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While Nadéah’s Too Drunk To Fuck cover is certainly amazing, and while it comes fairly close – far closer than most musical acts – to what I would play if I could create my own music, that doesn’t mean it’s the only musical style worth knowing or playing. If I had technical skill, but no musical creativity, I would sure as heck play Bootsy Collins when my friends came over. While Trump is inviting a Bruce Springsteen cover band to play his inaugural, my (imaginary) cover band will be tuning up and tuning in to an entirely different art form: not soulful rock, not even soul, not even simply funk. As amazing as James Brown was without the (original) JBs, as amazing as George Clinton was in his solo work, Bootsy Collins gave the work of those men – and so many others – a kick like no other. Michael Hutchence couldn’t come close to a kick like that. No, as long as you’re going to give me the funk,

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On the Corner: Postscript to a Beginning

Taking nothing away from the importance of the post on the birth of intersectionality, it was both a bit long, and it was focussed more on what Kimberlé Crenshaw thought than my thinking about her thoughts. There are some nuggets that I think are important, things that we will need to remember as we continue to explore Intersectionality. But I think they are best placed in this separate PostScript:

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Modeling Gender & Sex Without a False Middle

There have been many attempts to create a model that simplifies gender, sex, and sexuality enough to easily communicate important concepts without either simplifying it so much that the concepts are lost altogether. Now that we know something about social models, let’s look at a model I shared some time back on Pharyngula’s (now obsolete) Thunderdome.

The model came up in response to the suggestion of the Genderbread Person as a teaching model. As I noted then in other words, the metaphor is not the concept, so all models will fail to communicate some aspects important to a concept. The question is whether there is a better metaphor available. As a teacher or someone attempting to articulate a concept, the responsibility is still on you to know the limits of the metaphor and be able to address questions, ambiguities, and extensions. If you aren’t aware of a metaphor’s limits and able to address them longhand, using any model is risky. If you are, any model is adequate, but the models that minimize those longhand conversations are better than ones that only somewhat reduce them.

It’s with this in mind that (many years ago) I abandoned the Genderbread Person and adopted a different model, one that permits a shorthand visual model to combat multiple myths at the same time.

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