Watch today’s BBC Big Questions on whether human rights laws have achieved more than religion for humankind with Peter Tatchell, myself and others.
Difficult question to answer given all the “wonderfulness” that is religion…
Watch today’s BBC Big Questions on whether human rights laws have achieved more than religion for humankind with Peter Tatchell, myself and others.
Difficult question to answer given all the “wonderfulness” that is religion…
As you know, the Council of Ex-Muslims of Britain was established in 2007 to break the taboo that comes with leaving Islam and religion. We have done this by challenging apostasy and blasphemy laws and facilitating a public renunciation of Islam and a rise in atheism. We have also been there for many ex-Muslims facing persecution by Islamists or family members – around 300 a year – including one-on-one support. Our web-forum has given thousands a network to rely on, including threads in Arabic and Urdu. The ex-Muslim movement has grown tremendously since our establishment with affiliated councils in a number of countries such as France, Turkey and Morocco.
The CEMB’s campaigning work (with One Law for All and other allies) is also finally paying off. Atheism has been recognised in Britain as a grounds for asylum with legal decisions no longer guided by whether the apostasy can be kept private. Also, the Law Society has withdrawn its discriminatory Guidance on Sharia wills and Universities UK has taken back its guidance endorsing gender segregation. Sharia courts are now being scrutinised after many years of silence and appeasement.
Thanks to your support, the CEMB has made a huge difference in the lives of countless people and society at large. But we have a lot more work ahead.
In the coming year, we aim to further focus on women ex-Muslims, organise a tribunal against Sharia, produce a report and video on women apostates, organise a secular film festival, set up the International Front for Secularism as well as exposing Islamist “hate speech” against ex-Muslims and Muslims who dissent with others.
To so do, we are in desperate need for funds, including for an office computer and printer, production costs and expenses related to organising the high profile events.
Any support you can provide will help us make our plans a reality, will be greatly appreciated and will continue to make a huge difference.
If you are able to donate, please make your cheque payable to ‘CEMB’ and send it to BM Box 1919, London WC1N 3XX. You can also donate via Paypal.
Thanks again for your on-going help and support.
Council of Ex-Muslims of Britain
BM Box 1919, London WC1N 3XX, UK
tel: +44 (0) 7719166731
“Esha” a 24 year old woman has been cut off from the world in her prime and is languishing in a Pakistani prison for the last three years on false charges of blasphemy brought against her by her best friend after they had an argument. She stands accused of having torn pages from the Qur’an and having slept on them. Although there have been several hearings, her trial is still pending for a complex variety of reasons – one of them being that there have been five different judges, each fearing for his life. You can read more about her here.
She has no family to take an interest in her except for a dedicated young man, “Mo”, whom she met on a visit to court and who, on hearing her story and seeing her isolation, has been trying to support her. Blasphemy is a serious offence in a deeply religious country like Pakistan and punishable by death. Blasphemy laws have been used to persecute minorities like the Christians or to settle personal scores. Several prominent people have been killed for supporting those accused of blasphemy. Only recently a Christian couple were burnt alive for allegedly desecrating the Qur’an.
“Mo” has gone into hiding after he received death threats. He is unable to work now and therefore, unable to raise the kind of fees that are charged by lawyers. For this kind of case, the fees are extremely high because of the danger posed to anyone associated with it. This is why we cannot use their real names.
She is being sexually harassed by the superintendent of the prison. As she has rejected his advances, he has withdrawn all basic privileges such as medicines, visitors, even a mattress to sleep on. She is locked up 24/7 in a cell that is not heated in the winter and not cooled in the summer when temperatures can reach a baking 45c! She has attempted suicide twice and her poor mental health is a cause of real worry. She has stomach ulcers, skin allergies and kidney problems as well.
“Esha” and “Mo” are completely trapped. ‘Esha’ says ‘I have lost all faith in society. I have been cut off from life, from the world, from education. I have lost the will to live.’
Although it is vital to Esha’s mental health that she leaves prison, if her bail hearing is successful, neither of them have any money even for rent or food. Mo’s own family feel he’s wasting his life and are threatening to cut him off. He says, ‘I was 27 when I met Esha. I have spent all my life savings on her. My life is in danger from extremists and I have lost family, friends and peace of mind. Why am I doing this?’
This money will go towards Esha’s legal fees and associated expenses for a lawyer who is highly recommended. “Mo” is desperate to get the legal case on the road before “Esha’s” next attempt on her life.
Please donate as generously as you can. The money will be used to pay legal fees and welfare costs.
Original Art is dangerous
28 April 2015
Interview with Tunisian Filmmaker Nadia El Fani
Background: According to Salman Rushdie, “original art is never created in the safe middle ground, but always at the edge. Originality is dangerous. It challenges, questions, overturns assumptions, unsettles moral codes, disrespects sacred cows or other such entities. It can be shocking, or ugly, or… controversial. And if we believe in liberty, if we want the air we breathe to remain plentiful and breathable, this is the art whose right to exist we must not only defend, but celebrate. Art is not entertainment. At its very best, it’s a revolution.”
Happy International Workers’ Day: May Day support for jailed labour activists in Iran
Shocking News of the week: Rise in executions in Iran and April 25 day against executions in Iran
Insane fatwa of the week: Turkey’s Directorate of Religious Affairs says toilet paper is halal!
Good news: Thousands of Turkish students demand Jedi and Buddhist temples in response to mosque at university
هنر نوآور خطرناک است
۲۹ آوريل ۲۰۱۵
مصاحبه با فیلمساز تونسی نادیا الفنی
به گفته سلمان روشدى “هنر نوآور نه در محيط بى خطر بلكه در لبه پرتگاه بوجود مى آيد
هنر نوين خطرناك است٬ به چالش ميكشد، مورد سوْال قرار ميدهد، فرضيات را واژگون ميكند. كدهاى اخلاقي را به هم مى ريزد، به گاوهاى مقدس بى احترامى ميكند. مى تواند شوكه آور، زشت و يا بحث انگيز باشد
و اگر ما به آزادى اعتقاد داريم، اگر مى خواهيم هوايى را كه استنشاق مى كنيم فراوان و تازه باشد، اين هنر است كه نه تنها بايد از حق وجودش دفاع كنيم بلكه بايد آن را گرامى بدانيم
هنر سرگمى نيست، در عالى ترين شكلش، انقلاب است”
روز جهانی کارگر: حمایت اول ماه مه در دفاع از فعالان کارگری زندانی در ایران
اخبار تکان دهنده هفته: افزايش اعدام ها در ایران و روز 25 ماه آوریل عليه اعدام ها در ایران
فتوای احمقانه هفته: کاغذ توالت حلال
خبر خوب : هزاران نفر از دانش آموزان ترکیه خواهان معابد جداى (از فيلم جنگ ستارگان) در پاسخ به مسجد در دانشگاه
The below is a shortened version of my speech at Marea Feminist Review and Consulta Torinese per la Laicita public events in Genoa and Turin, Italy during 27-30 March 2015.
Today, we are all Farkhunda.
You know her by now – a 27 year old woman accused by a mullah of being an “infidel” who burnt verses of the Koran. She was attacked by a mob in Kabul, lynched, stoned, run over, burnt and her body thrown in a river whilst onlookers and police stood by. (See full report here.)
Immediately after her brutal murder, some Afghan officials like Senator Zulmai Zabuli and deputy minister of information and culture Simin Hasanzada sought to justify her killing. A mullah of Wazir Akbar Khan Mosque, Ayaz Niazi also justified it and said: “At such a situation, there is no need to go and check the girl whether she is sick or okay,” he warned following reports that she had mental health problems. He added: “Be careful O people! It will be a big mistake if they [perpetrators] were sent to the jail. The people will stand against this and then they cannot be controlled” – the usual threats – by religious gatekeepers of power – in support of the perpetrators on behalf of “the people”. Of course we heard justifications here in the west too. Someone Tweeted: “what does she expect if she burns the Koran” as if a book is worth more than a human life. Back in Kabul, her family was advised to leave their home for safety reasons; it was in fact they who had said she had mental health problems in order to safeguard their lives…
So far, this is a story we have heard many times over many years. A woman accused of a crime against religion or religious morality – real or imagined – who is tried and executed either by mob (or Islamist) violence or by the state’s violence in the form of Sharia law on behalf of “the offended sensibilities of the people”.
But “the people” as Mullah Ayaz Niazi learnt well includes many – led by women – who were outraged by Farkhunda’s brutal murder and would not justify it.
The ensuing protests meant that her family did not have to flee their home but could stand their ground. Her mother was able to say “I am proud of my daughter” and her brother, Najibullah, was able to announce that he is changing his second name to Farkhunda in memory of his sister. It showed that people would respect her and not “the people’s offended sensibilities”. A group of young people renamed the street leading to the area of her attack as Farkhunda’s Street and a tree was planted on the spot where her body was thrown. Also 28 men have been arrested with 13 policemen suspended following the attack. And all because of protests – most important of which included that women carried Farkhunda’s body– going against Islamic customs – to her gravesite and with her family’s permission. They surrounded her coffin right until the end, gave her the respect she deserved, and chanted: “we are all Farkhunda”.
And when Ayaz Niazi, the mullah who had justified Farkhunda’s killing, tried to join them, they refused, created a circle around her gravesite, and forced him to leave.
Azaryun, a youth activist says, “That is what Farkhunda teaches me: together we can change the narrative that others write about women. We stood up against the most respected mullah. We carried the coffin and buried her.”
Neayish, a medical student, said: “I was just crying.” “It was a long trek… but all my energy was focused on giving Farkhunda a respectable burial. It was the first time I realized my real power and told myself that I’m breaking the boundaries of tradition.”
What the protests around Farkhunda’s murder show are that “the people” of Afghanistan do not all agree. That “Muslims” are not all the same. Just like “Christians”, Italians and the Church and pope and Northern League are not one and the same.
In Afghanistan, too, there are women and youth who break taboos and change narratives and there are many men who stand with them against religion’s encroachment in people’s lives and against Islamism – the religious-Right. [Read more…]
I am travelling today to Italy to join celebrations marking the 10th anniversary of Marea Feminist Review (yes there are feminists in this world who stand with us against Islamists and the religious-Right rather than excusing them).
I’ll be joined by FEMEN’s Inna Shevchenko, Tunisian Filmmaker Nadia ElFani, and Algerian Sociologist Marieme Helie Lucas. Can’t wait.
At every public meeting I speak, I will say “I am Farkhondeh” till I can speak no more.
Here are the events I will be taking part in for those of you who are near Genoa and Turino:
27-31 March 2015
Marea Feminist Review Anniversary, Italy
Maryam Namazie will be speaking at the anniversary celebrations of a feminist review in Genoa and Torino, Italy with Inna Shevchenko, Nadia El Fani, Marieme Helie Lucas and others.
Details of Genoa event can be found here.
Details of Turin event can be found here.
You See Trinity College Dublin, it is possible to hold events without adding last minute restrictions to silence dissenters of Islam and Islamism…
I wrote a blog post earlier about my refusal to abide by conditions imposed by Trinity College Dublin for my speech on Apostasy and the Rise of Islamism which I am to give this Monday.
Aoife, the chair of the society which had invited me is contesting my version of things so I find it necessary (also for transparency’s sake) to post all correspondence below. There is not much since Aoife only contacted me today (well technically last night as it is 2am now) after things came to a head. Another student organiser has been in touch with me the whole time and been arranging my visit. If there is any miscommunication, it seems to have been promulgated by Aoife to “manage” the situation in the same way that they were hoping to manage me.
Even if it was Aoife who suggested a moderator, it has come about as a result of “pressure”. Also security concerns of my antagonising the “Muslim students” and being “one-sided” which were raised with student organiser have nothing to do with student security no matter how many times Aoife says it does.
Aoife is trying to manage a bad situation by blaming it on miscommunication but you know what folks, I was not born yesterday.
This reminds me of my speaking tour in 2011 Australia where I went to give my speech at the University of Western Sydney on “Sharia law & human rights”. When I got there, it had become a panel due to “pressure” and the audience were forced to listen to another view before I was even allowed to speak…
Anyway, here are the emails. The name of the student organiser has been left out at his/her request.
From: Maryam Namazie [mailto:email@example.com]
Sent: 21 March 2015 01:38
To: ‘Society for International Affairs’
Subject: RE: Speaking Engagement at Trinity College Dublin (Monday, 23rd March)
I think you are missing the point here. Of course el Mekki is given free access. In my experience there is never any question raised about Islamists as they are seen to be one and the same with “Muslims” which is untrue. It is usually raised with regards my speaking engagements, and this is not a new experience for me.
The security mentioned concerns over one-sidedness and “antagonising Muslim students” with the person who I have been in touch with all along regarding this event. Clearly such concerns are not matters of student security but the usual matter of avoiding “offence” – and it is usually us ex-Muslims that are seen to be antagonistic and not the Islamist speakers who promote our murder.
Your email tonight was the first I had received from you – someone else was organising this for me – so I am more prone to believe that it is your impression that is mistaken and not the other way around.
From: Society for International Affairs
Sent: 21 March 2015 01:02
To: Maryam Namazie
Subject: Re: Speaking Engagement at Trinity College Dublin (Monday, 23rd March)
The situation is slightly difficult for me to comprehend as I feel we aren’t talking about the same event anymore. I think this has gone completely awry. I don’t know where you got the impression that Security were imposing restrictions on you. If that was communicated to you, I apologise as that would never happen in Trinity, and I would fight to uphold any individual’s right to express themselves freely. I also am upset that you have been given the impression that Trinity authorities are backward, on the contrary: it was never a matter of potentially causing offence, I believe that Kamal el-Mekki’s presence proves that Trinity authorities do not interfere with college society’s activities. College Security have never once asked me about the content of your speech, just who will be attending the event (Trinity students as per society rules and insurance reasons) and numbers for fire and safety reasons. They did not realise it was being facilitated by SOFIA and therefore were nervous about an individual hosting the event. But I personally cleared that and assured them that I had it under control.
I am disappointed that you are not going to be with us on Monday, and I wish you had waited until I had gotten in contact. I was attending a wake service then went for dinner and all I had was my dying mobile phone which I told [the organiser contact] I would be in contact with you tonight.
Sorry this has gone so dramatic.
On 21 March 2015 at 00:19, Maryam Namazie
Thanks for your email. The issues raised by security were clearly not about student safety but about the fear of my causing offence. Raising concerns of one-sidedness and implying my defence of the right to apostasy would be antagonising are political positions not security matters. Regardless of who added a condition of my having a chair to “moderate” me, I find that to be unacceptable. It astounding that an Islamist who defends death for apostates can speak at your college without any such issues being raised, whilst I who am one of their targets, must be “moderated” and have limitations placed on my audience. My conditions are very clear. I have mentioned them here: http://freethoughtblogs.com/maryamnamazie/2015/03/20/tcd/. I will not be coming if there are any restrictions.
I look forward to hearing back from you.
All the best
From: Society for International Affairs
Sent: 20 March 2015 22:41
Subject: Speaking Engagement at Trinity College Dublin (Monday, 23rd March)
As Chair of the Society for International Affairs (SOFIA) I am delighted to welcome to Trinity College Dublin, on Monday. I apologise for not getting in touch earlier this evening but I was away from my laptop and our first point of contact deserves more than a hasty/shoddy email sent off my phone. [The organiser contact] has done a good job so far in putting things in motion.
Just so we are on the same page, could you inform me of your expectations of your visit to Trinity, and I’ll outline the same. You may have heard earlier today Trinity Security were concerned about the safety of the university students. Due to miscommunication, I was not aware until midday today that [the organiser contact] had not passed on basic SOFIA practice of being reserved for our members to you. As such, I was more than alarmed when Trinity Security contacted me and I was put in an awkward situation where it looked as though I was in breach of Trinity’s commitment to student safety by advertising our event externally. I was not informed that you would be advertising it on your website either.
Not wanting the event to be jeopardised, I suggested that you could be joined by another, an academic Dr Andrew Pierce of the Irish School of Ecumenics in Trinity who is eager to meet you. I have asked him if he would do me the honour of chairing/introducing you. Dr Pierce’s status as member of staff also will be advantageous for SOFIA if a group of individuals log a complaint against our event on Monday as he will be in the position to speak on our behalf when the complaint is reviewed by the College Deans. I can personally vouch for Dr. Pierce’s character as a friendly party. (https://www.tcd.ie/ise/staff/a-pierce.php)
SOFIA is a young society but we pride ourselves on previously hosting speakers with varied views, but that’s what adds to the richness of our members learning.
Before I forget, are there any special requests? Sometimes our guests wish us to respect Chatham House rules and other times there have been strict measures imposed such as extensive background security checks for SOFIA members who wish to attend and metal detector scanning of attendees and their belongings.
SOFIA’s aim is to be a platform for discussion, but in a safe environment where individuals are free to express themselves without fear of being threatened after the discussion. We implement certain measures to ensure that all our guests, are afforded a courteous audience.
Looking forward to meeting you on Monday.
Aoife Noelle Ngo
Society for International Affairs
I am to speak at Trinity College Dublin on Monday 23 March 2015 on “Apostasy and the Rise of Islamism”.
I’ve just been informed, however, that college security (why security?) has claimed that the event would show the college is “one-sided” and would be “antagonising” to “Muslim students”; they threatened to cancel my talk. After further consultation with college management, they have decided to “allow” the event to go ahead with the following conditions:
* All attendants of the event must be 1) Trinity students and 2) members of the society hosting the talk.
* For “balance”, they require that a moderator host the event; Prof. Andrew Pierce of the Irish School of Ecumenics has kindly agreed to do so.
I, however, will not be submitting to any conditions, particularly since such conditions are not usually placed on other speakers.
I intend to speak on Monday as initially planned without any restrictions and conditions and ask that TCD give me immediate assurances that I will be able to do so.
It is crucial that I be able to speak against Islamist fascism and honour our dissenters deemed apostates, blasphemers, heretics… whether ex-Muslims, Muslims or non-Muslims.
I particularly insist on being able to do so in light of the fact that only last month – 25 February – Kamal El Mekki who advocates the death penalty for apostasy was given space to speak at an event hosted by the “Muslim” Student Association. No conditions were placed on his talk and security did not threaten to cancel the event nor inform the Association that the speakers’ position on death for apostates would “antagonise” ex-Muslim and Muslim students who do not support apostasy laws.
Interestingly, when the college’s Central Societies Committee was informed of El Mekki’s view on apostasy, they could not “see why there can even be a discussion about cancelling the event” and that his video was simply “explanatory and not advocatory”!
The video they were alerted to shows El Mekki advising his audience on how best to explain the death penalty for apostates. He tells them to start with the simplest example so that the need for the death penalty can be easily understood. In the video, he says:
The question is ‘Why is the apostate killed in Islam?’…if someone leaves their allegiance to their country they should be killed, so if they leave their allegiance to Allah nothing happens?
…in Islam, of course, you know, it’s a very different system. It’s not like somewhere you heard someone leaves Islam and you just go get him and stuff like that. First of all it’s done by the authorities, there are procedures and steps involved. First of all they talk to him, yeah, about, yanni, the scholars refute any doubt that he has on the issue, they spend days with him refuting and arguing with him, trying to convince him. Then they might even, yaani, threaten him with the sword and tell him ‘You need to repent from this because if you don’t you repent you will be killed.’ And if he insists on being killed that means really, really believing in that. And then, after the procedures take their toll, and then at the end, by the authority of the ruling body, it’s done.
This is beyond outrageous given the social and political reality where apostasy from Islam is punishable by death in 11 countries and especially at a time when it has come to light that British Islamists are executing apostates for ISIS after having been “radicalised” in British universities. Also it does a disservice to the many Muslims who oppose Islamism and apostasy laws by conflating “Muslim” students with Islamism or the religious-Right.
Trinity College Dublin, I am awaiting your response.
For those who want more information on this “beautiful young man”, see here – oh sorry that was Jihadi John who was beautiful according to Cage.
One does get confused when they all (the Islamists) say the same thing…
Watch this week’s Bread and Roses TV programme with Maryam Namazie and Fariborz Pooya:
Celebrating Nowruz and remembering the highlights of the past year with Chris Moos, Gita Sahgal, Imad Iddine Habib, Mersedeh Ghaedi, Pragna Patel and Sirvan Ghaderi
17 March 2015
Shocking News: Quran teacher in Turkey telling children who don’t wear hejab, they deserve to be raped
Insane Fatwa: Khamenei and his criticism of existing policy on contraception, describing it as an imitation of western lifestyle turning Iranian women into baby-making machines
Good News: Sweden tore up arms deal with Saudi Arabia due to human rights situation and Raif Badawi’s case
Background Briefing: The Persian New Year called Norooz marks the first day of spring. It is partly rooted in the Zoroastrian tradition, but is an ancient holiday that was celebrated thousands of years ago. When the Islamic regime of Iran first took power, it tried to ban the pagan celebration but couldn’t stop the celebrations. The advent of another year is a good time to reflect on the past and renew hopes for a future that will see positive changes in Iran beginning with an end to the Islamic regime and its brutality.
۱۸ مارس ۲۰۱۵
ياد بهترينهاى سال با کريس موس؛ گيتا ساهگل؛ عماد الدين حبيب٬ مرسده قائدى؛ پراگنا پاتل و سيروان قادرى
اخبار تکان دهنده از معلم قران در ترکيه است که به شاگردهاى ۱۳ ساله گفته بود حقشان است تجاوز بشوند چون حجاب نمى پوشند
فتواى احمقانه از خامنه اى در مورد وسايل بيشگيرى
اخبار خوب از سوئد و لغو قراردادهاى اسلحه به خاطر وضعيت حقوق بشر
در مورد تم برنامه
جشن باستانى نوروز٬ پيام آور بهار و سال نو ميباشد؛ ساليان درازى است که مردم اين روز را فرخنده ميدارند؛ مرتجعىن اسلامى از همان روز نخست به قدرت در ايران تلاش ناموفقى را براى منع کردن اين جشن غير اسلامى آغاز کردند. اما تا کنون با شکست روبرو شده اند
آغاز سال نوىن زمان مناسبى براى تامل در مورد سال گذشته و نوين کردن اميد و آرزو براى آينده ميباشد
پايان حکومت اسلامي اولين قدم مثبت را براى آينده اى ايران به ارمغان مياورد
This week’s Bread and Roses TV – A Political Social Magazine on New Channel TV with Maryam Namazie and Fariborz Pooya on Women’s liberation movement as the greatest threat to Islamism
International Women’s Day Special
10 March 2015
Shocking news of the week: “human rights organisation” CAGE justifies the beheadings carried out by British jihadi Mohammad Emwazi.
Insane Fatwa of the week: From ISIS and its directives that women mustn’t slap their thighs!
Good news of the week: Maryam Namazie’s topless action in support of women’s rights and against Islam and Islamism.
Discussion of the week: We show a film made by Femmes Filment on the historic protest against compulsory veiling in 1979 in Iran and discuss it. 8 March International Women’s Day must commemorate the 1979 protests of Iranian women against Khomeini’s compulsory veiling order which captured the imagination of people across the world. The protests were suppressed by brute force and the control of women and their bodies a basis of the regime in Iran. Nonetheless, the women’s liberation movement against the veil and Islamic rule is the greatest threat faced by the regime today.
جنبش رهائى زن بزرگترين تهديد به اسلام سياسى
برمانه ۸ مارس
۱۱ مارس ۲۰۱۵
در اين برنامه فيلمى از تظاهرات سال ۵۷ عليه حجاب اجبارى را نشان مى دهيم و حولش بحث مى کنيم
۸ مارس روز جهاني زن را نمي توان بدون سخن گفتن و يادآوري اعتراضات زنان در سال
عليه فرمان خميني جهت حجاب اجباري گرامي داشت
اين اعتراض توجه جنبش جهاني زمان را به خود جلب كرد
اين اعتراضات با خشونت بي پايان سركوب شد و كنترل زنان و بدن آنها به ستون حكومت اسلامي تبديل شد
البته بعد از ٣٦ سال حكومت اسلامي جنبش زنان عليه حجاب و قوانين اسلامي بزرگترين تهديد است رژيم با ان روبرو ميباشد
اخبار شکه آور اين هفته در مورد سازمان اسلامى در انگليس و توجيهاتش در دفاع از جهادى انگليسى
فتواى احمقانه از داعش
خبر خوب در مورد اعتراض برهنه مريم نمازى براى روز جهانى زن
Here are a few upcoming events that are either organised by the Council of Ex-Muslims and One Law for All or are by others in which I am speaking. More details can be found here.
16 March 2015, central London by Kings Cross station, 19:00-21:00 hours
International Women’s Day CEMB and One Law for All evening drinks with Pragna Patel from Southall Black Sisters.
£3 entry (waged); £1 entry (unwaged). E-mail firstname.lastname@example.org to register.
19 March 2015
NE Humanists Event, Newcastle
Maryam Namazie will be speaking in Newcastle.
23 March 2015, Trinity College Dublin
Maryam will be speaking on Apostasy and the Rise of Islamism.
27-31 March 2015
Marea Feminist Review Anniversary, Italy
Maryam Namazie will be speaking at the anniversary celebrations of a feminist review in Genoa, Torino and Imola, Italy with Inna Shevchenko, Nadia El Fani, Marieme Helie Lucas and others. [Read more…]
FARSI AND FRENCH BELOW
Commemorating 8 March, International Women’s Day
Islam, like all religions, despises women.
Islamism and its Sharia laws are obsessed with controlling and restricting women.
Under their rule, the “perfect” woman knows “her place”: veiled, segregated, erased from the public space. She is the “disappeared”. Bound and gagged. Not seen or heard.
For the Islamists, being a free woman is the greatest crime.
So yes I am a free woman. I am a Kafir. Je Suis Charlie, Neda, Avijit, Salwa, Sadiq, Sameera, Rafiq, Monir, Katia*… the innumerable slaughtered over many decades in the Middle East, North Africa and Asia.
But still I rise.
I am, we are, Islamism’s greatest threat – a women’s liberation movement that will bring them – from ISIS to the Saudi and Iranian regimes – to their knees.
* In January 2015, Islamists attacked Left satirical publication Charlie Hebdo for their caricatures of Mohammad, Islam’s prophet, killing 17 in Paris, including at a Kosher supermarket.
* In June 2009, Neda Agha-Soltan, 26, was shot dead by the Islamic regime of Iran at a mass demonstration in Tehran and became an icon of the protest movement.
* In February 2015, atheist Avijit Roy, 42, was hacked to death in Bangladesh because of writings critical of Islam.
* In June 2014, Libyan rights activist Salwa Bugaighis, 51, was shot dead in Benghazi for opposing the Islamists.
* In September 1992, Sadiq Abdul-Karim Malallah was publicly beheaded in al-Qatif for apostasy and blasphemy.
* In September 2014, women’s rights activist Samira Salih al-Nuaimi, 54, was seized from her home by ISIS after her messages on Facebook criticising the destruction of religious sites in Mosul and publicly executed for apostasy.
* In November 2011, Azerbaijani writer and journalist Rafiq Tagi, 61, was assassinated by Islamists in Baku. He had a death fatwa against him for his writings deemed critical of Islam and Mohammad, Islam’s prophet.
* In August 1983, Monir Hashemi, 29, a communist political activist, was executed in Iran along with her husband, Javad Ghaedi and her brother-in-law Sadegh Ghaedi.
* In February 1994, Islamists ambushed and killed Katia Bengana, 17, as she left school in Algeria. She had been warned to wear the hijab and had refused.
Photos and bodypainting by Victoria Gugenheim.
در گراميداشت ۸ مارس٬ روز جهانى زن
اسلام٬ مانند تمام مذاهب٬ از زن متنفر است.
كنترل زن مركز ثقل اسلام سياسى و قوانين شريعه است.
تحت حاکميت اسلاميون٬ زن ايده آل زنى است محجبه٬ مطيع٬ فرمانبردار. محو از ملا عام. “ناپديد” شده. اسير و خاموش.
براى اسلاميون٬ زن آزاد بودن٬ بزرگترين جرم است.
بنابراين، آرى من زن آزادم. کافرم. من چارلى٬ ندا٬ آويجيت٬ سلوى٬ صادق٬ سميرا٬ رافق٬ منير٬ کاتيا*… هستم – قتل عام شدگان بيشمار طى دهه ها در خاورميانه٬ آفريقاى شمالى و آسيا.
اما هنوز بر خيزم.
من و ما٬ بزرگترين تهديد عليه اسلاميون ميباشيم . جنبش رهائى بخش زنان آنان را – از داعش تا جمهورى اسلامى ايران تا رژيم عربستان سعودى – به زانو خواهد آورد.
* در ژانویه سال ۲۰۱۵، اسلاميون به نشريه چپ شارلی ابدو جمله کردند و ۱۷ نفر را در پاريس ترور کردند.
* در ماه ژوئن سال ۲۰۰۹، ندا آقا سلطان توسط عوامل رژیم اسلامی ایران در یک تظاهرات توده ای در تهران به ضرب گلوله کشته شد و به یک مظهر جنبش اعتراضی تبدیل شد.
* در فوريه ۲۰۱۵ اسلاميون آويجيت راى را به خاطر نوشته هاى انتقادي اش ازاسلام در بنگلادش به قتل رساندند.
* در ژوين ۲۰۱۴ فعال حقوق بشر سلوى بوقعيقيص را اسلاميون در ليبى ترور کردند.
* صادق عبد کریم مالالله در سال ۱۹۹۲ در عربستان سعودى بخاطر ارتداد و توهین به مقدسات اعدام شد.
اعدام شد. * در سپتامبر ۲۰۱۴ سمیرا صالح النعیمی فعال حقوق بشر بعد از انتقاد به داعش براى تخریب اماکن مذهبی در موصل در فیس بوک بشر
* در نوامبر ۲۰۱۱، نویسنده آذربایجانى رافق تقی توسط اسلاميون در باکو ترور شد.
* در سال ۱۹۸۳، منیر هاشمی، یک فعال سیاسی کمونیست، در ایران به همراه همسرش، جواد قائدی و برادر همسرش صادق قائدی اعدام شد.
* در سال ۱۹۹۴ کاتىا بنگانا شاگرد ۱۷ ساله به خاطر رد کردن حجاب در الجزاير ترور شد.
عکسها و نقاشى بدن: ويکتوريا گوگنهايم.
French, thanks to FEMEN France
“L’islam, comme toutes les religions, méprise les femmes.
L’islamisme et ses lois de la charia sont obsédés par le contrôle et la restriction des femmes.
Sous leur domination, la femme “parfaite” connait “sa place”: voilée, victime de ségrégation, effacée de l’espace public. Elle est absente : ligotée et bâillonnée . Ni vue ni entendue.
Selon les islamistes, être une femme libre est le plus grand des crimes.
Alors oui, je suis une femme libre. Je suis un kafir. Je Suis Charlie, Neda, Avijit, Salwa, Sadiq, Sameera, Rafiq, Monir, Katia * … les innombrables abattus sur plusieurs décennies au Moyen-Orient, Afrique du Nord et en Asie.
Mais encore une fois, je me lève.
Je suis, nous sommes, la plus grande menace pour l’islamisme – le mouvement de libération des femmes qui le fera tomber”.
This week’s Bread and Roses TV – A Political Social Magazine on New Channel TV with Maryam Namazie and Fariborz Pooya is on who is responsible for the terrorist attacks on Paris and Copenhagen. FARSI BELOW.
Following Paris and Copenhagen, the reasons behind the terrorist attacks have debated. Those on the far-Right and bigoted Right will say it is because of Muslim immigration whilst the anti-imperialist Left will blame US militarism and racism in Europe as the cause for terrorism. In fact, Islamism, the far-Right fascist movement is directly responsible for the attacks.
We show Maryam Namazie’s tribute to Charlie and others at the 2015 Secular Conference
Shocking News of the Week: Saman Nasim
Insane Fatwa: Khamenei
Good News: Mahin Alipour gets awarded as “hero of the day” by Swedish magazine
کى مقصر است براى حملات تروريستى در پاريس و کپنهاگ
۲۵ فوريه ۲۰۱۵
سخنرانى مريم نمازى در کنفرانس ۷ فوريه لندن در مورد حق و نياز انتقاد از اسلام: براى چارلى هبدو و چارى ها
در مورد برنامه: بدنبال حملات تروريستي در پاريس و كپنهاگ ، بررسي علل اين حملات به موضوع بحث و گفتگوي داغ تبديل شده است. راست افراطي و متعصب ، علت اين حملات را مهاجرت مسلمانان به اروپا ميداند. از جانب ديگر، چپ پست مدرنيست و ضد امپرياليستي، ميليتاريسم امريكا و راسيسم در اروپا را باعث و باني تروريسم اسلامي مي دانند. در واقع اسلام سياسي بعنوان يك جنبش فاشيستي و دست راستي مقصر است.
اخبار تکاندهنده: سامان نسيم
فتواى احمقانه: از خامنه اى
خبر خوب: جايزه قهرمان روز مهين علىپور
After the terrorist attacks in Paris and Copenhagen, dissent and criticism of religion is a life and death necessity. It has been–and remains–key for human progress. See the full article here.
Dissent and criticism of religion has always been a crucial aspect of free expression. Historically, it has been intrinsically linked with anti-clericalism and the dismantling of that which is deemed taboo, sacred and untouchable by the gatekeepers of power.
Such criticism has been key for human progress and is still needed. In the age of ISIS, this criticism is a life and death necessity for those living under Islamism’s boot.
So yes, I am Charlie – no ifs and buts.
Those who condemn the massacre in Paris but blame Charlie for “offending Muslim sensibilities” (implying that they somehow got what they deserved) have bought into the Islamist narrative that “Muslims” are more offended by cartoons than mass murder.
This is validated by multiculturalism as a social policy and cultural relativism, which sees Muslim “communities” and “societies” as homogeneous and one and the same with the religious-Right.
So even though there is a rich historical and artistic tradition of depicting Mohammad, Islam’s prophet, over many centuries, it’s deemed offensive today.
And despite many Muslims or those labelled as such have sided with Charlie, it is the terrorists/fascists who are deemed to be the “authentic” Muslims.
The homogenised “culture of offence” discounts the many believing secularists, feminists, freethinkers, and atheists and socialists amongst those deemed “Muslim”.
It ignores the widespread dissent and resistance, which can also be seen in response to Charlie.
An Algerian copy editor Mustapha Ourad was gunned down in Charlie’s hallway.
Many “Muslims” joined rallies and held up “Je Suis Charlie” signs or pens.
A French Muslim cafe owner was threatened for putting up a “Je Suis Charlie” sign in his East London cafe.
Lassana Bathily, the Malian-born Muslim employee hid customers at the Paris kosher supermarket saving lives.
Even in Iran – a theocracy where blasphemy, heresy, apostasy, enmity against god, and another 130 offences are punishable by death – Nasrin Sotoudeh, a human rights lawyer showed her solidarity whilst journalists trying to rally in support of Charlie were attacked and prevented from protesting by security agents wielding clubs and chains.
An Iranian newspaper was shut down for publishing a photo showing solidarity with Charlie. In Turkey, two columnists from a daily are facing an investigation for ‘religious defamation’ after featuring the Charlie cover.
Cartoonists across the Arab world – from Egypt to Lebanon to Qatar and Jordan took a stand with Charlie and against the terrorists.
And still we are told that Charlie offended “Muslims” and must be held to account! [Read more…]
من چارلى هستم
۱۵ ژانويه ۲۰۱۵
مصاحبه با فعال سياسى بهرام سروش
در مورد كشتار ١٢ نَفَر از كاركنان نشربه طنز چارلي هبدو وسبعا در دنيا محكوم شد. اما بعضي اين ترور را نتيجه كاريكاتور هاي تحريك آميز انها نسبت به اسلام ميدانند. واقعيت اين است كه چارلي هبدو همه مذاهب و قدرت ها را نقد مي كرده است. سوْال اين است كه چرا اسلام بايد حق ويژه اى داشته باشد؟ و آيا سكولاريستها و آتئيست ها هم مستحق إبراز بيان و وجود هستند؟ به نام به احترام به مذهب صحنه را به اسلامى ها واگذار کردند- امروز بيش از هر زمانى انتقاد به مذهب لازم است-
اخبار تکان دهنده هفته: شلاق رئيف بدوى
فتوای احمقانه هفته – فتوا عليه خال کوبى از ترکيه
Je Suis Charlie Hebdo
Bread and Roses TV with Maryam Namazie and Fariborz Pooya
14 January 2015
The massacre of 12 at French satirical publication Charlie Hebdo by Islamists has been strongly condemned by people everywhere. Some, however, see it as a consequence of Charlie’s provocative cartoons on Islam and Mohammed. In fact, Charlie criticised all religions and all those in positions of power. Why should Islam have special privileges? And do secularists and unbelievers not deserve the same freedom of expression as believers. In the name of “respect” of religions, Islamists and the religious-Right have been given centre stage at the expense of free expression, which without the right to criticise religion is meaningless. In the era of ISIS, this criticism is needed more than ever. #IAmCharlie #JeSuisCharlie
Shocking News of the Week: Raif Badawi flogged 50 of 1000 lashes after Friday prayers in Saudi Arabia
Insane Fatwa of the week: Turkey’s top religious body has issued a fatwa urging Muslims who have tattoos to repent or have them surgically removed.
سونامى آتئيسم و روى گرداندن از اسلام
۲۰ اوت ۲۰۱۴
مصاحبه با دانشمند ريچارد داوکينز
Explosion of Atheism and People leaving Islam
19 August 2014
Interview with Scientist Richard Dawkins
In this day and age, there is most certainly something about Islam.
Not because it is any worse than other religions.
As I have said many times before, all religions are equal and equally bad.
No religion looks favourably upon women, gay and lesbians, freethinkers, dissenters, other religions or atheists, and blasphemers, heretic and apostates… Punishing freethinkers is a long-standing and fundamental feature of all major religions. But there is something about Islam primarily because it is the banner of Islamism, a far-Right political movement, spearheading what I call an Islamic inquisition.
Islamists want the far-Right restructuring of societies – concretely this means a Caliphate or Islamic state, the implementation of Sharia law, the imposition of the burka and compulsory veiling, gender segregation, defending Hududd punishments like death by stoning, and the execution of apostates to name a few.
You don’t have to look far to see what Islamism is. The Islamic regime of Iran. The Saudi government. Hamas. Boko Haram. Muslim Brotherhood, Hizb Ut Tahrir and the Taliban.
And of course the Islamic State (formerly known as ISIS) which has made tremendous advances over the past few days and months and which continues to shock and outrage humanity with its sheer terror and brutality.
ISIS is Islamism without its palatable wrappings often fed to people in Europe and the West where its manifestations like Sharia courts in Britain and the Law Society’s guidance on Sharia wills (which institutionalises Islamist values) – are portrayed as people’s “right to religion” even by some humanist groups.
Whilst there are differences in degree amongst Islamists as there are in any phenomenon, fundamentally they are all striving for the same things. Including groups like IERA in the UK which has charitable status and debates well known scientists and atheists whilst defending the Caliphate, death to apostates (they say beheading is painless) and segregating British universities.
Some keep telling us of such “moderate” or “soft” Islamists. There are none.
Fascism is fascism no matter how it is wrapped and dressed.
There is also, given the context, no moderate Islam. Even if there are a million interpretations, today, Islam is what ISIS tells you it is. It is what Khamenei in Iran says it is. It is what the Taliban says it is by sheer and brute force. In many places, you must either submit to their Islam or die.
When religion is in the state or has influence it is no longer a question of personal belief but of political power.
Of course when I talk about Islam I am not speaking of Islam as a personal belief or Muslims who are believers like my father and mother or some of yours.
People practice Islam and religion in innumerable personal ways; they pick and choose what aspects fit their lives and more often than not, people’s humanity shines through whatever their religion or belief.
Being Muslim doesn’t mean one is an Islamist anymore than being Turkish means you support Erdokan, or being Nigerian means you are with Boko Haram or being British means you are a supporter of the British National Party or Christian Right.
No group, community, society is homogeneous. As Kenan Malik says “secularism and fundamentalism are not ideas stitched into people’s DNA. They are, like all values, absorbed, accepted, rejected”.
In fact, Muslims or those perceived to be Muslims are the first victims and at the forefront of resistance against Islamism.
Karima Bennoune highlights nearly 300 such people and groups of Muslim heritage as she calls them who refuse and resist in her book called “your fatwa does not apply here”.
Also, over the past decades, many have “voted” against Islamism with their feet by fleeing Islamic states and movements in unprecedented numbers.
Right now, thousands of Yazidis considered devil worshipers by ISIS languish in the mountains of Sinjar with children dying of thirst and nowhere to go surrounded by ISIS.
Islam today isn’t a private matter, especially not during an inquisition.
Islam is not just the ‘opium’ of the masses as Marx has said but their genocidaire.
Of course, it is good to be balanced and speak of all religions as being equally problematic. Even after the enlightenment has removed much of Christianity’s power and influence, Christianity is still not a benign force; it creates misery where it can.
But you cannot look at ISIS right here and now and its beheadings and crucifixions and sexual jihad and speak of similar attitudes during Victorian England or Europe’s dark ages.
ISIS represents our dark ages today in the 21st century.
It is good to be balanced – particularly when you have a far-Right using the issue of Sharia law and Islamism to attack immigrants and Muslims and absurdly demanding a ban on the Koran as if the Bible was banned to stop the Spanish inquisition. A far-Right that feigns “crocodile tears” for those killed by Islamists yet cheers the massacre of innocent civilians in Gaza by the Israeli state.
It is important to be balanced but one must also be fair and just.
If we cannot see that there is something about Islam and Islamism, then we cannot respond as we must.
And if we don’t, who will?
Defending freethought and expression is crucial in this fight. Defending blasphemy and apostasy cases are important. Removing blasphemy laws from the legal system is key.
The Council of Ex-Muslims of Britain deals with hundreds of such cases every year. But it is not enough to defend free expression and thought within a limited human rights or legal context.
We must see blasphemy and apostasy laws and a defence of free expression within the larger context of religion in general and Islam in particular vis-a-vis the question of political power.
Islam in the state or with political power is the end of freethought and the end of free expression.
It is the end of democratic politics.
It is the end of women’s rights and gay rights and the rights of minorities. It is the end of everything worthy of a 21 century life.
It is a return to the dark ages.
A Humanist congress today can only begin and end united for Sinjar and united against ISIS.
It must stand unequivocally against Islamism, Sharia law and the Caliphate. This is not about “people’s right to religion”. It is about stopping Islamism’s right to kill and slaughter and oppress.
A humanist congress must stand for equality (of people – not religions and beliefs), for universal rights, and for secularism and the separation of religion from the state – not just for Europe but the world.
This is not a clash of civilisations. It’s a clash between the theocrats and fascists versus the rest of us – Muslim, Atheist and none.
As the late Marxist Mansoor Hekmat said:
“In Islam … the individual has no rights or dignity. In Islam, the woman is a slave. In Islam, the child is on par with animals. In Islam, freethinking is a sin deserving of punishment. Music is corrupt. Sex without permission and religious certification, is the greatest of sins. This is the religion of death. In reality, all religions are such but most religions have been restrained by freethinking and freedom-loving humanity over hundreds of years. This one was never restrained or controlled.”
Restraining it – controlling it – in this day and age – that is our task.
Watch Karima Bennoune’s TEDX talk: When People of Muslim Heritage Challenge Fundamentalism. In it she says, In every country where armed jihadis are active, there are unarmed citizens fighting them.
Karima is a speaker at the 11-12 October conference on the Religious-Right, Secularism and Civil Rights. You can register for the conference here.
.برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد. روز پخش ۱۸ ژوئن ۲۰۱۴
اين هفته در مورد آزادى ابراز عقيده و تمسخر مذهب. هيچ چيز مقدس نيست
با فريبرز پويا٬ بهرام سروش و مريم نمازى. مصاحبه با کمدين کيت سمورتويت. کارگردان: رضا مرادى مشاور برنامه: پونه راوى
Bread and Roses, 17 June 2014, On Nothing is Sacred. With Maryam Namazie, Fariborz Pooya and Bahram Soroush.
Interview with Comedian Kate Smurthwaite. Director: Reza Moradi. Programme Consultant: Poone Ravi.