Who is responsible for Paris and Copenhagen

This week’s Bread and Roses TV – A Political Social Magazine on New Channel TV with Maryam Namazie and Fariborz Pooya is on who is responsible for the terrorist attacks on Paris and Copenhagen. FARSI BELOW.

Following Paris and Copenhagen, the reasons behind the terrorist attacks have debated. Those on the far-Right and bigoted Right will say it is because of Muslim immigration whilst the anti-imperialist Left will blame US militarism and racism in Europe as the cause for terrorism. In fact, Islamism, the far-Right fascist movement is directly responsible for the attacks.
We show Maryam Namazie’s tribute to Charlie and others at the 2015 Secular Conference
Shocking News of the Week: Saman Nasim
Insane Fatwa: Khamenei
Good News: Mahin Alipour gets awarded as “hero of the day” by Swedish magazine

کى مقصر است براى حملات تروريستى در پاريس و کپنهاگ
۲۵ فوريه ۲۰۱۵
سخنرانى مريم نمازى در کنفرانس ۷ فوريه لندن در مورد حق و نياز انتقاد از اسلام: براى چارلى هبدو و چارى ها
در مورد برنامه: بدنبال حملات تروريستي در پاريس و كپنهاگ ، بررسي علل اين حملات به موضوع بحث و گفتگوي داغ تبديل شده است. راست افراطي و متعصب ، علت اين حملات را مهاجرت مسلمانان به اروپا ميداند. از جانب ديگر، چپ پست مدرنيست و ضد امپرياليستي، ميليتاريسم امريكا و راسيسم در اروپا را باعث و باني تروريسم اسلامي مي دانند. در واقع اسلام سياسي بعنوان يك جنبش فاشيستي و دست راستي مقصر است.
اخبار تکاندهنده: سامان نسيم
فتواى احمقانه: از خامنه اى
خبر خوب: جايزه قهرمان روز مهين علىپور

On Paris and Copenhagen: Islam and the “culture of offence”: missing the point

I6HTgAfter the terrorist attacks in Paris and Copenhagen, dissent and criticism of religion is a life and death necessity. It has been–and remains–key for human progress. See the full article here.

Dissent and criticism of religion has always been a crucial aspect of free expression. Historically, it has been intrinsically linked with anti-clericalism and the dismantling of that which is deemed taboo, sacred and untouchable by the gatekeepers of power.

Such criticism has been key for human progress and is still needed. In the age of ISIS, this criticism is a life and death necessity for those living under Islamism’s boot.

So yes, I am Charlie – no ifs and buts.

Those who condemn the massacre in Paris but blame Charlie for “offending Muslim sensibilities” (implying that they somehow got what they deserved) have bought into the Islamist narrative that “Muslims” are more offended by cartoons than mass murder.

This is validated by multiculturalism as a social policy and cultural relativism, which sees Muslim “communities” and “societies” as homogeneous and one and the same with the religious-Right.

So even though there is a rich historical and artistic tradition of depicting Mohammad, Islam’s prophet, over many centuries, it’s deemed offensive today.

And despite many Muslims or those labelled as such have sided with Charlie, it is the terrorists/fascists who are deemed to be the “authentic” Muslims.

The homogenised “culture of offence” discounts the many believing secularists, feminists, freethinkers, and atheists and socialists amongst those deemed “Muslim”.

It ignores the widespread dissent and resistance, which can also be seen in response to Charlie.

An Algerian copy editor Mustapha Ourad was gunned down in Charlie’s hallway.

Many “Muslims” joined rallies and held up “Je Suis Charlie” signs or pens.

A French Muslim cafe owner was threatened for putting up a “Je Suis Charlie” sign in his East London cafe.

Lassana Bathily, the Malian-born Muslim employee hid customers at the Paris kosher supermarket saving lives.

Even in Iran – a theocracy where blasphemy, heresy, apostasy, enmity against god, and another 130 offences are punishable by death – Nasrin Sotoudeh, a human rights lawyer showed her solidarity whilst journalists trying to rally in support of Charlie were attacked and prevented from protesting by security agents wielding clubs and chains.

An Iranian newspaper was shut down for publishing a photo showing solidarity with Charlie. In Turkey, two columnists from a daily are facing an investigation for ‘religious defamation’ after featuring the Charlie cover.

Cartoonists across the Arab world – from Egypt to Lebanon to Qatar and Jordan took a stand with Charlie and against the terrorists.

And still we are told that Charlie offended “Muslims” and must be held to account! [Read more…]

من چارلى هستم

من چارلى هستم

۱۵ ژانويه ۲۰۱۵

مصاحبه با فعال سياسى بهرام سروش

در مورد كشتار ١٢ نَفَر از كاركنان نشربه طنز چارلي هبدو وسبعا در دنيا محكوم شد. اما بعضي اين ترور را نتيجه كاريكاتور هاي تحريك آميز انها نسبت به اسلام ميدانند. واقعيت اين است كه چارلي هبدو همه مذاهب و قدرت ها را نقد مي كرده است. سوْال اين است كه چرا اسلام بايد حق ويژه اى داشته باشد؟ و آيا سكولاريستها و آتئيست ها هم مستحق  إبراز بيان و وجود هستند؟ به نام به احترام به مذهب صحنه را به اسلامى ها  واگذار کردند- امروز بيش از هر زمانى انتقاد به مذهب لازم است-

اخبار تکان دهنده هفته: شلاق رئيف بدوى

فتوای احمقانه هفته – فتوا عليه خال کوبى از ترکيه

Je Suis Charlie Hebdo

Je Suis Charlie Hebdo
Bread and Roses TV with Maryam Namazie and Fariborz Pooya
14 January 2015
The massacre of 12 at French satirical publication Charlie Hebdo by Islamists has been strongly condemned by people everywhere. Some, however, see it as a consequence of Charlie’s provocative cartoons on Islam and Mohammed. In fact, Charlie criticised all religions and all those in positions of power. Why should Islam have special privileges? And do secularists and unbelievers not deserve the same freedom of expression as believers. In the name of “respect” of religions, Islamists and the religious-Right have been given centre stage at the expense of free expression, which without the right to criticise religion is meaningless. In the era of ISIS, this criticism is needed more than ever. #IAmCharlie #JeSuisCharlie
Shocking News of the Week: Raif Badawi flogged 50 of 1000 lashes after Friday prayers in Saudi Arabia
Insane Fatwa of the week: Turkey’s top religious body has issued a fatwa urging Muslims who have tattoos to repent or have them surgically removed.

Islam in the state is the end of everything worthy of a 21 century life

Flag_of_the_Islamic_State_in_Iraq_and_the_Levant.svgThe below is my opening remarks at the World Humanist Congress today 9 August 2014.

In this day and age, there is most certainly something about Islam.

Not because it is any worse than other religions.

As I have said many times before, all religions are equal and equally bad.

No religion looks favourably upon women, gay and lesbians, freethinkers, dissenters, other religions or atheists, and blasphemers, heretic and apostates… Punishing freethinkers is a long-standing and fundamental feature of all major religions. But there is something about Islam primarily because it is the banner of Islamism, a far-Right political movement, spearheading what I call an Islamic inquisition.

Islamists want the far-Right restructuring of societies – concretely this means a Caliphate or Islamic state, the implementation of Sharia law, the imposition of the burka and compulsory veiling, gender segregation, defending Hududd punishments like death by stoning, and the execution of apostates to name a few.

You don’t have to look far to see what Islamism is. The Islamic regime of Iran. The Saudi government. Hamas. Boko Haram. Muslim Brotherhood, Hizb Ut Tahrir and the Taliban.

And of course the Islamic State (formerly known as ISIS) which has made tremendous advances over the past few days and months and which continues to shock and outrage humanity with its sheer terror and brutality.

ISIS is Islamism without its palatable wrappings often fed to people in Europe and the West where its manifestations like Sharia courts in Britain and the Law Society’s guidance on Sharia wills (which institutionalises Islamist values) – are portrayed as people’s “right to religion” even by some humanist groups.

Whilst there are differences in degree amongst Islamists as there are in any phenomenon, fundamentally they are all striving for the same things. Including groups like IERA in the UK which has charitable status and debates well known scientists and atheists whilst defending the Caliphate, death to apostates (they say beheading is painless) and segregating British universities.

Some keep telling us of such “moderate” or “soft” Islamists. There are none.

Fascism is fascism no matter how it is wrapped and dressed.

There is also, given the context, no moderate Islam. Even if there are a million interpretations, today, Islam is what ISIS tells you it is. It is what Khamenei in Iran says it is. It is what the Taliban says it is by sheer and brute force. In many places, you must either submit to their Islam or die.

When religion is in the state or has influence it is no longer a question of personal belief but of political power.

Of course when I talk about Islam I am not speaking of Islam as a personal belief or Muslims who are believers like my father and mother or some of yours.

People practice Islam and religion in innumerable personal ways; they pick and choose what aspects fit their lives and more often than not, people’s humanity shines through whatever their religion or belief.

Being Muslim doesn’t mean one is an Islamist anymore than being Turkish means you support Erdokan, or being Nigerian means you are with Boko Haram or being British means you are a supporter of the British National Party or Christian Right.

No group, community, society is homogeneous. As Kenan Malik says “secularism and fundamentalism are not ideas stitched into people’s DNA. They are, like all values, absorbed, accepted, rejected”.

In fact, Muslims or those perceived to be Muslims are the first victims and at the forefront of resistance against Islamism.

Karima Bennoune highlights nearly 300 such people and groups of Muslim heritage as she calls them who refuse and resist in her book called “your fatwa does not apply here”.

Also, over the past decades, many have “voted” against Islamism with their feet by fleeing Islamic states and movements in unprecedented numbers.

Right now, thousands of Yazidis considered devil worshipers by ISIS languish in the mountains of Sinjar with children dying of thirst and nowhere to go surrounded by ISIS.

Islam today isn’t a private matter, especially not during an inquisition.

Islam is not just the ‘opium’ of the masses as Marx has said but their genocidaire.

Of course, it is good to be balanced and speak of all religions as being equally problematic. Even after the enlightenment has removed much of Christianity’s power and influence, Christianity is still not a benign force; it creates misery where it can.

But you cannot look at ISIS right here and now and its beheadings and crucifixions and sexual jihad and speak of similar attitudes during Victorian England or Europe’s dark ages.

ISIS represents our dark ages today in the 21st century.

It is good to be balanced – particularly when you have a far-Right using the issue of Sharia law and Islamism to attack immigrants and Muslims and absurdly demanding a ban on the Koran as if the Bible was banned to stop the Spanish inquisition. A far-Right that feigns “crocodile tears” for those killed by Islamists yet cheers the massacre of innocent civilians in Gaza by the Israeli state.

It is important to be balanced but one must also be fair and just.

If we cannot see that there is something about Islam and Islamism, then we cannot respond as we must.

And if we don’t, who will?

Defending freethought and expression is crucial in this fight. Defending blasphemy and apostasy cases are important. Removing blasphemy laws from the legal system is key.

The Council of Ex-Muslims of Britain deals with hundreds of such cases every year. But it is not enough to defend free expression and thought within a limited human rights or legal context.

We must see blasphemy and apostasy laws and a defence of free expression within the larger context of religion in general and Islam in particular vis-a-vis the question of political power.

Islam in the state or with political power is the end of freethought and the end of free expression.

It is the end of democratic politics.

It is the end of women’s rights and gay rights and the rights of minorities. It is the end of everything worthy of a 21 century life.

It is a return to the dark ages.

A Humanist congress today can only begin and end united for Sinjar and united against ISIS.

It must stand unequivocally against Islamism, Sharia law and the Caliphate. This is not about “people’s right to religion”. It is about stopping Islamism’s right to kill and slaughter and oppress.

A humanist congress must stand for equality (of people – not religions and beliefs), for universal rights, and for secularism and the separation of religion from the state – not just for Europe but the world.

This is not a clash of civilisations. It’s a clash between the theocrats and fascists versus the rest of us – Muslim, Atheist and none.

As the late Marxist Mansoor Hekmat said:

“In Islam … the individual has no rights or dignity. In Islam, the woman is a slave. In Islam, the child is on par with animals. In Islam, freethinking is a sin deserving of punishment. Music is corrupt. Sex without permission and religious certification, is the greatest of sins. This is the religion of death. In reality, all religions are such but most religions have been restrained by freethinking and freedom-loving humanity over hundreds of years. This one was never restrained or controlled.”

Restraining it – controlling it – in this day and age – that is our task.

Karima Bennoune: When People of Muslim Heritage Challenge Fundamentalism

Watch Karima Bennoune’s TEDX talk: When People of Muslim Heritage Challenge Fundamentalism. In it she says, In every country where armed jihadis are active, there are unarmed citizens fighting them.

Karima is a speaker at the 11-12 October conference on the Religious-Right, Secularism and Civil Rights. You can register for the conference here.

Bread and Roses: Nothing is Sacred. On free expression

.برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد. روز پخش ۱۸ ژوئن ۲۰۱۴

اين هفته در مورد آزادى ابراز عقيده و تمسخر مذهب. هيچ چيز مقدس نيست
با فريبرز پويا٬ بهرام سروش و مريم نمازى. مصاحبه با کمدين کيت سمورتويت. کارگردان: رضا مرادى مشاور برنامه: پونه راوى

Bread and Roses, 17 June 2014, On Nothing is Sacred. With Maryam Namazie, Fariborz Pooya and Bahram Soroush.
Interview with Comedian Kate Smurthwaite. Director: Reza Moradi. Programme Consultant: Poone Ravi.

Bread and Roses: Secularism as a basic right

Watch Bread and Roses English programme with Maryam Namazie, Fariborz Pooya and Bahram Soroush being broadcast today via New Channel TV on “Secularism as a basic right”. There’s a great interview with philosopher AC Grayling on the issue.

Director: Reza Moradi; Assistant Director: Poone Ravi

Enjoy!

New Report: Political and Legal Status of Apostates in Islam

Apostasy_Report_Web_Page_001The Council of Ex-Muslims of Britain and Atheist Alliance International have just published a new report on the Political and Legal Status of Apostates in Islam with the support of The Richard Dawkins Foundation for Reason and Science UK.

The report examines sources for laws that prohibit apostasy from Islam, reviews legislation and government policies in various countries that persecute apostates and blasphemers, and highlights the cases of some of the many persecuted individuals, with a focus on atheists, secularists and freethinkers.

You can read the report here: Apostasy_Report_Web.

A pioneering school indeed!

You must have all heard about the Al-Madinah School in Derby – the first Islamic free school in Britain?

According to a report:

As previously reported, concerns have been raised that female staff are being forced to wear head coverings, even if they aren’t Muslim. However, it has now emerged that lessons are routinely scrapped to make way for prayers, that singing is banned and children are prevented from reading fairy stories (because witches are un-Islamic)…

Girls are made to sit at the back of classrooms away from boys and some teachers claim that during Ramadan lessons are sacrificed to prayer sessions. Teachers claim the children’s education is suffering.

One anonymous staff member told the paper: “They have three prayers every day, an hour of Koranic studies and an hour of Islamic studies as well as Arabic. They are not following the national curriculum, there isn’t enough time”… [Read more…]

New website on Islam and Quran

A Council of Ex-Muslims of Britain member, The Rationaliser, has a new website to help with research on Islam or the Quran.

Features include:
1: Search
2: Ability to view each verse word-by-word and to see where else in the Quran the same Arabic word is used (helps with context)
3: Verses have links to tafsirs explaining them
4: Verses link to any relevant hadiths
5: Verses also link to the “circumstances of revelation” (Asbab Al Nuzul)

 

Tafsirs included are:
• Al-Jalalayn
• Al-Tustari
• Sayyid Abul Ala Maududi – Tafhim al-Qur’an
• Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

Hadith collections included are:
• Al-Adab Al-Mufrad
• Bulugh al-Maram
• Jami` at-Tirmidhi
• Muwatta Malik
• Riyad as-Salihin
• Sahih Bukhari
• Sahih Muslim
• Shama’il Muhammadiyah
• Sunan Abu Dawud
• Sunan an-Nasa’i
• Sunan Ibn Majah [Read more…]

Many problems can be solved with sex slaves

If only someone had thought of it sooner. But better late than never I guess… (This is from 2011 by the way but too good to pass up on)

A female Kuwaiti politician has called for the legalization of sex slavery, saying it would protect decent, devout and virile Kuwaiti men from adultery.

And all along we thought the veil, burka, sex segregation… was going to be enough.

Plus according to this humanitarian, the sex slaves would be women prisoners from war-torn countries who would be saved from starvation as a result.

It’s a real win-win situation for all.

Seriously though you can’t make this stuff up even if you tried.

Rights within Islamic context? Thanks but no thanks

Here is my speech on Secularism as a right and historical task at Atheist Ireland’s Empowering Women through Secularism in Dublin:

“The rest of us must live under sharia law – even in Europe – and be grateful for the veil as a ‘right’ and ‘choice’. We are only allowed freedom and rights within the confines of Islam. Thanks but no thanks.” See the speech here:

At the same conference, I speak about the Council of Ex-Muslims of Britain, Fitnah – Movement for Women’s Liberation and nude and topless activism as important forms of campaigning against Islamism:

Apostasy and Islam: Support Council of Ex-Muslims of Britain

Dear friend

For the past six years, the Council of Ex-Muslims of Britain (CEMB) has been a “beacon of hope” for many.

As the first organisation of its kind, the CEMB has been established to break the taboo that comes with leaving Islam; highlight the problems ex-Muslims face; provide a network for support; raise awareness; and campaign for freedom of belief and expression, atheism and secularism and against apostasy and Sharia laws. According to Elle Quebec magazine, the launch of the ex-Muslim movement was ‘a real revolution.’

Our activities include assisting ex-Muslims (several thousand over the past 6 years) with their apostate asylum cases, finding safe houses and refuges for those fearful for their lives, as well as assisting against child abduction, honour crimes, forced marriages and more from countries including Afghanistan, Algeria, Bangladesh, Egypt, Indonesia, Iran, Iraq, Kuwait, Libya, Maldives, Pakistan, Palestine, Saudi Arabia, Somalia, Sudan, and UAE.

We have produced several educational materials, such as the ‘Guidelines for Ex-Muslims and Frontline Practitioners’ and ‘Apostasy and Asylum in the United Kingdom.’ The CEMB is currently working on an anthology on and by ex-Muslims and a report on the status of apostates internationally.

Our active web forum with over 3,000 members is particularly important in supporting ex-Muslims. It represents a safe space where ex-Muslims can come together to discuss their problems and help each other. The forum includes sections on health and wellbeing and gender and sexuality, a parents’ corner, a resource centre and more. It is known for exposing Islamists and Islamic laws, and publishes articles and videos debunking Islamic myths and claims, including “science in the Quran”.

CEMB is part of an international network of ex-Muslim organisations, including Muslimish in the USA, a Council in Morocco – the first in a country with Islam as its state religion, new groups in France and New Zealand, amongst others.

Help us to continue our important work: volunteer your skills; ‘Like’ our Facebook page; follow our Twitter account @CEMB_forum; join our events; and subscribe to our YouTube channel. Please donate if you can. No amount is too small and every bit helps.

As you well know, the issue of apostasy without a focus on Islam is irrelevant in this era as it is only Islam that kills its apostates due to Islamism’s access and influence. The CEMB is an important challenge to this regressive movement.

Support us today.

Thank you.

Maryam Namazie
Nahla Mahmoud
Spokespersons

NOTES:

1. Launch of Council of Ex-Muslims of France

Join us for the launch of the Council of Ex-Muslims of France on Saturday 6 July 2013, 14.00-17.00 hours, Paris, France. Speakers include Palestinian blogger Waleed Al-Husseini, Tunisian Filmmaker Nadia El-Fani, Secularism is a Women’s Issue Coordinator Marieme Helie Lucas, and Council of Ex-Muslims of Britain’s Maryam Namazie.

PLEASE NOTE: You must register for the event at cafem1310@live.fr. If you are not registered, you will not be permitted entry. Space is limited.

2. Anthology of and by Ex-Muslims

Be part of the very first anthology of and by ex-Muslims. Share your story with the world. Help others like you. Tell the world you exist! 31 July 2013 is the deadline for submissions. Find out more here.

3. Report on 6th anniversary lunch of CEMB

The Council of Ex-Muslims of Britain (CEMB) held a successful 6th anniversary celebration luncheon in London on 15 June 2013. Guests heard from writer Kenan Malik, Centre for Secular Space Director Gita Sahgal, comedian Kate Smurthwaite, and CEMB co-Spokesperson Maryam Namazie. Magician Neil Edwards also performed. CEMB co-Spokesperson Nahla Mahmoud was Master of Ceremonies. Special guests present included Richard Dawkins. See videos of the event here.

4. For more information, contact:

Maryam Namazie
Nahla Mahmoud
Spokespersons
Council of Ex-Muslims of Britain
BM Box 1919, London WC1N 3XX, UK
tel: +44 (0) 7719166731
email: exmuslimcouncil@gmail.com
web: http://ex-muslim.org.uk/

Company limited by guarantee and registered in England and Wales under company number 8059509.

BBC Panorama Programme on Sharia: It is enough now

One Law for All
Press Release

This week’s BBC Panorama programme “Secrets of Britain’s Sharia Councils” confirms why One Law for All has been campaigning against the discriminatory parallel legal system running counter to British law for nearly five years.

As has been repeatedly stated, including in “Sharia Courts in Britain: A Threat to One Law for All and Equal Rights”, women are being held to ransom, told to remain in violent situations, blamed for the violence they face, refused divorces over many years, and placed under undue pressure including with regards child access and welfare.

The programme confirms this. The undercover reporter is told not to contact police when she asks a senior cleric Suhaib Hasan (who has advocated stoning and amputation) whether she should report the violence she has suffered at the hands of her husband.  Mr Hasan also wrongly tells her that if she were to report the violence to the police, she “will have to leave the house”.  This is entirely untrue.  In fact, an abused spouse may apply to the Court for an Occupation Order, which can remove a violent spouse from the home – or a defined area surrounding the home – and can impose criminal sanctions if the order is not obeyed.  Mr Hasan’s advice is misleading and deliberately aimed at frightening women in to adhering to the Sharia Council’s authority.  Hasan also repeats the Sharia position that a man has the right to hit his wife provided he leaves no marks. He asks if her husband beats her “severely”.  When she questioned what was meant by “severely”, Hasan asks “it leaves some bruises on your body?”.

Mr Hasan goes on to advise the undercover reporter to question herself as to what she had done to provoke this violence.  He suggests she ask her husband “is it because of my cooking?”, “is it because I see my friends?”.

Women’s rights organisations have for many years been working to end this disgraceful victim-blaming when women are abused, and great strides have been made.  These strides, however, do not seem to apply to Muslim women.

Whilst Chief Crown Prosecutor for the Northwest, Nazir Afzal, asserts that “most of them are absolutely fine but there are some clearly, like this one, who are putting women at risk”, One Law for All believes that all Sharia Councils and Muslim Arbitration Tribunals put women at risk. This is because the problem lies not with rogue councils or judges disrespecting the tenets of Sharia but is the result of a strict adherence to the Sharia. [Read more…]

You must use the word Islamist!

The AP has revised its stylebook to no longer include the term Islamist. They explain why:

Islamist” is frequently used as a label for conservative Islamic political movements, particularly Egypt’s Muslim Brotherhood and Hamas, the group’s Palestinian offshoot. It generally carries a negative connotation.

Has the AP thought that maybe it carries a negative connotation because fascistic movements – religious or otherwise – generally do?

The disgusting Council on American-Islamic Relations which has previously lobbied AP to drop the term because they say it “has become shorthand for ‘Muslims we don’t like'” and “is currently used in an almost exclusively pejorative context” is elated:

We believe this revision is a step in the right direction and will result in fewer negative generalizations in coverage of issues related to Islam and Muslims.

Of course Islamists and their lackeys will often interchange and conflate Islam, Muslim and Islamist in order to feign representation and to save Islam and Islamism by equating any criticism as racism and an attack on people. But Islam as a belief and Islamism as a far-Right political movement cannot be off limits to criticism.

Even if the AP drops the term by accepting the Islamist narrative and capitulating to it, we refuse.

As an aside, AP has also dropped using the term “illegal immigrant”, which is a good thing. No human being is illegal. They might be undocumented but they are not illegal. Human beings are more than their immigration status.

AP, see the difference? One is about real live human beings; the other is a far-Right political movement.

If Islamism is so concerned about  negative generalisations, it can start by ending its very indiscriminate murder and mayhem.

(News via Terry Sanderson)

You just don’t get it!

A group of women have set up a Facebook page called Muslim women against FEMEN…. Muslimah Pride Day.

They just don’t get it (or obviously choose not to).

On a day that has been set aside to defend a 19 year old woman who has been threatened by an Islamist with death by stoning, detained, drugged and restricted from communicating with her friends and FEMEN all for merely for expressing herself, they choose to mark the day by calling on women to oppose FEMEN and to veil.

As I have said before, nudity is the antithesis of veiling. Also it is clear that you cannot defend women’s rights and defend Islam and Islamism at the same time. You have to choose. FEMEN and we have chosen to side with women’s rights and equality; they have chose to side with the veil, Islam and Islamism no matter what it does to those who do not submit.

Long Live Amina!