It would fit right in with most of the other ads here.
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Pharyngula
Evolution, development, and random biological ejaculations from a godless liberal
Sanctimonious Cardinal Timothy Dolan has been on a crusade against immorality: he opposes gay marriage, and was extremely irate that we might expect the Catholic church to cover its employees with insurance that pays for contraception. How dare we ask the church to pay any benefits to sluts?
It seems, though, that he’s perfectly willing to compromise the church’s high moral stand in one case:
Cardinal Timothy M. Dolan of New York authorized payments of as much as $20,000 to sexually abusive priests as an incentive for them to agree to dismissal from the priesthood when he was the archbishop of Milwaukee. […]
But a document unearthed during bankruptcy proceedings for the Archdiocese of Milwaukee and made public by victims’ advocates reveals that the archdiocese did make such payments to multiple accused priests to encourage them to seek dismissal, thereby allowing the church to remove them from the payroll.
So, on the scale of sins the church will close its eyes to, raping children in the name of the Lord rates very low, but using contraception? Unforgivable.
Hey, did you know that the schools have the job of teaching our children morality now? They’re having a tough enough time teaching reading and math, but now we’re supposed to add right and wrong. It’s nice in principle, but now there’s another problem: the powers that be believe the right way to do this is to teach them Christianity, a notion which opens the door to the Child Evangelism Fellowship (CEF) and their Good News Clubs. Look at one of the examples of moral thinking they teach in schools.
The CEF has been teaching the story of the Amalekites at least since 1973. In its earlier curriculum materials, CEF was euphemistic about the bloodshed, saying simply that "the Amalekites were completely defeated." In the most recent version of the curriculum, however, the group is quite eager to drive the message home to its elementary school students. The first thing the curriculum makes clear is that if God gives instructions to kill a group of people, you must kill every last one:
"You are to go and completely destroy the Amalekites (AM-uh-leck-ites) – people, animals, every living thing. Nothing shall be left."
"That was pretty clear, wasn’t it?"the manual tells the teachers to say to the kids.
Even more important, the Good News Club wants the children to know, the Amalakites were targeted for destruction on account of their religion, or lack of it. The instruction manual reads:
"The Amalekites had heard about Israel’s true and living God many years before, but they refused to believe in him. The Amalekites refused to believe in God and God had promised punishment."
The instruction manual goes on to champion obedience in all things. In fact, pretty much every lesson that the Good News Club gives involves reminding children that they must, at all costs, obey. If God tells you to kill nonbelievers, he really wants you to kill them all. No questions asked, no exceptions allowed.
Asking if Saul would "pass the test" of obedience, the text points to Saul’s failure to annihilate every last Amalekite, posing the rhetorical question:
"If you are asked to do something, how much of it do you need to do before you can say, ‘I did it!’?"
"If only Saul had been willing to seek God for strength to obey!" the lesson concludes.
Oh, yes, we now have after-school programs to tell the children that not only is it OK to kill people if god tells you to, but that having different religious beliefs is sufficient cause to justify mass murder, and that the only mistake you might make is in being insufficiently thorough in executing your foes.
We can thank the Supreme Court for this state of affairs, in a decision that said schools could not discriminate against organizations they lease their facilities to after hours (a lie; watch what would happen if the KKK tried to organize a White Supremacy Club in the schools), and worse, that teaching bible stories was a good way to instruct children in morals.
In the majority opinion that opened the door to Good News Clubs, supreme court Justice Clarence Thomas reasoned that the activities of the CEF were not really religious, after all. He said that they could be characterized, for legal purposes, “as the teaching of morals and character development from a particular viewpoint”.
I don’t expect the Supreme Court, much less Clarence Thomas, to be capable of deciding what is a proper moral lesson for my kids. I also think it’s quite clear to everyone that the Bible is a highly unethical text — it’s all about justifying evil in the name of tribal self-interest.
(via Ophelia)
Stop me if you’ve heard this before: “Atheism is another religious belief”. “I don’t have enough faith to be an atheist.” “Someone curdled the contents of my brain pan and replaced them with a thurible.” Yeah, familiar nonsense, isn’t it? And now a Canadian “legal philosopher, writer, professor and practicing legal consultant”, Iain Benson, is forcefully regurgitating them again, with the added bonus of amazingly false claims.
“Atheists, agnostics and religious of all forms are believers and all have faith. The question is not whether they are believers but rather, what they believe in,” he says and insists the “new atheists” such as the late Christopher Hitchens or Richard Dawkins, who pride themselves on “not having any beliefs,” are wrong.
“Atheists are men and women of faith. Their faiths are different but they are still faiths and their beliefs still beliefs, no matter how much Dawkins and those like him wish it was different. Humans are stuck being believers, and that’s all there is to it,” he says.
We pride ourselves on not having any beliefs? Really? I have lots of beliefs, and I question them whenever necessary; I also expect my beliefs to be supported by evidence. I believe the earth orbits the sun, and I have evidence for that. I believe the earth is 4½ billion years old, and I have evidence for that. I believe life evolved, and I have evidence for that.
I don’t have faith, though, unless you’re willing to redefine “faith” to such a degree that it has no relationship at all to what theists mean by the term.
Here’s the problem: it’s not belief, because of course everyone has beliefs. It’s false beliefs. It’s beliefs that contradict reality, or are internally self-contradictory, or dogmatic beliefs that cannot be revised in the face of new evidence. Atheists try their best to get rid of those (although even there, we’re not perfect), while theists like Benson embrace such nonsensical jibber-jabber enthusiastically, and try to use their demonstrably false beliefs to guide public policy.
We all have a body of common beliefs: you’ll die if you jump out of a tenth story window, you should have a competent mechanic check out that used car you’re planning to buy, we can learn more about the world by observing and testing it. These are the set of pragmatic beliefs that allow all of us to function from day to day.
Then there are the set of entirely bogus and nonsensical religious beliefs layered on top of the useful common beliefs: you will live after death, a god cares about what you do in the privacy of your bed, we’re all damned sinners who will go to hell unless we belief in a zombie blood sacrifice. Sensible people reject those.
Although “dogmatic” doesn’t necessarily mean being rude, common usage helps prevent any real understanding of what dogma is. “Which is why so many atheists and men and women in the street think, like Dawkins and Hitchens, they don’t believe in anything. But they do.”
But a lack of understanding has enabled contemporary atheists to present their belief system as the only one that should have public recognition, forcing their own so called “non beliefs” on others.
No, you can believe whatever you want. What you can’t do is determine public policy by your dogma, which poorly reflects the realities of the physical world, nor can you use the state to indoctrinate children into your set of falsehoods.
Contrary to Benson’s freaky views, atheists aren’t trying to demand that politicians and teachers be atheists — we insist that they be secular. Big difference. Use secular principles to work out what is best for people in the material world. Weirdly, Benson seems to understand what “secular” means.
“We need to reclaim the true meaning of the ‘secular,'” Professor Benson says, pointing out that the word is misunderstood in today’s world and taken to mean “non-religious” when its real meaning, and legal definition is derived from the Latin word “saeculum” meaning “world.”
“Secular was used historically to distinguish between those things that were deemed to be ‘in the world’ and those that were expressly and technically ‘religious,'” he explains using the Catholic tradition to distinguish “secular priests” or those who work “in the world” from “religious” for those men and women who have taken specific religious vows and may live a cloistered life.
Yeeeeeessss? Atheists know what “secular” means. Perhaps Mr Benson should talk to a few sometime — his babblings reveal a profound ignorance.
According to Professor Benson, religious believers have as much right as anyone else to function in society according to these beliefs.
“Likewise religious institutions have as much right as non-religious institutions. Everyone has a belief system of some sort and those who draw on religious sources should not be put at a disadvantage,” he insists.
His support of equality for religious and secular institutions is commendable. Then I suppose he’d agree with me that the special privileges of tax exemptions and lack of regulatory oversight for changes should be abolished?
Since both religious people and atheists can share secular values, I don’t think it’s depriving the religious of their rights by insisting that everyone should be competent at their secular role; the special knowledge of religion/spirituality ought to have as much relevance to secular positions as knowledge of the rules of Dungeons & Dragons.
There’s a scheme at work to put a Bible in every school in England, and Richard Dawkins approves. I do too, sharing one opinion:
I have an ulterior motive for wishing to contribute to Gove’s scheme. People who do not know the Bible well have been gulled into thinking it is a good guide to morality. This mistaken view may have motivated the "millionaire Conservative party donors". I have even heard the cynically misanthropic opinion that, without the Bible as a moral compass, people would have no restraint against murder, theft and mayhem. The surest way to disabuse yourself of this pernicious falsehood is to read the Bible itself.
The Bible really is a great evangelical tool for atheists. It is such a wicked book of lies and bad advice that it handily discredits Christian claims of righteousness.
He goes a little too far, though, declaring it a great work of literature, and I have to disagree with that. Fragments of the book are excellent, but the bulk of it is simply awful, incoherent stuff, on a par with Twilight novels and fascist propaganda. It’s simply been hallowed by tradition and history, but really…we should be able to do better.
Hey! It’s Everybody Draw Mohammed Day! I’ve been been engaged in this meeting all day, so I haven’t had time to do anything — although, I think I should get a pass since I spent an hour listening to Maryam Namazie giving a ferociously anti-Islamist talk, which I’m sure was far more offensive to the fanatics than any doodle I could possibly scribble up.
But OK, I’ll just steal something someone else drew: here’s a picture of Mohammed by Rashid al-Din, a 14th century Persian. That should do the job.
Or you could just read Jesus and Mo for a while.
David Sloan Wilson does not like the New Atheists. He’s pushing something he labels Evolutionary Religious Studies, which, by his view, attracts all the serious scholars of religion. His definition of “serious”, though, seems to be simply scholars who agree with him, who do not regard religion as harmful as the New Atheists do, and who are willing to plug his group selectionist theory of religion as a prosocial phenomenon.
In a new piece at the HuffPo (I’d rather not link to that place, so read it through Jerry Coyne, who ably deconstructs Wilson), he lays out three points comparing ERS to the New Atheism, and his third point is this: that the New Atheism ignores the scientific evidence.
Whenever New Atheists make claims about religion as a human phenomenon, their claims should respect the authority of empirical evidence. Insofar as the new discipline of ERS has added to empirical knowledge of religion, the New Atheists should be paying close attention to ERS. This is especially true for Richard Dawkins and Daniel Dennett, whose names are so closely associated with evolution. Step 3 should go without saying and I doubt that anyone would disagree with it in principle. Yet, by my assessment, there is a serious disconnect between the New Atheism and ERS at the level of Step 3.
To back this up, he uses an example from Dawkins who clearly explains the byproduct theory of religion, and shorts him because he doesn’t fluff David Sloan Wilson’s pet idea, that “religions are fundamentally about the creation and organization of prosocial communities”. I note that Dawkins also did not seriously discuss the Catholic church’s theory that the one true religion is the product of divine fiat, either.
What if he had said that religions are fundamentally about the creation and organization of prosocial communities? That all people require a cultural meaning system to organize their experience, receiving environmental information as input and resulting in effective action as output? That all cultural meaning systems confront a complex tradeoff between the factual content of a given belief and its effect upon action? That secular meaning systems often depart from factual reality in their own ways? The effect upon the audience would have been very different than when they were told that religion is like a moth immolating itself or like a child mindlessly being fed useless information.
This is why Dawkins has a reputation as an excellent communicator, and David Sloan Wilson does not. That humans process data using a mental model shaped by cultural influences is simply a given, a kind of common property of the substrate that does not say anything about the special status of religion in poisoning (or more charitably, shaping) our cultures. It does not increase understanding. And most importantly, it does not address the problem of religion, or beliefs that lead entire cultures into benighted dead-ends of onanistic inanity.
The feline fanatic has a succinct summary of the New Atheist agenda. I concur with this:
Testing whether the tenets of religion are true. The New Atheist answer is “no.”
Assessing the effects of ungrounded religious belief on the world. The New Atheist conclusion is that, seen as a whole, religions have inflicted far more harm than good on the world.
Getting rid of the unwarranted authority and privilege that religion, established churches, and religious officials have garnered for themselves over the centuries.
Even David Sloan Wilson would agree with the first point: religions teach false dogma about the origin and nature of the world. He is reduced to making pragmatic arguments that false beliefs can have beneficial effects on society.
But I have one word for David Sloan Wilson’s benign view of religion, for his argument that it is a prosocial phenomenon. It represents a huge pile of evidence for our second agenda item that he seems to ignore. That word is…
WOMEN.
Whenever I hear that tripe about the beneficial effects of religion on human cultural evolution, it’s useful to note that the world’s dominant faiths all hardcode directly into their core beliefs the idea that women are unclean, inferior, weak, and responsible for the failings of mankind…that even their omnipotent, all-loving god regards women as lesser creatures not fit to be intermediaries with him, and that their cosmic fate is to be subservient slaves to men, just as men are to be subservient slaves to capital-H Him.
David Sloan Wilson can argue all he wants that religion helped promote group survival in our evolutionary history, or that his group selectionist models somehow explain its origins, but it doesn’t matter. Here and now, everywhere, those with eyes to see can see for themselves that religion has for thousands of years perpetuated the oppression of half our species. Half of the great minds our peoples have produced have lived and died unknown and forgotten, their educations neglected, their lives spent doing laundry and other menial tasks for men — their merits unrecognized and buried under lies promulgated by religion, in cultures soaked in the destructive myths of faith which codify misogyny and give it a godly blessing.
Isn’t that reason enough to tear down the cathedrals — that with this one far-reaching, difficult change to our cultures, we double human potential?
Divorce is a good thing: when a couple can no longer find happiness with each other, there’s no point in clinging to a damaging relationship. Move on. Especially when one of the partners in the relationship is a deranged fabulist with a long history of abusiveness, separation is the only reasonable choice.
So I’m happy to see that the secular Norwegian government has moved to sever its long historical ties to that psycho, Lutheranism.
All parties stand united when the Norwegian constitution is changed, so that the state will no longer be a part of the Norwegian church. The amendment is to be presented Tuesday.
The amendment which will be passed later in May, historically changes the state’s relationship with the church. Parliament will no longer appoint deans and bishops, and Norway will no longer have one offical state religion.
I would find it very useful to have a public list of universities that say they are, but really aren’t. We could put Liberty University at the very top; these aren’t really institutions of higher learning, but institutions of indoctrination and dogma pretending to be genuine places of learning.
But here’s another: Shorter University.
In October, the college announced it would require all employees to sign a “lifestyle statement” rejecting homosexuality, adultery, premarital sex, drug use and drinking in public near the Rome, Ga., college’s campus. It also requires faculty to be active members of a local church. The statement, one of several steps the university has taken to intensify its Christian identity after the Georgia Baptist Convention began asserting more control over the campus six years ago, provoked an uproar among faculty, alumni and observers.
Any university that requires a pledge of allegiance to a particular dogma, or that monitors and restricts the private life of its faculty and staff, ought to just be denied the right to use the unqualified word “college” or “university” in its name. “Bible college” is OK; that’s an open admission of its worthlessness. Otherwise, I think that ‘university’ ought to voluntarily rename itself “Shorter Church” (wait, that might even draw in a few suckers!), or “Shorter Gulag”, or perhaps “Shorter Madhouse”.
I also like “Liberty Prison” for its ironic qualities.
(But do read the story: for all the risible failings of the administration of Shorter Clown College, it has some commendable faculty who are openly protesting the imposition of a “lifestyle statement”, and many are resigning. There are good people even at these abominations of education.)
Ken Ham is chortling over those silly atheists and their National Day of Reason. No One Is Good but One, he says. It’s the standard Christian anti-human self-loathing crapola that insists we need a tyrant in the sky to tell us what is good.
There is only one absolute standard by which anyone can determine what is “good,” and that is from the absolute authority who is all “good”—God! Outside of such an absolute standard, “good” is whatever you want to make it to be (if you can get away with it)—it is totally subjective. Some people think it is “good” to steal, for instance. When a culture abandons the absolute standard for what is “good” (as this culture is progressively doing in throwing out God’s Word), then we will see people doing what is right in their own eyes—as we are increasingly experiencing. The recent announcement by the president of the USA in support of “gay” marriage is just one such example—he abandoned the absolute standard for what is “good” and now is wanting to impose his subjective opinion on the nation.
Unfortunately, this God-thing doesn’t seem to be able to tell us all about this goodness: it all seems to be filtered through a cacophony of self-styled prophets and mutually contradictory holy books. It’s pointless to tell me there’s an absolute standard, but that I don’t get to see it.
Also, atheist morality is not totally subjective. We can ask ourselves what works for the majority of people: what rules and behaviors minimize conflict, maximize productivity and happiness, and produce stable, long-lasting societies that get along well with others. We do have a standard — a human standard, one that is real and measurable.
I think it is entirely rational to see that about 10% of our nation is discriminated against and treated unfairly, and to make changes in our policies that promote equality and make that 10% happier. Especially since those changes do no harm at all to the other 90%.
And then I look at the absolute morality that Ham proposes should rule our nation, and see that its solution to those 10% is to stone them to death, and I think, “I think I can objectively determine that making people happy is good, and killing them is evil, because I value humans, not voices in hateful people’s heads.” And I conclude that Ken Ham is a wicked cretin.
Also, coincidentally, I notice that NonStampCollector has a new video on a similar point.
Ken Ham says we must obey the Bible literally, in every word. In Exodus 21, the Bible clearly and unambiguously says “Whoever does any work on the Sabbath day is to be put to death.” So, I want to know: in his ideal world based entirely on Biblical morality, when his neighbor mows the lawn on Sunday afternoon, would Ken Ham kill him? Or just gather a group of his friends and kill him in a communal exercise? And would they wait until Monday to do it?
Would that be moral?
