Ceremonial Deism and Alternate Facts


God, so prominently mentioned on our currency and in the Pledge of Allegiance, is an ambiguous term. It is so devoid of spiritual significance in either context as to be absolutely meaningless. But that doesn’t stop the atheist community from being upset by its omnipresence in society, nor does it keep the evangelical community from going ballistic when people try to take it away. Maybe we should relax about this. Maybe the degradation of this particular word is a good thing – let them make God bland.

A word looses its original meaning when it becomes overly commonplace, mundane and familiar; in this case the god we purport to trust on our pennies and quarters is just a slogan – “God” becomes routine, not special, just a word. It looses significance because of rote repetition. Ceremonial Deism is the legal word-of-art that excuses this phenomenon. The legal system invokes this theory to justify the use of a generic god in secular public life, thereby, bypassing the constitutional establishment of government religion. The courts created what Trump’s folks call an alternate fact version of God. When god is mentioned in public it doesn’t mean the God of any particular religion. It is ceremonial. It refers to whatever supernatural entity an individual subscribes to, and that is up to the individual, no one else. The alternate god no longer means anything specific so why ban it?

‘In God We Trust’ is a powerful sentiment for those who already have a clear idea of a god, but those with a secular perspective find it pointless. That’s the beauty and the intent of this shared delusion – everyone takes from it what he or she already believes. Franklin Graham believes the government publicly supports his version of a god, so he defiantly mentioned Jesus in the closing of his prayer at Trump’s inauguration. This had the effect of making Jesus generic!! Jesus was formally neutered of Christian significance by Graham’s act and made ‘ceremonial’ if the logic of the courts holds true. I am sure Franklin had the opposite intention, but that is the trap of alternate facts, if we put it on our money and in our pledge and justify its use through the removal of its meaning, then we are left with a shell. Christians can believe in this alternate shell of their faith and the followers of Zeus (if any exist) can believe the same thing. Everybody comes away happy. Well, maybe not the Hindus who might prefer the plural: In Gods We Trust.

Still the shared delusion is maintained. Humanity’s natural tendency to seek comfort in groups of like-minded people while avoiding the use of reason, is the order of the day. Nobody’s gonna look foolish due to a supernatural “belief” if everybody else is affirming their own irrational belief. The only people who don’t fit into this scheme are the people who don’t have an irrational belief, those who prefer rational exploration. But, their numbers are small and they think too much, so don’t worry about that complaint. At least, that is what the courts, the legislature and our president want. So lets give it to them!

generic

Let them create their semantic utopia. Let posters adorn each classroom with the milk-toast pabulum of trust in god. Let them force this word into the daily life of all of us so that we give it no more notice than a crack in the sidewalk. The more commonplace the aphorism the less significant is its message. Bumper sticker moralizing turns God into a greeting card message – all sentiment, no substance, and totally impersonal.

Look how willingly evangelicals abandoned their principals to get Trump elected. He hooked them into believing he shared the minimum, a ceremonial deist’s faith. “See, he’s just like a penny: in God he trusts.” (Although, he may not even capitalize the ‘g’in god, we don’t really know.) “He’s one of us. Let’s place our faith in him.”

Perhaps we could surreptitiously sponsor a new ‘religious’ cover for secular humanism – Ceremonial Deism. Its sole purpose would be to homogenize theology into a pasty-sweet, mind-numbing form of the narcotic: soma as Aldous Huxley presents in Brave New World. Appease the masses with the comfort of a shared illusion. Alternate facts taken to a theo- logical conclusion. ‘God’ officially becomes significance-neutral when anyone can interpret it as they see fit.

So, what's on your mind?