Yes.

It is a simple answer to a simple question. It should be quite self-evident to anyone. And yet, religious people manage to get some atheists to actually debate it. P. Z. Myers has posted all the YouTube links to a recent debate between Sam Harris and theologian William Lane Craig on the topic “Does Good Come From God?” I watched about half of it and although it was mildly interesting, I tuned out because I have little patience for discussions based on unexamined and unsubstantiated premises.

Craig was trying to make the case that without a god, there can be no objective morality or standards for what is good. My response to that argument is “So what?” What makes people think that the universe ought to have objective morality? All these discussions about how there must be a god because without a god people would go berserk and murder everyone else and life would be awful and not worth living seems to me to be missing the point. We cannot will god into existence just because we can’t bear the thought of life without god.

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In the American Christian religious landscape one finds Catholics, mainline Protestant religious denominations, and the rest that one can describe as evangelicals and fundamentalists. While the Catholics form a distinct group, there is a great deal of overlap between the other three categories and it is not often easy to see what distinguishes them. In particular, people tend to use the words fundamentalists and evangelicals interchangeably.

John Green of the University of Akron describes four cardinal beliefs of evangelicals that distinguishes them from mainline Protestants:

One belief is that the Bible is inerrant. It was without error in all of its claims about the nature of the world and the nature of God. A second belief is that the only way to salvation is through belief in Jesus Christ. A third belief, and one that is most well known, is the idea that individuals must accept salvation for themselves. They must become converted. Sometimes that’s referred to as a born-again experience, sometimes a little different language. Then the fourth cardinal belief of evangelicals is the need to proselytize, or in their case, to spread the evangel, to evangelize.

Now different members of the evangelical community have slightly different takes on those four cardinal beliefs. But what distinguishes the evangelicals from other Protestants and other Christians is these four central beliefs that set them apart.

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Via Pharyngula I learned about an internal fight amongst the so-called Young Earth Christians that resulted in Ken Ham (The head of Answers in Genesis and the person behind the creationist museum in Kentucky) being disinvited from a conference on home schooling. What struck me was how the other creationists decided that Ham should be kicked out. In their letter to him, they said, “The Board believes this to be the Lord’s will for our convention and searched the Scriptures for the mind of the Lord and the leadership of the Holy Spirit before arriving at this decision.” (My italics)

I became curious about how they did this. What exactly were they looking for? Where in the Bible would you find something about your god’s policy on home schooling conventions? What keywords would you use? Or do you randomly pick verses from the Bible, like a lottery, and then try to divine its meaning, like you would the entrails of a chicken in former times?

I suspect that although such Christians routinely use the language of ‘searching for the mind of god’, they arrive at their policy decisions based on more mundane considerations just the way other people do and throw in god as an afterthought to give them added weight.

I have often made the claim that the world would be a better place without religion. This seems to me to be self-evidently true for many reasons, the most immediate one being that religion causes so many deaths. Even the most cursory look at the history of the world would reveal the vast number of wars, deaths, injuries, and other forms of suffering committed by one group of people on another because of religious differences. One does not have to even look at history but just look at the world today.

I sometimes get the response that conflict between people is inevitable and if religions do disappear, that people would find some other issue to fight over. The inference that my critics seem to draw from this is that there is no point trying to get rid of religion because there is some sort of conservation law for conflicts.

This seems to me to be somewhat disingenuous. It is like saying that since we are all going to die of something eventually, there is no point in finding cures for diseases since all that will do is shift the cause of death to something else. But eliminating one disease does not create new diseases and does have the effect of increasing life expectancy.

No one is saying that religion is the only cause of conflict and so we would not expect all conflict to cease if religion disappeared. But it is a major source of conflict and eliminating it would undoubtedly help, just as eliminating or finding cures for some diseases have improved the quality of life immensely.

Steven Pinker argues that despite all the wars and genocide that have occurred fairly recently, there has been a steady decline in violence from Biblical times and that the present era is the least violent in history (via Machines Like Us). He points out that the Bible encourages the most appalling violence and cruelty against others.

While there is obviously no natural conservation law for conflicts, there is one sense in which that idea can be partly salvaged. There is no question that having groups of people fight over things like religion or race or tribe or nationality or other divisive issues diverts them from seeing the more structural causes of their plight such as rule of the oligarchy, by the oligarchy, for the oligarchy. So these conflicts serve the interests of the ruling classes. If religion, one of the easiest of ways of creating conflict, were to disappear, those who benefit from conflict would actively seek to find other ways to ignite strife.

But that still does not imply that we should not seek the elimination of religion. Religious beliefs seem to be the most combustible and the easiest to use to get people to adopt a we/them attitude and to look at people just like them as their enemies. Look at the fights between Catholics and Protestants in Ireland and between Israeli Jews and Palestinians. In both conflicts, both sides share enormous similarities but what should be a unifying glue is easily overcome by their absurd obsession with religious differences.

Nothing seems to fire up people more than the thought that they are fighting for their god and that he will reward them for their murderous acts. Look at how easy it was to incite religious people to brutally murder innocent people in Afghanistan, simply by burning a book halfway around the world. The idea that a powerful god would even need puny humans to avenge his honor is ridiculous on its face and the fact that believers actually think like that shows how religion robs people of basic common sense and encourages irrational thinking.

Taking the divisive tool of religion away would make it harder to foment discord.

It should be impossible to lose a debate with a religious person because the facts, logic and reason are all on the side of atheism. However Edward Current shows religious people ten ways to checkmate atheists.

In 2007, Louis Theroux from BBC2 spent some time with the people of the Westboro Baptist Church who gave him considerable access to talk with all their members. The resulting documentary called America’s Most Hated Family provided for some absorbing and informative television that I wrote about earlier.
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People who choose not to be affiliated with any religion are the fastest growing segment of the population in the world. In contrast, all religions are in decline except for Islam which seems to be in a growth mode largely because of its high birth rates. When Islam goes into decline, as it surely will like all the other religions, it will in large part be due to actions like those of the murderous fanatics who rampaged in Afghanistan and killed over 20 people (even beheading some) in retaliation for the burning of a Koran in the US.

Such an atrocity cannot help but cause acute discomfort to any Muslim who likes to see himself or herself as part of the modern world. While murdering people (like blasphemers or apostates) who commit an act that is offensive to your religious beliefs has a barbaric logic to it that presumably makes sense to the appropriately insane, killing innocent people who just happen to be nearby because you cannot lay hands on the people who did the offensive act is so outside the bounds of reason that no one who has any pretence to being part of the modern world will even try to find justifications for it. Doing so immediately brands one as being outside the pale of normal human society.

And this is what Muslims who aspire to modernity have to confront. The people in Afghanistan who committed that atrocity claim to be acting in the service of their god. It is no good for so-called ‘moderate’ Muslims to say that these people are misguided and that ‘true’ Islam (i.e., their own version) would frown on such acts. People will be forced to ask themselves what it is about their religion that makes people even consider the possibility that killing innocent people for the actions of others is noble and that their god will look favorably on them for doing so.

I have noticed recently that religious believers no longer try to argue that belief in god is justified in itself but have settled for trying to put religion on a par with disbelief, as purely a matter of choice.

For example, religious believers who are disturbed by the argument made by atheists that belief in god is irrational sometimes respond by saying that since we cannot prove that there is no god, then atheism involves as much a ‘belief’ religion, and thus both are equally rational or irrational. Ricky Gervais provides a good response to that by pointing out that “Atheism isn’t a belief system. I have a belief system but it’s not “based on” atheism, it’s just not based on the existence of a god. I make none of my moral, social, or artistic decisions based on any god or superstitions. Saying atheism is a belief system is like saying not going skiing is a hobby. I’ve never been skiing. It’s my biggest hobby. I literally do it all the time.”

He is right but I want to expand on that idea a bit in my more pedestrian style.

Atheism does not automatically provide one with a philosophy or a system of ethics or morals. But that does not mean that atheists have none of those things or that there are no behavioral consequences for being an atheist. They just come from sources other than a belief in a god.
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While India is emerging as a powerful and modern economy based on science and technology, it still suffers from religious superstition, especially the phenomenon of ‘god-men’, frauds who prey on the gullible to fool them into thinking that they are avatars of god. It seems like all you need to do is wear orange robes, grow your hair long, utter some religious mumbo-jumbo, and perform some cheap magic tricks for people to start worshipping you and, more importantly, give you money that they can ill-afford to part with.

This video shows a heartening effort to counter these frauds, by the Indian equivalents of James Randi.

The biggest such fraud is, of course, the man who calls himself Sai Baba, who is famous in that part of the world. He has devotees from all walks of life, including politically powerful people. Three families of my own acquaintance are devotees of his, making pilgrimages to his place and, most important, giving money. When I expressed skepticism, one of them gave me a book that she claimed would convince me of his authenticity. It did not.

This video exposes the tricks he uses to impress his followers.

Exposing god-men in India is not without risk because religious nutters hate having their faith exposed as worthless and can resort to violence, so these debunkers have to be commended for their courage.

In the west we do not have god-men but we do have our equivalent frauds, evangelists and faith healers who claim to be channels for god’s actions. To be successful in this con seems to require fast-talking, ostentatious living, and a TV or radio outlet.

But while all these frauds differ superficially, the goal is the same, to separate fools and their money.

There are reports that at least eight UN workers were murdered in Afghanistan in retaliation for the burning of a Koran in a US church last month.

Taking the lives of eight people for the burning of a book? This is the type of insanity that exists in religions’ most devoted followers.