It seems that the Vatican has been in the news a lot lately. It appears that the Pope was personally involved in a pedophilia cover up. A scandal has broken in Brazil. There’s an international inquiry into a Catholic cult and its sexual-predator leader who was a favorite of John Paul. A Vatican homosexual prostitution ring was exposed. Given the frequency and longevity of these problems, one can be certain there are systematic problems with the Catholic Church and its leadership.
It seems very clear to me that the sexual perversions of the Catholic Church are systematic, of their own making, and that they are powerless to fix them. Let’s take a look at the contributing causes.
- Sexual control. The Vatican would like to control everyone’s sexuality. Most people don’t like to be controlled and people will be sexual despite attempts at control. One of the side effects of abstinence-only sex education and virginity pledges, for example, was that teenagers opted for “porn star sex,” to circumvent the control. The Vatican has mandated the missionary position and prohibited condoms for its laity to increase the number of potential future tithers. In the US, most Catholics ignore such mandates. Priests don’t get to ignore the Vatican, so they have to find their outlets somewhere outside the realm of normal sexuality.
- Guilt. Promoting guilt has been a holy cash cow for the Vatican. Believers are held to an unreasonable standard of being “without sin.” They fail by design and have to confess their sins and receive penance. The mechanism reinforces the guilt and binds the believers closer to the church. The vicious cycle perpetuates with the church gaining control over the believer. When guilt is combined with sexuality, it can become part of the fetish. Forbidden fruit is sweeter and the more forbidden, the better. Promoting guilt about sex has the inevitable consequence of warping sexuality.
- False hope. A person who is aware he has a problem will gravitate to an institution that purports to have a solution. By promising an omnipotent entity that can solve any problem, the Vatican draws in the people who are most desperate for a “cure.” Such people are most likely to embrace the dogma and blame themselves when it fails. From an outside perspective, it is clear that the Vatican has yet to “cure” anyone.
- Convenient cover. Positions of authority and trust provide the best cover for someone who should not be trusted. Such a person can abuse the authority while publicly condemning exactly what he is doing in private. If a predator has risen high enough in the ranks, he can even use his authority to ensure he will never be investigated or, if he is, avoid damaging penalties. The recent case of Rev. Marcial Maciel Degollado is just one example.
- Temptation. Any organization playing a public service role will provide many opportunities for interaction with people who can be easily persuaded to “return a favor.” Service organizations that focus on children are naturally going to attract pedophiles.
- Abuse of power. By playing the role of “father” and “the representative of God,” priests have a variety of ways of manipulating the victim. Threat of God’s wrath can make a potent silencer. Most victims have already given the church a great deal of control over their lives. It is very difficult to extract ones self from such a web. Even if a victim is steadfast in defending himself or herself, he or she can be bullied by agreeing to be silent in exchange for a payoff. A less powerful organization would not have the luxury of this bullying. Most people who donate to a church are not aware of the percentage of their “charitable donations” are used to perpetuate abuse. Moving abusive priests between churches is an obvious abuse of power. So is actively obstructing investigations, as the Pope has done. He even claimed diplomatic immunity as head of the Vatican to evade a lawsuit.
- Evasion of responsibility. The Vatican’s response to the pedophilia scandal has been a long study in the art of responsibility evasion. The Vatican has blamed the victims, gays, the “permissive culture” of the United States, gays again, the devil, and gays. They have whined that the abuse scandal interferes with their “charity work.” They have whined about the cost of reparations and how they can’t afford it and they will go bankrupt. They have insisted that church-state separation allows them to do anything they want without consequences. They have said they were unaware that pedophilia was harmful to the victims. They have blamed the moral character of the priests (deflecting from the systematic cover up). They have pretended to self-police. They have prayed, confessed, and invoked God. They have cried “religious persecution.” They have claimed that other professions have just as many pedophiles. I don’t know of anything they haven’t done or said to deflect responsibility for their problem. The Vatican is quick, however, to make pronouncements about sex or condoms while claiming moral authority from God. Such ballsy displays of hypocrisy should lead to worldwide ridicule – not blind subservience.
- Complicity of the laity. Despite decades of controversy, Catholic laity still funds the church. Such people clearly care more about magic crackers than their fellow human beings. Non-Catholic Christians have also abetted the crimes of the Catholic Church through the bogus concept of religious tolerance and “thou shalt not judge.” This complicity has meant that the systematic abuses of the Catholic Church in the US have gone largely unpunished by the US legal system. Fortunately, other countries value their citizens above long-standing pedophile rings. Perhaps some justice will come from Europe.
Of these eight causes, the first six are intimately tied with the Catholicism. It is unlikely these causes will ever change. The last two are more about how the public responds to the abuse. While the Catholic Church will always be a spawning ground for sexual perversion, public outcry has some potential to limit the power of the Catholic Church and reduce its numbers. There is clearly no God available to clean up their mess, but the proper application of secular laws and lawsuits can go a long way to cleaning up this festering problem and reducing the number of future victims.