I win! Damning video evidence

So I thought we could just ‘agree to disagree‘ (which means that I am right, but you disagree) on this whole “cats vs. dogs” thing. I thought the heat had died down and the FTBorg could just resume quietly hating each other like a normal dysfunctional blogging collective.

Clearly I overestimated the restraint and good sense of my colleagues.

Almost as one (as though they’ve been colluding behind my back), the pro-cat posts have been coming fast and furious:

  • I probably should have expected Greta’s treachery – the parasites are strong in that one;
  • Jen, for all her otherwise brilliance, did not surprise me with her tag-team feline confederacy;
  • Dana has chosen her side, and chosen poorly. So be it – when the otter uprising happens, she will not be spared;
  • But Jason… sweet Jason… I thought better of you. I truly did. This fence-sitting bullshit will not stand. Pick a side, man! We’re at war here.

I didn’t want to take ‘the nuclear option’, but apparently with the pro-cat forces of the world stacked against me and few allies to be found, I am left with little recourse. I have been vouchsafed a piece of damning video evidence that shall resolve this issue once and for all. Sure, cats act like cats when nobody’s watching, but if you manage to sneak up on them unawares, you’ll find the story is something else entirely:

You saw it here first, folks. Even cats think dogs are better, and when given the opportunity they will ‘dog it up’. However, upon being caught, they will revert to their cowardly selves. Sure, there are videos out there that show dogs meowing, but they do it in the spirit of open mockery, not in secret.

Dogs are better than cats – even cats think so.

I trust this will be the end of this foolishness and I can go back to dealing with human topics.

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Classic Crommunist: When to ignore someone (pt. 1)

Two words, Cromrades: Los Angeles. Returned with no energy for writing and a giant meeting at work to prepare for. Hopefully will be back on schedule by Tuesday (goodbye Monday night plans!) – in the meantime please enjoy this post from September, 2010.

In my random flittings about the internet, I come across many discussion forums. The great downside of giving everyone the tool to voice their opinion, is that we’ve allowed every tool to voice their opinion. Without wanting to sound like too much of a snob, there is a meaningful connection between formal education and the value of your contribution to a discussion. To forestall the predictable rejoinder (I would make it myself at this point), I am not saying that only people with PhDs are worthwhile; nor am I saying that someone with a PhD is necessarily worth listening to. What I am saying is that during the process of formal education, particularly philosophy and law, one learns the rhetorical tools required to construct a coherent and logical argument (if you have a degree in philosophy or law and don’t know what I’m talking about, go the hell back to your school and demand a refund).

As a side-effect, it becomes easier to recognize those arguments that are spurious and based on emotive “reasoning” rather than evidence or logic-based induction/deduction (again, if you don’t know the difference, go take a philosophy course, or get some tutoring). In a post that now seems ancient, I described some of the tools commonly used by the forces of stupid that try to substitute for logic. When you’re unfamiliar with common logical fallacies, you’re more likely to be persuaded by them – it’s like not knowing which berries in the forest are poisonous.

However, there are two that I’ve seen cropping up that start my eyes a’rolling. [Read more…]

Movie Friday: Invisible Children becomes visible

The more I learn about the organization Invisible Children, the less I like them. I’ve known good NGOs who are on the ground and involved with communities in underserved areas – they are able to listen and react to the needs of the population rather than simply helicoptering in and ‘fixing’ whatever problem they (the NGO) thinks is worthy of their attention. There’s no quicker way to breed resentment than to walk into someone’s house and tell them how to fix their problems.

Unless of course you go into their house and just use them for a photo op:

Yeah… we probably could have called that.

The problem with the Invisible Children group is that they don’t seem to be all that interested in Uganda – they seem to be interested in Joseph Kony and in being responsible for killing him. The people who are actual victims of the Lord’s Resistance Army don’t seem to share IC’s zeal for single-minded justice at the expense of recognizing the plight of the victims.

Furthermore, it seems as though Invisible Children is in bed with some truly nasty people themselves: [Read more…]

Ethics, wealth, privilege – pulling it all together

Looking back at this morning’s post, it may have seemed a bit atypical for me to highlight a study that has nothing to do with politics, religion, racism, or any of the other usual suspects for this blog. In the early days of the Manifesto I realized that it was important to have a focus – in order to build a ‘brand’ one must be associated with an idea (or even a handful). Over the past couple of years this ‘focus’ has been rather malleable – shifting as my own personal interests do. However, insofar as this blog is an attempt to unify my own thoughts and ideas and provide myself (and you) with some insight into how my thought process works when synthesizing new information.

When I first read the fact that there was a study that demonstrates that rich people are jerks, I was prepared to laugh it off as just one of those interesting, quirky psychological discoveries. But as the days passed, I realized that there was quite a bit more depth to it. Many of you (hopefully) remember my series on System Justification Theory where we explored the theoretical underpinnings of why people who are relatively lower status may embrace behaviours and attitudes that work to the advantage of the outgroup rather than selfishly. Since we are talking about power and status, there is an opportunity to explore the extent to which greed increases someone’s system justifying behaviour. Are low-status people who have positive attitudes about greed approve when high-status people subvert the rules? Are they more motivated to excuse unethical behaviour by those in power? If such a correlation exists, could it possibly explain why someone like Newt Gingrich still has political support among evangelicals despite his rampant infidelity?

Does this overlap between greed and SJT explain perhaps the backlash against the #Occupy movement – why Romney’s characterization of the justifiable anger against the excesses of the financial elite as ‘jealousy’ resonates with voters who are getting screwed by the same elites? How does this potential psychological phenomenon affect the way people interpret news like this:

But many researchers have reached a conclusion that turns conventional wisdom on its head: Americans enjoy less economic mobility than their peers in Canada and much of Western Europe. The mobility gap has been widely discussed in academic circles, but a sour season of mass unemployment and street protests has moved the discussion toward center stage.

(snip)

One reason for the mobility gap may be the depth of American poverty, which leaves poor children starting especially far behind. Another may be the unusually large premiums that American employers pay for college degrees. Since children generally follow their parents’ educational trajectory, that premium increases the importance of family background and stymies people with less schooling.

What implications would understanding a climate of greed and the ethical lassitude that accompanies it have when we add system justifying into the mix? If we can find ways to convince people that greed isn’t good (contra Gordon Gekko), will we see an adjustment in the amount of support for social programs that level the playing field? Will politicians who adopt an ‘investment’ model rather than a ‘free market’ model gain more traction?

Many of you may have read this resignation letter from a (former) Goldman Sachs executive:

Today is my last day at Goldman Sachs. After almost 12 years at the firm — first as a summer intern while at Stanford, then in New York for 10 years, and now in London — I believe I have worked here long enough to understand the trajectory of its culture, its people and its identity. And I can honestly say that the environment now is as toxic and destructive as I have ever seen it.

(snip)

When the history books are written about Goldman Sachs, they may reflect that the current chief executive officer, Lloyd C. Blankfein, and the president, Gary D. Cohn, lost hold of the firm’s culture on their watch. I truly believe that this decline in the firm’s moral fiber represents the single most serious threat to its long-run survival.

How does this reaction to corporate greed connect to Goldman’s unethical practices (as detailed in the letter)? Is it always the case that the extremely wealthy will become avariciously unethical, or is it greed that separates a Lloyd Blankfein from a Warren Buffett? Many praised Greg Smith (the letter’s author) for showing a level of morality that one does not commonly see among the very rich. Is that ‘morality’ borne of an organically superior sense of right and wrong, or simply a less favourable view of greed?

System justification produces unfavourable attitudes that fall along racial and gender lines, and operates implicitly (subconsciously). If greed is mixed in to the system justifying process, does that contribute to the atmosphere that results in fewer women and minorities being promoted to executive positions? Do the double standards that make identical actions look ‘assertive’ in men and ‘bitchy’ in women come from a subconscious approval of a culture of greed? Would encouraging people to think of greed unfavourably create a more demographically balanced environment? Can this help to explain why economically ‘left’ groups tend to be more inclusive of minorities than economically ‘right’ ones?

Finally, how do we moderate approval of greed? Does merely exposing greed make people think unfavourably of it, or do we have to focus our attention on the downsides? How can we separate (unhealthy) greed from (healthy) competitiveness? Are they two sides of the same coin, or is there a way to encourage innovation and discovery without having to accept the phenomenon of people pulling each other down rather than pulling themselves up? Do we as skeptics have a role to play in unpacking the subconscious baggage of greed, or is that a job for educators and public figures? Is greed biological or sociological – do we see parallel behaviours in animal species?

These are big questions, and I certainly don’t have answers for them. However, the more I look around, the more I see that things are connected.

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Morality? Oh THAT’S rich…

Now I have no idea how many people actually believe this, and maybe I’m late to the party, but it seems that the criminal justice system is set up in such a way that people on the lowest socioeconomic rungs bear the brunt of the punishment. Sure, part of it is the fact that the very wealthy can afford lawyers and have more familial strings to pull to reduce the charge. But that stuff is extra-judicial. That’s not the way the justice system is set up – that’s the way the entire political/economic/social system is set up. It’s rigged for the rich – everyone knows that.

But the criminal justice system itself – the way the laws are enforced, what we think of when we conjure an image of ‘crime’, the kinds of cases we prosecute and the way we go about executing ‘justice’ – these all seem to be in the business of punishing the poor. Steal $50 from someone on the street and you’re a monster – steal several trillion and you’re appointed to the president’s economic council. We actually have the gall to distinguish between ‘crime’ and ‘white collar crime’, as though one is the nicer version of the other.

Now there are a number of potential explanations for this, but certainly one of them is that poor people are just less trustworthy. I was offered that hypothesis straight-faced by someone at Skeptics in the Pub a couple of months ago – poor people are poor because they’re immoral and lack the decency to work their way out of poverty. The wealthy are less criminal because they’re more moral, right? Yeah, looks like the opposite is true: [Read more…]

Oh frabjous day!

Two kinda cool things happened recently.

First, remember that sex show in Abbottsford that got canceled a while back?

I mean really, I almost feel lazy writing about this story because it requires so little effort on my part. What could I possibly add to this story? Abbotsford was going to actually have some fun, until the religious folks caught wind of it, and like the proverbial dog in the manger, decided to uphold their reputation as the town from Footloose. Because, you know, drinking leads to touching, and touching leads to those funny feelings that the priest told me was the influence of Satan, possessing your wee-wee. And won’t somebody think of the children?

Yeah, I had a good time with that one. Well guess what – the show is back on! [Read more…]

Exclusive: interview with a Sith apologist

This is somewhat of a break in form, but occasionally I do like to dabble in fiction. A conversation via Twitter that I had with James Croft about the planned Catholic attack against gay marriage tickled my funny bone in an unusual way, so I thought I’d have some fun with it. What follows is the transcript of a television talk show set in a galaxy far, far away…

Ross: Welcome back to Gabbin’ on Yavin with me, Ross Eisley. I have two very special guests with me today. First, from the Academy of Jedi Knights, and author of the galactic best-selling novel “Jar Jar is not Good: How Gungans Spoil Everythingsa“, please welcome to the show Master Obi-wan Toblome. Master Toblome, thank you for being here.

Obi-wan: Thanks, Ross. It’s good to be here today.

Ross: And from the Society for the Improvement of Tolerance and Humanism and author of the very popular “Answers in Genesith” blog, Darth Sektor. Good evening, Darth.

Sektor: Thanks for having me, Ross.

Ross: All right everyone so the topic we are here to discuss today is “Sithophobia”. Is Sithophobia real? What does it look like? Are Sith being treated unfairly by the Galactic Senate? Darth Sektor, why don’t you start? [Read more…]

Racism in Toronto: doing it wrong

While I live in Vancouver now, I am actually a relatively recent arrival. My family moved away from Vancouver when I was about three years old, and I spent the years from age 10 – 20 in the suburbs of Toronto. Despite not living in Toronto proper, I did spend a lot of time there on weekends, and have visited numerous times since moving away for university. While I can’t claim to be from Toronto, I certainly have a ‘feel’ for the city – a familiarity with a few of the cultural hotspots, the ‘vibe’ from some of the people there, the somewhat-intangible character of the city itself. Despite it being fashionable to insult Toronto here in Vancouver, I remain a stalwart defender of a place with which I ultimately feel a great deal of kinship.

Having moved to my new home, I find many similarities. Obviously, we are still talking about major Canadian cities that are fairly politically liberal and share a certain ethos. It’s pretty easy, however, to spot the major differences. The landscape and, resultantly, cityscape in Vancouver are dramatically different from Toronto. The demographics of the city are obviously different, and above and beyond the cliches about Vancouver being more “laid back”, the layout of the city and surrounding area lend themselves to a very different profile of interests and activities for Vancouverites compared to Torontonians.

Once you get past the big differences though, one begins to gain an appreciation for the more subtle differences. The way bus passengers say ‘thank you’, the drier air in the summer, the way people buy heavy-duty rain gear so they can bike year-round… little things. For me, one of the most remarkable is the way cops don’t look at me when they pass in their cars. It still blows my mind – unlike here, getting eye-fucked by cops was par for the course in Toronto. It doesn’t seem that much has changed: [Read more…]

The church of FTB

A thought occurred to me as I was mulling over Natalie’s vivisection of the odious Be Scofield. On my third or fourth time through Be’s interminable swipe at Natalie for having the temerity to point out the harms that religious thinking has on trans people, I managed to ferret out his point. Side note: why do people feel the need to secret their theses in a labyrinthine construction of verbose passages? Why can’t you just say what you mean? Anyway – Be’s inability to write clearly isn’t relevant to this post, I just thought I would express my beef.

Scofield, and those in his camp, think that religious edifices can be cannibalized to appropriate the things that it does well (social organization, community building, humanitarian aid) from the dangerous nonsense that props it up (i.e., everything else it does). One step beyond that argument is to state that those religions that do the good stuff with a minimum of the other stuff are a net positive and should be exempted from the blanket criticisms of religion that Gnus should rightfully be directing only at the worst offenders. After all, how can we make the assertion that all religion is bad if we haven’t seen them all? Shouldn’t we save our ire for groups that have demonstrated their harmful tendencies and let the ‘nicer’ religions skate?

As long as we ignore the fact that their argument is stupid, we can see the superficial appeal of using the scaffolding of religion for a secular purpose. Indeed, I myself have taken a very similar stance before – there’s no sense in throwing the baby out with the bathwater, and church seems to address a need that secular institutions have not found a way to replace. Why not use religious institutions as a model? Are we rejecting it simply because religious faith is destructive, or is it out of spite and a vainglorious insistence that ‘we don’t need no steenking churches’? I have yet to receive a coherent answer to that question. [Read more…]

Two wrongs make an amputee

Many people, even well-meaning, thoughtful, and intelligent liberal people, have a major issue with affirmative action policies. In fact, folks from all over the ideological map struggle to understand any program or policy that allows for race to be taken into account. Whether they be housing, hiring, promoting, legal, whatever. People see what looks like textbook racism – looking at a person’s skin colour instead of hir credentials – and goggle at the seeming hypocrisy of it. Why is it okay to look at race to give certain people an advantage, but not the other way around? Two wrongs don’t make a right!

I get it. I really do. I can even sympathize a bit. I lay the blame for this confusion not at the feet of the individuals who lack understanding, but rather at a society that is terrified to discuss race for fear it will reopen old wounds. After a major victory in the 1960s, we began to get gun-shy about the topic of race. Beyond some superficial bromides about “colour blindness” and pulled quotes from Martin Luther King Jr., we have become entrenched in the position that less is more when it comes to discussing these kinds of social issues.

I can’t count the number of times I’ve seen the notorious “judged not by the colour of their skin but by the content of their character” line from King’s I Have a Dream speech thrown out in an attempt to deride affirmative action programs, as though Dr. King wasn’t an avid supporter of AA (he was), or that skin colour was the only thing he ever talked about. Part of the reason King’s Dream was called that is because it was not yet a reality. If I dream of being rich, acting like I’m already rich is going to screw me over pretty hard. Instead, I have to buckle down, put in the work, commit myself, and whore myself out to enough rich widows to make that dream a reality. [Read more…]