Hold My Beer: It’s greatly to his credit…

In my last post, I mentioned (inter alia) that the Physiocrats gave us the phrase “Laissez Faire Economics” through their policy guiding advice against regulations of the trade in grains, flours & breads that were intended to stop hunger. Despite riots in the spring of 1774 and again, more notably, in the spring of 1775*1 (the latter of which*2 were both serious enough and of such obvious focus and origin that they were named Les Guerres des Farines), the Physiocrats argued against regulations and social services that would prevent flour shortages and, as a last resort, simply pass out food to the people when shortages did occur. An individualist capitalist analysis made the authors sure that the wealth of the nation – the wealth of the king – would be increased if only the government could see fit to scrap regulations of the agriculture trade and harden their hearts to the temporary consequences of their wealth-building policies. The Physiocrats didn’t want their gloriously perfect economic regime to be destroyed by such human failings as pity or empathy. Riots? Pshaw. “Laissez faire, laissez passer” they told the King’s government: “let them happen, let them pass by”.

Stabilization: bad. Unbridled self-interest: good.

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Is it okay to wax nostalgic for Marie Antoinette?

While a number have agued that Marie Antoinette has been unfairly maligned, it’s my rather historically-uneducated opinion that any damaging stories likely misrepresent her more in degree than in kind. After all, historical facts include her incredible luxuries and the wealth that she lavished on the gardens and palace of Versailles – wealth that had to come from somewhere – and not only Antoinette’s public campaigns for food-charity (before, after, and during les Guerres des Farines) and opposition to the new economic ideology described at the time as “laissez faire, laissez passer” and remembered today as “laissez faire economics”.

The previously dominant economic ideology of France was one that demanded royal regulation of and intervention in the markets for necessities, in particular those for flour and for finished breads. Les Gendarmes (“Les gens d’armes” or “men at arms”) of the day carried the name contemporary French police forces still use, but they were more properly understood as a civil service with broad responsibilities including, but not limited to, keeping the peace. The security of French persons was understood, quite obviously, to be as threatened by hunger as much or more than it was threatened by violence, and les gendarmes, acting on behalf of the king, had for centuries acted to make sure food was shared during famine and to prevent price gouging.

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Hold My Beer: Sean Spicer Edition

Best Twitter response to racist, ignorant Sean Spicer’s callousness and othering?

The close-to-perfect tweet by Joe Walsh @WalshFreedom gets us nearly there:

@pepsi and @united: There’s no way anyone could have a worse PR nightmare than what we had.

Sean Spicer: Hold up. I got this.

But it could have been note-perfect if only it had ended

Sean Spicer: Hold my beer.

Oh, but wait!

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