It’s Time to Become an Anti-National

One of the goals of the Hindutva project is to make “India” synonymous with “Hindu”. So a true Indian is a Hindu whereas one who is not a Hindu or doesn’t acknowledge the Hinduness of India is an anti-national. Over the recent years, this Hindutva project seems to be gaining some perceptible ground.

A while back Subramanian Swamy wanted Indians to either acknowledge their Hindu antecedents or give up their voting privileges. This feat of bigotry cost Swamy his Harvard position. but his views won him millions of fans in India. By any standard, he is a very popular politician in India and that is not because of the various lawsuits he filed, but mainly because of his new found Hindutva piety.

Then there is the intolerance of any contrary views when it comes to issues like Kashmir. So people like Arundhati Roy and Prashant Bhushan became seditionists and anti-nationals. The question here isn’t whether they are justified in their views or not, but whether they have the right to express those views in the first place. But the increasing jingoistic cacophony doesn’t make any allowance for such questions. It only has patience for one mindless chant – “India First”; where what counts as “First” is an euphemism for putting Hinduness before the constitutional idea of India.

In the recent weeks there was the rhetoric surrounding academic research on Hinduism. Apparently, not joining the Hindutva orchestra in demonizing the likes of Doniger is grounds for suspecting that one is anti-national.

And this week, some Kashmiri students were booked for sedition because they supported Pakistan in a India vs Pakistan cricket match. It may well be that the students are enamoured of the Islamic state of Pakistan and so support it, but that is no grounds for sedition.

So where does that leave freethinkers like me?

I liked Doniger’s “The Hindus” in that I got to hear Hindu voices that lie outside the framework of Vedic Hinduism. I think people like Arundhati Roy have the right to express their views without the threats of sedition charges. I have no love for the Islamic path that Pakistan has taken, but someone supporting a cricket team should never be treated as a thought crime that would eventually lead to they becoming traitors.

Given those views of mine, the “India First” brigade may well decree that I am an anti-national. In that case I gladly accept that label. I would not have settled for anything less, as for me people and their rights come first.

Riffing of an old Hindutva slogan, Garv se kaho hum anti-national hain (Translation: Proclaim with pride that we are anti-nationals).

The Peculiar State-sponsored Legend of the Tanot Mata Temple

In late March this year, my friend and I travelled to Rajasthan, a western Indian state. Our destination was the India-Pakistan border near Jaisalmer, a small town at the edges of the Thar Desert. Somewhere less than a hundered kilometers from the border, we stopped at a temple. Although I’m not religious, I’m not averse to visiting temples for I believe there is much to be learned about history, art and human behaviour at religious places. This trip was also unavoidable since our car driver insisted that we visit, for it had an interesting story to be told. But first, a little history.

India and Pakistan have been regional rivals since their birth. Both nations have fought three major wars and have had several smaller standoffs and armed conflicts. The war between the two nations in 1971 was the largest in terms of scale and impact. One battle, a part of this war, took place in Longewala. During this battle, the areas around this temple were bombed by Pakistan, for Indian armed forces had been stationed in this general area.

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