A couple of weeks ago I went to the 76th annual American Humanist Association conference to give a talk called “WTF is Genderqueer?” They loved it! I lost track of how many people came up afterwards and thanked me for explaining it in a way they could understand. The conference also gave me the chance to catch up with old friends Sincere Kirabo, Matthew Facciani, and Diane Burkholder; meet online friends for the first time like Ashton P. Woods, Conor Robinson, and Desiree Kane; and make new friends like Rajani Gudlavalleti and Greta Christina. It was a great weekend that recharged my activist batteries, and made me feel accepted in the broader secular humanist movement.
Unfortunately, not everyone there received the same amount of love.
Several talks and presentations focused on racial justice, and while I thought they were all terrific, not everyone agreed. Not only were there white tears during Q&A sessions (which are always expected), but apparently someone on the AHA board walked out of Woods’ talk because they “didn’t want to hear another angry black man.” Allegedly this same individual gave Gudlavalleti a lot of shit about her presentation on racial justice with Robinson (who didn’t receive any push back even though he said the same thing Gudlavalleti did). Also, Kane (who spent seven months at Standing Rock) told me someone said to her, “If you all at Standing Rock didn’t burn stuff and leave so much garbage behind, maybe the cops wouldn’t have shot rubber bullets at you.”
If you spend enough time on YouTube, you’d be convinced “identity politics” are ruining secular activism. I disagree: respectability politics are the real culprit.
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