US v. Bradley Manning: Being transgender doesn't mean you're unstable

I’ve usually avoided talking about the trial of Private Bradley Manning, given that I’ve been directly involved with this situation before and I probably will be in the future. But I feel that certain recent developments in the case deserve to be addressed.

Private Manning has been charged with various offenses relating to his alleged leaking of classified material to Wikileaks in 2009, including the “Collateral Murder” video, thousands of diplomatic cables of the State Department, and Army field reports from the wars in Iraq and Afghanistan. The current phase of the trial is not about the charges against Manning, but rather about the conditions he was held in prior to the trial.

After he was arrested, he was detained in the brig at Marine Corps Base Quantico for nine months, and placed on suicide watch as well as “Prevention of Injury” status. During this time, he was effectively held in solitary confinement, he was not allowed to speak to other detainees, and he could only leave his cell for 20 minutes each day. He had to ask for toilet paper and then return it when he was done. He was required to remove all of his clothing at night and sleep naked, as well as stand at attention in the nude. Manning’s defense has been arguing that this treatment was unwarranted and constituted unlawful pretrial punishment. This could lead to the dismissal of some charges, or a reduction in sentencing. The prosecution, in turn, has argued that these conditions of his confinement were necessary and appropriate.

As part of this phase of the trial, the court heard the testimony of Master Sgt. Craig Blenis, who acted as Manning’s counselor during his detainment at Quantico. According to reporters covering the hearing, Blenis stated that Manning had sent two letters from the brig using the name “Breanna”, and he considered this a reason to place Manning on Prevention of Injury status. Blenis claimed that this was “not normal” and “not stable”.

There is a history of some uncertainty over how Manning identifies. Prior to his arrest, he had spoken to a gender counselor online, and said he felt that he was female. He told his superiors in the Army that he had gender identity disorder, which he talked about in his conversations with Adrian Lamo. He also set up Twitter and YouTube accounts under the name “Breanna Manning”, and listed this as an alias when he was first confined at Quantico. However, the Bradley Manning Support Network have stated that he prefers to be addressed as Bradley, and when I talked with people who are in close contact with Manning, they all told me he currently identifies as male.

None of this is conclusive, and anything is possible. People who are trans don’t always know it. For instance, when I spoke with Manning in 2009 prior to his alleged leaks, he identified as a gay man – and at the time, so did I. Sometimes, things change. On the other hand, people have at times explored the possibility that they have gender identity disorder, before concluding that this isn’t who they are.

In the absence of any concrete statements from Manning, it’s impossible to know for certain how he prefers to be known. But if his use of a female name was indeed one of the reasons why Manning was placed on a highly restrictive status, that’s a very troubling justification. This isn’t something that should necessarily be considered, in the words of MSgt. Blenis, “not normal”. For someone who’s transgender and identifies as a woman, the use of a name which they feel matches their identity is entirely normal. Likewise, being transgender doesn’t mean that someone is therefore “not stable” or is at risk of harming themselves. Can the condition of gender dysphoria sometimes cause enough distress to endanger someone’s well-being? Yes, but this is far from a certainty, and it doesn’t mean there’s an imminent risk that they’re going to commit suicide.

For example, this summer, I sought counseling because I identified as a woman and wanted to begin medical treatment. I was diagnosed with gender identity disorder after one short visit, and I was sent to a doctor who could provide the necessary treatment. At no time during this process did anyone suggest that because I’m transgender or because I use a female name, I must therefore be a suicide risk. They simply gave me the treatment I needed at the time. No one felt it was necessary to confine me in conditions where I was deprived of the most basic amenities so that I couldn’t harm myself, because that’s not what being transgender means. As Staff Sgt. Ryan Jordan testified at the hearing, this “depends on how that individual is affected by that”.

Jordan apparently did not see this as a significant reason to keep Manning on Prevention of Injury status, but it seems that Blenis did. It’s disturbing that Manning’s counselor was working with someone who may have gender identity disorder, while appearing to know very little about what the condition actually entails. It’s especially difficult to assume good faith on the part of Blenis given that he testified to having rejected a birthday package for Manning because “we felt like being dicks”. At a minimum, this calls into question whether he was capable of treating Manning fairly and acting as an effective advocate for him.

And while it’s certainly possible that there were other reasons to place Manning on this restrictive status, such as the fact that he acknowledged being suicidal after his arrest and tied a noose out of bedsheets while jailed in Kuwait, his gender identity alone probably wasn’t a very good reason to keep him under these conditions. Transgender people do not automatically need to be placed on suicide watch simply because of who they are. Trans people are everywhere, and you can’t just assume that someone who’s trans must be unstable or dangerous. It’s insulting and offensive to imply that they are, and I would hope that the professionals of our nation’s military can understand that.

US v. Bradley Manning: Being transgender doesn't mean you're unstable
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US v. Bradley Manning: Being transgender doesn’t mean you’re unstable

I’ve usually avoided talking about the trial of Private Bradley Manning, given that I’ve been directly involved with this situation before and I probably will be in the future. But I feel that certain recent developments in the case deserve to be addressed.

Private Manning has been charged with various offenses relating to his alleged leaking of classified material to Wikileaks in 2009, including the “Collateral Murder” video, thousands of diplomatic cables of the State Department, and Army field reports from the wars in Iraq and Afghanistan. The current phase of the trial is not about the charges against Manning, but rather about the conditions he was held in prior to the trial.

After he was arrested, he was detained in the brig at Marine Corps Base Quantico for nine months, and placed on suicide watch as well as “Prevention of Injury” status. During this time, he was effectively held in solitary confinement, he was not allowed to speak to other detainees, and he could only leave his cell for 20 minutes each day. He had to ask for toilet paper and then return it when he was done. He was required to remove all of his clothing at night and sleep naked, as well as stand at attention in the nude. Manning’s defense has been arguing that this treatment was unwarranted and constituted unlawful pretrial punishment. This could lead to the dismissal of some charges, or a reduction in sentencing. The prosecution, in turn, has argued that these conditions of his confinement were necessary and appropriate.

As part of this phase of the trial, the court heard the testimony of Master Sgt. Craig Blenis, who acted as Manning’s counselor during his detainment at Quantico. According to reporters covering the hearing, Blenis stated that Manning had sent two letters from the brig using the name “Breanna”, and he considered this a reason to place Manning on Prevention of Injury status. Blenis claimed that this was “not normal” and “not stable”.

There is a history of some uncertainty over how Manning identifies. Prior to his arrest, he had spoken to a gender counselor online, and said he felt that he was female. He told his superiors in the Army that he had gender identity disorder, which he talked about in his conversations with Adrian Lamo. He also set up Twitter and YouTube accounts under the name “Breanna Manning”, and listed this as an alias when he was first confined at Quantico. However, the Bradley Manning Support Network have stated that he prefers to be addressed as Bradley, and when I talked with people who are in close contact with Manning, they all told me he currently identifies as male.

None of this is conclusive, and anything is possible. People who are trans don’t always know it. For instance, when I spoke with Manning in 2009 prior to his alleged leaks, he identified as a gay man – and at the time, so did I. Sometimes, things change. On the other hand, people have at times explored the possibility that they have gender identity disorder, before concluding that this isn’t who they are.

In the absence of any concrete statements from Manning, it’s impossible to know for certain how he prefers to be known. But if his use of a female name was indeed one of the reasons why Manning was placed on a highly restrictive status, that’s a very troubling justification. This isn’t something that should necessarily be considered, in the words of MSgt. Blenis, “not normal”. For someone who’s transgender and identifies as a woman, the use of a name which they feel matches their identity is entirely normal. Likewise, being transgender doesn’t mean that someone is therefore “not stable” or is at risk of harming themselves. Can the condition of gender dysphoria sometimes cause enough distress to endanger someone’s well-being? Yes, but this is far from a certainty, and it doesn’t mean there’s an imminent risk that they’re going to commit suicide.

For example, this summer, I sought counseling because I identified as a woman and wanted to begin medical treatment. I was diagnosed with gender identity disorder after one short visit, and I was sent to a doctor who could provide the necessary treatment. At no time during this process did anyone suggest that because I’m transgender or because I use a female name, I must therefore be a suicide risk. They simply gave me the treatment I needed at the time. No one felt it was necessary to confine me in conditions where I was deprived of the most basic amenities so that I couldn’t harm myself, because that’s not what being transgender means. As Staff Sgt. Ryan Jordan testified at the hearing, this “depends on how that individual is affected by that”.

Jordan apparently did not see this as a significant reason to keep Manning on Prevention of Injury status, but it seems that Blenis did. It’s disturbing that Manning’s counselor was working with someone who may have gender identity disorder, while appearing to know very little about what the condition actually entails. It’s especially difficult to assume good faith on the part of Blenis given that he testified to having rejected a birthday package for Manning because “we felt like being dicks”. At a minimum, this calls into question whether he was capable of treating Manning fairly and acting as an effective advocate for him.

And while it’s certainly possible that there were other reasons to place Manning on this restrictive status, such as the fact that he acknowledged being suicidal after his arrest and tied a noose out of bedsheets while jailed in Kuwait, his gender identity alone probably wasn’t a very good reason to keep him under these conditions. Transgender people do not automatically need to be placed on suicide watch simply because of who they are. Trans people are everywhere, and you can’t just assume that someone who’s trans must be unstable or dangerous. It’s insulting and offensive to imply that they are, and I would hope that the professionals of our nation’s military can understand that.

US v. Bradley Manning: Being transgender doesn’t mean you’re unstable

Being an “abomination” is pretty great

For the past few years, I’ve had the chance to hear all sorts of amusing remarks from people who seemingly have nothing better to do than work themselves into a froth over the fact that trans people exist. Even though I’ve only identified as trans for a much shorter time, these people don’t really care to recognize distinctions like that. It certainly hasn’t stopped them from telling me I’m a “freak”, or an “abomination”, or that I’ll “never be a real woman”. Misguided and irrelevant as these claims may be, it’s still worth charting out what’s going on here.

Unfortunately, there’s a reason why people often choose this particular route of attack. Some of us do feel insecure and dissatisfied about the fact that we had to become our gender rather than having it handed to us as a biological default, and about being seen by many as lesser than both men and women. We try to make the best of our situation, and we want nothing more than to go about our lives without trouble, but we’re denied that when people focus on this one aspect of who we are to deem us “freakish”.

Consider what it means to be seen as somehow being monstrous, or an abomination. What sort of things come to mind? Artificial, constructed, mangled, lacking in internal consistency, shattered and repaired, incomplete, inauthentic, and unnatural. Contrast this with being seen as organically grown, an unbroken whole, the real thing, seamless and without defect. This maps almost perfectly onto how trans people and cis people are commonly viewed.

Keep in mind how both religious fundamentalists and random internet busybodies often claim that trans people are “in conflict” with nature or “denying nature”. Of course, “natural” and “unnatural” are never pinned down to concrete criteria, because there aren’t any. But here, these words are used to describe some of the most obvious differences between the histories of cis people and trans people.

You can’t really avoid noticing how being cis is prized by nearly everyone, trans or cis, bigoted or accepting. Why? Because it means having a body into which your gender will always fit, one with all of its masculinization or feminization generated internally without supplement or assistance, and one which will always reflect who you are and allow you to be seen, unquestionably, as yourself. It’s just easier.

On the other hand, being trans means becoming who we are through a patchwork process of intentional interventions. Our lives, our identities, and our very bodies have boundaries where the past and the future did not line up. Socially, physically and legally, we don’t have the option of a single unbroken gender that’s consistent over our lifetime. We have no choice but to be something that people will often regard as monstrous.

Ultimately, this can mean being exiled to a kind of gender demilitarized zone. I’ve abandoned life as a cis man, and yet I’ll never be a cis woman. My life is never going to be as seamless and organic as that of others. And when you’re disappointed with your own body for falling short of that idealized cis standard, it’s easy to feel like it’s a disappointment to those around us as well, almost like it’s something we need to apologize for. While I can hardly begrudge other trans people for feeling that way, it really is monstrous for people to home in on that sore spot and jab at it for all it’s worth, using what’s often a source of deep and enduring hurt as a weapon against us.

Maybe there’s more to it, though. People who either don’t know or don’t care about the scientific consensus have often claimed that our bodies are normal and healthy, so being trans isn’t something that should be treated physically. But what if we could be more than just normal? Why should we settle for what’s supposed to be good enough, when we have the option to become something even better? Others may see this as choosing to reject what’s “normal”, and in doing so, relegating ourselves to being abnormal. But I don’t see this as a choice between normal and abnormal. I see it as a choice between average, and awesome.

Over the past two months, HRT has improved me in ways that I didn’t even know needed improvement. My skin isn’t rough anymore, and it’s better than it’s been in years. My libido is under my control now, instead of controlling me and intruding into my awareness when it’s not needed. My chest is visibly growing more and more every day – they actually stick out, where there used to be nothing but flat skin. And instead of either feeling totally numb or abruptly bursting into tears, I have a whole repertoire of emotions available to me now. I can be calm and content, I can cry without it overwhelming me, I can be happy and sad at once without any contradiction, and I never run out of emotions to the point of numbness anymore. These aren’t mood swings – they’re mood symphonies. This is all unbelievably cool, and I wouldn’t have known what I was missing without experiencing it firsthand. Some people might look at my patchwork self of hormone pills and mix-and-match anatomy, and call it monstrous, freakish, an abomination. You know what I call this?

Upgrades.

Since the dawn of humanity, there have been certain features of our existence that were considered fundamental, unchangeable, and definitive of what it means to be human. For almost all of history, it was an unavoidable fact that those who were born a certain sex would remain that sex. Sure, living as another gender had sometimes been feasible in a social sense. But bodily? That was simply impossible – until it wasn’t. Now, that assumption has been pulled out from under us, and some people aren’t happy about that. They want us to go away. They want to be able to go on assuming that every woman they see is a cis woman, regardless of what the reality may be. They want us to deny ourselves this life-affirming treatment for the sake of some empty platitudes about “nature”.

Similar reactions have been seen in the case of hormonal birth control. Fertile cis women simply had to deal with the possibility of pregnancy resulting from unprotected coitus – until they didn’t have to anymore. Fertility is no longer mandatory. It’s optional, and it doesn’t have to be a part of our lives unless we want it to be. Many people don’t like this, either. They think it’s interfering with how the human body is “supposed” to work, by taking control of something that we have no “right” to change. But with these developments, the reality of what it means to be human has shifted. However loudly some people may object, the fact is that these new possibilities are just as much a part of life as inevitable fertility and unchangeable sex once were.

Even just a few hundred years ago, this would have been unimaginable. Now, I have the ability to choose this for myself, for no reason other than that this is what I want out of my life. I once called this “a taste of apotheosis”, and that’s exactly what it is. We stand at the frontier of transhumanism, where what was once dismissed as mere futuristic fantasy is now realized in the present via technology. I saw myself growing up into a man, and I did what I had to do to wrench my destiny away from the blind whims of biology. Some people might call this “defying nature”. But that’s not a problem – it’s exactly the point. That option was there for me when I needed it, and I’m not letting it pass by. If they really think that’s an abomination, then I’ll be their abomination. I’ll be their monster. And I’ll know that it was worth it.

Being an “abomination” is pretty great

Being an "abomination" is pretty great

For the past few years, I’ve had the chance to hear all sorts of amusing remarks from people who seemingly have nothing better to do than work themselves into a froth over the fact that trans people exist. Even though I’ve only identified as trans for a much shorter time, these people don’t really care to recognize distinctions like that. It certainly hasn’t stopped them from telling me I’m a “freak”, or an “abomination”, or that I’ll “never be a real woman”. Misguided and irrelevant as these claims may be, it’s still worth charting out what’s going on here.

Unfortunately, there’s a reason why people often choose this particular route of attack. Some of us do feel insecure and dissatisfied about the fact that we had to become our gender rather than having it handed to us as a biological default, and about being seen by many as lesser than both men and women. We try to make the best of our situation, and we want nothing more than to go about our lives without trouble, but we’re denied that when people focus on this one aspect of who we are to deem us “freakish”.

Consider what it means to be seen as somehow being monstrous, or an abomination. What sort of things come to mind? Artificial, constructed, mangled, lacking in internal consistency, shattered and repaired, incomplete, inauthentic, and unnatural. Contrast this with being seen as organically grown, an unbroken whole, the real thing, seamless and without defect. This maps almost perfectly onto how trans people and cis people are commonly viewed.

Keep in mind how both religious fundamentalists and random internet busybodies often claim that trans people are “in conflict” with nature or “denying nature”. Of course, “natural” and “unnatural” are never pinned down to concrete criteria, because there aren’t any. But here, these words are used to describe some of the most obvious differences between the histories of cis people and trans people.

You can’t really avoid noticing how being cis is prized by nearly everyone, trans or cis, bigoted or accepting. Why? Because it means having a body into which your gender will always fit, one with all of its masculinization or feminization generated internally without supplement or assistance, and one which will always reflect who you are and allow you to be seen, unquestionably, as yourself. It’s just easier.

On the other hand, being trans means becoming who we are through a patchwork process of intentional interventions. Our lives, our identities, and our very bodies have boundaries where the past and the future did not line up. Socially, physically and legally, we don’t have the option of a single unbroken gender that’s consistent over our lifetime. We have no choice but to be something that people will often regard as monstrous.

Ultimately, this can mean being exiled to a kind of gender demilitarized zone. I’ve abandoned life as a cis man, and yet I’ll never be a cis woman. My life is never going to be as seamless and organic as that of others. And when you’re disappointed with your own body for falling short of that idealized cis standard, it’s easy to feel like it’s a disappointment to those around us as well, almost like it’s something we need to apologize for. While I can hardly begrudge other trans people for feeling that way, it really is monstrous for people to home in on that sore spot and jab at it for all it’s worth, using what’s often a source of deep and enduring hurt as a weapon against us.

Maybe there’s more to it, though. People who either don’t know or don’t care about the scientific consensus have often claimed that our bodies are normal and healthy, so being trans isn’t something that should be treated physically. But what if we could be more than just normal? Why should we settle for what’s supposed to be good enough, when we have the option to become something even better? Others may see this as choosing to reject what’s “normal”, and in doing so, relegating ourselves to being abnormal. But I don’t see this as a choice between normal and abnormal. I see it as a choice between average, and awesome.

Over the past two months, HRT has improved me in ways that I didn’t even know needed improvement. My skin isn’t rough anymore, and it’s better than it’s been in years. My libido is under my control now, instead of controlling me and intruding into my awareness when it’s not needed. My chest is visibly growing more and more every day – they actually stick out, where there used to be nothing but flat skin. And instead of either feeling totally numb or abruptly bursting into tears, I have a whole repertoire of emotions available to me now. I can be calm and content, I can cry without it overwhelming me, I can be happy and sad at once without any contradiction, and I never run out of emotions to the point of numbness anymore. These aren’t mood swings – they’re mood symphonies. This is all unbelievably cool, and I wouldn’t have known what I was missing without experiencing it firsthand. Some people might look at my patchwork self of hormone pills and mix-and-match anatomy, and call it monstrous, freakish, an abomination. You know what I call this?

Upgrades.

Since the dawn of humanity, there have been certain features of our existence that were considered fundamental, unchangeable, and definitive of what it means to be human. For almost all of history, it was an unavoidable fact that those who were born a certain sex would remain that sex. Sure, living as another gender had sometimes been feasible in a social sense. But bodily? That was simply impossible – until it wasn’t. Now, that assumption has been pulled out from under us, and some people aren’t happy about that. They want us to go away. They want to be able to go on assuming that every woman they see is a cis woman, regardless of what the reality may be. They want us to deny ourselves this life-affirming treatment for the sake of some empty platitudes about “nature”.

Similar reactions have been seen in the case of hormonal birth control. Fertile cis women simply had to deal with the possibility of pregnancy resulting from unprotected coitus – until they didn’t have to anymore. Fertility is no longer mandatory. It’s optional, and it doesn’t have to be a part of our lives unless we want it to be. Many people don’t like this, either. They think it’s interfering with how the human body is “supposed” to work, by taking control of something that we have no “right” to change. But with these developments, the reality of what it means to be human has shifted. However loudly some people may object, the fact is that these new possibilities are just as much a part of life as inevitable fertility and unchangeable sex once were.

Even just a few hundred years ago, this would have been unimaginable. Now, I have the ability to choose this for myself, for no reason other than that this is what I want out of my life. I once called this “a taste of apotheosis”, and that’s exactly what it is. We stand at the frontier of transhumanism, where what was once dismissed as mere futuristic fantasy is now realized in the present via technology. I saw myself growing up into a man, and I did what I had to do to wrench my destiny away from the blind whims of biology. Some people might call this “defying nature”. But that’s not a problem – it’s exactly the point. That option was there for me when I needed it, and I’m not letting it pass by. If they really think that’s an abomination, then I’ll be their abomination. I’ll be their monster. And I’ll know that it was worth it.

Being an "abomination" is pretty great

A surprisingly positive experience

There are many of us who have learned, through a variety of difficult experiences, that interaction with the police is generally something to be avoided if at all possible. That’s typically been my approach to our local law enforcement, especially now that I’m transitioning. It’s no surprise that officers, as a microcosm of larger society, sometimes tend to have problems with respecting minority groups. 22% of trans people have reported experiencing anti-trans harassment by police, and the rate is even higher for trans people of color. Police in major cities routinely arrest trans women for carrying condoms under the assumption that they must be sex workers – because clearly this is the only reason why we would have condoms. It’s a bleak and challenging situation.

"Mr."
So I wasn’t exactly looking forward to walking into our local sheriff’s office, as “Mr.” Lastname, to be fingerprinted and receive a background check as the first steps toward getting a legal name change.

My expectations, fortunately, were wrong. Everyone was unfailingly polite throughout the entire process. Only Heather, my cis girlfriend who had come with me, was “sirred” by the receptionist, before she immediately corrected herself. And even after she saw my still-male ID and current legal name, there were no pronoun slip-ups at all. She seemed to understand what was going on. The records staff were equally friendly as they ran my identification to check how many times I had been arrested (none, actually), and then sent me for fingerprinting.

Taking fingerprints is a surprisingly lengthy process here, even though they’ve digitized it all and it no longer requires ink. The elderly woman who took my prints marked me as female in the system, even after taking down my name, and I had to remind her – despite how deeply I’d appreciate seeing that F next to my name on state documents – that I was still considered legally male. She even offered to mark it as “X – Unknown Gender”, which was surprisingly one of the options.

Stereotypical as it is, we chatted about nail polish and lip stain; she mentioned a brand that lasts all day – “like cement” – and can only be taken off with a special cream. As she did the individual prints, she asked what I would be changing my name to. And she thought it was a pretty name. Before I had to go back to the records room, she asked if my family was supportive – they are, all of them – and wished me good luck.

I can honestly say that I’ve never had such a peaceful, uneventful, trouble-free encounter with the police. I was really impressed with their professionalism throughout the entire day. I don’t usually expect that the average person will know very much about trans people, but I definitely wasn’t expecting that much understanding and sensitivity at a Florida police station.

I’m just hoping that the rest of the process will be as easy as this was. The next step is filing the official papers, which costs several hundred dollars here, and then eventually going before a judge to finalize it. I really appreciate the support that everyone has provided throughout all this, and I’ll keep you updated on how it goes.

A surprisingly positive experience

My speech at the Florida Secular Rally: “The Dogma of Gender”

Remarks as prepared for delivery:

Good afternoon, everyone. Thank you very much for having me. For those of you who don’t know me, my name is Zinnia Jones. I’ve been a voice of atheism for the past four years, on YouTube and on Freethought Blogs.

I was invited here to talk about transgender issues and how they relate to the atheist movement. And really, what better topic for us to explore as skeptics and freethinkers? I’m sure most people don’t think they would have much in common with men who used to be women, and women who used to be men. But I think you’d be surprised.

Every year, more and more of us around the world are coming out and standing up for who we are. But this didn’t happen overnight. There was a time when most of us had hardly any exposure to ideas from beyond the little communities we happened to be born into. When you had doubts about who you are or what you believe, there might not have been a single person you could talk to, especially about issues that are so sensitive and personal – and in some places, unthinkable. And where would you find any information about it, when no one was willing to talk about it?

When you’re that isolated, you might start to think you’re the only one in the world who feels this way, or that there must be something wrong with you because you’ve never met anyone else like you. At most, you might see yourself represented as little more than a crude and hateful caricature in the popular imagination. And it seems impossible to believe that you could ever be true to yourself and live the life you want.

But then, slowly, the world opened up. We reached out across the globe, we got online, and we discovered who we were. We found all the knowledge we could ever need, and most importantly, we found each other. Yes, there were more of us out there, and we got together. We got organized. And we became the critical mass we needed to change our world for the better.

So, am I talking about being atheist, or being transgender? Both!

We’re all freethinkers here. Really, you have to be willing to think pretty freely just to consider the possibility that you might be another gender. All of us value reality, and the unfettered critical scrutiny of any claim, and the desire to know what’s really true, so that we can change our beliefs when the evidence demands it. This is how we’re working to dismantle the unexamined dogmas that permeate society.

And one of those is a dogma of gender, one that’s just as pervasive as any religion, and so often unquestioned that we hardly ever notice it – except when someone like me comes along and throws a wrench in the works. I’m talking about the idea that sex and gender are fixed and complete categories, that the two boxes of male and female with all of their associated features are big enough to contain everyone, and that no one can leave the box they’ve been placed in.

This is the idea that everyone with certain genes and certain anatomy must be a man or a woman. That means being expected to identify ourselves as the sex that’s dictated by our bodies, to look the way we’re “supposed” to look and act the way we’re “supposed” to act.

At first glance, this notion of gender might seem undeniable. After all, people with certain genes and body parts must be men or women – how could they be anything else? Of course, if you don’t bother looking too closely, it might seem just as obvious that the earth is flat or that nothing is evolving. But as it turns out, there’s much more to the human phenomenon of gender, and this common but naive view is empirically false.

Since most of the world only became aware of transgender people relatively recently, it’s tempting to think that this is just a kind of modern trend that’s only become possible because of advances in medical treatment. But this couldn’t be further from the truth.

From Africa to Asia to the Americas, there were numerous ancient cultures that believed there were not two genders, but three – or more! And this has persisted to the present day. There are millions of people living in South Asia who were born and raised as men, but feel more comfortable living as women, or a blend of both. Their cultures have distinct roles for them, and India, Pakistan and Nepal all legally recognize a third category of gender. Living as the gender of your choice rather than the gender of your birth is just not a new thing.

So, what do the experts have to say about this? Is it real, or just some kind of delusion that we’re a different sex? Well, every major psychological, psychiatric and medical association has agreed on one thing: you don’t fix this by denying people their identity. You don’t try to convince someone that they must be another gender. When has that ever worked? Would that work on any of you? No.

The answer is to live as who you are. That’s the cure, and it’s the only thing that actually works – because it’s what’s up here that counts, not what’s down there. We don’t consider it acceptable to try and “fix” gay people anymore. They’re not the ones who need to change. And if someone is a man or a woman, you don’t fix who they are. You fix whatever’s getting in their way.

I trust the atheist community to recognize sound science, and I trust you to stand up for everyone’s equality and civil rights. If all we stood for was mere unbelief, we wouldn’t be here right now! Wherever religious values are interfering with people’s lives, there is a place for the secular movement to set things right.

Out of every demographic, every religious group, every age group, every party and every education level, do you know who’s consistently the most supportive of legalizing gay marriage? It’s not Democrats. It’s not young people. It’s atheists! I consider the atheist movement to be one of the strongest allies of LGBT people. It’s not surprising, because we face a common enemy: religious bigotry.

The so-called “family values” groups that want government endorsement of Christianity, that want prayer in public schools, that want to take the science out of science class and the sex out of sex ed, these are the same groups that campaign against nondiscrimination laws by claiming that trans women like me are going to rape people in public restrooms. And as usual, these people are nowhere to be seen when their destruction of our civil rights fails to prevent a single violent crime.

I don’t think any of you like being seen as immoral baby-eating perverts, and neither do I. This is where atheists stand alongside LGBT people: none of us can afford to let the forces of religious ignorance prevail. And while the queer community may not be recruiting, I know atheists are!

But at the same time, it’s important to realize that just like anyone else, we’re not perfect. Greta Christina, whom I greatly admire, once said: “I feel more at home – more welcomed, more valued, more truly understood – as a queer in the atheist community than I do as an atheist in the queer community.” And while I’m sure that’s true for many people, there have often been times when I did not feel welcome, valued, or understood as a trans woman in the atheist community.

I’m a big fan of the atheist forum on Reddit.com, which has over a million readers. It may be the single largest online group of atheists. Unfortunately, I just can’t post my videos there anymore. Why? Well, I’ll let Reddit tell you in their own words. Quote:

“Is it a man or a woman?”

“I did not know she was a dude.”

“It’s a trap!”

“It is literally nauseating to look at.”

“Why are you dressed like a girl?”

“The grossest looking chick I’ve ever seen.”

“Denying your own gender is called being delusional.”

“Stop lying to yourself and admit you’re a man.”

“He will never, ever, remotely look or sound like a woman.”

Now, I realize that lots of people may just be curious or uninformed about this sort of thing. It took me a while to understand it, too. But it’s not always easy to be charitable and patient when someone calls you an “it”.

And in case you think this is limited to just a few internet trolls, consider this: One fifth of trans people have been homeless. How many of you can say that one out of five of your friends have had to live on the streets? 19% of trans people have been denied housing, and one in ten have been evicted because of who they are. Trans people face double the national unemployment rate – up to quadruple for trans people of color – and 47% have been fired, or never hired in the first place, because they’re trans. And almost one in five have been refused medical care when they needed it. All of this is because of the ignorance and prejudice against trans people that permeates our society and tells the world that it’s okay to treat us as less than fully human.

I know there are many people out there with good hearts who want to support the LGBT community – I see them doing their best every day. But they also need to understand that being trans is more than just another letter tacked on to the end. We’re people trying to go about our lives, just like everyone else.

As a nonbeliever, I want it to be acceptable to be an atheist at all levels of society, in the personal, professional and political sphere. I want this to be something that does not call into question our morality, our mental fitness, or our suitability for any occupation. And as a trans woman, I want the same thing: to be free from legal and social discrimination against who I am.

At the end of the day, being transgender is about having the determination and the courage to live as the person you really are inside, even when the world stands against us. This is how we make a fulfilled and meaningful life for ourselves, a life of love and happiness and the unbridled exuberance of our personal truth. This is something all of us can understand, and it’s what each and every one of us deserves.

Thank you very much.

My speech at the Florida Secular Rally: “The Dogma of Gender”

My speech at the Florida Secular Rally: "The Dogma of Gender"

Remarks as prepared for delivery:

Good afternoon, everyone. Thank you very much for having me. For those of you who don’t know me, my name is Zinnia Jones. I’ve been a voice of atheism for the past four years, on YouTube and on Freethought Blogs.

I was invited here to talk about transgender issues and how they relate to the atheist movement. And really, what better topic for us to explore as skeptics and freethinkers? I’m sure most people don’t think they would have much in common with men who used to be women, and women who used to be men. But I think you’d be surprised.

Every year, more and more of us around the world are coming out and standing up for who we are. But this didn’t happen overnight. There was a time when most of us had hardly any exposure to ideas from beyond the little communities we happened to be born into. When you had doubts about who you are or what you believe, there might not have been a single person you could talk to, especially about issues that are so sensitive and personal – and in some places, unthinkable. And where would you find any information about it, when no one was willing to talk about it?

When you’re that isolated, you might start to think you’re the only one in the world who feels this way, or that there must be something wrong with you because you’ve never met anyone else like you. At most, you might see yourself represented as little more than a crude and hateful caricature in the popular imagination. And it seems impossible to believe that you could ever be true to yourself and live the life you want.

But then, slowly, the world opened up. We reached out across the globe, we got online, and we discovered who we were. We found all the knowledge we could ever need, and most importantly, we found each other. Yes, there were more of us out there, and we got together. We got organized. And we became the critical mass we needed to change our world for the better.

So, am I talking about being atheist, or being transgender? Both!

We’re all freethinkers here. Really, you have to be willing to think pretty freely just to consider the possibility that you might be another gender. All of us value reality, and the unfettered critical scrutiny of any claim, and the desire to know what’s really true, so that we can change our beliefs when the evidence demands it. This is how we’re working to dismantle the unexamined dogmas that permeate society.

And one of those is a dogma of gender, one that’s just as pervasive as any religion, and so often unquestioned that we hardly ever notice it – except when someone like me comes along and throws a wrench in the works. I’m talking about the idea that sex and gender are fixed and complete categories, that the two boxes of male and female with all of their associated features are big enough to contain everyone, and that no one can leave the box they’ve been placed in.

This is the idea that everyone with certain genes and certain anatomy must be a man or a woman. That means being expected to identify ourselves as the sex that’s dictated by our bodies, to look the way we’re “supposed” to look and act the way we’re “supposed” to act.

At first glance, this notion of gender might seem undeniable. After all, people with certain genes and body parts must be men or women – how could they be anything else? Of course, if you don’t bother looking too closely, it might seem just as obvious that the earth is flat or that nothing is evolving. But as it turns out, there’s much more to the human phenomenon of gender, and this common but naive view is empirically false.

Since most of the world only became aware of transgender people relatively recently, it’s tempting to think that this is just a kind of modern trend that’s only become possible because of advances in medical treatment. But this couldn’t be further from the truth.

From Africa to Asia to the Americas, there were numerous ancient cultures that believed there were not two genders, but three – or more! And this has persisted to the present day. There are millions of people living in South Asia who were born and raised as men, but feel more comfortable living as women, or a blend of both. Their cultures have distinct roles for them, and India, Pakistan and Nepal all legally recognize a third category of gender. Living as the gender of your choice rather than the gender of your birth is just not a new thing.

So, what do the experts have to say about this? Is it real, or just some kind of delusion that we’re a different sex? Well, every major psychological, psychiatric and medical association has agreed on one thing: you don’t fix this by denying people their identity. You don’t try to convince someone that they must be another gender. When has that ever worked? Would that work on any of you? No.

The answer is to live as who you are. That’s the cure, and it’s the only thing that actually works – because it’s what’s up here that counts, not what’s down there. We don’t consider it acceptable to try and “fix” gay people anymore. They’re not the ones who need to change. And if someone is a man or a woman, you don’t fix who they are. You fix whatever’s getting in their way.

I trust the atheist community to recognize sound science, and I trust you to stand up for everyone’s equality and civil rights. If all we stood for was mere unbelief, we wouldn’t be here right now! Wherever religious values are interfering with people’s lives, there is a place for the secular movement to set things right.

Out of every demographic, every religious group, every age group, every party and every education level, do you know who’s consistently the most supportive of legalizing gay marriage? It’s not Democrats. It’s not young people. It’s atheists! I consider the atheist movement to be one of the strongest allies of LGBT people. It’s not surprising, because we face a common enemy: religious bigotry.

The so-called “family values” groups that want government endorsement of Christianity, that want prayer in public schools, that want to take the science out of science class and the sex out of sex ed, these are the same groups that campaign against nondiscrimination laws by claiming that trans women like me are going to rape people in public restrooms. And as usual, these people are nowhere to be seen when their destruction of our civil rights fails to prevent a single violent crime.

I don’t think any of you like being seen as immoral baby-eating perverts, and neither do I. This is where atheists stand alongside LGBT people: none of us can afford to let the forces of religious ignorance prevail. And while the queer community may not be recruiting, I know atheists are!

But at the same time, it’s important to realize that just like anyone else, we’re not perfect. Greta Christina, whom I greatly admire, once said: “I feel more at home – more welcomed, more valued, more truly understood – as a queer in the atheist community than I do as an atheist in the queer community.” And while I’m sure that’s true for many people, there have often been times when I did not feel welcome, valued, or understood as a trans woman in the atheist community.

I’m a big fan of the atheist forum on Reddit.com, which has over a million readers. It may be the single largest online group of atheists. Unfortunately, I just can’t post my videos there anymore. Why? Well, I’ll let Reddit tell you in their own words. Quote:

“Is it a man or a woman?”

“I did not know she was a dude.”

“It’s a trap!”

“It is literally nauseating to look at.”

“Why are you dressed like a girl?”

“The grossest looking chick I’ve ever seen.”

“Denying your own gender is called being delusional.”

“Stop lying to yourself and admit you’re a man.”

“He will never, ever, remotely look or sound like a woman.”

Now, I realize that lots of people may just be curious or uninformed about this sort of thing. It took me a while to understand it, too. But it’s not always easy to be charitable and patient when someone calls you an “it”.

And in case you think this is limited to just a few internet trolls, consider this: One fifth of trans people have been homeless. How many of you can say that one out of five of your friends have had to live on the streets? 19% of trans people have been denied housing, and one in ten have been evicted because of who they are. Trans people face double the national unemployment rate – up to quadruple for trans people of color – and 47% have been fired, or never hired in the first place, because they’re trans. And almost one in five have been refused medical care when they needed it. All of this is because of the ignorance and prejudice against trans people that permeates our society and tells the world that it’s okay to treat us as less than fully human.

I know there are many people out there with good hearts who want to support the LGBT community – I see them doing their best every day. But they also need to understand that being trans is more than just another letter tacked on to the end. We’re people trying to go about our lives, just like everyone else.

As a nonbeliever, I want it to be acceptable to be an atheist at all levels of society, in the personal, professional and political sphere. I want this to be something that does not call into question our morality, our mental fitness, or our suitability for any occupation. And as a trans woman, I want the same thing: to be free from legal and social discrimination against who I am.

At the end of the day, being transgender is about having the determination and the courage to live as the person you really are inside, even when the world stands against us. This is how we make a fulfilled and meaningful life for ourselves, a life of love and happiness and the unbridled exuberance of our personal truth. This is something all of us can understand, and it’s what each and every one of us deserves.

Thank you very much.

My speech at the Florida Secular Rally: "The Dogma of Gender"

And I’m not going to miss it

It looks like Anderson Cooper’s talk show is being canceled. And I’m happy to hear it. On one occasion, Cooper used his new platform to publicize the claims of a trans woman who’s suing drug manufacturer Merck because she believes their hair loss medication made her trans, citing unnamed and likely nonexistent “thousands” of men who have allegedly experienced the same thing. This kind of sensationalism can ultimately be more harmful to us than the Jerry Springer “my girlfriend is really a man!” style of overt transphobia. In this case, it served to promote absurd, unproven, and completely impossible ideas about what it means to be transgender, by seeking to tie it to a pathological origin.

The drug in question, finasteride, reduces male-pattern baldness by blocking the action of testosterone. This is why it’s also sometimes used in hormone replacement therapy for trans women – women who could potentially lose their access to this medication if a ridiculous lawsuit like this were to succeed. The reduction of testosterone in cisgender men does not turn them into transgender women. Indeed, cis men who suffer from low testosterone often experience something similar to the dysphoria that can occur in trans people who are missing the hormones specific to their gender identity. Likewise, their symptoms can be relieved by replacement of those hormones. Trans men without testosterone don’t just become women for lack of male hormones. Neither do cis men. Gender identity simply doesn’t work like that – hormone deficiencies can result in or amplify dysphoria, but they don’t cause people to flip genders. And the relief of dysphoria that comes from transitioning isn’t typically accompanied by trying to sue the pants off the people who supposedly cursed you with this terrible fate.

Anderson Cooper willingly allowed this woman to spread bizarre misconceptions about being trans to the wider public. It’s a relief to see that the show’s ratings now reflect how empty-headed its content was. Good riddance.

And I’m not going to miss it

And I'm not going to miss it

It looks like Anderson Cooper’s talk show is being canceled. And I’m happy to hear it. On one occasion, Cooper used his new platform to publicize the claims of a trans woman who’s suing drug manufacturer Merck because she believes their hair loss medication made her trans, citing unnamed and likely nonexistent “thousands” of men who have allegedly experienced the same thing. This kind of sensationalism can ultimately be more harmful to us than the Jerry Springer “my girlfriend is really a man!” style of overt transphobia. In this case, it served to promote absurd, unproven, and completely impossible ideas about what it means to be transgender, by seeking to tie it to a pathological origin.

The drug in question, finasteride, reduces male-pattern baldness by blocking the action of testosterone. This is why it’s also sometimes used in hormone replacement therapy for trans women – women who could potentially lose their access to this medication if a ridiculous lawsuit like this were to succeed. The reduction of testosterone in cisgender men does not turn them into transgender women. Indeed, cis men who suffer from low testosterone often experience something similar to the dysphoria that can occur in trans people who are missing the hormones specific to their gender identity. Likewise, their symptoms can be relieved by replacement of those hormones. Trans men without testosterone don’t just become women for lack of male hormones. Neither do cis men. Gender identity simply doesn’t work like that – hormone deficiencies can result in or amplify dysphoria, but they don’t cause people to flip genders. And the relief of dysphoria that comes from transitioning isn’t typically accompanied by trying to sue the pants off the people who supposedly cursed you with this terrible fate.

Anderson Cooper willingly allowed this woman to spread bizarre misconceptions about being trans to the wider public. It’s a relief to see that the show’s ratings now reflect how empty-headed its content was. Good riddance.

And I'm not going to miss it

Putting up a PayPal donation link

I’m setting up a PayPal donation button in the sidebar for anyone who feels like helping me with transition-related expenses. These include things like a legal change of name, as well as medical bills. We’ve found a local paralegal group to assist us with the complicated process of a name change – while changing your last name is a simple matter, changing your first name in our state involves a court hearing and a criminal background check, among other pricey hassles. The counselor and doctor I’ve been seeing charge us on a sliding scale, which has been nice, but they’re specialists and quite a drive away.

Heather and I both work very hard, but we don’t have a lot of expendable income at the end of the month. After feeding, housing, and clothing two young children as well, there’s not much left for transitioning, and so it often falls to the wayside. This has left us with about $700 in expenses that we’re struggling to cover.

I know that all of my fans have been extraordinarily supportive of my transition thus far. If you’d like to help me further in this, donating just the price of a movie ticket would significantly ease the burden. Once again, thank you so much for everything you’ve all done for me.


Putting up a PayPal donation link