It’s all cringe


I occasionally look in on our local racist cult — but not very often, because dear god, they are boring. We have an Asatru chapter near us, in Murdock, Minnesota, which was initially controversial when they bought an old church and announced that they were establishing a whites-only congregation. Since then, though, they’ve been quiet, festering in their small town enclave. That’s a danger, so I check in on their website now and then, because I half-expect to erupt and collapse at some time, which can be either hilarious or horrifying.

Asatru is a very silly religion…although, to be fair, all religions are absurd and fundamentally stupid. New religions just look particularly goofy because the older faiths benefit from familiarity. Mormonism, for instance, is crazy and unbelievable because we know it’s relatively recent and its con man founder, while Catholicism’s origins are buried in the murk of ancient history, and its founder is walled off behind thick layers of myth. Asatru was conjured up in 1972 by a couple of old guys meeting in a cafe in Reykjavik, built on a framework of myths and historical practices from the Edda, a book (the Prose Edda, at least, the Poetic Edda has older roots) written by a Christian in the 13th century. The old Norse religion has been dead for centuries. The Asatru folk are trying to resurrect a faith that has long been dead and buried in its grave.

I live in a state full of the descendants of Scandinavian immigrants, and they all came here steeped in the dogma of the Lutheran church (with a scattering of Catholics), and there was no heritage of Old Norse pagan religion among them.

The local Asatru chapter, called the Baldrshof, seems to be largely struggling to invent a mythological foundation in scraps of lore. A couple of their leaders meet once a week to record a video of their godawful boring conversations about Asatru; their channel is called Victory Never Sleeps, a title that is pretentious and nonsensical. These videos are painful to watch.

They’re 2 or 3 hours long, and they talk fantasy. I can’t watch them. They could be imbedding secret codes and nefarious plots in short messages deep in the long-winded drone and the FBI and I wouldn’t notice. They have been putting out short videos, too, that are more digestible but equally dull and silly. Here’s Matthew Flavel, the head of the local church, babbling.

When people see pictures of us, and see that those guys are Asatru, does that elevate the Aesir and our ancestors, or is it a cause for them to be ashamed?…Does that interaction bring glory to the Aesir and our ancestors, or does it make them cringe?

I have some good news for him: they aren’t cringing, because the Aesir don’t exist and his ancestors are all dead. The bad news for the rest of us is that tales of Norse folklore is a smokescreen. The rest of the world around them are doing the cringing. And we know that they have a different motivation. It’s racism.

The myth cycle, our powerful truths, they’re not literal truths, they’re pathways to truth. They show us truth in ways that our mind and our soul is uniquely capable of understanding the divine. And you find that because that’s developed through thousands of years of the experiences of our people. That’s why I think it is uniquely suited to each of as people of Northern European descent, as people who trace their roots back to that font of Aryan consciousness to embrace that spirituality. And you see that expressed throughout Europe and in little corners of the rest of the world that have since been diluted by white genocide. – Excerpt from “Asatru: A White Man’s Religion,” a speech current AFA leader Matt Flavel delivered at the Northwest Forum, a conference organized by white nationalist Greg Johnson of Counter-Currents Publishing

If the Ethnic European Folk cease to exist Asatru would likewise no longer exist. Let us be clear: by Ethnic European Folk we mean white people. It is our collective will that we not only survive, but thrive, and continue our evolution in the direction of the Infinite. All native religions spring from the unique collective soul of a particular race. Religions are not arbitrary or accidental; body, mind and spirit are all shaped by the evolutionary history of the group and are thus interrelated. Asatru is not just what we believe, it is what we are. Therefore, the survival and welfare of the Ethnic European Folk as a cultural and biological group is a religious imperative for the AFA. – Second point in the Asatru Folk Assembly’s current “Declaration of Purpose,” featured on the organization’s website

So I keep an eye on the local Asatru, boring as they are. I’m hoping they’re just going to continue to wallow in made-up folklore and fade into irrelevance, but you never know — the Mormons and the Catholic Church were also once a small cult of people with silly beliefs, too.

Comments

  1. lasius says

    I keep a replica of the Wolin Svantevit in my backpack, just in case I have to scare a few missionaries.

    I live in a state full of the descendants of Scandinavian immigrants, and they all came here steeped in the dogma of the Lutheran church (with a scattering of Catholics), and there was no heritage of Old Norse pagan religion among them.

    I’m sure there were some remnants. Even northern Germany had widespread harvest sacrifices to folkloric reflexes of old Germanic deities well into the 19th century and in some places even into the 20th.

  2. says

    I’m sure there are remnants, but grandmothers telling stories about trolls and elves does not equal the coherent preservation of a body of religious thought.

  3. lasius says

    Certainly. But there was never really a body of religious thought to preserve in a coherent fashion. What most poeple that grew up in societies strongly influenced by Abrahamic religions don’t get is how the earlier forms of polytheism worked and how much they were focused on ritual instead of doctrine.

  4. strangerinastrangeland says

    Luckily, the Icelandic Ásatru have moved on from their original racist and white supremacy world view. In those cases when, for example, right-wing politicians tried to stir anti-foreigner or -islamic feelings here (in Iceland) by claiming the Ásatru as allies for their political views, the allsherjargoði (highest priest) immediately jumped at them with both feet, and condemed them and their ideology. And that’s one of the few times you hear from them at all; maybe a press statement from time to time about the protection of nature or for a clear separation between church and state, but otherwise they just do their meetings and rituals without bothering anyone.
    I totally agree about Ásatru being as nonsensical as any other religion, but at least our branch in Iceland is as good as it gets in not doing any harm.

  5. gmacs says

    Reminds me of some of the heathen (Germanic polytheist) YouTubers I used to follow, and the positions they had regarding ASA:
    – If they tell you their family has kept the religion alive through a millennium of christianization, they’re lying.
    – If the gods are powerful cosmic beings, why would they give a shit about your DNA?

    They were fun to watch, until they doxxed the guy in the group who did all the writing and research because of a minor disagreement.

  6. raven says

    Not all Asatru are white racists.
    In fact most of them aren’t. Here is a statement from the Icelandic group.

    edited for length:
    ÁSATRÚARFÉLAGIÐÁSATRÚARFÉLAGIÐ

    To clarify our position on certain issues, the Ásatrúarfélagið issues the following statement.

    We always welcome visitors from abroad, as well as Icelanders, with an interest in our cultural heritage and spiritual traditions.

    We strongly oppose any attempt by individuals to use their association with the Ásatrúarfélagið of Iceland to promote attitudes, ideologies and practices rejected by the leadership of the Ásatrúarfélagið. We particularly reject the use of Ásatrú as a justification for supremacy ideology, militarism and animal sacrifice.

    This sums it up.
    “We particularly reject the use of Ásatrú as a justification for supremacy ideology, militarism and animal sacrifice.”

    They mostly believe in separation of church and state and taking care of the environment.

  7. Reginald Selkirk says

    The myth cycle, our powerful truths, they’re not literal truths, they’re pathways to truth. They show us truth in ways that our mind and our soul is uniquely capable of understanding the divine.

    I detest the watered-down usage of “truth.” Develop a better vocabulary. Discover words like relevant, allegorical, resonant and save the word truth for things that are, you know, actually true.

    And you find that because that’s developed through thousands of years of the experiences of our people since 1972.

    FTFY

  8. Reginald Selkirk says

    @7 raven

    We particularly reject the use of Ásatrú as a justification for supremacy ideology, militarism and animal sacrifice.

    They had me going right up until those last two words. I do love me some barbecue.

  9. Reginald Selkirk says

    When people see pictures of us, and see that those guys are Asatru, does that elevate the Aesir and our ancestors, or is it a cause for them to be ashamed?

    This seems to be a common problem with white supremacists. Take a look at them. If I were to attempt to make a case for the supremacy of the white race, the people who call themselves white supremacists are not the examples I would choose.

  10. raven says

    More. This is off an old Reddit threat.

    Their website literally states

    “Ásatrú or paganism is built on compassion, honesty, sportmanship, and respect for ancient cultural inheritence and nature. One of the key tenants of the order is that each man is responsible for himself and his own actions.

    Most of them don’t take the Aesir literally.

    It is more humanism than anything else.
    I don’t have a problem agreeing with most of what they believe in.

  11. Militant Agnostic says

    Let us be clear: by Ethnic European Folk we mean white people.

    So, “No Irish Need Apply”

  12. raven says

    The old Norse religion has been dead for centuries. The Asatru folk are trying to resurrect a faith that has long been dead and buried in its grave.

    Thor would like to have a word with you about this.

    He’s been having a second career as a print and movie star.

    One of the main enemies of the Aesir were the Frost Giants. They fought them for centuries.
    With some success.
    When was the last time you saw a Frost Giant?

  13. says

    they’re not literal truths

    If they’re not literally true, then what are they? “Alternative facts”?

    A person walks out of their bathroom claiming to have just taken a shower, but also that they were “not literally wet” while doing so. Sounds to me like they didn’t take a shower.

  14. strangerinastrangeland says

    @no.9 Reginald Selkirk:

    The Icelandic Ásatru as well, they just don’t bother to slaughter the animals themselves. Some people wanted to make this all about the killing of the animals itself, therefore the official statement against it. The “barbeque”, called blót, is one of the most important parts of the whole show.

  15. raven says

    The old Norse religion has been dead for centuries. The Asatru folk are trying to resurrect a faith that has long been dead and buried in its grave.

    I’m going to disagree with this statement here.
    Not so much about the Aesir and the Norse religion but about European Paganism in general.

    In a larger sense, European Paganism isn’t dead and there is still a slight continuity with the older pre-xian forms.

    I looked into this once long ago, when I was leaving xianity, but won’t go into details. They are buried on the internet and today is heavily scheduled and I don’t have time to dig them out.

    .1. How do we even know what Paganism was and is about? People, often the opponents of Paganism, wrote it down and some of that knowledge has made it through the centuries.

    .2. The xians tried to persecute Paganism out of existence. The last witch in the UK was burned at the stake not that long ago.
    “The last person legally executed for witchcraft in Scotland was Janet Horne in 1727. She was burned alive…”
    The Salem Massachusetts witch trials were in 1692.

    People don’t murder other people like this unless they believe in things like magic and witch craft.

    .3. The fundie xians hate Pagans and will attack and persecute them if the can up until right now.
    Xians spent centuries trying to eradicate Paganism. They thought they got them all.
    They didn’t. And now they are back.

    I used to get a Pagan newsletter on literal newsprint. Half of each issue was about attacks by fundie xians on Pagans.
    They get fired from jobs, kicked out of rental housing, and occasionally their houses and businesses are shot up by drivebys with guns. They sometimes ended up in court suing fundies for discrimination and winning.

    The fundie xians believe in Paganism and believe it shouldn’t exist.

    .4. Why did I go to a Harvest festival a few months ago and why is that Pennyroyal growing in the back yard?
    I do exist, an (atheistic) Pagan. There are a lot of us.

    Pagans aren’t very organized. It’s more a mass movement than anything else.

  16. says

    I’ve had some passing, on-and-off interaction with groups who were exclusively Asatru (following the Norse pantheon), and other Pagan groups who invoke a variety of gods from all over, including the Norse. Here’s a quick summary of what I can say from that limited experience…

    First, in the DC area at least, there seems to have been a major schism in the ’90s between racist and non-racist Asatru groups, with the non-/anti-racists labelling the racists “Nazitru” (pron. “not-so-true”). Not sure what’s happened since then, except that the leader of the really nice and sensible group my first wife and I hung with — a descendant of WW-II veterans — just quit the whole thing and became a Buddhist. I hope the anti-racists prevailed, but I do remember meeting up with some Heathen groups since then who gave a not-so-true vibe.

    Second, very few of the Asatru folks I knew of had actually read the Eddas. I think that, like me and most other people in the Pagan community, they had read or been told about various pre-Christian myths and pantheons (Greek, Norse, Celtic, Native-American, Egyptian, etc.), and had gravitated toward whichever stories seemed to speak to them most. And while a lot of us at least pay lip-service to the idea of re-discovering or “reclaiming” all those pre-Christian beliefs and stories in their “authentic” or “original” form, we also acknowledge that we’re bringing our own present-day liberal-democratic, secular, and pro-environment values into our beliefs. As others have said, what survives of all those beliefs to this day are mostly rituals and stories, NOT laws or principles set forth in any sort of “bible” or holy text. Neither Thor nor Odin the All-Father are ever alleged to have delivered a “sermon on the mount” or a list of Commandments on stone tablets.

    Third, let’s face it, the ancient Norse peoples weren’t at all concerned with White supremacy, racial purity, or protection of “White/Western Civilization” against anyone. They were among the savage barbarian hordes, not the civilized Greeks or Romans, remember? And most of the tribes they fought were about as white as they were; Africans just weren’t really a factor in post-Roman Europe. There were Mongol invaders, of course, but they came after the Norse had started making their place in history. So the “White racial/blood purity” version of Asatru is really no more “authentic” than the “liberal inclusive nature-worshipping” version.

    And just a little note about the “Thor” comic books and movies: while many people may have come to Asatru via exposure to the Marvel-comic Thor stories, I believe the cause-and-effect relationship went mostly the opposite way: the Thor comic books were popular because they were based on pre-existing stories that were already well-known in Western Christendom.

  17. StevoR says

    Wondering if the Icelandic Ásatru know about the Minnesotan Ásatru & vice-versa and clearly very differnet view son things so .. what do they say about each other and separate sects and clashing?

  18. StevoR says

    @13. Militant Agnostic

    “Let us be clear: by Ethnic European Folk we mean white people.””

    So, “No Irish Need Apply”

    Plus no Jewish people and italians and Spanish, Portugese are .. boarderline or less and (long list of ever more people they don’t like who are arguably also “white” for whatever that wrod menas and is worth when actually pink skinned and anyhow.. )

  19. StevoR says

    For some reason here Brin’s brilliant short story Thor Meets captain America :

    WARNING :Spoilers

    https://en.wikipedia.org/wiki/Thor_Meets_Captain_America

    Springs to mind here.

    As does the classic old meem (author unknown to me) where the Norse God Thor notes :

    Your God was nailed to a cross and died there. My god has a hammer. Any questions.

    Or suchlike.

    Of c both gods – all gods – are mythological, obvs. A-n-y-w-a-y.

  20. says

    If they tell you their family has kept the religion alive through a millennium of christianization, they’re lying.

    Yeah, given all the conquests, reconquests, migrations, invasions, wars and other socio-political upheavals that have happened all over Europe, it’s pretty much impossible for any family’s traditions (which would have been based on land and community) to have survived, unchanged, from pre-Roman times to now. I can certainly believe someone who says “my grandmother told me this lore that her grandmother told her back in the Old Country;” but that’s a far cry from “this practice dates back to the time when Stonehenge was built.”

    If they’re not literally true, then what are they? “Alternative facts”?

    They’re stories that are told to entertain or inspire people, or instill some sort of lesson. Because stories are among the ways human brains learn and process ideas. Every culture has them, and most times they’re not meant to be taken literally, and in fact lose their meaning if taken so.

  21. StevoR says

    So by their “(il)logic” :

    If white = supreme & whiter = supremer (if there’s such a word? Is cromulent now.) Then are albinos the supremest group of naturally occurring people of all?

    Also do the Aryan “race” Supremicst racists know that “Aryan” kinda sorta equals Indian?

  22. says

    StevoR: I read “Thor Meets Captain America” — a very interesting story, if dreadfully unpleasant. I sometimes wonder if maybe at least a few Nazis really were thinking, perhaps at an unconscious level, that torturing and killing people by the millions might arouse some magical power to help them destroy the Reich’s enemies. (IIRC & FWIW, all that genocide didn’t really get into high gear until after Germany started losing the war.)

  23. Akira MacKenzie says

    The myth cycle, our powerful truths, they’re not literal truths, they’re pathways to truth. They show us truth in ways that our mind and our soul is uniquely capable of understanding the divine.

    Ah, the “mythic truth” that fascists adore so much, were Truth does comport with reality, but reality must align with “their truth.”

    (Am I the only one annoyed by the phrase “my truth”? Sorry, but reality is objective. There is only one truth, one reality, and you are obligated to accept it. No one gets their own “truth.”)

  24. mordred says

    Somehow I just remembered a rather entertaining black supremacy site I found some years ago. They honestly claimed that the vikings had actually been black! Don’t remember what imaginary evidence they listed for that claim.
    I thought my Eritrean coworker would find the site entertaining, but they had a picture of Haile Selassie on the page and I got to hear a rant about how the Rastas and others venerated that bastard…

  25. Tethys says

    The Younger Edda written by Snorri includes a lot of the material written in the Elder Edda, and is the sole source for a few stories. Snorri was a skald, and the purpose of writing his book was to preserve the tradition of skaldic poetry. Neither book goes into detail about the religious beliefs or traditions associated with the Pantheon of Norse Gods. We know that ritual sacrifices were performed. We know that Yul involved eating sacrificial horse meat and drinking copious quantities of ale.

    There is one mention of a sacred preserved horse penis called Volsi (phallus) in Vǫlsa þáttr, a short story which is only extant in the Flateyjarbók codex.

    The Saga of the Volsungs is about the Volsung clan which takes it name from the sacred Volsi, but otherwise we know nothing about the horse gods sacred phallus. It’s one of the oldest sagas, and is a source for Lord of the Rings and Wagners Ring Cycle. It has Brunhilde, Valkyries and Attila the Hun, but nothing about gods.

    The stories in the Sagas of the Icelanders do date linguistically to the pre-christian 9th to 11th centuries, but they involve a lot of blood feuds, genealogy, and magical swords. Very few involve the ancient Gods.

  26. says

    Yes, the Asatru cult is terrible. But, this nation is (has always been) FULL of hateful, bigoted, ignorant cults. One of the most dangerous is the magat cult. Another favorite mindset for cults is ‘christian nationalism’, you can see it at work everywhere and especially evident at the white house news conference podium with that blond, ‘always lying’, grinning, magat xtian whore.

  27. birgerjohansson says

    If you want a more fun (as in sexy) cult, try the Raelians. Unfortunately they are into flying saucer BS. And they insist on using the swastika as a symbol (which you should only do in India).

  28. Artor says

    @ Mordred #28
    Some vikings were black. Viking is not an ethnic description, as I hope you know. It’s more like a job title for those who left home to seek their fortune overseas. The vikings raided or traded all across Europe, North Africa, the Middle East, and possibly as far as India. Membership on a viking crew was a fellowship, with contracts delineating what share of loot or profits each member was entitled to. Life on the sea was very hard going, and some crew members died en-route, necessitating the hiring of new crew wherever they might be found. So yes, some (few) black sailors from Africa crewed viking longships, and even settled in Scandinavia. While Ibn Fadlan never sailed with vikings as depicted in The 13th Warrior, no doubt other Arabs did, or people from the many wildly disparate cultures the vikings met with over the centuries. The racism associated with Aryan purity was never a thing until the Völkische Bewegung arose in the 19th century.

  29. robro says

    You’re just posting about old men frothing over Norse mythology and horse phalluses so you don’t have to post about the Epstein files and the Don Dong. What a surprise…he knew about the girls! What a surprise! He was playing with the girls!

  30. Tethys says

    Shermanj

    white house news conference podium with that blond, ‘always lying’, grinning, magat xtian whore.

    This term is unacceptable. I’m surprised it made it through the filters. Call her Lyin Leavitt, but avoid the gendered slurs of the misogynists.

    Birgir

    And they insist on using the swastika as a symbol (which you should only do in India).

    The tapestry found in the 9th century Oseburg Ship burial has many swastikas on it. It’s unfortunate that the Nazis made it their official symbol and tainted it.

    robro

    horse phalluses

    Sorry. There is definitely veneration of horses that most modern humans would consider bizarre. The word for stallion literally means hung. Odin is of course the hung god, so it’s a double entendre. The Norse aren’t at all shy about sex. There is also quite a bit of veneration of trees, sacred groves, and springs in the Eddas.

    Raging bee

    playing

    Seconded

  31. John Morales says

    I see it as part of a pattern. cf. Wicca, cf. Druidism, cf. Rodnovery.

    Basically, LARPing fanfic for modern people, a bricolage by those whose only knowledge of the original stuff is third-hand or further away.

    A cultural identity costumed as religion.

  32. mordred says

    Artor@13: You are of course right that not all Vikings were pale and how recent the current (stupid) idea of distinct races is. And yeah, I do know that they were raiders, not a people.

    The black supremacy site I mentioned claimed that all vikings had been black, to show that black people are the strongestmof all…

  33. chrislawson says

    “Victory Never Sleeps” — Týr has sleep apnoea?
    “We Want to Glorify the Gods” — because there’s nothing powerful cosmic entities enjoy more than human toadying.

  34. CompulsoryAccount7746, Sky Captain says

    Raging Bee #23:

    They’re stories that are told to entertain or inspire people, or instill some sort of lesson.

    Or slander the neighbors’ ancestors, long after the original occasion for such political messaging had passed.

  35. says

    My “Ethnic European Folk” ancestors were Bretons, Scots, Englishmen, and Germans. All of whom fought each other at some point. Matthew Flavel might want to crack open some history books and see how concerned Europeans were at preserving the supposed White Race throughout most of their history.

  36. Pierce R. Butler says

    Raging Bee @ # 18: … the Thor comic books were popular because they were based on pre-existing stories that were already well-known in Western Christendom.

    Apparently Jack Kirby browsed through lots of ancient mythologies, and used whatever intrigued him. The perennial debate over whether the OG Thor was blond or redheaded still resounds thunderously today.

  37. John Morales says

    Stupid pronoun games as vagueries:

    When people see pictures of us, and see that those guys are Asatru, does that elevate the Aesir and our ancestors, or is it a cause for them to be ashamed?…Does that interaction bring glory to the Aesir and our ancestors, or does it make them cringe?

    I get what they are trying to express, but it’s very very poorly written and open to interpretation; perfect fodder for someone like me to make multiple and different critiques and retorts.

    Specifically, the pronoun “them” ambiguously refers to either “the Aesir,” “our ancestors,” or both, while “us” and “those guys” may or may not be co-referential.

    The actual viewer, subject, and judged party are left to interpretation, and no commitment has been made thereby. Appeals to the unthinking types, I suppose. They can interpret it as they see fit.

  38. Walter Solomon says

    Tethys

    The tapestry found in the 9th century Oseburg Ship burial has many swastikas on it.

    The design appears in many cultures in both hemispheres. I doubt any culture can really claim to have invented it. I’ve even seen it on African textile.

  39. CompulsoryAccount7746, Sky Captain says

    @raven #17:

    The xians tried to persecute Paganism out of existence. The last witch in the UK was burned at the stake not that long ago.
    “The last person legally executed for witchcraft in Scotland was Janet Horne in 1727. She was burned alive…”
    The Salem Massachusetts witch trials were in 1692.

    People don’t murder other people like this unless they believe in things like magic and witch craft.

    Capitalist Christian paranoia and mental illness were much easier to come by than witch-aligned pagans.
     
    Podcast: The Thing About Witch Hunts – Malcolm Gaskill on The Ruin of All Witches (1:03:50)

    (8:07): a lot of the time [witch trials] came to nothing. […] How do witch trials NOT happen? Most of the time there are these preconditions there, but they just don’t ever quite come to fruition.

    The hesitancy in the characters in Springfield in the middle of the 17th century, I think, demonstrates the way that our ancestors are not these crazed hysterical automata who just naturally blame everything on witchcraft and then accuse the first person they don’t like the look of. It’s a much more smoldering process […] where almost everybody believes at some level in witchcraft, but the way in which those beliefs translate into a conviction is an extremely […] long and difficult path. At every stage, it’s actually quite likely, from the perspective of the accuser, to result in failure.

    (19:16): We sometimes have this idea that in the 17th century, child mortality was so high that women didn’t care […] This is a complete myth, and women suffer extremely emotionally when their children died. […] [sometimes] almost certainly connected to some kind of psychosis, which of course […] is interpreted as some kind of demonic relationship.

    (22:30) the people had been set this task by God to thrive in the American wilderness. They simply can’t live up to it, and that sense of shame that comes with that failure to live up to God’s covenant creates this sort of despair

    (27:14): Although the people in England are heartbroken by war […] they never fear that England will cease to exist, whereas the New England colonists DO have that existential fear […] that maybe if God is disappointed with his experiment, he’ll get rid of them. […] when the wars with the Native Americans really take off, that fear starts to feel like it will come to fruition. Springfield itself is almost completely destroyed in 1671 as a consequence of those wars.

    (28:20): The witch hunt in East Anglia [England] (between 1645-1647) couldn’t have happened without the civil war. There was a suspension of legal authority. […] Puritan men […] feel they should take initiative […] and there’s a righteous war to be won. […] The English civil war and the East Anglian witch hunt go hand in hand.

    (31:09): For the first 20 years or so of permanent settlement in New England, there are about no witch trials at all. […] One theory […] is that […] they are really about economic conflict between neighbors [competition for resources, overpopulation, anxieties about the poor, difficult feelings about charity].

    The point of going to America was cuz England was full […] Boston by 1635 is full […] you get social conflict […] If you’ve got a belief in witchcraft as well, you create a kind of tension between neighbors: they start to suspect that maybe someone else is trying to […] get the better of them using demonic power.
    […]
    When you trace the relations between these neighbors—way after the 1649-1651 witch hunt into the 1670s/80s—you get the same people, or you get their children, at the same loggerheads […] work, money, authority, or land.

    (38:36): The communities that have witchcraft accusations like Salem find that actually the trials themselves become much more socially disruptive than the witchcraft the trial was set up to get rid of. Tragic, cruel irony. […] many other places do come to realize that […] emotional volcanoes that then burn themselves out. […] They can feel like a correction to some kind of corruption […] but they never quite deliver that sense of purification […] On the contrary, they often leave a queasy feeling of regret and remorse

    (49:29): The witch hangings are sensational events […] but they were comparatively rare. […] The legal process actually more works toward acquittal than it does to conviction. […] there’s a whole history of witchcraft that isn’t very well documented. […] How did people treat them after that? […] I think a lot of the time people do have to [leave town] because it’s just too awful and awkward to live amongst the people who tried to have you executed and failed.

     
    Podcast: The Thing About Witch Hunts – Salem Witch Trials and Folk Magic w/ Maya Rook (1:09:44)

    (19:21): One of the incidents was with poppets [like voodoo dolls]. […] [Candy Black] confesses to the crime of witchcraft […] They allow her to go retrieve the poppets. She comes back with some grass, some rags, a handkerchief that’s tied into knots. The afflicted girls say, “She plays with the handkerchief, and that’s what torments us!” So they ask Candy to untie the knots. It doesn’t do anything. They make her eat the grass. That doesn’t do anything either. […]

    So then the magistrates started playing with the handkerchiefs. […] Okay, the magistrates are playing with magic right now. […] They try to burn one of the rags: the girls complain of being burned. They dump it in water: they act like they’re drowning, someone runs out towards the river. Things really start to go off the rails with the trials.

    (27:47): You start to see the doubt really creeping in […] as we wrap up September […] this community has been through so much over the last few months. […] That kind of fear can only sustain itself for a certain amount of time […] suspicious of everybody and afraid you’re gonna be bewitched. And people are watching really horrible things happening. They have Dorthy Good, who’s a child, in prison for months […] Her mother and infant sibling are dead. A man has been pressed to death, tortured to death in front of everybody. A former reverend who’s been hanged. Full members of their church being excommunicated and hanged. […] loved ones are in prison. And they’re about to face the winter time. […] People start looking for ways to start proving the other way. […] starting to realize that the people who were dead, what if they were wrong? They can’t bring them back, but maybe they can prevent other innocent people from dying.

    (29:58): Two of the really big names where it starts would be Abigail Williams and Betty Paris. They’re the ones that have the initial afflictions. They’re only 9 and 11 years old. […] They live in the reverend Samuel Paris’ household. […] he’s supposed to be this spiritual leader in the community […] There’s a lot of theories about what could’ve started their afflictions. […] It spreads to all these other people. […] 73 total are in [Marilynne Roach’s] account that she’s put together from the records.

    (11:00): There are some sources in the late 1800s that start to play with the idea of Tituba teaching the girls magic and witchcraft. […] it becomes this legend that has no roots. The only magic that Tituba could have been said to have practiced during the Salem witch trials was her help baking the witch cake, which was an English folk magic custom that was taught to her by Mary’s Sibley, an English Puritan woman.

    (14:49): The witch cake incident happened pretty early on. Abigail and Betty have been […] diagnosed as being bewitched. One day in February, the Parises are out of the house, and their neighbor Mary’s Sibley comes over. The story goes that she is determined to figure out who the witch is. She instructs Titube and her husband John Indian (they’re both enslaved in the Paris household) how to make a witch cake. […] They take urine from the afflicted girls. They mix it with rye flour. They bake it in ashes, and feed it to a dog. […] it’s believed that the witch has this connection to the body of the girls, so if they can take something out of the girls, like the urine, or hair, or blood […] then it can be manipulated […] they can do something to it that might affect the witch. [Variously thought to reveal the witch, hurt the witch, or transfer the bewitchment to the dog] Using this folk magic tradition as a way to counter the harmful magic of this witch. But in the case of the girls, it’s not successful. […] “If they’re bewitched, there must be a witch somewhere, who could it be?”

    (46:19): A lot of times, Tituba is presented as being an enslaved Black woman of African descent. […] I see The Crucible as the thing that fully cemented it in peoples’ minds. […] she was actually an indigenous person, likely from South America […] kidnapped and taken to Barbados where she lived and then was purchased by Samuel Paris, served him, and then was brought to Massachusettes. […] in every account, it’s “Indian servant”; her racial and cultural identifier is always Indian. […] if they were Black at all, [Puritans] would’ve used the term “negroe” to describe them in the court records. We do see that with [Candy and Mary Black]. […] It’s not until the 1800s, that transformation occurs. […] the indigenous connection drops off, and she’s presented as being a Black woman. By the time we get to The Crucible, she’s doing things in the woods with chickens, like she’s practicing voodoo.

  40. John Morales says

    CA7746, the definition of paganism in Christendom was equivalent to the non-‘People of the Book’ in Islam.
    That is not coincidental. But I give the original (Judaism) kudos for not being fanfic or being proselytising.

    IOW, anyone non-Abrahamic was a pagan. Vague but sufficient.

    (It did not refer to witches)

  41. CompulsoryAccount7746, Sky Captain says

    Re: #17 cotd.
    My point was that those particular examples: a famously self-owning moral panic and Scots torture-killing a senile parent of a disabled child aren’t great examples of Pagans being exterminated, however much the Christians convinced themselves they’d found Pagan, of any flavor, among their neighbors.

    Podcast: Witches of Scotland – Alexandra Maher on [her film] “The Cunning”

    (31:46): just 9 years after [Janet Horne] was executed […] the Witchcraft Acts in Scotland were repealed. […] Also […] her daughter who was accused along with her because she had what we would now call “limb difference”: she had a condition which affected her hands and feet. […] Her neighbors said that her mother had had her shod by the Devil and used her to ride around the countryside to carry out her witchcraft. Her daughter escaped the burning. There’s not really a written record of what happened to Janet Horne or to her daughter, but we have an oral history that was recorded about a hundred years after her death. It is thought and said in some records that her daughter continued to live in the area, which I was shocked by. […] was she not made the subject of a hunt? I’ve wondered a lot about her daughter and what happened to her after the event. […] I was taken by the idea of difference and how women could be singled out […] men as well. […]

    The Cunning is titled after cunning folk, which was a term to describe wise women/men and people who used herbal medicines, and […] could use powers for good. […] There was a firm distinction between cunning folk and witchcraft in which witches were dangerous […] The Cunning is a film that reimagines what happens to many of the victims of the witch trials and tries to reclaim for them some dignity
    […]
    There are a number of different accounts about what happened with Janet Horne […] I expect many of them are speculation. She was thought to be suffering with dementia at the time and confused about many things. A number of accounts do say that when she arrived beside the fire, she smiled and warmed her hands on the fire, not realizing what was happening. […] It breaks my heart

     
    Podcast: The Thing About Witch Hunts – [A crossover episode where the hosts tldr to Scottish podcasters about New England]

    (16:44): There were epidemics that swept through [Connecticut] periodically, and women would be blamed for causing those. There was fear of warfare with the Dutch who were neighbors, and with the Native Americans. […] It was the Little Ice Age, and the weather was terrible. Sometimes the crops didn’t come out. A lot of finger-pointing about livestock crimes and crimes involving children were very big reasons for witchcraft accusations. […] For the most part, it was children who [mysteriously] died in Connecticut. […] By the time you got to the Salem witch panic, a 4-year-old child was accused of witchcraft and imprisoned in a dungeon—they made special shackles for her to chain her to the wall—for 7 months.

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