Intelligent Design creationists unable to grapple with the substance. Surprise!

Uncommon Descent linked to my criticisms of the Biology of the Baroque, Intelligent Design creationism’s latest misconception, that biologists believe every detail of every organism is the product of natural selection…but they didn’t bother to quote any of my criticisms. It’s weird. They could have quoted the gist of my complaint:

So evolution should produce only the biological equivalent of sterile gray Soviet architecture, and if you find something that is the equivalent of a Baroque church, then evolution is refuted. This entire argument is built around what Michael Denton calls the fundamental assumption of Darwinism…that all novelties are adaptive. To which biologists around the world can only say, “Fu…wha?” in total confusion. That is not one of our assumptions at all. Novelties are going to arise as a product of chance mutation; if they are not maladaptive (and sometimes even if they are), they can spread through a population by chance-driven processes like drift. And some elaborate fripperies can acquire a selective advantage, like that example of Soviet architecture, the peacock’s tail, which this video actually uses as an example of non-adaptive order.

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It’s Paul Nelson Day, again

wafflehouse

Solemn greetings, all. Today, as the more reverent among you know, is Paul Nelson Day. Today is the 12th annual feast day of St Nelson, patron saint of obtusity and procrastination, and we honor his contributions to science by…well, by not doing much of anything at all. You could make grandiose claims today and promise to make good on them tomorrow, a tomorrow that stretches out into a decade or more, I suppose, but that’s too much work. Instead, maybe we should all just shrug and say we’ll think about celebrating later.

Oh, jeez, shrugging? I don’t have time for that. How about if we don’t and just say we did.

I also thought about suggesting waffles as the perfect food for this day, but nah, I’d have to cook them, or go to a restaurant. I’m just going to say “waffles!” and put it off to some other day.

Anyway, if you don’t know the story, Paul Nelson is a creationist who attended the Society for Developmental Biology meetings in 2004, with a poster in which he claimed to have developed this new evo-devoish parameter, Ontogenetic Depth, that supposedly measured the difficulty of developmental complexity to evolve. I quizzed him on it, and specifically asked him to explain how I could measure it in my zebrafish, for example, and he couldn’t tell me, even though he seemed to be saying that he and a student had been doing these ‘measurements’. But he promised to send me a paper he was working on that explained it all. Tomorrow! A tomorrow that never came.

So now we remind him of his failure every year. It’s a good thing to point out to Intelligent Design creationists that they don’t seem to be very good at fulfilling their grand promises.

He seems to sometimes notice that he’s being mocked, at least. Last year, he tried to trot out Ontogenetic Depth 2.0, which was just as impractical and ill-conceived as the first non-existent version. Maybe he’ll have a new beta for us this year, too?

Unlikely. Too much work. Not in the spirit of the day.

Your exactly accurate definition is still exactly stupid

IDlogic

One of the most common dodges used by Intelligent Design creationists is to use a vague definition of their subject so that critics have nothing specific too attack, and also so they can accuse anyone who disagrees with them of using a strawman argument. For example, they claim that organisms exhibit “specified complexity”, which cannot have evolved and requires a designer. If someone rightly points out that their definition of complexity is nowhere close to what real complexity theorists use, they can say, “Ah, but I’m talking about specified complexity, which is something different,” which leaves you adrift and wondering what the hell they’re talking about. I read that whole ghastly tome by Meyer titled Signature in the Cell, and he throws around that phrase willy-nilly and never bothers to define “specified”.

Now David Klinghoffer is complaining about Lawrence Krauss’s performance in a recent debate, claiming that he mischaracterized ID creationism horribly. Nowhere in the post does he tell us what Krauss said, and he’s also not quoted in the creationist post he’s citing, which is weird and annoying because they’ll just use the ambiguity to weasel away some more, but Klinghoffer does approve a given definition of ID creationism, saying this is exactly accurate.

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Axon guidance mechanisms are thoroughly evolutionary in origin

The Discovery Institute thinks axon guidance mechanisms are evidence for intelligent design. I think they just trawl the scientific literature for the words “complex” and “purpose” and get really excited about the imaginary interpretations in their head of papers they don’t really understand.

There’s no mention of evolution here, nor in the full paper in Science. The paper, however, does use a notable word: purpose. “These findings identify NELL2 as an axon guidance cue and establish Robo3 as a multifunctional regulator of pathfinding that simultaneously mediates NELL2 repulsion, inhibits Slit repulsion, and facilitates Netrin attraction to achieve a common guidance purpose.” In fact, they use it again in their concluding sentence:

Our results also show that Robo3.1 serves as an integrative hub: Its three diverse actions in response to three different cues — mediating NELL2 repulsion from the motor column, potentiating midline Netrin-1 attraction, and antagonizing midline Slit repulsion — act simultaneously, are mutually reinforcing, and serve the common purpose of steering commissural axons toward and across the midline. This multiplicity of mechanisms likely helps ensure high-fidelity steering of axons to their targets.

It’s one of those occasions in biology (not rare) when the term “intelligent design,” despite other merits, falls flat as a description. This is super-intelligent ultra-design.

Getting axons in the nervous system to their proper destinations actually is a very complex problem: much wires, many connections, wow. If you look at complex systems like the brain, you shouldn’t be surprised that the mechanisms are complex. And further, the functional requirements of those systems, which may require that Neuron A navigate to Target B in order for the pattern to work, it’s easy to say that the purpose of those mechanisms is to hook A up to B. It does not imply the existence of a designer, only the existence of functional constraints.

But also, they picked a system with which I’m fairly familiar. Way back in the 1990s, this is what I did: try to figure out the rules behind commissural neuron migration, the very stuff the DI is talking about. I was focusing on a cellular approach — I was observing neurons that grew across the midline to contact cells on the opposite side of the nervous system — and I reached some of the same general answers that more recent research has discovered. The question was why an axon would grow all the way across the nervous system to reach a target that had a closer equivalent right next door, on the same side.

Here’s a simple cartoon version of the problem. Neuron A is supposed to, has the function of, has the purpose of connecting to Neuron B; in the normal animal, it grows all the way across the midline to touch the contralateral (on the opposite side) B neuron.

comm1

But the question remains: there’s a left B and a right B. Why doesn’t neuron A on the left side take the lazy shortcut and grow straight to the left B?

comm2

The answer we came up with in my work is that there is a hierarchy of interactions. That A finds the midline much more attractive than B at first, so it grows to the middle of the animal, and then, after a brief flirtation with the midline, changes its priorities to favor B cells after all, and just keeps growing across the midline to find the other B. (Actually, what we found that was most important in changing the left A’s affinities was contact with the right A, which arrived at the midline at about the same time.)

We worked that out with direct observations of neuron behavior, and also a series of experiments in which we killed various cells A would interact with. What we didn’t know at all was what molecules were involved.

And that’s where the Discovery Institute is so wrong. We had a cellular description, but when other laboratories in the late 1990s started discovering the molecular signals involved, molecules like Netrin and Robo and Slit, it was a wonderful revelation. It’s like how on one level, you can see a car and watch it run and figure out general things like wheels and steering, but when you get out the wrenches and start taking the engine apart, you can really see the mechanistic basis of its operation. Every step deeper into the guts of the problem tends to reinforce our understanding that it’s fully natural, and was built around natural processes.

The other big shift was that we could now generalize to other organisms and pick apart the evolutionary foundations to these mechanisms. I was looking at specific cells in the grasshopper embryo, and we could see that those very same cells are present in other arthropods, but we didn’t have the tools to do molecular comparisons. Identifying the molecules responsible meant that we could ask if they were present in other organisms, whether they were conserved, and whether these molecular processes were used in multiple cells, rather than just the few I studied.

If the Discovery Institute had looked just a little bit harder (or had not intentionally chosen to ignore all the papers that studied the evolution of axon guidance mechanisms), they might have noticed that there’s a very interesting literature on how these molecules evolved. There are plenty of papers that survey the evolutionary pattern of axon guidance mechanisms.

When did axons and their guidance mechanisms originate in animal evolution? Many axon guidance receptors (e.g. type II RPTPs, Eph RTKs, and the DCC, UNC5 and Robo families) are related to CAMs of the immunoglobulin superfamily, suggesting that axon guidance mechanisms evolved from signaling pathways involved in general cell–cell or cell–ECM adhesion in an ancestral animal. The simplest animals with nervous systems are cnidarians, which have isopolar neurons arranged in ‘nerve nets’; simpler animals (e.g. sponges, mesozoans) have no recognizable neurons. Thus, neurons and their guidance mechanisms must have evolved in a common ancestor of all metazoans, but after the divergence of sponges (Figure 1). Intriguing recent work suggests that sponges, which have no discernible nervous systems, nevertheless contain a diverse set of receptor tyrosine kinases and RPTPs [54,102]. Thus, many of these molecules could have evolved prior to (and may have been necessary for) the evolution of nervous systems in the urbilaterian.

Many axon guidance mechanisms are not only conserved at the molecular level, but also at the level of the body plan (reviewed in [103]). For example, netrins are secreted from ectodermal cells at the ventral midline of nematodes and insects and from the floorplate of the spinal cord of vertebrates (dorsal midline ectoderm, homologous to the ventral ectoderm of insects). Thus, in an ancestral animal, circumferential movements of axons or cells around the dorsoventral axis were probably oriented towards or away from a midline netrin source, and perhaps also from a midline Slit source. Studies in the coming years are likely to reveal the extent to which the patterning roles of other guidance mechanisms have been retained during the evolution of different body plans, and may help further outline the likely organization of the nervous system of our primitive ancestors.

These molecules are also multi-functional and play roles in other systems than the nervous system. They’re important in organogenesis and the maturation of the reproductive system, and are part of an interactive network of cell signaling molecules. It’s really complex, but what the DI doesn’t appreciate is that biology and evolutionary processes are really, really good at generating complexity. Look ot all the things the SLIT-ROBO system does!

slit-robo

You might notice that they play a role in cancer signaling, too, but then everything does.

Once again, the Intelligent Design creationists completely miss the point. The work on these axon patterning systems has been deeply informed by evolutionary perspectives, while the DI is reduced to mining for mentions of “complexity” in papers, as if that somehow supports their ignorance-based position.


Chisholm A, Tessier-Lavigne M (1999) Conservation and divergence of axon guidance mechanisms. Curr Opin Neurobiol. 9(5):603-15. (Note that this paper came out very shortly after the discovery of netrins, by the fellow who discovered them — evolutionary biology has been part of this story from the very beginning.)

Dickinson RE1, Duncan WC (2010) The SLIT-ROBO pathway: a regulator of cell function with implications for the reproductive system. Reproduction 139(4):697-704.

Casey Luskin vs. Homo naledi

The Intelligent Design Creationists are always getting annoyed at the third word in that label — they’re not creationists, they insist, but something completely different. They’re scientists, they think. They’re just scientists who favor a different explanation for the diversity of life on Earth than those horrible Darwinist notions. But of course, everything about them just affirms that they’re simply jumped-up creationists with airs, from their founding by an evangelical Christian, Phillip Johnson, to their crop of fellows like Paul Nelson and William Dembski, who happily profess their science-denying faith to audiences of fellow evangelicals, to their stance on every single damn discovery that comes out of paleontology and molecular biology. The real misnomer is that they work at a think-tank called the Discovery Institute, when their response to every scientific discovery that confirms evolution is a spasm of jerking knees and a chorus of “uh-uh” and “no way”.

It makes no sense. They completely lack an intellectual framework for dealing with new findings in science, so instead of explaining how Intelligent Design “Science” better explains an observed phenomenon, they instead dredge up some entirely unqualified spokesperson to mumble half-baked, pseudo-scientific excuses for why those Darwinists have it all wrong.

Case in point: Homo naledi, the newly discovered South African species. If they actually were Intelligent Design “Scientists”, they’d respond with the same puzzled happiness that real scientists do: we’re not sure where to place this species in our family tree, but it’s very exciting, and fits with our growing knowledge about the diversity of early hominins — there were lots of different species of human ancestral species and dead-end branch species living at the same time on Earth right up to less than 100,000 years ago. This fact of the fossil data has been known since I was a wee young lad growing up reading about Louis and Mary Leakey in National Geographic. That multiple hominin species coexisted and overlapped in time is part of the body of data that we have, and it fits just fine with evolutionary theory. The history of a lineage is a braided stream, with populations branching off and diverging, sometimes dying off, other times merging with other branches. And we explain this pattern with theories about common descent, genetic drift, and selection.

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2 + 2 = 17, for certain values of 2

A while back, I responded to Behe/Luskin’s claim that his model proving the impossibility of evolution of chloroquinone resistance was vindicated. I pointed out (as did Ken Miller) that showing that a particular trait required multiple point mutations did not affect the probability in the naive way that Behe and Luskin calculated — in particular, it did not require that the mutations be simultaneous. We’re familiar with a great many known mutations that involve multiple sequential hits to have their effect. I mentioned the work on steroid receptor evolution, and how cancer is an amazing example of the power of the accumulation of sequential variants.

Behe fired back, issuing a challenge to ‘show my numbers’. If he could have said anything to confirm that he was obliviously ignoring my point, that was it, and so I blew him a raspberry and ignored his challenge. I wasn’t arguing with his numbers, and we could even use his very own set of numbers — my point was in the operation he was doing with those numbers. His assumption is that you must have two mutations occur simultaneously, in the same individual, so that you simplistically multiply the probabilities together to get an improbably low frequency. I’m saying that’s invalid: these mutations can happen independently, they can accumulate to some frequency in the population, and then a second mutation can occur.

Now Larry Moran has carried through on the calculations. Using the known data on mutation rates, and throwing away Behe’s bogus demand that everything occur in the very same instant, he shows that the evolution of chloroquinone resistance ought to be rare, but not at all impossible, and with frequencies that are in the ballpark of what is observed.

Furthermore, Moran describes a paper that quantifies the presence of malaria strains in the population that contain pieces of the resistant combinations and that further describe the sequential series of mutational events that led to the most resistant strains.

All of the strains (except D17) are found in naturally occurring Plasmodium populations and the probable pathways to each of the major chloroquine resistant strains are shown. It takes at least four sequential steps with one mutation becoming established in the population before another one occurs.

None of the mutations occurred simultaneously as Behe claimed in his book.

The intelligent design creationists are somehow still crowing victory. I don’t quite understand how — their premises have been demolished, they’ve been cut off at the knees, but I guess their followers are easily bamboozled if they shout “math!” loud enough. Even if the math is wrong.

There’s a secular argument for wearing underpants on your head. So?

Sarah Moglia points out that David Silverman has been saying some weird things recently.

Yesterday, an article was published about atheists at CPAC (Conservative Political Action Conference). Featured prominently in the article was Dave Silverman, president of American Atheists. In it, Dave was quoted as saying, “I will admit there is a secular argument against abortion. You can’t deny that it’s there, and it’s maybe not as clean cut as school prayer, right to die, and gay marriage.” Is that so?

I’m trying to figure out what this ‘secular argument’ actually is; he didn’t say. I have encountered anti-choice people tabling at an atheist convention, and they couldn’t say either — I got the impression these were actually religious people trying to evangelize to the atheists with a pretense, and they stood out oddly from the rest of the crowd…rather like an atheist shilling at CPAC. So speak up, Dave, tell us what these secular arguments are.

I’m also wary because in my business we’ve run into folks peddling religious bullshit under the guise of being secular before: we call them intelligent design creationists. No one is fooled. Similarly, the anti-choicers who claim to be making a rational secular argument are easy to see through, since they ultimately always rely on some magical perspective on the embryo.

But here’s the bottom line: it is not enough to make a purely secular argument. It has to also be a good argument, unless atheism is to become a smokescreen for nonsense, to be accepted purely because of its godless label. And then atheism might as well just be another religion.

Magic RNA editing!

One of those wacky Intelligent Design creationists (Jonathan McLatchie, an arrogant ignoramus I’ve actually met in Scotland) has a theory, which is his, to get around that obnoxious problem of pseudogenes. Pseudogenes are relics, broken copies of genes that litter the genome, and when you’ve got a gang of ideologues who are morally committed to the idea that every scrap of the genome is designed and functional, they put an obvious crimp in their claims.

So here’s this shattered gene littered with stop codons and with whole exons deleted and gone; how are you gonna call that “functional”, creationist? McLatchie’s solution: declare that it must still be functional, it’s just edited back into functionality. He uses the example of GULOP, a gene responsible for vitamin C synthesis, which is pretty much wrecked in us. Nonfunctional. Missing big bits. Scrambled. With missing regulatory elements, so it isn’t even transcribed. No problem: it’s just edited.

As I mentioned previously, the GULO gene in humans is rendered inactive by multiple stop codons and indel mutations. These prevent the mRNA transcript of the gene from being translated into a functional protein. If the GULO gene really is functional in utero, therefore, presumably it would require that the gene’s mRNA transcript undergo editing so that it can produce a functional protein. It’s not at all difficult to understand how this could occur.

Yes, RNA editing is a real thing. RNA does get processed before it’s translated into protein. McLatchie has a teeny-tiny bit of knowledge and is abusing it flagrantly.

I’ve hammered out dents in a car, and I’ve touched up rust spots with a little steel wool and a can of spray paint. My father was also an auto mechanic and could do wonders with a wrench. Auto repair exists, therefore…

old-wrecked-car-outback-australia-14466708

…patching up that vehicle should be no problem at all, right? I expect to see it cruisin’ down the highway any time now.

Maybe two cans of spray paint this time…?

Historical and observational science

Dealing with various creationists, you quickly begin to recognize the different popular flavors out there.

The Intelligent Design creationists believe in argument from pseudoscientific assertion; “No natural process can produce complex specified information, other than Design,” they will thunder at you, and point to books by people with Ph.D.s and try to tell you they are scientific. They aren’t. Their central premise is false, and trivially so.

Followers of Eric Hovind I find are the most repellently ignorant of the bunch. They love that presuppositional apologetics wankery: presuppose god exists, therefore god exists. It’s like debating a particularly smug solipsist — don’t bother.

The most popular approach I’ve found, though, is the one that Ken Ham pushes. It’s got that delightful combination of arrogant pretense in which the Bible-walloper gets to pretend he understands science better than scientists, and simultaneously allows them to deny every scientific observation, ever. This is the argument where they declare what kinds of science there are, and evolutionary biologists are using the weak kind, historical science, while creationists are only using the strong kind, observational science. They use the distinction wrongly and without any understanding of how science works, and they inappropriately claim that they’re doing any kind of science at all.

A recent example of this behavior comes from Whirled Nut Daily, where I’m getting double-teamed by Ray Comfort and Ken Ham (don’t worry, I’m undaunted by the prospect of being ganged up on by clowns.)

According to Ken Ham’s blog at Answers in Genesis, Minnesota professor PZ Myers, who was interviewed by Comfort, said: “Lie harder, little man … Ray Comfort is pushing his new creationist movie with a lie. … What actually happened is that I briefly discussed the evidence for evolution – genetics and molecular biology of fish, transitional fossils, known phylogenies relating extant groups, and experimental work on bacterial evolution in the lab, and Ray comfort simply denied it all – the bacteria were still bacteria, the fish were still fish.”

But Ham explained that Comfort “asks a question something like this: ‘Is there scientific evidence – observable evidence – to support evolution?’ Well, none of them could provide anything remotely scientific. Oh, they give the usual examples about changes in bacteria, different species of fish (like stickleback fish) and, as to be expected, Darwin’s finches. But as Ray points out over and over again in ‘Evolution vs. God,’ the bacteria are still bacteria, the fish are still fish, and the finches are still finches!”

Isn’t that what I said? I gave him evidence, which he denied by falling back on a typological fallacy: the bacteria are still bacteria. What he refuses to recognize is that they were quantitatively different bacteria, physiologically and genetically. To say that something is still X, where X is an incredibly large and diverse group like fish and bacteria, is to deny variation and diversity, observable properties of the natural world which are the fundamental bedrock of evolutionary theory.

But the giveaway is that brief phrase “scientific evidence — observational evidence”. That’s where the real sleight of hand occurs: both Comfort and Ham try to claim that that all the evidence for evolution doesn’t count, because it’s not “observational”. “Were you there?” they ask, meaning that the only evidence they’ll accept is one where an eyewitness sees a complete transformation of one species to another. That is, they want the least reliable kind of evidence, for phenomena that are not visual. They’re freakin’ lying fools.

All scientific evidence is observational, but not in the naive sense that all that counts is what you see with your eyes. There is a sense in which some science is regarded as historical, but it’s not used in the way creationists do; it does not refer to science that describes events in the past.

Maybe some examples will make that clearer.

We can reconstruct the evolutionary history of fruit flies. We do this by observation. That does not mean we watch different species of fruit flies speciate before our eyes (although it has been found to occur in reasonable spans of time in the lab and the wild), it means we extract and analyze information from extant species — we take invisible genetic properties of the flies’ genomes and turn them into tables of data and strings of publishable code. We observe patterns in their genetics that allow us to determine patterns of historical change. Observation and history are intertwined. To deny the history is to deny the observations.

Paleontology is often labeled a historical science, but it doesn’t have the pejorative sense in which creationists use it, and it is definitely founded in observation. For instance, plesiosaurs: do you think scientists just invented them? No. We found their bones — we observed their remains imbedded in rock — and further, we found evidence of a long history of variation and diversity. The sense in which the study of plesiosaurs is historical is that they’re all extinct, so there are no extant forms to examine, but it is still soundly based on observation. Paleontology may be largely historical, but it is still a legitimate science built on observation, measurement, and even prediction, and it also relies heavily on analysis of extant processes in geology, physics, and biology.

The reliance on falsehoods like this bizarre distinction between observational and historical science that the Hamites and Comfortians constantly make is one of the reasons you all ought to appreciate my saintly forebearance, because every time I hear them make it, I feel a most uncivilized urge to strangle someone. I suppress it every time, though: I just tell myself it’s not their fault their brains were poisoned by Jesus.

The last intelligent creationist

richardowen

Earlier today, Maggie Koerth-Baker posted this tweet:

I dig this graph, but I think it misses an outreach opportunity by ascribing common misconceptions to creationists only bouncingdodecahedrons.tumblr.com/post/17808416988

It links to a diagram showing evolution as a linear path rather than a branching tree, and it got me thinking about terribly popular misconceptions about evolution that were started by smart people, and a doozy came to mind. A whole collection of doozies, actually, from one single terribly clever person.

You’ve all heard the stupid creationist objection to evolution — “if evolution is true, how come there are still monkeys?” — but have you ever wondered who the first person to come up with that criticism was? You might be surprised.

The first instance I’ve been able to find was by Richard Owen, head of the British Museum and one of the premiere scientists of his day, and it was said in a rather notorious review of Darwin’s Origin, published in the Edinburgh Review in 1860. So not a stupid fellow, but one with an axe to grind, and also a creationist…but then, just about everyone was a creationist in 1860. Still, it’s a remarkable document.

Some background you need to know, though. This review was authored by Owen. When it needs to cite a scientist for its claims, it cites…Professor Richard Owen. It does so 11 times. Reading it with knowledge of its authorship really diminishes its authority to an amazing degree, and greatly inflates Owen’s appearance of pomposity.

It’s also an agonizing read. Darwin sometimes sounds a bit quaint and wordy nowadays, but at least he’s lucid and logical, and his writing flows well: I found Owen’s review to be a rough read, turgid and inelegant. I know I’ve got a bit of a bias which colors my opinion, but seriously, when you read the excerpt below, you’ll see what I mean.

On the other hand, if you read the whole thing, you’ll be struck by how it uses a whole collection of arguments that sound little different than what creationists say now, but that it is considerably more erudite. I hate to give them advice, but if creationists tossed out the trash written by Gish and Ham and any of the hacks at the Discovery Institute, and just regurgitated Owen’s words, there is a great deal that most of the warriors for evolution would have a tough time rebutting. Owen knew a lot of zoology, and he deploys it effectively to buttress some fundamentally flawed arguments.

Like this one. He doesn’t literally say “if evolution is true, how come there are still monkeys?” — he uses much more obscure examples and far more convoluted language, but it’s the same sentiment.

But has the free-swimming medusa, which bursts its way out of the ovicapsule of a campanularia, been developed out of inorganic particles? Or have certain elemental atoms suddenly flashed up into acalephal form? Has the polype-parent of the acalephe necessarily become extinct by virtue of such anomalous birth? May it not, and does it not proceed to propagate its own lower species in regard to form and organisation, notwithstanding its occasional production of another very different and higher kind. Is the fact of one animal giving birth to another not merely specifically, but generically and ordinally, distinct, a solitary one? Has not Cuvier, in a score or more of instances, placed the parent in one class, and the fruitful offspring in another class, of animals? Are the entire series of parthenogenetic phenomena to be of no account in the consideration of the supreme problem of the introduction of fresh specific forms into this planet? Are the transmutationists to monopolise the privilege of conceiving the possibility of the occurrence of unknown phenomena, to be the exclusive propounders of beliefs and surmises, to cry down every kindred barren speculation, and to allow no indulgence in any mere hypothesis save their own? Is it to be endured that every observer who points out a case to which transmutation, under whatever term disguised, is inapplicable, is to be set down by the refuted theorist as a believer in a mode of manufacturing a species which he never did believe in, and which may be inconceivable?

Doesn’t it sound so much more intelligent to ask, if evolution is true, why haven’t inorganic particles evolved into free-swimming medusae, and hey, why are there still polype-parents of the acalephe? Why aren’t we observing new forms bursting up out of the inanimate world in the same way they must have in Darwin’s version of the past?

The intelligent design creationists are also missing an opportunity. This is one of my favorite parts: Owen is snidely berating Darwin for thinking up this cunning new mechanism and then discarding the other ‘scientific’ mode of biological change…that is, divine creation. Transmutationists, as he calls evolutionists, are unable to see other ways that creation might work. “You can’t handle the truth!” is what he’s saying here.

Here it is assumed, as by Mr. Darwin, that no other mode of operation of a secondary law in the foundation of a form with distinct specific characters, can have been adopted by the Author of all creative laws that the one which the transmutationists have imagined. Any physiologist who may find the Lamarckian, or the more diffused and attenuated Darwinian, exposition of the law inapplicable to a species, such as the gorilla, considered as a step in the transmutative production of man, is forthwith clamoured against as one who swallows up every fact and every phenomenon regarding the origin and continuance of species ‘in the gigantic conception of a power intermittently exercised in the development, out of inorganic elements, of organisms the most bulky and complex, as well as the most minute and simple.’ Significantly characteristic of the partial view of organic phenomena taken by the transmutationists, and of their inadequacy to grapple with the working out and discovery of a great natural law, is their incompetency to discern the indications of any other origin of one specific form out of another preceding it, save by their way of gradual change through a series of varieties assumed to have become extinct.

Similarly, Owen siezes on Darwin’s remark that all life descended from one primordial form “into which life was first breathed” to chastise him for limiting god:

By the latter scriptural phrase, it may be inferred that Mr. Darwin formally recognises, in the so-limited beginning, a direct creative act, something like that supernatural or miraculous one which, in the preceding page, he defines, as ‘certain elemental atoms which have been commanded suddenly to flash into living tissues.’ He has, doubtless, framed in his imagination some idea of the common organic prototype; but he refrains from submitting it to criticism. He leaves us to imagine our globe, void, but so advanced as to be under the conditions which render life possible; and he then restricts the Divine power of breathing life into organic form to its minimum of direct operation.

I have some sympathy for this argument, and I think Darwin himself regretted making that one concession, because as we can see, creationists will sieze any excuse to invoke their personal god.

There’s also a section where he chides Darwin for not giving enough credit to Lamarck, and another where he favorably cites Buffon for his idea that species are mutable to a limited degree (Owen himself accepted some range of change over time), and calculated that all mammals could be reduced to 15 basic stocks. Creationists calculating storage space on the ark, take notice.

So yes, a lot of creationist arguments have their source not in really stupid people, but in some very intelligent and scientifically conservative people in the past. The problem is that modern creationists are clinging to rotten antique ideas that have long been dismantled. I’d also point out that creationist arguments have decayed: Owen’s writing, opaque and pretentious as it is, is far more challenging than anything I’ve seen from his degraded intellectual descendants.

I think if I were teaching a course in anti-creationism, I’d give this essay to my students and we’d spend about a week taking it apart — it would be a good exercise for them. And oh, they would hate me for it.