You say that like it’s a bad thing

There’s a surge in the spider population going on, and people are calling it an Arachnid Apocalypse.

It isn’t just your imagination. Scary sightings of larger-than-usual spiders are on the rise in Metro Vancouver this fall.

Pest control specialist Randy Bilesky has seen a 50 per cent increase in calls to his service this season over last.

“People panic … we get the phone call after someone has walked through a spider web,” said Bilesky. “They are sure it’s still in their hair, especially if it is one of the big hobo spiders.”

I prefer the term “Spider Renaissance”.

What next? Is everyone going to start complaining “Oooh, there are too many squid in the ocean” and “Ick, there are prokaryotes crawling around in my colon”?

Testy, condescending, oblivious

Oh, the pain: I sort of listened to this new interview of Jordan Peterson by Helen Lewis. I skipped around a bit, because there is only so much Peterson I can stomach, but I saw enough to get the gist.

He talks about lobsters at around 40 minutes. He hasn’t learned a thing. He’s still babbling about how lobster hierarchies refute the idea that much of human behavior, including hierarchies, can be socially constructed. That there is so much variation in animal behavior says that you can’t accept a single fundamental principle regulating behavior; that we use serotonin in our brains just means that there is an ancient signaling pathway that has been liberally repurposed by evolution multiple times.

He also uses his strawman argument that those damn social constructionists believe humans are infinitely malleable. I don’t believe that, but I also believe Peterson is full of shit.

He talks about gender roles, too, and how girls ought to be raised to look forward to making babies, and boys ought to be raised to have careers. Lewis mentions the obvious problem there: careers are the only thing you get paid for under capitalism. Peterson laughs condescendingly about an hour in.

How can you say something like that? It’s so cliched.

It’s not capitalism, for god’s sake. You have to invest into a child for 18 years before they have any economic utility. t’s a consequence of delayed economic utility. We don’t know to monetize it. It’s not a consequence of capitalism! It’s a consequence of the fact that humans have an 18 year dependency. How do you monetize that?

It’s not capitalism, he sneers, and then his defense of that claim is entirely about the “economic utility” of children and how difficult it is to monetize kids. That’s about the most capitalistic argument ever: he’s only able to see the world through the lens of capitalism. It was kind of amazing how little he’s able to examine his own premises.

Then, shortly after that he goes full-blown psychopath. He sees other people with different views as not fully human — as robots or NPCs who’ve been narrowly programmed by their ideology. It’s creepy how he dismisses Lewis.

I’m not hearing what you think. I’m hearing how you are able to represent the ideology you were taught. And it’s not that interesting because I don’t know anything about you. I can replace you with someone else who thinks the same way, and that means you’re not here. That’s what it means. It’s not pleasant. You’re not integrating the specifics of your personal experience with what you’ve been taught, to synthesize something that’s genuine and surprising and engaging in a narrative sense as a consequence. That’s the pathology of ideological possession. It’s not good. And it’s not good that I know where you stand on things once I know a few things. It’s like, why have a conversation? I already know where you stand on things.

You know, I could say the same thing about Peterson fans: they’re ideologically obsessed and extraordinarily predictable. I’d say the same thing about Peterson himself — he’s a thoughtless ideologue.

He also says that climate change is probably happening, and that he’s got no opinion on it, but then he goes on to say he read 200 books on ecology and that climate change has been hyped, and that he really admires that fraud, Bjorn Lomborg.

The conversation turns to Count Dankula, that loon who trained a pug to give a Nazi salute. Peterson thinks that’s fine, because it was just a joke (oh, god, the “just a joke” excuse is so tiresome). Lewis disagrees.

I don’t fundamentally believe that it was a joke. I believe it was camouflaged as a joke, and it comes across as…

Peterson: Well, that’s exactly what you would believe if you were inclined to persecute comedians.

OK, I was done at that point. What a dishonest sleaze. Fuck him.

Why are people still interviewing that loon?

Milo rises from the dead!

His rotting corpse has been invited to speak at NYU to a teeming crowd of 14 students.

In a class sure to spook liberals, NYU’s controversial anti-PC Professor Michael Rectenwald has enlisted conservative provocateur Milo Yiannopoulos to speak Wednesday about “the politics of Halloween.”

Apparently, the professor wants the shambling zombie to address the pressing topic of why he can’t dress up in blackface or as Hitler on Halloween without people looking at him like he’s a sick goon with no social graces at all. He just doesn’t get it.

I presume the professor will also show up in costume. Probably dressed as a dinosaur.

Quantum Misogyny

I thought this article by Marina Koren was very insightful. I was unaware of some of the stuff she brings up. For instance, how Krauss tried to brazen it out at a conference after the accusations were made.

In another way, it was surprising. Two months before the conference, several women had accused Krauss of sexual misconduct, describing behavior that went unchecked for over a decade. By the time Krauss stepped foot on Stanford’s campus for the gathering, he had been banned from three universities, removed from multiple speaking events, and was under a formal investigation by Arizona State University, his primary affiliation. But Krauss had denied the allegations, and refused to withdraw from public life. “He chatted with peers. He ate with prestigious scientists. In the conference hall, he sat in front, where there were two rows of cloth-covered tables for VIPs,” Jason Davis, a science writer who was there, reported. “He even challenged a nasa engineer after one talk, declaring a proposed propulsion drive to be based on bunk physics.”

Some attendees were flabbergasted by Krauss’s appearance, and chastised the Breakthrough Initiative, the host of the conference, for admitting an alleged harasser in the midst of an investigation of inappropriate behavior in a professional setting.

He was probably right about the propulsion drive — he’s a smart guy. But not smart enough to recognize a subtle distinction: you can and should be bold and refuse to be cowed if you are falsely accused of things you did not do. Being bold about things you know you did, but think are not important or wrong for you to have done is a whole different matter. It makes you look like you haven’t learned a thing and are just going to keep on doing them.

But then, some scientists see perfection as something that will just inevitably happen, not requiring intervention and struggle by human scientists to accomplish.

Some scientists, especially vociferously atheist scientists like Krauss, pride themselves in their ability to rise above certain biases, in their work and in social systems at large. They believe that science, as a concept, will safeguard against them.“Science itself overcomes misogyny and prejudice and bias. It’s built-in,” Krauss said last year during a promotional event for one of his books.

Interesting. But how will Science accomplish that? By learning to recognize and purge itself of error. Science tries and fails all the time, we just have a system for detecting and winnowing out mistakes. I wonder if Krauss realizes that the process that led to his dismissal is part of that process of overcoming misogyny and prejudice and bias that he is so proud of?

Probably not. One of the most interesting parts of this article is that she read Krauss’s book, Quantum Man, a biography of Feynman. There’s no denying that Feynman was an absolute genius, one of the most brilliant physicists of the last century. But there’s also no denying that he was a terrible person who, in his own charming way, treated women terribly. But Krauss tends to dismiss the importance of all that.

Quantum Man is a tremendous exercise in hagiography. Krauss documents Feynman’s bad behavior, but couches it in language that removes any responsibility the scientist may have possessed.

He had continued an intense long-distance courtship with her, and she was causing another woman in Ithaca to lash out at him in jealousy.

And:

He often stayed with friends, usually married ones, and these visits frequently ended badly as a result of his sexual improprieties.

And:

When he spent a year in Brazil, he actually devised a set of simple rules for seducing women, including prostitutes, at bars. He became famous for seducing women at conferences abroad.

Krauss failed to mention that in this game, Feynman considered women who did not put out after he bought them drinks as “worthless bitches.”

It is strange to read Quantum Man now, as waves of women continue to come forward to tell their versions of male behavior that went long unchecked, that existed only through carefully constructed whisper networks, that, if they hadn’t said anything, could be diluted into the silly actions of a brilliant and edgy man. It feels like a time capsule, a snapshot of unbridled adoration for geniuses in a time long before #MeToo. But it remains a cautionary tale, not just for women, or just for men, but for everyone, that some stories can be left behind in favor of others. That some evidence, even when it is corroborated and convincing, can still be dismissed and ignored.

Some of those “simple rules” are outlined in Feynman’s own autobiography. He cultivated misogyny.

All during the next day I built up my psychology differently: I adopted the attitude that those bar girls are all bitches, that they aren’t worth anything, and all they’re in there for is to get you to buy them a drink, and they’re not going to give you a goddamn thing; I’m not going to be a gentleman to such worthless bitches, and so on. I learned it till it was automatic.

Krauss idolizes Feynman. I can’t help but wonder if he thought that his kind of behavior is just fine: if you’re smart and valued for being smart, you can get away with being an asshole to women. Feynman wasn’t censured or dismissed by his university or the public (although he should have been), so how would they dare criticize Lawrence Krauss?

He failed to notice that society as well as science works to overcome misogyny and prejudice and bias. It often fails — way too often it fails, as we look out on American culture today. But Krauss should take pride in the fact that in his case, it actually worked. His story is a story of progressive success. Hooray!

I believe in responsible free speech

Social media enables violent far-right ideologues to build self-reinforcing communities that encourage even more violence, even more extremism, in an ever-escalating cycle of mutual goading and behavioral modeling that leads to outbreaks of real-world viciousness. When your online friendships are built on a foundation of anti-semitism, individuals vie to be the most outrageously anti-semitic member of the community they can be, and when someone, like the Pittsburgh mass murderer, breaks through to peak anti-semite and actually guns down innocent Jews, he has achieved a kind of apotheosis — he knows his friends will be praising him, will be impressed by him, will consider him a role model, and even though he might be in prison for life, he can feel content that he has won the respect of his peer group. Someone like me might feel horror and disgust and contempt for him, but he doesn’t care, since I’m not one of his friends, and he despises me and my kind. My revulsion is actually a reward, as far as he is concerned. Like Anders Breivik, social condemnation by others fuels his righteousness.

One source of this problem isn’t that all social media is bad, but that it is built in such a way as to encourage these isolated communities of hate to grow — there are no moderators. The adults have all left the room. In fact, the corporate owners of these networks have consciously decided that they will not break up the little klans that form, and will actually punish anyone who tries to intrude on their vicious circle jerks with ostracization. This is glaringly obvious on Twitter and Facebook — they have “rules” and “terms of service” that allow genuine brutality to dribble through, but anyone who dares to disrupt the cycle of reinforcement is a threat to their business model. See for example how they try to silence Feminista Jones and other women who respond to misogyny. It ain’t the misogynists who get put in their place.

I thought this was a quick smart take on what’s going on.

Exactly. “Our political conversations are happening on an infrastructure built for viral advertising.” And what sells in America? Sex and violence. There’s still a lot of puritanism lingering in our society, so sex gets throttled and relegated to porn — once again, the adults leave the room and responsible, serious discussion is abandoned. Violence is supported, so it thrives everywhere, even on Twitter, as long as it’s thinly veiled and has some minuscule amount of deniability. Twitter and Facebook want to be heavily used as gateways to bigotry and violence and misogyny, and they’ll just boot out the people who get too explicit in their charged recruitment of hate mobs. They get it both ways. They get to foster the viral advertising of self-reinforcing communities of racists, all in the name of free speech, and they also get to piously declaim how much they deplore violence by sometimes banning the more outrageous perpetrators, like the MAGAbomber. If they too often get around to kicking someone out after the unspeakable has been done, well, hey, they still demonstrated their commitment to both free speech and peaceful dialog at the same time, right? Win-win! See, everyone? It’s safe to advertise on our social media, we’re weeding out the bad guys who would soil your brand!

And of course, there is no real punishment for the barbarians. Kick ’em off Twitter, which is only a vocal 10% (optimistic estimate) asshole, and they can go to Gab, which is 100% pure, undiluted Nazi asshole, and they can find even more reinforcement. There are no responsible adults at all on Gab. It’s pure heaven for freeze-peachers who want the ability to engage in social interactions with zero obligations to, you know, society. So where did the Pittsburgh mass murderer flourish? On Gab, of course. And how are a significant subset of the Gab client base responding? I took a look.

A few are approving of banning the murderer, but also seem to be motivated by the fact that this is a threat to their beloved service — oh, no, we might be expected to be responsible for what we say! Others are still, unbelievably, babbling about how this is a “false flag” attack funded by a Jewish conspiracy.

I’m all for free speech, but there should be consequences when that speech is a threat to people’s lives. The consequences are starting to roll in, again too late to spare the 11 lives lost in Pittsburgh. Among those consequences: Paypal is denying them service. Hit them in the pocketbook.

I like that. To Gab, getting banned because you run a service that enabled a man to rage against Jews and announce that he was “going in” to commit mass murder is incomprehensibly just because.

By the way, Twitter: why do you allow an account that is solely for recruiting new members to a Nazi forum on your service? And verify it with a blue checkmark? I know. It’s because you want their traffic.

In other good news, Gab’s hosting service is kicking them off.

Good. It’s a start. If you think you can’t encourage open discussion and free speech without allowing people to advocate for genocide, it’s about time you learned something about reality.

Pancakes

In my 20s, I started making pancakes on Sunday morning. It became a tradition. Whenever I make Sunday morning pancakes, I think back to being young, newly wed, and poor, and bringing pancakes and coffee to my wife in bed, which was only a mattress on the floor of a tiny studio apartment.

In my 30s, I had young children who were excited about pancakes in the morning — they wanted chocolate chips in them or for them to be made in the shape of Mickey Mouse. Whenever I make Sunday morning pancakes, I think back to being young parents with little kids who would giggle over a special breakfast.

In my 40s, the kids were becoming teenagers, and sleeping until noon was what they wanted to do on Sunday mornings, and I made Sunday morning pancakes less and less frequently, and most often it was just for one or two kids at a time — a quiet breakfast together. Now when I make Sunday morning pancakes, I think back with pride in young independent people we’d managed to raise.

In my 50s, the kids were moving out, we were alone again. I made pancakes less often. When I did make them, every time I’d be thinking about what Alaric & Connlann & Skatje were doing, far far away. Those were lonely, wistful pancakes.

In my 60s now, I made Sunday morning pancakes and coffee and brought them to my wife in bed, and I thought all of those memories at once — I was an old man in a mostly empty house, I was a father to a very serious teenager, I was the parent of a small swarm of adorable little kids, I was a newly wed student, I was all of these people.

I think this is what getting older means. Everything, every little thing, even making pancakes, begins to reverberate in your head and floods you with meaning.

Also, it means I’m well practiced and really, really good at making perfect pancakes.

Another shooting. Nothing will change.

More mass murder by a right-wing fanatic in Pittsburgh. This one is clearly driven by anti-semitic bigotry. We’re getting the usual excuses.

The governor of Pennsylvania says “These senseless acts of violence are not who we are as Americans.” I wish that would go away. It is who we are as Americans — we’ve got a few perpetrators and a vast mob of people who are fully supportive of allowing weapons available to any one — they’re enablers. We’re living in a violent country where the people in power want to encourage more violence.

Like our president*.

Trump says protection inside the temple would have changed things…if the Pittsburgh synagogue that was attacked by a gunman on Oct. 27 had armed security, the results would have been far better.

We will solve our problems with guns with more guns. Right.

Hate the implicit teleology…

…but love the unforeseen consequences.

Guts really do make the bilaterian. Everything follows from making a tube-shaped body plan — all the increased potential for signaling between different tissues multiplies the number of possible developmental histories, and leads to all kinds of novelties. Like a central nervous system. You wouldn’t be reading this if there’d been no gastrulation. Brains, a coelom, a circulatory system, etc. were all side-effects of a successful feeding strategy and triploblasty. You should be grateful to your guts for making you.

Although, if they hadn’t, I suppose the life of a jellyfish isn’t all that bad.