You know Spring is here when the snakes are on the move.

Chris Dixon has written an excellent history of mathematics. When most of us think of math, we go “ugh” and call it boring and turn away, but really, it’s so fundamental that we should be far more excited about it. Most of the major turning points in my education involved math: it was geometry when I was in the 8th grade that sparked my first interest, and learning algebra and logarithms in high school chemistry got me focused on science. When I started teaching myself how to program computers (I was an inadequate teacher, and quickly signed up for courses in the CS department), I had to also teach myself basic Boolean logic, because in those ancient days when your only recourse was to learn assembly language, and ANDs, NANDs, NORs, and ORs were the name of the game. Transistors are just logic implemented in silicon.

I agree when Dixon writes,

Mathematical logic was initially considered a hopelessly abstract subject with no conceivable applications. As one computer scientist commented: “If, in 1901, a talented and sympathetic outsider had been called upon to survey the sciences and name the branch which would be least fruitful in [the] century ahead, his choice might well have settled upon mathematical logic.” And yet, it would provide the foundation for a field that would have more impact on the modern world than any other.

I would add that in the 1970s public education system, we wouldn’t have imagined that, either. I had teachers who thought math was stuff you only needed to know for business school — you know, accounting. You can still see that attitude when people wonder why they need to learn this algebra stuff, anyway — they’ll never use it. They’re wrong. You’ll just use it in unexpected ways, because what you’re being given is a creative toolbox for thinking about the world.

The historical context in this article is useful, though, for making a case that math isn’t just practical, it’s also a foundation for thought that belongs in the liberal arts canon. And also that it’s a significant part of philosophy, which too many scientific pragmatists also tend to dismiss.

I once knew someone who was a contributor to the Nobel Prize sperm bank. He wasn’t a Nobelist, but he was a smart and accomplished scientist — he just had a dewar of liquid nitrogen next to his bed, where he’d make an occasional deposit (with the assistance of his wife, he assured me), and then the samples would be shipped off for processing and…insemination, I presume. It’s not something I’d ever do, and apparently very few Nobelists actually contributed to it.

The Repository for Germinal Choice was a real thing (it’s been discontinued since the death of its founder, Robert Graham), kind of the last gasp of the scientific eugenics movement. It’s premise is typical crankery. I’ve met a fair number of Nobelists and big name scientists, and I’m sorry, they’re just people, with the usual range from nice people to total assholes — and actually, I suspect that they’re enriched for the nasty end of the scale. Scientist sperm plucked out of a vat of self-selected donors is probably actually less valuable than sperm hand-picked from a donor you know and like. Since this vat also contains sperm from notorious racist William Shockley, you’re probably best off avoiding it altogether. Also note: all of the donors were white, because of course they were, and oh no, insisted Graham, he was not a racist.

Anyway, one of the offspring of the Repository tracked down his biological “father”. The result was disappointing and troubling. I’m more troubled by the idea that people still think there’d be some great advantage to having an absentee father who had an advanced degree.

While the Repository is defunct, there are still individuals, like this one, who advertise their willingness to inseminate people. I’d also be worried…what if extreme narcissism is a heritable trait?