“Don’t worry, christianity harmed and killed just as much people and destroyed properties. Or maybe more?”
“That’s nothing. Christians can do twice as much in half the time. next time, call a marine.”
“Why don’t you mention what the Christians are doing?”
These are some of the comments that a post on The Paleolibrarian Page on FB, regarding the recent attack by the Islamist organisation Boko Haram in Bama, Nigeria, had attracted. These comments made me think about two things.
a. How justified are we in comparing tragedies?
b. Is the responsibility collective in cases of such deadly sectarian violence? How de we know?
In the case of (a) I would first like to assert that there are two kinds of comparisons: one that compares the gravity of each tragedy and the other with an intention to bring in some commonality in human suffering and make one tragedy a part of a collective human tragedy.
The first kind of comparison is more disconcerting to me as I find it to be an exercise in dehumanising of the victims of a tragedy. When one compares tragedies and crimes (especially crimes against humanity) it almost always is with an underlying intent to trivialise the suffering of the victims, and includes overtones of victim blaming and a self-defeating whataboutery and buck passing. This comparing of tragedies is very common in India and those of us taking a stand for secularism and justice, are more often than not faced with such horrendous questions as “What about 1984?” or “What about the Kashmiri Pandits?” or “What about the hungry children?” (this one was specifically asked to me by many different people, whenever I brought up Section 377 after the Supreme Court verdict). The comments on FB quoted above are very similar to such “what about” questions. The difference, is that a “what about” question is bigotry under the pretense of humanitarian concerns, while the quotes are assertions (possibly stemming from an urge for political correctness or misplaced priorities). Comparisons and pitting of tragedies and crimes against one another does nothing but justify violence, yet people resort to such hypocrisy. Why?
Mind that such comparisons do not come from the victims or even objective observers, but from people with specific political ideals to follow and cases to make. Those people who want a clean conscience even if they make an irrational argument. Take the hungry children question, for instance. It was first thrown at me by a pro-Modi and pro-BJP atheist. His contention was that there are more important things to worry about, than LGBT rights. And hence I should worry more about the poor and “hungry children”.
Nevermind the fact that he was dictating me on what to and what not to worry about, his entire argument ignored the possibility that there might be gay or genderqueer children that are poor and hungry as well. The reason I feel why he maintained his stand was possibly because of the then recent decision of his favourite party to remain homophobic.
Comparing tragedies involve a whole lot of omissions. Comparing criminalised sexuality with malnutrition takes a whole of lot of bigotry and privilege blindness, and a deliberate disconnect from reality, and it is the same for every other comparisons.