommodation. To the contrary – it flies in the face of reason.

However, this case perhaps bears a bit less contempt and a bit more thoughtful reflection:

An emotionally charged debate over multiculturalism that has raged in Quebec in recent years has landed on the national stage and it centres on a ceremonial dagger worn by Sikhs. MPs face a demand to ban the kirpan, which is worn at all times by at least one Ontario MP. The discussion is being spurred by the Bloc Québécois, which promised Wednesday to take up the issue with the House of Commons’ all-party decision-making body.

Setting aside the obvious fact that this a political move that is motivated primarily by the cultural equivalent of racism (when’s the last time someone in the legislature was attacked with a kirpan?), there are actually two perfectly reasonable arguments on both sides of this issue.

Against the measure: A reasonable accommodation can be made to allow MPs to wear religious items without interfering with the good order and work of the parliament

As I noted above, there have never been any attacks within parliament by a kirpan (or any other weapon). Banning people from wearing a kirpan is not a reaction to an incident of violence, nor is it a pre-emptive attempt to fight a trend of imminent violence. It is simply making an arbitrary rule that has the effect of saying that certain people are not welcome to run for office. For Sikhs who take their religion seriously, the kirpan is a mandatory accoutrement that must be worn at all times. It has the same religious force of compulsion as the burqua or similar head-coverings for conservative Jews.

Given that there is a compelling reason (at the individual level) for wearing a kirpan, and very little is accomplished by banning it (aside from broadcasting xenophobia), a strong case can be made that the measure should not be adopted.

For the measure: The accommodation to allow people to bring a weapon into the legislature is not reasonable

I’ve made this exact argument before (way in the distant past, likely before any of you now reading the blog were around):

In my mind, allowing anyone to carry a weapon of any kind is not a good idea. I don’t care how symbolic or ceremonial it it supposed to be. If my religious convictions require me to carry a rifle in my hands because Jesus could arrive at any moment and I have to help him fight off Satan’s zombie hordes, common sense (and the law) would dictate that the danger I pose to society in general outweighs my religious autonomy. Such is the case here.

The kirpan is not worn to commemorate a battle or to symbolize some kind of pillar of Sikh faith. It is explicitly a defensive weapon that is worn by Sikhs in case they have to prevent some act of evil from taking place. The same argument could be made for a non-religious knife, or a gun, or any other type of weapon. Given that we do not permit MPs (or anyone) to take a weapon into a government building unless they are a member of the security staff, making a special concession for this weapon because it is wrapped up in religious superstition is not a reasonable accommodation, despite whatever nonsense Michael Ignatieff says:

“The kirpan is not a weapon,” Ignatieff told reporters in Montreal. “It’s a religious symbol and we have to respect it.” When asked about the issue Thursday, Ignatieff said that it should be treated as a question of religious freedom rather than simply a security matter.

We have to respect it? With all due respect to your position, Mr. Ignatieff, we don’t have to respect religious symbols. We have to respect a person’s right to believe in their particular religious symbol, but we are under no consequent obligation to respect the symbol ourselves. Considering that the symbol itself, when divorced from its symbolism, is in fact a knife, it is entirely reasonable to ask why it should be allowed inside the legislature (or anywhere else, for that matter).

While I hate compromise (I really do… it usually means that both sides are giving up), I think one is appropriate in this case. While it would be a complete failure on our part to refuse to recognize the impact on the Sikh community (as a manifestation of privilege) of such a ban, we also must respect the fact that Canada is a secular nation, meaning that religious symbols are not to be given any kind of legal standing. The problem with the kirpan is not the kirpan itself – it is its potential to be used as a weapon. Kirpans can be purchased with locks, or made such that they cannot be drawn from their sheath. Passing a resolution that allows the kirpan to be worn but stripping it of its function as a knife is entirely possible, and involves a reasonable accommodation from both sides.

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P.S. Interestingly, as I was writing this piece, I found myself saying “this is absolutely my position” for both sides of the argument. I’m always interested to hear your opinions (even in those cases when I don’t post a reply), but I am particularly curious to know if you were swayed one way or the other on this issue.

I get spam e-mail

I get a lot of spam, to be sure, but I just delete most of it when I see it.

This one I thought was particularly fun though:

Dear Friends in Christ,

I greet you out there in Jesus Lovely (oh good, we finally have a surname for the guy) name. I am the way, the truth and the life, no man cometh to the Father but by me John 14:6. Jesus Christ is our salvation! I was searching for a study material when I came across your email and convinced you are a Christian (your Christian radar is either several years out of date or it’s pranking you).

Please do not be angry at this letter and undermine me (I wouldn’t dream of it) because I am reaching you through the internet (But not because you’re soliciting me for cash without even bothering to learn my name?). God led me to your email (He and I are Facebook friends too, you know) and I know I’m blessed having to know you (aww, shucks!). I am a member of Living Faith Church. By His grace I’m a believer born again and blood bought( blood of Jesus) (oh good, I thought it was something gross, like NOT the blood of a 2000 year-old Palestinian). I am married with six children. I have a great passion doing the work of the master (Ray Comfort? Splinter? Funkmaster Flex?) especially now I work on my own having not to be disturbed like when I was working 10 hours in the clerk office work.. I am not rich in this wordly riches but rich spiritually in Christ (That and $4.50 will buy you a latté). I came to know Christ in 1984 and since then serve Him with commitment. I live in an area where there is much hunger and crisis but the Lord keeps us from them all (citation needed). Our church is a small church with about thirty people. I am the church secretary as well as Adult Sunday school teacher (my church never had Adult Sunday; where do I sign up?). As you can see I can speak and understand English well as we are British colonised country (it’s at least no worse than people write here in North America).

I am writing you because I need your help for bibles. Bibles are costly here and many Christians do not have bibles (how do they know who to hate?). Most get theirs from people in other countries when they can reach to other Christians there. My friend told me to go internet where I can get some to help and I know God has directed me to you (“God, can you help us with our bible shortage?” “Ugh, you again? Go bother an atheist!”). My wife and I needs the super giant print bibles which has very large print and we need this due to reading difficulty. Please kindly send us two copies (Certainly sir, anything else?). Also I’m using this medium to request for additional 6 super giant print bibles for the aged ones in the Sunday school class. king James Version would be preferable as we mostly use this during service. If other version is what you have we would appreciate them. The bibles could also be used bibles as long as the pages are correct we would use them (So the Jefferson Bible is out then? Good to know). All bibles are needed in English and please you can send them through registered or insured air-mail through post office. Post office EMS post is also very fast and safe. Please kindly help us and sow this seed to our lives here. Where a seed is sown, harvest will surely come and it will come to you (so I give you Bibles, and then you’re going to show up at my house? No deal). I would prayerfully wait to hear from you (I will answer it the way God supposedly answers prayers – you’ll have no idea when those Bibles are coming, but don’t worry, just have faith and some day they will arrive).

The LORD bless thee, and keep thee: The LORD make his face shine upon thee, and be gracious unto thee: The LORD lift up his countenance upon thee, and give thee peace.

In His service
Ikponmwen izekor

My address is
No. 27 Asaliya Road, NIPST-IPOB 3023,
BENIN CITY, EDO STATE,
NIGERIA.

If I actually cared enough, I’d send him a copy of the God Delusion, but I’m currently using it as a beer coaster (I’m just kidding – I downloaded the audiobook from a torrent).

Religion is bad; that’s why I have FAITH

Maybe this has happened to you before. For the past 2 or 3 weeks, I’ve found myself using the phrase “distinction without a difference” in conversation over and over again. It hadn’t previously been part of my usual lexicon, although I know the phrase well. It describes a circumstance in which two concepts are contrasted, despite the fact that they are similar in every way that is relevant to the discussion. If, for example, you were about to be devoured by a great white shark, and a helpful passer-by (or swimmer-by?) pointed out that it was actually a hammerhead shark, in what way would that information be useful to you? While such a distinction would certainly be relevant in discussions of ecology or evolution or taxonomy, for your purposes as the soon-to-be devouree, it’s a fuckin’ shark!

So for some idiosyncratic reason, I’d caught myself using the phrase more often than usual. So when I watched this video, it really seemed to fit. Dr. John Lennox, a Cambridge-educated professor of mathematics, responds to Richard Dawkins’ claim that religion encourages us to embrace nonsensical claims by saying “maybe religion does do that, but not true Bible-based Christian faith!” Dr. Lennox doesn’t have a great white, it’s a hammerhead! Distinction without difference.

This is a common reply when atheists and religious folk discuss. Many believers will happily agree with atheists that religion is bad. While atheists list ad nauseum the list of atrocities committed by religious people, such believers will sagely nod their heads in agreement and say “what a shame” at the appropriate moments. At the end of such diatribes, however, such believers will smugly assert “you’re right: religions ARE bad. That’s why I think it’s better to have faith.” The argument such people are trying to make is that the organized religious authority is the problem, and if only people followed their individual beliefs then there would be no problem.

Distinction without difference.

There are several problems with this argument, chief among which is the fact that it is simply the “No True Scotsman” fallacy turned on its side. A straw man is created of religious people as adherent automatons who believe and behave as they are told, which is then contrasted with the idea of “true” faith, in which individuals are free to question and discover the “true” answers within whatever religious text they choose. It’s a pretty picture, but it’s ultimately false. Within any group of religious people there is a diversity of belief and adherence, none of which fails to qualify as “faith”. To be sure, specific dogma exists within strict religious traditions, but it is rarely so overwhelming that it fuels the kind of violence and vitriol that is the hallmark of religious conflict.

The predictable rejoinder to this argument is that it is the religious trappings – the ritual, the chants, and particularly the clergy – that fuel the real conflict. In Rwanda, we saw church leaders directing state genocide forces to massacre Tutsis. In the Inquisition, we saw the bishops and cardinals directing the Inquisitors to burn heretics. In modern Iran we see mullahs and ayatollahs issuing fatwas and directing jihads. It is the religion, say the “faith” proponents, that leads to these problems; not the beliefs of their followers. If only the followers had found their own “faith” rather than following religion, they would know better and would refuse to follow such monstrous orders.

This counterargument is simply another straw man, in which the cart is put well in front of the horse. What constitutes a “religion” is simply a group of people who share a certain number of articles of “faith” with each other. The trappings of organization are a consequence of that process, not the antecedent. To contrast “faith” with “religion” is like saying ‘let us come together as a group and decide who will be responsible for certain leadership tasks; that’s a better system than having “a government”‘. Once again, distinction without difference. In every way that is germane to the discussion, the two things are identical and it contributes nothing to the discussion to try and forge some kind of contrast between them.

The second major problem with this argument is that it presumes the possibility of a “correct” interpretation of something like religion (or maybe it doesn’t – more on this later). “What I believe is right,” says the argument “and if people simply read the Bible/Qur’an/Bhagavad Gita the way that I do, they’d see that these things are right and those things are wrong.” This is either conceit leagues beyond anything that we arrogant atheists could possibly aspire to, or (more likely) a failure to recognize that scripture works the same way as a Rorschach ink blot – you see what you want to see. If you believe that it is permissible to seek revenge on those who wrong you, then you can explain away the whole “turn the other cheek” thing; vice versa for pacifists who ignore the Mark of Cain or Jesus’ wrath against the money-changers in the temple (to use Christianity as my most familiar example, though Islam is subject to the exact same process, perhaps even more so).

All “faith” is simply interpretation of stories, and as such flies in the face of any claim of the “correct” interpretation. The mind is made up first, and then the evidence is found to support it. A person may not be aware that they are doing this, just as we are not aware of the way that subtle cues and organization patterns in the supermarket influence us to do things without us being conscious of making a decision. Afterward, if we are confronted, we back-fill our reasons and find a way to make it look rational. Watch a kid explain why she/he did a random action – she/he will hunt for a reason and often make up a convoluted and fanciful explanation for an arbitrary act. We adults aren’t much better – we’re just less likely to shug and say “I dunno”. Faith is the same way – we find justifications for our beliefs after we already hold them (and yes, I include myself in this “we”. Although I try my best not to, I am only human).

The only way for this argument to possibly work is to say “everyone should hold their private beliefs, and not share them with each other.” After all, since religion is simply the sharing of  faith-based ideas, the only way to have faith and not be religious is to hold those ideas in your own head and make group decisions on a non-faith basis. Under such an arrangement, we immediately divest ourselves of churches, clergy, religious heirarchy and dogma, leaving only the content of people’s conscience left in which faith could possibly operate. If that’s what you mean when you say “no religion; only faith”, then congratulations! While you might not be an atheist, you’re most definitely a secularist.

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Saskatchewan: Flat, dull, and now gay!

I have a good friend who is moving out to Victoria in a couple of months. She decided she would explore this great country of ours by driving across it. For those of you readers who are not from Canada, you honestly haven’t any idea of how huge an undertaking that is. If you’ve ever driven from New York to Seattle, you’ll have some idea of the horizontal distance this involves, but not quite the vertical. Perhaps the best approximation is to imagine driving from Orlando, to New York, and then to Seattle. That’s what happens if you drive about 3/5 of the way across the country (there’s still all of French Canada and the maritimes to the east of where Niki’s driving from).

In a recent conversation, she confessed to me that she’s a bit worried about driving through the rockies, since there’s nothing quite like the perilous mountain driving anywhere in Ontario. I told her that she should be more wary of the prairie provinces, because while the Rockies are a challenge of skill, the prairies are a trial of endurance. Nothing can prepare you for the unbelievable flatness of the prairies. As you drive west, the road curves slightly to the right every 20 or so minutes – this is to adjust for the curvature of the Earth. It’s flat. And while there is a certain majesty and grandeur to how flat and open it is, after a few hours of driving and having nothing to break the eyeline, the novelty of the flatness wears away quickly.

Suffice it to say, Saskatchewan, in the very middle of the prairies, is not a terribly exciting place. So when there’s news out of Saskatchewan, I jump on it:

Saskatchewan’s highest court will rule Monday morning on whether provincial civil marriage commissioners can refuse to perform same-sex ceremonies on religious grounds. The province asked the Saskatchewan Court of Appeal for advice on whether proposed legislation allowing commissioners to recuse themselves from performing same-sex marriages for religious reasons would be constitutional.

Of course, the court already has ruled (these stories I post under the ‘news’ category are very rarely ‘news’ by the time they go up here). As someone who understands the Charter and the mood of jurisprudence in Canada would have predicted, the appeals court found that someone who is employed by the government does not have the right to refuse service to someone on religious grounds. It makes sense – the government does not grant marriage licenses on religious grounds, it does so as a civil matter. Since the law does not allow for religious discrimination, it follows that civil employees are not allowed to discriminate against people who are pursuing a legal entitlement on the grounds of religion.

Imagine, for a second, that there was an imam from Calgary who held the belief that a woman, once divorced, is unclean and cannot be married within his particular mosque. While this position may or may not be supported by the Qur’an (scripture can really be used to justify any position), let’s pretend, for the sake of argument, that such a case existed. This imam, being otherwise quite moderate and progressive, offers his services to the government as a wedding officiant. At this point, he has left the auspices of his mosque and is operating as a provincial contractor. At this point he is obligated to give (at least) the same quality of service that would be given by any other provincial contractor, regardless of his individual aversion to marrying divorcées. There would be, and rightly so, outrage over any provincial employee who refused to give services to an ‘unclean divorcée’. For the same reason, it is similarly wrong to refuse to grant marriages to gay couples on religious Christian grounds.

I can understand the argument on the other side of this issue, however. Why should a priest be forced to violate his own religious beliefs? What business does the government have telling someone that they must perform a ceremony that conflicts with their stupid bigotry closely-held spiritual beliefs? The response from Reynold Robertson, government lawyer, is about as concise a refutation of this position as I’ve seen:

“The decision confirms that people have their religious beliefs, and they may entertain that — there’s complete freedom of religious beliefs,” said Robertson. “It’s only when your conduct on doing something might have an effect on somebody else which has a discriminatory effect.” Robertson also noted that the decision applies only to marriage commissioners — public servants performing civil ceremonies — and not religious clergy.

This is a problem that many libertarians and conservative moderates have with the idea of human rights – that your having human rights means that you have to respect the rights of others. If this were a perfect world (for a libertarian), there would never be a conflict and you could simply live your own life without interference from anyone else. As a result, there would be no need to prioritize rights, and would never be a circumstance that would infringe upon your ability to do and say whatever you want. Of course that describes no world that ever has or ever will exist. We live in a world with other people, and as a result we can’t allow personal prejudices to become the practice of laws. If someone is working under civil authority, they must enforce the rule of law, wherein religion has no jurisdiction.

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Blasphemy – not a victimless crime

I spoke in error this morning, and so it is time for me to post one of my rare but fun retractions.

In my discussion I made the claim that blasphemy is a crime that doesn’t hurt anyone. After all, while sticks and stones do what it is they do, criticizing or insulting someone, much less an idea, has never resulted in the injury or death of anyone, right?

Wrong:

The governor of Pakistan’s most populous and powerful province, Punjab, was assassinated Tuesday in the country’s capital, Islamabad. Salman Taseer was shot by a member of his personal security detail while in Kohsar Market, a posh area of the capital popular among foreigners, authorities say. “[His security guard] confessed that he killed the governor himself because he had called the blasphemy law a black law,” said Interior Minister Rehman Malik.

I guess we have to amend the saying to “sticks and stones may break my bones, but when my fuckhead Islamitard of a backstabbing coward bodyguard shoots me with a bullet, I die.”

Of course with the usual lack of awareness of irony that usually accompanies the religious, the bodyguard is probably willfully ignorant of the fact that his actions have brought greater insult and shame upon Islam than any words spoken by any blasphemer ever could. In a single act of cowardice and small-minded idiocy, clouded and draped in the faux righteousness that always accompanies violence done for religious purposes, this man has made a lie of the claims that Muslims follow a religion of peace, that Allah punishes infidels, and that Pakistan is anything other than a backwards, barbaric hellhole made so by the forces of religious piety.

“But Crommunist,” comes the predicable whine “this is not the true face of religion. Religion tells us to be good to one another and show respect for our fellow creatures. This man was clearly not acting as a true follower of YahwAlladdha!” I find this claim as tedious as I find it false. This was not a man who is conveniently using his religious beliefs as a shield for his homicidal tendencies – he believes just as fervently as missionaries feeding the hungry or charity groups teaching literacy in developing countries that what he is doing is the manifest will of a deity he has never seen and never will, because the deity doesn’t exist.

This is why I am unmoved by the whinging and wheedling voices of the accommodationists and religious moderates who clamor obsequiously for “tolerance” and “understanding”, meaning that I must not criticize religious beliefs out of deference for the hurt feelings of the faithful. If “tolerating” religion means that I have to make the same piss-poor excuses for acts of horror that very clearly have their genesis in theistic belief, I refuse. While I recognize your right to believe whatever nonsense you want in the privacy of your own head, I am not going to stop pointing out how dangerous your nonsense it. I am not going to pretend that there is a “real” version – a version that nobody seems to manage to actually put into practice, and in no way follows from your scripture – that is above criticism. I am not going to be nice and pretend that you’re “one of the good ones” just because you haven’t murdered anyone. The ideas are dangerous, and they deserve nothing but scorn and ridicule.

Tragically, Mr. Taseer learned the price of such a stance when taken in a place where religion is allowed free reign over reason. I am deeply saddened by this despicable act that brings shame on all Muslims everywhere, and all religious people by extension.

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Pakistan protests against being smart

By now I’m sure you’ve heard this story, since it is now 2 weeks out of date:

A 24-hour strike organised by Sunni Muslim clerics is taking place across Pakistan to protest against possible changes to blasphemy laws [emphasis mine]. Rallies were staged in Islamabad, Lahore, Karachi, Peshawar and Quetta after Friday prayers. The government has distanced itself from a bill to change the law, which carries a mandatory death sentence for anyone who insults Islam.

At first when I read this story, I thought I was getting it wrong. Surely, these people were demonstrating for the changes. After all, what kind of society would tolerate the legalized oppression and execution of people simply for criticizing a religion. After all, don’t people in Pakistan read this blog? I’ve already explained why a separation between church and state is to the benefit of everyone, including the religious.

But of course Pakistan is a religious country, which means that logic and good sense can take a vacation, and we can blow the dust off our trusty psychology textbook (with the dog-eared chapter on Stockholm Syndrome). The people who are held captive by the brutal ideology of religious conservatism, in this case under the banner of Islam, are the ones who flock to save the very chains that keep them locked up.

I am not a proponent of the death penalty in general, mostly because it doesn’t seem to work to reduce rates of violent crime, all the while being a huge waste of money. However, even if I could be persuaded that there are some people whose crimes are so heinous that the world would be a better place if they were murdered (and I am not so liberal as to make such persuasion a total impossibility – my objections to the death penalty are chiefly practical ones rather than ideological), I cannot imagine any circumstance under which I could be convinced that blasphemy is a crime so dire that the maximum penalty is warranted.

As I’ve said before, and (hopefully) modeled regularly here, no idea is above criticism. There is no such thing as a ‘sacred’ idea or something that is not allowed to be discussed. To be sure, I find myself occasionally defending an idea with so much vigor that I have an emotional reaction to it. It is completely understandable, albeit regrettable, that someone would be offended if an idea they hold dear is held up to criticism. Ridicule is a close companion of criticism, and as such I have no difficulty imagining that someone may take personal offense to having their beliefs ridiculed. Since, to many, being ridiculed is tantamount to being called stupid (and nobody likes that), it can sting to be on the receiving end of a particularly sharp barb that pierces one or another closely-held idea.

However, at this point I am mindful of an old adage about sticks and stones. Blasphemy does not actually cause harm to anyone – it is essentially a victimless “crime”, which I put in quotations because it is only a de jure crime. I would argue that passing laws banning blasphemy are a greater de facto crime, since free speech is both an intrinsic human right and an essential component of building a society. If your religious sensibilities are so fragile that just speaking words can throw them into disrepute, then maybe you should be taking a closer look at how seriously you take your religion.

One Sunni cleric in Islamabad warned in his Friday sermon that any change to the blasphemy law would happen “over our dead bodies”.

You take it too seriously.

The perverse(r?) thing about this whole thing is that the proposed changes to the law wouldn’t even make blasphemy legal:

The strike was held to protest against a private member’s bill submitted to parliament. It seeks to amend the law by abolishing the death sentence and by strengthening clauses which prevent any chance of a miscarriage of justice.

That’s right, they’re protesting to protect their right to murder people for saying things that they don’t like about their religion, and to fix the legal process in favour of the religious establishment. More chains, please!

Of course once they’ve rounded up and murdered all of the people who genuinely criticized the religion, they’ll shift the goalposts and start going after people who are religiously heterodox, then after those who oppose a particular religious leader, and so on until there is nothing left but one angry man standing in a pool of the blood of his former brethren. Like the ouroboros, intolerance devours itself until there is nothing left.

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Movie Friday: Imaginary Friends

A while back I wondered aloud at the complete lack of self-awareness and sense of irony demonstrated by religious people – consistently using arguments that refute their own position, all the while blissfully unaware of their hypocrisy. It’s funny, but oftentimes utterly depressing – sometimes these cognitive dissonances are so slippery that logic just slides right off.

For a great example of this, let’s talk to Fr. Jonathan Morris of Fox News:

Now I know you caught the punchline at the end, but let’s back up a bit first.

First, a “study” says that people who pray do better than those who don’t, and a completely reasonable mechanism is proposed. The hypothesized mechanism seems to be supported by the fact that it doesn’t matter who or what you pray to, the effect size is similar. This is exactly what you’d expect to see if the effect came from the human mind rather than from a supernatural source.

And then Fr. Morris gets his hands on it and says “If God really does exist, there’s going to be feedback.” So is there feedback, Fr. Morris? “Well of course these studies aren’t going to show that.” Why wouldn’t they show that? People who pray to the proper god will have better outcomes than people who pray to a heathen god, or who pray to a stick (which, of course, they don’t).

And then there’s the delicious bit of irony at the very end, where Fr. Morris rightly identifies belief in an imaginary friend as a product of a diseased mind. It is here (and only here) that I think he and I might find some common ground.

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Love the sinner, hate this meme

I am officially back from vacation, with a full buffer and a great deal of enthusiasm. I enjoyed my time in Ontario, but I am glad to be back and bringing you the good stuff once again. Happy New Year!

When I was in high school I had a string quartet. We were called The Four Quarters and we played gigs in various places around southern Ontario. Our second violinist was raised in a conservative Christian household, was home-schooled, and was about as fond of religious bottled phrases as I am fond of butter tarts (which is to say a lot). She once shared with me her outrage over some guy who was told he wasn’t allowed to discriminate against gay people at his print shop. I expressed my bafflement that this was a problem for her – wouldn’t the Christian thing to do be to love all people? I still remember her response:

Her: As a Christian, I love the sinner but hate the sin
Me: Um… Jesus wasn’t really into hate.
Her: I don’t hate gay people, I just hate the sin
Me: Still, hate… not exactly very Christlike

It was the first time I heard the whole “love the sinner,  hate the sin” trope. At the time I was still a believer, albeit a much more liberal one than she was. I had never seen anything wrong with being gay, and hadn’t yet read the lovely passages in Leviticus and the letters of Paul that called gay sex an “abomination”. Even then, I knew it was a stupid phrase, because it’s still hate, and hate is not represented anywhere in Christian scripture. The only story we have that even comes close to touching on the subject is the one about Jesus and the adulteress, from which we get the famous line “let he who is without sin cast the first stone.” It’s a nice story, provided you don’t think about it too much, and ignore the fact that it’s not in any of the other gospels, and couldn’t have been from an eyewitness, and probably got snuck in after the gospel of John was written, and probably never actually happened. The relevant point here is that sins should be forgiven. It doesn’t say anything about hating sin.

But back up a second and replay the story from the beginning. Assume Jesus had come to the crowd and instead wrote “Love the sinner, but stone the sin to death”. Who wants to lay odds that that woman would have made it out alive?

The problem lies in the fact that being gay, or doing the things that are a direct result of being gay, are labeled as “sin”. Whereas someone could, conceivably, make the decision not to commit adultery, there is no choice in the matter of being gay. Even if there was, while there is a clear harm from adultery (assuming the spouse isn’t okay with it), there is no clear harm to being gay, or expressing your sexuality as a gay person except insofar as all sexual expression has risks and harms, and the fact that small-minded bigots have made people feel ashamed of being gay.

“But Crommunist,” you say “it’s not me who says that homosexuality is a sin, it’s GOD! The Bible makes it very clear that is it a sin!”

Ah yes, that pesky God. You’d totally have no problem with homosexuality, but it says right there in black and white that homosexuality is an abomination. What can you do? You certainly can’t ignore the stuff it says directly in the Bible, right? I mean, if you could, for the sake of argument, ignore some parts of the Bible that don’t make any sense or are impractical, you would totally do it, right? If the Bible is the only reason that you condemn homosexuality, and you are capable of ignoring certain parts of the Bible that conflict with your personal beliefs, then you’d stop condemning it?

Well, consider it your luck day, because chances are you completely ignore lots of stuff in the Bible. Let’s start with the easy ones: if you have ever had sex for any reason other than procreation, you’re ignoring the story of Onan. Do you own a cross or a crucifix? Maybe a picture of the Sacred Heart of Jesus or a statue of the Virgin Mary? Whoops, you just ignored the second commandment. Let’s not even get started on what happens if you catch your neighbour working on a Saturday or a Sunday.

“But that’s all Old Testament stuff,” you say. “The New Testament is where all the real rules are.” Okay, fine, but then you’re no longer allowed to talk about the Ten Commandments. Obviously if stuff in the Old Testament that doesn’t make sense can be ignored, then we can stop talking about the “thou shalt nots” as though they have any real meaning. Also we can throw out Genesis, so that takes care of creationism (and Intelligent Design, it’s hilariously-ironically-named cousin). Just so long as we don’t disregard anything that’s in the New Testament we should be okay to call homosexuality a “sin”.

Do you support school prayer, or prayer in public places, or even group prayer in church? How about take an oath of office? Do you think people should be allowed to fight to defend themselves against violent attack? How about the right of people to save and accumulate money? How about… oh I don’t know… identify someone else as a sinner*? Whoops, you’ve chosen to ignore specific instructions from Jesus himself. What about specific instructions from Jesus about whether it’s okay to fuck another dude or make sweet sweet mouth-sex to another lady? Hmm… he’s oddly silent on that one.

So since you’re cool with ignoring some parts of the Bible when they are either out-dated or don’t seem to make sense, you have no reason to condemn homosexuality as sin, right? Well… unless that condemnation is just you trying to find a lame excuse about “loving the sinner but hating the sin” to justify your a priori hatred of gay people. But you wouldn’t do that, would you?

The fact is that identifying a set of behaviours that have no demonstrable harm to anyone as a “sin” is completely arbitrary, just as if I said that it is a “sin” to hold hands in public with your spouse, or encourage your daughter to play sports. By branding such a thing as a “sin”, you’re passing judgment on people who do it, and asserting (without evidence) that there is some sort of shame in their living their lives as they see fit. In so doing, you put the lie to the completely laughable statement that you are simply “hating the sin” whilst all the while “loving the sinner”.

TL/DR: “Love the sinner, hate the sin” is a false statement, since it is based on the premise that acts can be “sins” even if they harm nobody. People pick and choose which parts of the Bible they follow, so the excuse that God condemns it is also false. Calling someone a “sinner” is already condemnation, which is a direct contravention of the idea of loving them.

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*For the record, Matthew 7:1-5 has always been, and probably will always be, one of my absolute favourite Biblical passages. The idea of someone with a beam in their eye always made me chuckle, but it’s a great message to remember about hypocrisy.