Blithering spiritualists

Palazzo has put me in a pissy mood, now. He’s mentioned those pompous god-botherers at the Templeton Foundation, who awarded 1.4 million dollars to that credulous gasbag, John Barrow.

When Selfish Gene author Richard Dawkins challenged physicist John Barrow on his formulation of the constants of nature at last summer’s Templeton-Cambridge Journalism Fellowship lectures, Barrow laughed and said, “You have a problem with these ideas, Richard, because you’re not really a scientist. You’re a biologist.”

For Barrow, biology is little more than a branch of natural history. “Biologists have a limited, intuitive understanding of complexity. They’re stuck with an inherited conflict from the 19th century, and are only interested in outcomes, in what wins out over others,” he adds. “But outcomes tell you almost nothing about the laws that govern the universe.” For physicists it is the laws of nature themselves that capture and structure the universe–and put brakes on it as well.

Yeah, and some physicists are little more than glorified numerologists.

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Godless physiology?

The “neurotheologist” Michael Persinger is a fellow with an interesting idea: that the sensation of god is a product of activity in the brain. He induces activity in the brain with electromagnetic fields, and some people feel a sense of oneness with the universe or that aliens are peering over their shoulder.

Richard Dawkins is an infamous atheist who needs no introduction here.

Put the two together, have Persinger strap his electromagnetic helmet on Dawkins’ head and stimulate the temporal lobes, the apparent seat of spiritual sensation, and what happens?

Nothing.

Horizon introduced Dr Persinger to one of Britain’s most renowned atheists, Prof Richard Dawkins. He agreed to try his techniques on Dawkins to see if he could give him a moment of religious feeling. During a session that lasted 40 minutes, Dawkins found that the magnetic fields around his temporal lobes affected his breathing and his limbs. He did not find god.

I guess some people are more resistant to the god delusion than others, even when spirituality is injected directly into their brains on a wire. It makes me wish I could try this gadget out.

(via Amused Muse)

Dembski’s cover is blown

There was a “debate” between Michael Shermer and William Dembski at the University of Kentucky. I’m not a fan of these pseudo-debates—they’re really just a pair of presentations, where the creationist can leech off the other guy’s reputation—and I don’t think Shermer is the best guy to defend biology, but this one seems to have had an interesting result.

Then came the question and answer session. The most striking thing was that every single question was for Dembski. People came prepared. They brought typed-up questions, asking him why he had been dismissed as an expert witness from Dover, why the Discovery Institute would not let Eugenie C. Scott use long excerpts of their material, why ID proponents don%u2019t publish or provide data, how the Discovery Institute can be taken seriously as an objective research organization when it had published a document in 1999 stating that it wanted to combat secularism (to which Demski pointed out the many pro-atheist comments made by people like Gould and Dawkins). Although Demski handled himself well, he seemed somewhat nonplussed. Meanwhile Shermer made a few rebuttals mixed with jokes.

Don’t knock the idea of getting the public informed. This is what we need: more intelligent, prepared citizens who are willing to confront these frauds and make them uncomfortable. Dembski is going to find himself increasingly isolated, I hope, and is going to find himself giving his lectures solely to sympathetic church-group audiences.

PZ Myers’ Own Original, Cosmic, and Eccentric Analogy for How the Genome Works -OR- High Geekology

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I’m teaching my developmental biology course this afternoon, and I have a slightly peculiar approach to the teaching the subject. One of the difficulties with introducing undergraduates to an immense and complicated topic like development is that there is a continual war between making sure they’re introduced to the all-important details, and stepping back and giving them the big picture of the process. I do this explicitly by dividing my week; Mondays are lecture days where I stand up and talk about Molecule X interacting with Molecule Y in Tissue Z, and we go over textbook stuff. I’m probably going too fast, but I want students to come out of the class having at least heard of Sonic Hedgehog and β-catenin and fasciclins and induction and cis regulatory elements and so forth.

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David Berlinski: très creepy

There’s a bizarre “interview” with David Berlinski at one of the ID blogs. What’s bizarre about it, and the reason I have to put “interview” in quotes, is that the interviewer and interviewee are both David Berlinski. It is nothing more than a pompous exercise in preening his ego; he arrogantly babbles on, saying nothing much except to sneer at anyone who has pricked that colossal ego.

I’m pleased to say that I’m one of them, and again find myself in good company.

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Our double standard

I’m sorry, Josh, but while you introduce the issue well…

There’s been a minor thing brewing in the last week or so between PZ Myers, Chris Mooney, and originally Michael Ruse and Daniel Dennett (and by now the rest of the blogosphere) about “hiding atheists away” in discussions of evolution, the framing issues involved in calling atheists “brights” and other tangentially related topics. It taps into the deeper issues of the connection between evolution and atheism, how that impacts the Great Creationism Wars, and on and on.

…you then go on to perpetuate the usual misrepresentation of atheists in this debate.

If atheists make their atheism an issue in a discussion about evolution they’re playing the same game religious authoritarians are, and making it easy for the authoritarians to push their religion. Evolution isn’t a weapon to be wielded against religion, nor is religion a tool to be wielded against evolution, and the science class isn’t where atheists and theists should have their squabbles.

That just isn’t the way it works, and I’m feeling more than a little irritated at having to explain it over and over again.

You will not find me claiming that you must be an atheist to defend evolution, that only atheists understand evolution, or that Christians can’t be on our side in the evolution debate. I do not tie evolution to atheism or vice versa. I preface my talks to students on the subject with the explicit disclaimer that they are not required to abandon their faith to support good science. I do think religious credulity is the antithesis of the kind of critical thinking we should be encouraging, and that we ought to be working to reduce the role of superstition in our culture, but come on, give us atheists some credit—we are actually capable of generating a focused argument on a topic. We do.

So could everyone please stop pretending that the atheists in the scientific community are all making some fatuous “Evolution, therefore god is dead” argument?

Seriously, we aren’t saying that. We are making an independent argument for reason and atheism and against superstition; and the people who object to that are in essence suggesting that people who argue for evolution should keep silent. I could understand the complaint if it were against making bad arguments for evolution and atheism, but that simply isn’t the case here.

I’m beginning to resent it. People who wouldn’t think of telling a Jewish or Christian scientist to “hey, could you tone down any mention of your religious belief, anywhere, anytime?” think nothing of informing atheists that they shouldn’t defend their unbelief, anywhere, anytime. I’m sure I’ll hear that that isn’t what Josh is saying, but it’s hard to interpret it any other way when there are these vague expressions of disquiet over the presence of assertive atheists in our midst.

What makes it worse is the double standard. I have to pick on Mike for saying this most clearly.

I’m not a complete idiot; I realize the ‘religious’ right introduces religion into the debate to a far greater extent than the pro-science side. However, responding to that is an issue of tactics and framing, and is not what I’m discussing here. Personally, I don’t think atheists should have to hide their beliefs. However, when explaining and defending evolution, getting into the ‘God conflict’ is not only bad tactically, but as I explained, simply not relevant. Tactically, the ability to shoot down the ‘godless evolutionists’ concept by proclaiming one’s religious beliefs is, regrettably, a useful rhetorical device.

Got that? Statements about god-belief, pro or con, are off the table in arguments about evolution, except when those statements are pro-religion. Those are OK. Ken Miller writes a book on evolution that’s also a defense of religion in general and Catholicism specifically, and do we hear these same people decrying the introduction of the theist/atheist “squabble” into the evolutionary argument? No, his book is recommended all over the place (even by me—the science is good, but the religion is bogus). We can praise the clergy for getting involved, but atheists? Regrettable. Tactically bad.

Tough.

We also get arguments that criticizing religion hurts the pro-evolution cause. So what? You could also say that criticizing creationism hurts the pro-evolution cause, because it pisses off all those millions of creationists. The claim completely misses the point. Atheists reject religion, so we aren’t at all worried that the targets of our criticism dislike our criticism. We aren’t going to stop.

Now Josh and Mike and Chris are smart people; but it’s not at all clear what they hope to accomplish with these complaints. Is there some specific problem in mind, or is it just a general, fuzzy discomfort with all the vocal ungodly on your side? What is it that should change? Because I can guarantee that I’m not going to slack off on denying religion, loudly and proudly…and I doubt that Richard Dawkins or Steven Weinberg, a couple of rather more prominent opponents of religion, are going to back off either. So what’s the gripe? Why shouldn’t I feel that many who should be my allies are making excuses for a broader irrationality that undermines the more specific argument for evolution that they want to support? While utility in the short term is nice, I’m not in favor of losing to superstition in the long run.

The Ruse-Dennett feud

You may have heard that Michael Ruse has been caught out of school, sharing a private spat between himself and Daniel Dennett with the William Dembski. This isn’t too terribly surprising—Ruse’s reputation has been spiralling downwards rather rapidly, what with all his sucking up to the Intelligent Design crowd in recent years, and I’m half-expecting any day now to hear that he’s become a creationist. In his waning years he’ll be able to replace the legitimate respect of scientists, which he’s been working hard to flush down the sewer, with the fawning and lucrative love of creationists.

I’ve never been much of a fan of Dennett, and I don’t think I even own a copy of Darwin’s Dangerous Idea any more. While I disagree vigorously with many of his ideas about evolution, I think he comes off better in this exchange than Ruse, who spends a lot of time whining about those damned mean atheists.
Jason hits exactly the right note in responding to that, I think.

Now, I happen to share Dennett’s and Dawkins’ contemptuos attitude towards Christianity, but that’s not the part I want to comment on. Rather, I want to challenge this idea that the atheism of Dawkins and Dennett hurts the cause of promoting quality science education.

This assertion is frequently made but it is never backed up with anything. Is it really true that the strident atheism of people like Dennett and Dawkins negatively influences the way people look at evolution? If that’s true, it certainly paints a bleak picture of many religious people. If I argued that I would be symapthetic to evolution, except that I see people like Ken Miller, John Haught and Simon Conway Morris drawing theistic conclusions from it, I don’t think Ruse would show me much respect. After all, evolution should sink or swim on the basis of the relevant evidence. If that evidence is strong, it should not matter what Dawkins or Dennett (or Haught or Miller or Morris) thinks.

Arguing that strident atheism hurts the cause is remarkably condescending towards religious people. It’s saying that they are too emotional to understand and think seriously about the evidence. It’s saying that those people can’t be expected to provide an honest assessment of the evidence because mean old Richard Dawkins made a snide remark about their religious views.

When I encounter people like Ken Miller or Simon Conway Morris I say simply that they are right about the science but wrong about the metaphysical stuff. Why can’t religious people be expected to have the same reaction towards Dawkins and Dennett?

Bravo. Ruse is echoing a common tendency, the habit of trying to hide away the atheists on the side of evolution—it’s also represented by that common adjective, “strident”. You can’t be a plain-spoken advocate for common sense and the avoidance of absurd superstitions, no matter how hallowed by time and tradition, without getting called “strident”, “dogmatic”, and “fundamentalist” over and over again, as well as being told, in more or less these words, to sit down and shut up and quit scaring away the rubes…while every scientist who makes room in his head for a little credulity towards ancient myths is treated as a special gift to the cause of reason. It’s extraordinarily irritating. Can we get a little consistency, please?

We need more atheists speaking out—that’s how we’re going to get people used to the fact that we exist. The fact that we are content to work with the religious, while many of the religious will not reciprocate that tolerance and even some of our fellow scientists want to hide us away, is a good example of who is holding the moral high ground here, and Ruse’s condemnation is yet another reason why I don’t hold much respect for the guy.

An updated book list for evolutionists

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A few disclaimers: I do get kickbacks from affiliate programs when you purchase books after clicking through those links. If you’d rather not fund a perfidious atheist’s book addiction, just look up the titles at your preferred source—I don’t mind. This list is not a thinly-veiled attempt to get readers to buy me presents, either; I’ve read all these, so please don’t try to order them for me. Get them for a creationist instead, they need them more.

A while back, I presented a book list for evolutionists. Now I’ve updated it, adding a few recommendations and adding links so you can choose your favorite book vendor. Celebrate the birth of your favorite deity, the astronomical alignment of your choice, or any other traditional historical excuse for a midwinter party by passing along the gift of knowledge.

For the kids:

The Evolution Book (amzn/b&n/abe/pwll). Sara Stein. A fine book, but not for the lightweight science kid: this one tries to cover just about everything encyclopedically, so give it to the truly dedicated bookworm.

Life on Earth: The Story of Evolution(amzn/b&n/abe/pwll). Steve Jenkins. Another encyclopedic illustrated summary of evolutionary history for the younger set.

Illustrated Encyclopedia of Dinosaurs(amzn/b&n/abe/pwll). David Norman. Not really intended for kids, but packed with full-color illustrations and detailed descriptions of many dinosaur groups. My kids would spend hours leafing through this one; it’s the dinosaur book I wish I’d had as a 12 year old.

Our Family Tree: An Evolution Story(amzn/b&n/abe/pwll). Lisa Westburg Peters. Excellent, simple summary of evolutionary history, for the K-3rd grade set.

The Tree of Life : Charles Darwin(amzn/b&n/abe/pwll). Peter Sis. Nice picture book biography of Darwin for the kids.

From the Beginning: The Story of Human Evolution(amzn/b&n/abe/pwll). David Peters. An older book that may be hard to get, but worth it for the wall-to-wall drawings of the organisms scattered along the human lineage, from single-celled prokaryote to modern humans.

For the grown-up layman:

Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom(amzn/b&n/abe/pwll). Sean Carroll. A phenomenal book; if there’s one book you should pick up for an introduction to evo-devo, this is the one.

Genome: The Autobiography of a Species in 23 Chapters(amzn/b&n/abe/pwll). Matt Ridley. Orac says, “It’s a downright poetic look at each of the 23 chromosomes and what sorts of biological and disease processes genes from each of them are involved in, along with a nice dollop of evolution of the genome.”

Finding Darwin’s God: A Scientist’s Search for Common Ground Between God and Evolution(amzn/b&n/abe/pwll). Kenneth Miller. Danny Boy says, “A Christian debunks creationism and shows how evolution can be compatible with Christianity.”

Charles Darwin: Voyaging(amzn/b&n/abe/pwll) and Charles Darwin : The Power of Place(amzn/b&n/abe/pwll). Janet Browne. This is the best biography of Darwin out there.

Science As a Way of Knowing: The Foundations of Modern Biology(amzn/b&n/abe/pwll). John A. Moore. This is part history book, part philosophy of science book; if you know someone who doesn’t understand the scientific method, this one will straighten him out.

The Darwin Wars(amzn/b&n/abe/pwll). Andrew Brown. Much as we aspire to the pure search for knowledge, scientists can be testy and political and vicious, too—this is a study of the sociology of evolutionary biology.

Evolution: The Triumph of an Idea(amzn/b&n/abe/pwll). Carl Zimmer. If you want a general survey of the history and ideas of evolutionary biology that isn’t written like a textbook, this is the one you want.

At the Water’s Edge: Fish With Fingers, Whales With Legs, and How Life Came Ashore but Then Went Back to Sea(amzn/b&n/abe/pwll). Carl Zimmer. The focus in this one is on macroevolution of tetrapods and cetaceans. Excellently written, with a very thorough overview of the evidence.

Trilobite: Eyewitness to Evolution(amzn/b&n/abe/pwll). Richard Fortey. Everything you need to know about the basics of trilobytes, with a chatty and often amusing introduction to the world of paleontologists.

The Beak of the Finch: A Story of Evolution in Our Time(amzn/b&n/abe/pwll). Jonathan Weiner. A Pulitzer-winning account of the work of Peter and Rosemary Grant in documenting the evolutionary changes occurring in Darwin’s finches in the Galapagos right now.

Taking Wing: Archaeopteryx and the evolution of bird flight(amzn/b&n/abe/pwll). Pat Shipman. Chris Clarke says, “an excellent and readable treatment of current thinking at printing on bird evolution and the evolution of that instance of powered flight.”

The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design(amzn/b&n/abe/pwll). Richard Dawkins. Mrs Tilton says, “both as a general explanation of evolution and as a particular refutation of what has come to be known as intelligent design.”

The Ancestor’s Tale : A Pilgrimage to the Dawn of Evolution(amzn/b&n/abe/pwll). Richard
Dawkins. A step-by-step account of human evolution, working backwards through time.

What Evolution Is(amzn/b&n/abe/pwll). Ernst Mayr. A survey of the theory by an opinionated master.

Evolutionary Biology(amzn/b&n/abe/pwll). Douglas J. Futuyma. If you don’t mind reading a textbook, this is one of the best and most popular texts on the subject.

An Introduction to Biological Evolution(amzn/b&n/abe/pwll). Kenneth Kardong. Another textbook, but less weighty and less expensive then Futuyma’s; a book I’d use in a freshman non-majors course.

For the more advanced/specialized reader:

From So Simple a Beginning: Darwin’s Four Great Books (Voyage of the H.M.S. Beagle, The Origin of Species, The Descent of Man, The Expression of Emotions in Man and Animals) (amzn/b&n/abe/pwll). Charles Darwin, Edward O. Wilson (Editor). I’ve read these books, but I don’t own this edition…so this is one I’ll be hinting to my wife might make a nice present. It collects the four in one volume, with introductions by Wilson, so if every you’ve wanted these seminal works for your bookshelf, here they are in an inexpensive edition.

On Growth and Form(amzn/b&n/abe/pwll). D’Arcy Wentworth Thompson. I’m afraid no developmental biologist can list important books without mentioning this one.

From DNA to Diversity: Molecular Genetics and the Evolution of Animal Design(amzn/b&n/abe/pwll). Sean B. Carroll, Jennifer K. Grenier, Scott D. Weatherbee. Like it says…molecular genetics, evolution, developmental biology. A good textbook describing the new cutting edge of evolutionary biology.

Shaking the Tree : Readings from Nature in the History of Life(amzn/b&n/abe/pwll). Henry Gee. GirlScientist says, “This is a collection of scientific papers that were influential in the field for one reason or another.” (I don’t think she intended that her recommendation come out sounding so tepid.)

Extinction: Bad Genes or Bad Luck?(amzn/b&n/abe/pwll). David M. Raup. A little statistics, a lot of paleontology, a good introduction to how we try to puzzle out what the world was like from a sparse data set.

The Structure of Evolutionary Theory(amzn/b&n/abe/pwll). Stephen J. Gould. Massive. Indulgently written. But full of interesting ideas.

Developmental Plasticity and Evolution(amzn/b&n/abe/pwll). Mary Jane West-Eberhard. Also massive. If you’re already comfortable with the conventional perspective on evolutionary theory, though, this one twists it around and comes at it from the point of view of a developmental biologist.

Biased Embryos and Evolution(amzn/b&n/abe/pwll). Wallace Arthur. A slim and readable book about evo-devo.

The Triple Helix: Gene, Organism, and Environment(amzn/b&n/abe/pwll). Richard Lewontin. A slender book that lucidly summarizes the non-reductionist position on modern biology; it’s a call for greater breadth in science.

The Shape of Life : Genes, Development, and the Evolution of Animal Form(amzn/b&n/abe/pwll). Rudy Raff. Hardcore evo-devo. A little out of date, but very influential.

For the anti-creationist:

Creationism’s Trojan Horse: The Wedge of Intelligent Design(amzn/b&n/abe/pwll). Barbara Carroll Forrest, Paul R. Gross. The best summary of the sneaky political strategy of the creationists of the Discovery Institute.

Unintelligent Design(amzn/b&n/abe/pwll). Mark Perakh. Nice, blunt dissection of the pseudo-science of creationism.

Why Intelligent Design Fails: A Scientific Critique of the New Creationism(amzn/b&n/abe/pwll). Matt Young, Taner Edis, eds. A team-takedown of Intelligent Design’s bad science.

Republican War on Science(amzn/b&n/abe/pwll). Chris Mooney. Here’s my review; all you need to know about the current political attack on science.

The Counter-Creationism Handbook(amzn/b&n/abe/pwll). Mark Isaak. Here’s a brief review, but it’s enough to say that this is an indispensable tool for dismissing creationist arguments.

The Triumph of Evolution(amzn/b&n/abe/pwll). Niles Eldredge. Chris Clarke says, “useful and inspiring, both as a survey of evolutionary thought and a clarion call against creationism.”

Denying Evolution: Creationism, Scientism, and the Nature of Science(amzn/b&n/abe/pwll). Massimo Pigliucci. Michael Feldgarden says, “It definitely falls into the category of “anti-creationist” and “specialized reader.” I don’t know if it’s a little too complex for the lay reader (I don’t think so). It’s an excellent and well-written rebuttal of creationism and definition of science and the scientific method as it relates to evolutionary biology.”

The Creationists(amzn/b&n/abe/pwll). Ronald Numbers. Sean Foley says, “For an overview of the growth and role of the creationist movement in America.”

Defending Evolution : A guide to the creation/evolution controversy (amzn/b&n/abe/pwll). Brian J. Alters, Sandra Alters. An excellent guidebook on how to handle creationism in the classroom, specifically for biology teachers.


I’ll also add that Coturnix has a book list, too, and if you want a more specialized list, Mike has a list of books just for birders.


Just in case your favorite evolutionist has already read everything in the list, here’s another possibility: bones! Here are a couple of sources of bones, fossils, and casts:


These kinds of lists can go on forever. Please do mention any other possibilities in the comments, and maybe they’ll make it into the next edition.

The image of scientists

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Carl Zimmer reviews A Flock of Dodos, and also brings up that worrisome issue, the image of scientists in this country. Cosmic Variance is talking about image, too. Scientists get called “inarticulate”, “high-handed”, “stiff” and “arrogant”. “Arrogant” is terribly unfair as a criticism—a bit of arrogance is a virtue, and is exactly what you need in someone who is going to stick his neck out…and the creationists from Gish to Behe have possessed a superabundance of arrogance themselves.

As for inarticulate, that’s not quite right either. Listen to a talk by a scientist, and while there are many who are wooden, there are also many who are enthusiastic and passionate and funny. I’ve heard Gould and Crick and JZ Young and Ted Bullock and Dawkins and Mike Land talk, and they were terrific; a good science talk is a good story with it’s own rhythms and rules. The problem is that if you put those same speakers in front of a lay audience, the listeners don’t know the language, and the speaker is deprived of a large chunk of their vocabulary. They can charge ahead and speak over the audience and get accused of arrogance, or try to gear down and struggle to explain basic words and concepts that they usually invoke simply by naming, and then they get accused of being inarticulate. Teaching undergraduates is helpful practice, but the majority of our hot, well-known scientists are famous for their research, and typically have light teaching loads. Those of us who do invest a lot of time in explaining things to freshman don’t often have the research clout to warrant the popular speaking invitations.

I sure don’t know where the answer lies. I do know that being a good communicator to people other than your peers or students has just about zero influence on promotion and tenure for scientists. Zimmer mentions the blank stare he got from scientists when ID was brought up, and there’s a good reason for that: it just isn’t an important focus for most of us.

Easterbrook belongs on the Onion staff

I am not a fan of Gregg Easterbrook. He’s a pretentious twit who lectures Hawking on physics, calling him “kooky”, yet thinks Townes is wonderful and believes in an “invisible plane of existence: the spirit”. He makes ill-informed rants against atheists and Richard Dawkins, and has gone off on evolution before —he likes Intelligent Design.

His qualifications for these tirades on science? He’s a sports writer.

In the past, he’s been clear on finding this whole business of natural selection inadequate, preferring to preach that there is a loving god who has directed evolution.

The latter biological possibility is actually one of the reasons TMQ believes that human beings were made by a God who loves us. Why would natural selection have cared about reducing a person’s trauma at death? All natural selection cares about is fitness in passing down genes; if after replicating its DNA an organism dies in pain or panic, what’s that to evolution? In Darwinian terms, there would be no “selection pressure” favoring the peaceful death over the horrible death. Yet there appear to be biological mechanisms that help most people die peacefully. Why are such mechanisms in our physiologies? Maybe because somebody loves us.

Now Easterbrook has a post-Superbowl column in which he takes on evolution again. He’s got a new argument, though: that general evolution and selection stuff that he was arguing against before? It’s to be taken for granted.

That organisms evolve in response to changes in their environment is well-established—anyone who doubts this doesn’t know what he or she is talking about.

I think that’s what a sports commentator would call an “own goal”. Yeah, all that stuff Easterbrook has written on the subject before shows he doesn’t know what he is talking about.

His “new” argument is to insist over and over again that evolution provides no information on the origin of life, accompanied by much protestation that those other ID advocates, who must not be as smart as he is, don’t know how to use the word “theory” and are misstating everything.

Now a know-nothing Utah state representative has proposed this bill that “requires the State Board of Education to establish curriculum requirements and policies that stress that not all scientists agree on which theory regarding the origins of life…is correct.” Hey, Utah state legislature, there are no theories on the origin of life. A few biologists have made wild guesses involving RNA, clay or hot ocean vents, but no scientist has offered anything nothing remotely near the level of a testable theory. (The details on that point) Given the presence of life is so mysterious, a creator God may be why we are here. But please, science illiterates, stop attempting to enact rules about intelligent design; you are ruining the idea.

Oh, and the “details on that point” about models of abiogenesis? He references an article by himself in The New Republic. He’s wrong. There are good theories on the origin of life, and there are scientists working on them…this isn’t a matter of wild guesses.

Easterbrook is hardly worth dissecting, but as I was reading his column, the breathless tone, the skewed point of view, the clueless but confident statements that are almost right but have all the details wrong and show he really doesn’t know what he’s talking about…they reminded me of someone.

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I think Gregg Easterbrook is the Jackie Harvey of the Intelligent Design movement.

I’m flattering him. Guess who looks the more intelligent of the two?