John Calvin Coolidge granted automatic citizenship to all Native Americans born in the United States in June 1924, but he also began desecration of Mount Rushmore in August 1927.
With a sweep of his pen in June 1924, John Calvin Coolidge granted automatic citizenship to all Native Americans born in the United States.
Afterward, Coolidge, wearing a dark suit and grasping a hat in his hands, posed for a photo outside the White House with four tribal leaders—three of whom were dressed in traditional attire. Although the photograph likely was taken several months after Coolidge signed the Indian Citizenship Act it came to symbolize a new era in federal-Indian relations.
President Calvin Coolidge with four Osage Indians after Coolidge signed the bill granting Indians full citizenship. (Library of Congress Prints and Photographs Division, Washington, D.C.)
Also known as the Snyder Act, the Indian Citizenship Act, sought to reward Indians for service to their country while also assimilating them into mainstream American society. Because two-thirds of the indigenous population had already gained citizenship through marriage, military service or land allotments, the act simply extended citizenship to “all noncitizen Indians born within the territorial limits of the United States.”
Passage of the act came partly in response to Indians’ overwhelming service during World War I. About 10,000 Indians enlisted in the military and served during the war, despite not being recognized as U.S. citizens.
Congress in 1919 extended citizenship to Indian veterans. Four and a half years later, the government recognized all Indians as citizens—50 years after the 14th amendment had already granted citizenship to “all persons born or naturalized in the United States.”
Prior to 1924, Indians were systematically barred from the process of naturalization, Thomas said. The Indian Citizenship Act was different from previous legislation in that it conferred citizenship without mandating any prerequisites.
“In those days, any other person who was not a citizen could apply and take the oath without much trouble, but that didn’t apply to Natives,” Thomas said. “They had second-class status when it came to their relationship with the United States. This act was a symbol of the improved relationship.”
The act also guaranteed to Indians other civil rights already enjoyed by other minorities, including the right to vote as spelled out in the 15th amendment, which declares that the vote shall not be denied “on account of race, color or previous condition of servitude.”
Yet the act’s diction proved ambiguous, sparking questions about sovereignty and dual citizenship, Thomas said. It states that the granting of citizenship “shall not in any manner impair or otherwise affect the right of any Indian to tribal or other property,” language that failed to address how Indians would operate as citizens of both the United States and their respective tribes. Further, state laws governed voting rights, and for decades after Coolidge signed the federal act, states refused to comply with it, routinely denying Indians the vote.
Although the Indian Citizenship Act was one of the most important pieces of legislation for Natives, it received very little publicity at the time—and Coolidge himself failed even to mention it in his 1929 autobiography.
During the summer of 1927, Coolidge became the first sitting president to be adopted by an Indian tribe when he and his wife, Grace, vacationed for three months in South Dakota. When the Standing Rock Sioux Tribe learned the President would be in the area, Chief Chauncey Yellow Robe suggested he be adopted, urging his people to extend “a united welcome and genuine western hospitality.” Afterward, Coolidge posed with the Sioux for a photo, in which he is wearing a feathered headdress.
During the summer of 1927, Coolidge became the first sitting president to be adopted by an Indian tribe. He also began the desecration at Mount Rushmore. (Politico)
Coolidge’s stay in South Dakota also coincided with the opening of work at Mount Rushmore. In August 1927, Coolidge dedicated the cornerstone of a monument that would boast 60-foot sculptures of the heads of four presidents, and claimed its location was significant.
“Here in the heart of the continent, on the side of a mountain which probably no white man had ever beheld in the days of Washington, in territory which was acquired by the action of Jefferson, which remained an unbroken wilderness beyond the days of Lincoln, which was especially beloved by Roosevelt, the people of the future will see history and art combined to portray the spirit of patriotism,” he said.
This series of posts is so fucking depressing.
Thank you for putting them up, though.
Has the US government ever done right by any of the tribes?
CC:
Not so far. Lands still haven’t been protected, and apparently, there is never going to be a prez who has the spine to free Leonard Peltier.
Just the other day, I was reading at ICTMN, and there was mass excitement about ICTMN being allowed into the conventions, this is only the 2nd time, last was in 2008. Unlike other journalists or papers, ICTMN is denied permanent press passes because it’s owned by the Oneida Nation, which, according to uStates government, is a foreign nation.
Coolidge became the first sitting president to be adopted by an Indian tribe. He also began the desecration at Mount Rushmore
(head clutching rage)
I was watching “Ghost Dog” the other night and there’s that wonderful scene where Gary Farmer says “Stupid fucking white man” (as he does in other Jarmusch movies) I can’t think of anything else to say. WTF.