Paul Fidalgo explains why the Saudi representative had a triple meltdown at the UN Human Rights Council on June 23 (last Monday).

Part of that has to do with what CFI is and what it’s been doing lately.

The organization for which I work, the Center for Inquiry, sees as part of its core mission the proliferation of the rights to free belief and expression around the world. In recent years, we’ve worked very hard to raise awareness of the threat posed by state-sanctioned anti-blasphemy laws, which criminalize religious criticism; apostasy laws, which make leaving the majority religion a crime; and the various forms these violations of human rights take, such as laws against “offending religious feelings.”

This work has extended to Indonesia, Bangladesh, Sudan, but Saudi Arabia looms particularly large.

 

Saudi Arabia, however, has been a major focus of ours in recent months, and thanks to their own defensiveness, they’ve actually helped us to shine an ever-brighter spotlight on their suppression of free speech and belief.

In 2012, liberal Saudi activist Raif Badawi, founder of a website for open discussion of religious, political, and social issues, was arrested for insulting Islam, and for apostasy, the latter of which is punishable by death. More than a year later, a court found him guilty of insulting Islam and “showing disobedience,” and sentenced him to six years in prison and 600 lashes. You read that correctly, six hundred lashes. With a whip. The charge of apostasy was dropped for the time being, but after a review almost another year later, a higher court actually increased his sentence to 10 years and 1000 lashes. He has been in prison for over two years now, awaiting his fate. His wife recently fled with their children to Canada, where she presses for international intervention on her husband’s behalf.

But this particular case does not end with Badawi himself. Waleed Abu al-Khair is also a reform activist as a human rights lawyer and founder of a human rights watchdog group in Saudi Arabia, who also happens to be Raif Badawi’s lawyer and brother-in-law. Al-Khair had long been a target of the Saudi government, and in 2013 he was charged with a number of offenses including “breaking allegiance to and disobeying the ruler,” “disrespecting the authorities,” and “offending the judiciary.” After months of court battles, al-Khair was arrested in April of this year, and could potentially remain in prison for 20 years under Saudi Arabia’s anti-terrorism laws. And why is a human rights reformer being charged under a terrorism law? As Eman Al Nafjan wrote in the New York Times, “The authorities knew all along that Waleed Abu al-Khair was guilty. They just needed something better to charge him with.”

Suffice it to say, Raif Badawi no longer has Waleed Abu al-Khair to represent him.

It is the plight of these two victims of persecution — guilty of nothing more than speaking their minds, believing as they wish, and seeking a way to a fairer and freer Saudi Arabia — that CFI chose as their focus for its statement to the United Nations’ Human Rights Council on June 23, 2014. CFI is one of many NGOs that have “consultative status” at the UN, and we frequently speak out on issues regarding free expression and belief, and the persecution of believers and nonbelievers alike. Our chief UN representative, Michael De Dora, was recently elected president of the UN’s NGO Committee on Freedom of Religion or Belief, and works alongside our allies in the NGO community, such as the International Humanist and Ethical Union. CFI has UN representatives in New York and Geneva, where the Human Rights Council convenes.

This makes me proud to know them.

CFI planned to deliver a short and impassioned statement to the Human Rights Council, through our representative Josephine Macintosh, forcefully condemning Saudi Arabia’s persecution and imprisonment of Badawi and al-Khair, demanding that all charges against them be dropped, and that they be immediately freed.

What made this doubly powerful was that Saudi Arabia has itself recently became a member of the Human Rights Council, an irony not lost on many.Brian Pellot,the human rights reporter for the Religion News Service, rightfully called their election to the Council “a disgrace.” Be that as it may, members they are, and on this particular Monday, Saudi representatives were there in the room to hear themselves be condemned for their oppression.

They did not like it.

You can see it transpire in a video that is becoming somewhat viral (as much as a video of a UN council meeting can be viral), as Macintosh attempts to deliver the CFI statement harshly criticizing Saudi Arabia, the Saudi representative tries on three separate occasions to silence her. Three times, the Saudi representative frantically appeals to the Council’s presiding vice president, brashly shouting over Macintosh with a sense of panic in his voice. I don’t speak Arabic, but while the real-time translation of the Saudi representative interprets him as asking for the statement to end for what sounds like procedural minutia, two native Arab speakers I know told me that his words more accurately translated to “I ask you to shut her up!”

Oh really! I did not know that. How very…diplomatic.

Why does this matter? This dust-up in the Human Rights Council is remarkable for several reasons. For one, it may have been the first confrontation of its kind for the Kingdom. As investigative journalist Ali AlAhmedtweeted, “Kudos 4 @center4inquiry 4 making history by being the 1st ever NGO to address #Saudi HR abuses at #UN HR Council.”

Secondly, while CFI is among the largest secularist and skeptic groups in the world, it is still a relatively small player in terms of the wider global NGO community, as compared to, say, an Amnesty International. And yet our statement so troubled the Saudi delegation, got so deeply under their skin, that they felt compelled to resort to embarrassing outbursts before the rest of the assembled world representatives. As Michael De Dora told the news outletMiddle East Eye, “It doesn’t look good for Saudi Arabia. By trying to silence us, and looking a bit desperate in doing so, they have actually caused more attention to be given to the statement we were delivering.”

And then people who pay attention learn that Saudi Arabia was trying to get the Human Rights Council to “shut up” a representative of an NGO who was reporting on human rights violations by Saudi Arabia. Not a good look.

It kind of reminds me of the US’s opposition to the International Criminal Court. Also not a good look.

Perhaps most importantly, our statement put on the record what everyone knows to be true, that Saudi Arabia fails every test for compliance with even the most basic tenets of universal human rights. As a member of the United Nations, it is implied that it shares a belief in what the UN charter says about “respect for human rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.” As a member of the Human Rights Council, it must be held to a high standard indeed. As we declared in our statement, over the shouts of the Saudi representative,

As an elected member of this Council, Saudi Arabia is obliged to “uphold the highest standards in the promotion and protection of human rights” and “fully cooperate with the Council”. If it is to retain any credibility as a member, we urge it to reform its laws so as to protect freedom of religion, belief, and expression, cease the use of corporeal punishment, and repeal Article 1 of its interior ministry’s decree defining atheism as terrorism.

This is perhaps what upset the Saudis most, that a statement from a relatively small organization of infidels was able to call them out before the eyes of the world for lacking credibility. We named them as blatantly unworthy of even being in that room.

The world noticed. Will they continue to shrug? We certainly aren’t going anywhere. For Raif, for Waleed, for their families, and for the countless others being crushed for their voices and their thoughts, our spotlight will ceaselessly shine directly into the faces of the oppressors until the intensity of the light, and the heat of the gaze of the civilized world, become too much for them to bear.

That’s beautiful.