Heritage Foundation baffled by criticism of flawed “same-sex parenting” study

The homophobic right-wing seems genuinely taken aback at how poorly received their precious Regnerus study has been. Clearly, being widely and loudly called out on shoddy science with a hateful agenda isn’t something they’re used to. And in another decade, these results might have been accepted at face value despite the study’s many flaws, simply because it aligned with the conventional wisdom of the time that gay people must be bad for children, society, and everything. This is no longer the case – these traditional assumptions aren’t assumed anymore, and the anti-gay movement have found themselves out of their element.

In their shock that someone would dare question their latest instrument of propaganda, the Heritage Foundation asks, “Why the Liberal Intolerance for New Family Structures Study?” To them, criticism of methodology is actually just a matter of partisan politics. This isn’t just deception, but self-deception: by characterizing any disagreement with this study as rooted purely in personal political opinion, it becomes completely acceptable for them to endorse its results without acknowledging or understanding its numerous errors. It’s no longer a question of reality and sound science – it’s “us vs. them”:

The author of a new study showing some negative outcomes for young adults whose parents had same-sex relationships is under attack because his findings conflict with what, in some corners, has become conventional wisdom.

Wrong! This study is not being criticized because some people found its results to be disagreeable. It is being criticized because its definitions, analysis, and conclusions are misleading and unsupported by the data. It’s been criticized because it used even a single occurrence of any same-sex relationship involving a parent to define that parent as a “lesbian mother” or a “gay father”. It’s been criticized because Regnerus treated these parents as representative of “same-sex parents” when a vast majority of their children spent fewer than four years living in a household with same-sex parents. It’s been criticized because its sample of “same-sex parents”, even by Regnerus’ distorted and practically useless definition, is too small to draw valid conclusions from.

Apparently, the idea that there is “no difference” between children of same-sex parents and their peers raised in traditional married mother-and-father households has become so entrenched among some advocates that new research presenting a contrasting picture is unwelcome—to put it mildly.

No! This study is not unwelcome because it contradicts an “entrenched” idea. It is unwelcome because it uses bad science to portray same-sex parents as being incompetent. It is unwelcome because Regnerus openly admits to boosting the sample sizes of his “lesbian mothers” and “gay fathers” groups (which, again, were defined in a ridiculous manner that defies all sense) by packing them with the children of divorced families, step-families and single parents, and because he then compared these groups to children whose biological parents were married throughout their entire childhood. It is unwelcome because he did not compare children who were raised by their married biological parents until the age of 18 to children who were raised by married same-sex couples until the age of 18. It is unwelcome because he ruthlessly stacked the deck against these badly defined “lesbian mothers” and “gay fathers” groups in a way that no one could avoid noticing, and then used these erroneous conclusions to attack actual same-sex parents who were underrepresented in his study, to the extent that they were represented at all.

And these are the folks who urge us to be tolerant of differences and respect scientific research.

Incorrect! We do not accept methodological flaws as simply a matter of personal “differences”. We do not respect “scientific research” that is poorly interpreted and used – indeed, seemingly designed – to perpetuate untruths. We do not respect just any damn thing that someone manages to publish in a journal, without examining its contents and verifying the soundness of the research. And we do not consider blind acceptance of faulty science, with results that will be deceptively used as a weapon of ignorance against same-sex parents and our children for the rest of our natural lives, to be a requirement of tolerance. The Heritage Foundation ought to tolerate Regnerus’ own admission that his study was completely unable to produce useful data about children from stable households with same-sex parents, and respect the fact that the study’s design does not support their assertion that its results are representative of the children of same-sex parents.

It’s telling that intolerance for lying and wronging innocent people is apparently limited to “liberals”.

Heritage Foundation baffled by criticism of flawed “same-sex parenting” study
{advertisement}

Live show, come see us tonight!

Heather and I will be hosting a show on BlogTV tonight at 11 PM Eastern time. That’s in less than an hour! For those of you who haven’t used BlogTV before, it’s a live streaming cam show with a chatroom attached. We tend to discuss practically anything that comes up, with little structure or format. If this interests you, please come see us at http://www.blogtv.com/people/zjemptv. It’ll be a great time!

Update: The show is now concluded. We had a fantastic time. Thanks to everyone who stopped by!

Live show, come see us tonight!

Maggie Gallagher: "Sustaining civilization itself"

Maggie Gallagher on “Debating Same-Sex Marriage”:

I wish I had better news for you. It’s not everyone of course, but it’s many people trying to establish a new public norm that make the traditional, Biblical understanding of human reality the moral equivalent of racism.

Combining truth and love is not easy. But it is our job, no matter how difficult.

I hope you will read Debating Same-Sex Marriage and tell me what you think. (It’s a trade paperback, so just $11 on Amazon).

Share with me what you have learned—and what you need to know—about how to combine faithfulness to the truth with love, compassion and respect for human suffering.

We need each other for many reasons, but not least of all to prevent us from withering into the caricature that too many gay marriage advocates see. This is a great work, the work of sustaining civilization itself.

Maggie Gallagher: "Sustaining civilization itself"

Maggie Gallagher: “Sustaining civilization itself”

Maggie Gallagher on “Debating Same-Sex Marriage”:

I wish I had better news for you. It’s not everyone of course, but it’s many people trying to establish a new public norm that make the traditional, Biblical understanding of human reality the moral equivalent of racism.

Combining truth and love is not easy. But it is our job, no matter how difficult.

I hope you will read Debating Same-Sex Marriage and tell me what you think. (It’s a trade paperback, so just $11 on Amazon).

Share with me what you have learned—and what you need to know—about how to combine faithfulness to the truth with love, compassion and respect for human suffering.

We need each other for many reasons, but not least of all to prevent us from withering into the caricature that too many gay marriage advocates see. This is a great work, the work of sustaining civilization itself.

Maggie Gallagher: “Sustaining civilization itself”

Regnerus deconstructed: How a new study misrepresents same-sex parents

A recently published study by sociology professor Mark Regnerus purports to show that children of same-sex parents experience a significant degree of negative outcomes, contrary to numerous earlier studies on LGBT parenting. Most notably, the new study alleges that the children of lesbian mothers are more likely to be on public assistance, more likely to be unemployed, less likely to be employed full-time, more likely to be cohabitating, less likely to be married, more likely to have had an affair, more likely to have had an STI, more likely to have been in therapy recently, more likely to have recently thought about suicide, more likely to have been raped, and more likely to have been molested by an adult.

These findings would certainly be surprising – if they were supported by the evidence. While these results have been widely reported as representative of the parenting skills of same-sex parents, the study itself can tell us almost nothing about this. The shortcomings of its design make this impossible.

The study was conducted by surveying a representative sample of nearly 3,000 young adults aged 18 to 39, who were sorted into 8 categories of family structures: an intact biological family of a married mother and father, lesbian mothers, gay fathers, adoptive families, biological parents who divorced after their children were grown, stepfamilies, single parents, and all other kinds of families.

However, the groups designated as “lesbian mothers” and “gay fathers” are actually defined by whether one of the respondent’s biological parents ever had a same-sex relationship during the respondent’s childhood. Little information is given about the nature and duration of these relationships, and the set of people whose parents once had any kind of same-sex relationship is not identical to the set of people who were raised in a household with same-sex parents. Same-sex relationships aren’t limited to committed same-sex couples raising children. This definition could also encompass a same-sex affair outside of an opposite-sex marriage, a parent who services clients of the same sex in the course of sex work, or same-sex activity within the context of an open relationship. For the purposes of this study, these situations are all lumped in with committed same-sex partners raising children.

The labels of “lesbian mothers” or “gay fathers” also ignore the fact that having had at least one same-sex relationship does not necessarily make someone gay, any more than one opposite-sex relationship makes someone straight. In an article in Slate Magazine, Regnerus says, “our research team was less concerned with the complicated politics of sexual identity than with same-sex behavior.” But the study says nothing about the nature or extent of that behavior aside from whether it was ever present to the slightest degree, or completely absent as far as the respondents were aware.

What little data the study does provide in this area mostly pertains to the length of time the respondents spent in a household with same-sex partners, which turns out to be… not much. Of the respondents in the so-called “lesbian mothers” group, who numbered 163, only 57% reported living with their biological mother and her same-sex partner for at least 4 months, and 23% lived with them for at least 3 years. In the “gay fathers” group, numbering 73 people, 23% said they lived with their biological father and his same-sex partner for at least 4 months, and less than 2% lived with them for at least 3 years.

There are two flaws in comparing these respondents to those in the “intact biological families” group as a measure of the effects of same-sex parenting. First, this suggests that while the 18 years spent with one’s married heterosexual parents are responsible for these positive outcomes, the mere months that many respondents spent in a household with same-sex parents must be responsible for their negative outcomes. This completely ignores the effects of whatever other family structures they were a part of during the many years that they did not spend with their same-sex parents. And in the case of those who spent no time living with a parent’s same-sex partner, how could any of their outcomes possibly be attributed to same-sex parenting?

Second, Regnerus’ 8 categories of family structures are not mutually exclusive. A respondent with a parent who had at least one same-sex relationship could also have lived with their married biological parents for their entire childhood, or had a stepfamily, an adoptive family, a single parent, or some other kind of family. Regnerus acknowledges this, and states that he “forced their mutual exclusivity” for the sake of “maximizing the sample size” of the “lesbian mothers” and “gay fathers” groups. Unfortunately, this makes any comparison between the “intact biological families” group and either of the “gay” parent groups practically useless.

Regnerus has filtered the other six groups – biological parents, stepfamilies, adoptive families, later divorced parents, single parents, and all others – so that they consist only of parents who are believed to be exclusively heterosexual. But he’s constructed the two “gay” parent groups so that they consist of a hodgepodge of these family structures. Every other group contains only one type of family. The “gay” parent groups contain potentially all of them.

Regnerus’ treatment of these groups thus fails to separate the possible effects of having a stepfamily, a single parent, divorced parents, married biological parents, or being adopted, from the effects of a parent having at least one same-sex relationship. As a result, the outcomes that he attributes to same-sex parenting could just as well be due to family instability. He isn’t comparing married heterosexual parents whose children lived with them for 18 years to committed same-sex couples whose children lived with them for 18 years. He’s packed the “gay” groups with divorces, remarriages, adoptions and single parenthood, and then compared them to intact heterosexual families. Of course the results would reflect unfavorably on the groups he’s designated as gay. But they don’t tell us anything about the outcomes for children who were raised by committed same-sex parents for a substantial portion of their childhood.

Regnerus himself has admitted to these shortcomings, but claims that there was no way to overcome these limitations. On his blog, he wrote:

One of the key methodological criticisms circulating is that-basically-in a population-based sample, I haven’t really evaluated how the adult children of stably-intact coupled self-identified lesbians have fared. […] And I’m telling you that it cannot be feasibly accomplished. It is a methodological (practical) impossibility at present, for reasons I describe: they really didn’t exist in numbers that could be amply obtained *randomly*. It may well be a flaw-a limitation, I think-but it is unavoidable. We maxxed Knowledge Networks’ ability, and no firm is positioned to do better. It would have cost untold millions of dollars, and still may not generate the number of cases needed for statistical analyses.

Considering how many inaccurate stories about same-sex parents have been published because of what his study falsely claims to show, this is an especially weak excuse. If the data aren’t there, then the data just aren’t there. This doesn’t mean you can misrepresent committed same-sex parents by grouping them with all kinds of disrupted families and different living situations. It means your study simply isn’t capable of examining the competence of same-sex parents. And Regnerus should have admitted that in the first place.

Regnerus deconstructed: How a new study misrepresents same-sex parents

Good comment of the day

On my video about “non-denominational” public school prayers, someone left this comment:

in junior high school we proposed ‘Invictus’ – by William Ernest Henley as a non-denominational invocation to replace other pledges and prayers in school. Didn’t go over well. What do you think?

I don’t know how I managed to miss this poem. It reads like a Klingon war song:

Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.

In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.

Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds and shall find me unafraid.

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

It may not be entirely secular, but it is entirely badass.

Good comment of the day

The Traditional Values Coalition's beauty standards

Warning: Transphobia and social conservatism ahead.

The “Traditional Values Coalition” once again has their hackles up over the proposed Employment Non-Discrimination Act, and this is the unapologetically hateful email they sent out yesterday:

Terrifying, isn’t it? If we can’t discriminate against trans people, then they might be able to hold a job, possibly even one that involves working with children! It’s almost like they think they’re human or something.

While there’s no information about the person depicted in their email or how they identify (and I doubt the TVC bothered to ask before using their picture), the attempt to police the appearance of trans people is obvious. It’s also a distraction. “Look, trans women are scary!” isn’t their true objection at all. Would they be equally upset about cis women being allowed to teach children if these women don’t meet a mainstream standard of feminine attractiveness? No. And would they suddenly be okay with trans women teaching children if they were  all beauty pageant contestants? Not a chance. They don’t have a problem with trans people because of how they look. They have a problem with trans people because we exist.

(via Jeremy Hooper/Good As You)

The Traditional Values Coalition's beauty standards

The Traditional Values Coalition’s beauty standards

Warning: Transphobia and social conservatism ahead.

The “Traditional Values Coalition” once again has their hackles up over the proposed Employment Non-Discrimination Act, and this is the unapologetically hateful email they sent out yesterday:

Terrifying, isn’t it? If we can’t discriminate against trans people, then they might be able to hold a job, possibly even one that involves working with children! It’s almost like they think they’re human or something.

While there’s no information about the person depicted in their email or how they identify (and I doubt the TVC bothered to ask before using their picture), the attempt to police the appearance of trans people is obvious. It’s also a distraction. “Look, trans women are scary!” isn’t their true objection at all. Would they be equally upset about cis women being allowed to teach children if these women don’t meet a mainstream standard of feminine attractiveness? No. And would they suddenly be okay with trans women teaching children if they were  all beauty pageant contestants? Not a chance. They don’t have a problem with trans people because of how they look. They have a problem with trans people because we exist.

(via Jeremy Hooper/Good As You)

The Traditional Values Coalition’s beauty standards