John MacArthur of the Washington Times has a real stumper for all of us atheists: if there is no God, then why do we feel gratitude?
Ingratitude is dishonorable by anyone’s reckoning, but to be willfully ungrateful toward the Creator is to deny an essential aspect of our own humanity. The shame of such ingratitude is inscribed on the human conscience, and even the most dogmatic atheists are not immune from the knowledge that they ought to give thanks to God. Try as they might to suppress or deny the impulse, “what may be known of God is manifest in them, for God has shown it to them,” according to Romans 1:19.
Indeed. How can we possibly account for the urge to be thankful, without recognizing the crucial role of this specific deity of this specific faith with this specific mythology? Because, of course, the fact that people feel gratitude has everything to do with the story of the Christian God, its creation of the world and its interactions with humans, as relayed by one particular religious text which is completely reliable. People feel stuff, and that means God. How could this ever be explained otherwise?
One atheist has practically made a hobby of writing articles to explain why atheists feel the need to be thankful and to answer the question of whom they might thank. His best answer? He says atheists can be grateful to farmers for the food we eat, to doctors for the health we enjoy, to engineers for the advantages of modern technology, to city workers for keeping our environment clean and orderly — and so on.
Here’s the problem with that: Tipping the waitress or tipping one’s hat to sanitation workers doesn’t even come close to resolving the problem of whom Mr. Dawkins should thank when he looks at the stars, stands at the edge of the Grand Canyon, or studies the world of countless wonders his microscope reveals in a single drop of pond water.
Clearly, whether something is spiritually satisfying is unambiguous evidence of the truth of a particular religious claim. Atheism must be invalid if it can’t explain people’s feelings of awe and undirected thankfulness, because this is obviously a problem of theology and metaphysics – not one of human psychology. I’m surprised MacArthur didn’t get into more of the weak points of atheism, such as its failure to provide emotionally fulfilling answers to human wonder at childbirth, dogs, fire, and magnets. Such feelings must point to a God, because it says so in the Bible. And we know the Bible is true, because there’s obviously a God as indicated by Richard Dawkins’ feelings about canyons and Shaggy 2 Dope’s awe at rainbows.
Check and mate.