Firstly, let me congratulate you for analysing the most recent elections in India and figuring out what the “youth” really want – a unified India, as opposed to Hinduphobia – which would apparently mean Mr. Modi losing. According to you, it seems to be a rather black and white issue – a divided India or Hinduphobia (the proof being “orientalist” articles in The Economic Times, The New York Times and The Guardian?).
I would like to disagree with you. I’ll admit it – when I read your article, it made me angry (we’ll come to that later) but then, it seemed ridiculous. I’m not going to lie, I laughed. I laughed at the utopian Hindu world you’ve experienced and lived (perhaps even live) in and I’m angry that this does not reflect my experience of Hinduism and “Hindu worldviews”, even though I was born in a Hindu household and bombarded with those worldviews whether I liked it or not. I laughed because my experience of these worldviews in Hindustan has been shockingly different. So you will understand, I think, if I try to put forward my perspective in response to yours.
We disagree on many points, but foremost amongst them has to be your assertion that respect needs to be accorded to the very little intellectual, emotional or moral purchase the “anointed” secular position has in “large sections of India’s young today”. Your belief seems to be that it is not really secular (“sickular”, perhaps) and has been anointed (but by whom?) and that a large majority of the voters (by association, youth) voted for Narendra Modi, secular criticisms against him have little influence or endorsement. Here, I want to point out that only 31% of the voters voted for him and no party has ever before won more than half the seats with a vote share of just 31%, which emphasises how fragmented the vote actually was this election. But I won’t go into figures and all that jazz now, since it seems that doing so only makes us hold on to our positions with renewed determination.
Apart from that, even if it were true that a large majority of “young people” (or is it young Hindus? Never mind) disregarded secular criticisms and viewpoints in the last general elections, does that automatically make it something which should be respected?
The “new way of being Hindu” which is being equated with everything nice, starting from tolerance to universal good – I don’t see that, I have never seen that.
What I have seen, however, is a resurgence of ideas which talk of how India is “finally” becoming the country it was “meant” to be – the Prime Ministerial candidate goes to temples, offers pujas and respects the Ganges. Have you ever seen anybody do that? No, sir. You haven’t. Here is a true Hindu, a real man who will finally show Muslims their place in the country and get rid of those bloody immigrants (only Muslim ones, mind you).
Yes, India will belong to the Hindus, to us. That seems to be the overriding sentiment when they talk. I don’t know how Hindus practice their worldviews in your (seemingly) utopian world, but these are their worldviews in mine.
And no, this does not exclude “young people”. Yes, most of us are not overt about it, but there is still an “us” versus “them” mentality. Very much so, we would like to hide it, hide from it, deny it – and we do. But that does not mean it is not present. It is everywhere. No, we are not what you think we are, at least not in my (admittedly not utopian) world. And this does not refer clear cut lines based only on religion. It extends to ethnicity, language, caste and class. In a country where you have a multitude of identities, you are bound to have a multitude of loyalties – especially since most social life still revolves around the identities assigned to us with our birth in a particular family.
Allow me to point out yet another assertion of yours I majorly disagree with and which is perhaps the whole premise on which your article is built. I don’t think this election can be as simple as “India vs. Hinduphobia”. Among the 31% voters for Modi, “Hinduphobia” was the least important worry on the minds of at least one camp. Incidentally, this is the “camp” that has the greatest number of “young people”. This camp has taken into account the accusations against him but satisfy themselves with clean chits and speeches where development is mentioned more than the Ram Temple, and how can Modi win without Muslim support (the number of Muslim MPs in the 16th Lok Sabha will be the lowest in 15 years. The BJP has fielded only 5 Muslim candidates but none of them have won) and the Gujarat model of development. We lust after jobs, security, no reservations and the Indian rupee. Many of us seem to have found in Modi a charismatic, interactive leader who portrays himself as being poles apart from Dr. Manmohan Singh, who has often been the butt of jokes due to the silent and formal nature of his interaction with the public. Hinduphobia is so far removed from the truth for them, it’s absurd.
However, to another camp, this election means something else. They are glad that there are only 23 Muslim MPs. They are against anything which does not fit in with their idea of “traditional, Hindu” values (read: gay rights, etc).
You state that different faiths divided by language, custom etc still share a land and history due to Hinduism’s “ancient legacy” of respecting all faiths more than the secular constitution India has. Do you not believe that Muslims, Christians, Sikhs, Buddhists and Jains have a legacy of respecting all faiths? Even if we assume your statement to be true, peace and coexistence cannot be achieved if only one religion is doing all the “respecting” and “tolerating”. Taali ek hath se nahi bajti [you can’t clap with one hand] as we like to say, you know, as Indians.
The government which is to preside over us for the next five years has just been formed, and trust me, all of us who have voted want nothing but the best for India, even though our ideas about what “the best” really is might vary. Let’s see the direction India takes in the next five years. Acche din? For everybody, I hope.