سونامى آتئيسم و روى گرداندن از اسلام
۲۰ اوت ۲۰۱۴
مصاحبه با دانشمند ريچارد داوکينز
Explosion of Atheism and People leaving Islam
19 August 2014
Interview with Scientist Richard Dawkins
In this day and age, there is most certainly something about Islam.
Not because it is any worse than other religions.
As I have said many times before, all religions are equal and equally bad.
No religion looks favourably upon women, gay and lesbians, freethinkers, dissenters, other religions or atheists, and blasphemers, heretic and apostates… Punishing freethinkers is a long-standing and fundamental feature of all major religions. But there is something about Islam primarily because it is the banner of Islamism, a far-Right political movement, spearheading what I call an Islamic inquisition.
Islamists want the far-Right restructuring of societies – concretely this means a Caliphate or Islamic state, the implementation of Sharia law, the imposition of the burka and compulsory veiling, gender segregation, defending Hududd punishments like death by stoning, and the execution of apostates to name a few.
You don’t have to look far to see what Islamism is. The Islamic regime of Iran. The Saudi government. Hamas. Boko Haram. Muslim Brotherhood, Hizb Ut Tahrir and the Taliban.
And of course the Islamic State (formerly known as ISIS) which has made tremendous advances over the past few days and months and which continues to shock and outrage humanity with its sheer terror and brutality.
ISIS is Islamism without its palatable wrappings often fed to people in Europe and the West where its manifestations like Sharia courts in Britain and the Law Society’s guidance on Sharia wills (which institutionalises Islamist values) – are portrayed as people’s “right to religion” even by some humanist groups.
Whilst there are differences in degree amongst Islamists as there are in any phenomenon, fundamentally they are all striving for the same things. Including groups like IERA in the UK which has charitable status and debates well known scientists and atheists whilst defending the Caliphate, death to apostates (they say beheading is painless) and segregating British universities.
Some keep telling us of such “moderate” or “soft” Islamists. There are none.
Fascism is fascism no matter how it is wrapped and dressed.
There is also, given the context, no moderate Islam. Even if there are a million interpretations, today, Islam is what ISIS tells you it is. It is what Khamenei in Iran says it is. It is what the Taliban says it is by sheer and brute force. In many places, you must either submit to their Islam or die.
When religion is in the state or has influence it is no longer a question of personal belief but of political power.
Of course when I talk about Islam I am not speaking of Islam as a personal belief or Muslims who are believers like my father and mother or some of yours.
People practice Islam and religion in innumerable personal ways; they pick and choose what aspects fit their lives and more often than not, people’s humanity shines through whatever their religion or belief.
Being Muslim doesn’t mean one is an Islamist anymore than being Turkish means you support Erdokan, or being Nigerian means you are with Boko Haram or being British means you are a supporter of the British National Party or Christian Right.
No group, community, society is homogeneous. As Kenan Malik says “secularism and fundamentalism are not ideas stitched into people’s DNA. They are, like all values, absorbed, accepted, rejected”.
In fact, Muslims or those perceived to be Muslims are the first victims and at the forefront of resistance against Islamism.
Karima Bennoune highlights nearly 300 such people and groups of Muslim heritage as she calls them who refuse and resist in her book called “your fatwa does not apply here”.
Also, over the past decades, many have “voted” against Islamism with their feet by fleeing Islamic states and movements in unprecedented numbers.
Right now, thousands of Yazidis considered devil worshipers by ISIS languish in the mountains of Sinjar with children dying of thirst and nowhere to go surrounded by ISIS.
Islam today isn’t a private matter, especially not during an inquisition.
Islam is not just the ‘opium’ of the masses as Marx has said but their genocidaire.
Of course, it is good to be balanced and speak of all religions as being equally problematic. Even after the enlightenment has removed much of Christianity’s power and influence, Christianity is still not a benign force; it creates misery where it can.
But you cannot look at ISIS right here and now and its beheadings and crucifixions and sexual jihad and speak of similar attitudes during Victorian England or Europe’s dark ages.
ISIS represents our dark ages today in the 21st century.
It is good to be balanced – particularly when you have a far-Right using the issue of Sharia law and Islamism to attack immigrants and Muslims and absurdly demanding a ban on the Koran as if the Bible was banned to stop the Spanish inquisition. A far-Right that feigns “crocodile tears” for those killed by Islamists yet cheers the massacre of innocent civilians in Gaza by the Israeli state.
It is important to be balanced but one must also be fair and just.
If we cannot see that there is something about Islam and Islamism, then we cannot respond as we must.
And if we don’t, who will?
Defending freethought and expression is crucial in this fight. Defending blasphemy and apostasy cases are important. Removing blasphemy laws from the legal system is key.
The Council of Ex-Muslims of Britain deals with hundreds of such cases every year. But it is not enough to defend free expression and thought within a limited human rights or legal context.
We must see blasphemy and apostasy laws and a defence of free expression within the larger context of religion in general and Islam in particular vis-a-vis the question of political power.
Islam in the state or with political power is the end of freethought and the end of free expression.
It is the end of democratic politics.
It is the end of women’s rights and gay rights and the rights of minorities. It is the end of everything worthy of a 21 century life.
It is a return to the dark ages.
A Humanist congress today can only begin and end united for Sinjar and united against ISIS.
It must stand unequivocally against Islamism, Sharia law and the Caliphate. This is not about “people’s right to religion”. It is about stopping Islamism’s right to kill and slaughter and oppress.
A humanist congress must stand for equality (of people – not religions and beliefs), for universal rights, and for secularism and the separation of religion from the state – not just for Europe but the world.
This is not a clash of civilisations. It’s a clash between the theocrats and fascists versus the rest of us – Muslim, Atheist and none.
As the late Marxist Mansoor Hekmat said:
“In Islam … the individual has no rights or dignity. In Islam, the woman is a slave. In Islam, the child is on par with animals. In Islam, freethinking is a sin deserving of punishment. Music is corrupt. Sex without permission and religious certification, is the greatest of sins. This is the religion of death. In reality, all religions are such but most religions have been restrained by freethinking and freedom-loving humanity over hundreds of years. This one was never restrained or controlled.”
Restraining it – controlling it – in this day and age – that is our task.
Watch Karima Bennoune’s TEDX talk: When People of Muslim Heritage Challenge Fundamentalism. In it she says, In every country where armed jihadis are active, there are unarmed citizens fighting them.
Karima is a speaker at the 11-12 October conference on the Religious-Right, Secularism and Civil Rights. You can register for the conference here.
.برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد. روز پخش ۱۸ ژوئن ۲۰۱۴
اين هفته در مورد آزادى ابراز عقيده و تمسخر مذهب. هيچ چيز مقدس نيست
با فريبرز پويا٬ بهرام سروش و مريم نمازى. مصاحبه با کمدين کيت سمورتويت. کارگردان: رضا مرادى مشاور برنامه: پونه راوى
Bread and Roses, 17 June 2014, On Nothing is Sacred. With Maryam Namazie, Fariborz Pooya and Bahram Soroush.
Interview with Comedian Kate Smurthwaite. Director: Reza Moradi. Programme Consultant: Poone Ravi.
Watch Bread and Roses English programme with Maryam Namazie, Fariborz Pooya and Bahram Soroush being broadcast today via New Channel TV on “Secularism as a basic right”. There’s a great interview with philosopher AC Grayling on the issue.
Director: Reza Moradi; Assistant Director: Poone Ravi
The Council of Ex-Muslims of Britain and Atheist Alliance International have just published a new report on the Political and Legal Status of Apostates in Islam with the support of The Richard Dawkins Foundation for Reason and Science UK.
The report examines sources for laws that prohibit apostasy from Islam, reviews legislation and government policies in various countries that persecute apostates and blasphemers, and highlights the cases of some of the many persecuted individuals, with a focus on atheists, secularists and freethinkers.
You can read the report here: Apostasy_Report_Web.
You must have all heard about the Al-Madinah School in Derby – the first Islamic free school in Britain?
According to a report:
As previously reported, concerns have been raised that female staff are being forced to wear head coverings, even if they aren’t Muslim. However, it has now emerged that lessons are routinely scrapped to make way for prayers, that singing is banned and children are prevented from reading fairy stories (because witches are un-Islamic)…
Girls are made to sit at the back of classrooms away from boys and some teachers claim that during Ramadan lessons are sacrificed to prayer sessions. Teachers claim the children’s education is suffering.
One anonymous staff member told the paper: “They have three prayers every day, an hour of Koranic studies and an hour of Islamic studies as well as Arabic. They are not following the national curriculum, there isn’t enough time”… [Read more…]
A Council of Ex-Muslims of Britain member, The Rationaliser, has a new website to help with research on Islam or the Quran.
2: Ability to view each verse word-by-word and to see where else in the Quran the same Arabic word is used (helps with context)
3: Verses have links to tafsirs explaining them
4: Verses link to any relevant hadiths
5: Verses also link to the “circumstances of revelation” (Asbab Al Nuzul)
Tafsirs included are:
• Sayyid Abul Ala Maududi – Tafhim al-Qur’an
• Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
Hadith collections included are:
• Al-Adab Al-Mufrad
• Bulugh al-Maram
• Jami` at-Tirmidhi
• Muwatta Malik
• Riyad as-Salihin
• Sahih Bukhari
• Sahih Muslim
• Shama’il Muhammadiyah
• Sunan Abu Dawud
• Sunan an-Nasa’i
• Sunan Ibn Majah [Read more…]
If only someone had thought of it sooner. But better late than never I guess… (This is from 2011 by the way but too good to pass up on)
A female Kuwaiti politician has called for the legalization of sex slavery, saying it would protect decent, devout and virile Kuwaiti men from adultery.
And all along we thought the veil, burka, sex segregation… was going to be enough.
Plus according to this humanitarian, the sex slaves would be women prisoners from war-torn countries who would be saved from starvation as a result.
It’s a real win-win situation for all.
Seriously though you can’t make this stuff up even if you tried.
Here is my speech on Secularism as a right and historical task at Atheist Ireland’s Empowering Women through Secularism in Dublin:
“The rest of us must live under sharia law – even in Europe – and be grateful for the veil as a ‘right’ and ‘choice’. We are only allowed freedom and rights within the confines of Islam. Thanks but no thanks.” See the speech here:
At the same conference, I speak about the Council of Ex-Muslims of Britain, Fitnah – Movement for Women’s Liberation and nude and topless activism as important forms of campaigning against Islamism:
For the past six years, the Council of Ex-Muslims of Britain (CEMB) has been a “beacon of hope” for many.
As the first organisation of its kind, the CEMB has been established to break the taboo that comes with leaving Islam; highlight the problems ex-Muslims face; provide a network for support; raise awareness; and campaign for freedom of belief and expression, atheism and secularism and against apostasy and Sharia laws. According to Elle Quebec magazine, the launch of the ex-Muslim movement was ‘a real revolution.’
Our activities include assisting ex-Muslims (several thousand over the past 6 years) with their apostate asylum cases, finding safe houses and refuges for those fearful for their lives, as well as assisting against child abduction, honour crimes, forced marriages and more from countries including Afghanistan, Algeria, Bangladesh, Egypt, Indonesia, Iran, Iraq, Kuwait, Libya, Maldives, Pakistan, Palestine, Saudi Arabia, Somalia, Sudan, and UAE.
We have produced several educational materials, such as the ‘Guidelines for Ex-Muslims and Frontline Practitioners’ and ‘Apostasy and Asylum in the United Kingdom.’ The CEMB is currently working on an anthology on and by ex-Muslims and a report on the status of apostates internationally.
Our active web forum with over 3,000 members is particularly important in supporting ex-Muslims. It represents a safe space where ex-Muslims can come together to discuss their problems and help each other. The forum includes sections on health and wellbeing and gender and sexuality, a parents’ corner, a resource centre and more. It is known for exposing Islamists and Islamic laws, and publishes articles and videos debunking Islamic myths and claims, including “science in the Quran”.
CEMB is part of an international network of ex-Muslim organisations, including Muslimish in the USA, a Council in Morocco – the first in a country with Islam as its state religion, new groups in France and New Zealand, amongst others.
Help us to continue our important work: volunteer your skills; ‘Like’ our Facebook page; follow our Twitter account @CEMB_forum; join our events; and subscribe to our YouTube channel. Please donate if you can. No amount is too small and every bit helps.
As you well know, the issue of apostasy without a focus on Islam is irrelevant in this era as it is only Islam that kills its apostates due to Islamism’s access and influence. The CEMB is an important challenge to this regressive movement.
Support us today.
1. Launch of Council of Ex-Muslims of France
Join us for the launch of the Council of Ex-Muslims of France on Saturday 6 July 2013, 14.00-17.00 hours, Paris, France. Speakers include Palestinian blogger Waleed Al-Husseini, Tunisian Filmmaker Nadia El-Fani, Secularism is a Women’s Issue Coordinator Marieme Helie Lucas, and Council of Ex-Muslims of Britain’s Maryam Namazie.
PLEASE NOTE: You must register for the event at firstname.lastname@example.org. If you are not registered, you will not be permitted entry. Space is limited.
2. Anthology of and by Ex-Muslims
Be part of the very first anthology of and by ex-Muslims. Share your story with the world. Help others like you. Tell the world you exist! 31 July 2013 is the deadline for submissions. Find out more here.
3. Report on 6th anniversary lunch of CEMB
The Council of Ex-Muslims of Britain (CEMB) held a successful 6th anniversary celebration luncheon in London on 15 June 2013. Guests heard from writer Kenan Malik, Centre for Secular Space Director Gita Sahgal, comedian Kate Smurthwaite, and CEMB co-Spokesperson Maryam Namazie. Magician Neil Edwards also performed. CEMB co-Spokesperson Nahla Mahmoud was Master of Ceremonies. Special guests present included Richard Dawkins. See videos of the event here.
4. For more information, contact:
Council of Ex-Muslims of Britain
BM Box 1919, London WC1N 3XX, UK
tel: +44 (0) 7719166731
Company limited by guarantee and registered in England and Wales under company number 8059509.
One Law for All
This week’s BBC Panorama programme “Secrets of Britain’s Sharia Councils” confirms why One Law for All has been campaigning against the discriminatory parallel legal system running counter to British law for nearly five years.
As has been repeatedly stated, including in “Sharia Courts in Britain: A Threat to One Law for All and Equal Rights”, women are being held to ransom, told to remain in violent situations, blamed for the violence they face, refused divorces over many years, and placed under undue pressure including with regards child access and welfare.
The programme confirms this. The undercover reporter is told not to contact police when she asks a senior cleric Suhaib Hasan (who has advocated stoning and amputation) whether she should report the violence she has suffered at the hands of her husband. Mr Hasan also wrongly tells her that if she were to report the violence to the police, she “will have to leave the house”. This is entirely untrue. In fact, an abused spouse may apply to the Court for an Occupation Order, which can remove a violent spouse from the home – or a defined area surrounding the home – and can impose criminal sanctions if the order is not obeyed. Mr Hasan’s advice is misleading and deliberately aimed at frightening women in to adhering to the Sharia Council’s authority. Hasan also repeats the Sharia position that a man has the right to hit his wife provided he leaves no marks. He asks if her husband beats her “severely”. When she questioned what was meant by “severely”, Hasan asks “it leaves some bruises on your body?”.
Mr Hasan goes on to advise the undercover reporter to question herself as to what she had done to provoke this violence. He suggests she ask her husband “is it because of my cooking?”, “is it because I see my friends?”.
Women’s rights organisations have for many years been working to end this disgraceful victim-blaming when women are abused, and great strides have been made. These strides, however, do not seem to apply to Muslim women.
Whilst Chief Crown Prosecutor for the Northwest, Nazir Afzal, asserts that “most of them are absolutely fine but there are some clearly, like this one, who are putting women at risk”, One Law for All believes that all Sharia Councils and Muslim Arbitration Tribunals put women at risk. This is because the problem lies not with rogue councils or judges disrespecting the tenets of Sharia but is the result of a strict adherence to the Sharia. [Read more…]
The AP has revised its stylebook to no longer include the term Islamist. They explain why:
Islamist” is frequently used as a label for conservative Islamic political movements, particularly Egypt’s Muslim Brotherhood and Hamas, the group’s Palestinian offshoot. It generally carries a negative connotation.
Has the AP thought that maybe it carries a negative connotation because fascistic movements – religious or otherwise – generally do?
The disgusting Council on American-Islamic Relations which has previously lobbied AP to drop the term because they say it “has become shorthand for ‘Muslims we don’t like'” and “is currently used in an almost exclusively pejorative context” is elated:
We believe this revision is a step in the right direction and will result in fewer negative generalizations in coverage of issues related to Islam and Muslims.
Of course Islamists and their lackeys will often interchange and conflate Islam, Muslim and Islamist in order to feign representation and to save Islam and Islamism by equating any criticism as racism and an attack on people. But Islam as a belief and Islamism as a far-Right political movement cannot be off limits to criticism.
Even if the AP drops the term by accepting the Islamist narrative and capitulating to it, we refuse.
As an aside, AP has also dropped using the term “illegal immigrant”, which is a good thing. No human being is illegal. They might be undocumented but they are not illegal. Human beings are more than their immigration status.
AP, see the difference? One is about real live human beings; the other is a far-Right political movement.
If Islamism is so concerned about negative generalisations, it can start by ending its very indiscriminate murder and mayhem.
(News via Terry Sanderson)
A group of women have set up a Facebook page called Muslim women against FEMEN…. Muslimah Pride Day.
They just don’t get it (or obviously choose not to).
On a day that has been set aside to defend a 19 year old woman who has been threatened by an Islamist with death by stoning, detained, drugged and restricted from communicating with her friends and FEMEN all for merely for expressing herself, they choose to mark the day by calling on women to oppose FEMEN and to veil.
As I have said before, nudity is the antithesis of veiling. Also it is clear that you cannot defend women’s rights and defend Islam and Islamism at the same time. You have to choose. FEMEN and we have chosen to side with women’s rights and equality; they have chose to side with the veil, Islam and Islamism no matter what it does to those who do not submit.
Long Live Amina!
Iranian women’s rights campaigners and members of the Worker-communist Party of Iran staged a topless protest against the veil and Sharia in Stockholm in the run-up to 8 March, International Women’s Day.
No to hejab, indeed!
Following One Law for All’s statement on Channel 4 and the BBC’s censorship and blasphemy-law-by-stealth of a film adaptation of DV8 Physical Theatre’s “Can We Talk About This?”, they have issued the following statement entitled ‘Opposing Censorship':
Human rights activist Maryam Namazie recently posted a blog about the reluctance from Channel 4 and the BBC to produce a film adaptation of Can We Talk About This?
Here is a statement from DV8 Physical Theatre:
DV8’s company name stands for both ‘deviate’ and ‘dance and video 8’. From the company’s very beginning we have been committed to recording our work on film. Our very earliest works were recorded on video 8 film. As the company’s reputation grew, our films were commissioned by the major broadcasters and produced professionally. They have been screened worldwide, and are taught as part of the National curriculum of dance, theatre and performance studies. We are aware that much of the company’s reputation is based on these films – their reach is many times more than that of a live touring production. But the films don’t only benefit DV8, they were hugely successful to the commissioning broadcasters, too: jointly the four DV8 films have won 31 international awards including three Prix Italia, an International Emmy, and a Rose d’Or.
I was at Birmingham University yesterday speaking on apostasy and freedom of conscience for the Atheist, Secularist and Humanist Society’s Reason Week. We had an excellent discussion. Of course, there had been complaints about my speaking there (yes it is very controversial to defend the rights of apostates not to die!). The Society was even asked to record my speech in case of further complaints. Here’s my speech, just in case they need it in writing too:
Punishing apostates is a long-standing and fundamental feature of all major religions. Repudiating religion is deemed to be the worst of crimes.
And in Islam it’s no different except that Islamism is this era’s inquisition and totalitarianism.
To the degree it has power, that is the degree it controls every single aspect of people lives and society via its Sharia laws – from what people wear, who they have sex with, what music they listen to – even what they are allowed to think.
One of the characteristics of an inquisition is the policing of thought. Freethinking and freedom of conscience are banned. Even for Muslims, a ‘personal’ religion is impossible under an inquisition. You can’t pick and choose as you’d like. You don’t want to wear the veil; acid in your face should teach you a lesson. You want to go to school; maybe we can gun you down on your way there. You want to be an atheist. Off with your head…
Islamists will kill, threaten or intimidate anyone who interprets things differently, dissents, thinks freely or transgresses their norms by living 21st century lives. Of course people resist day in and day out but that is a testament to the human spirit despite Islamism and Sharia.
If you look at the purpose of the Sharia ‘justice’ system, it is there to teach the masses the damnable nature of dissent and free thought. Where it has power, like in Iran, there are 130 offences punishable by death – from heresy, blasphemy, enmity against god, adultery, and homosexuality. But apostasy is the highest and most heinous crime.
Around 19 countries consider apostasy from Islam illegal and a prosecutable offence. Depending on the influence of Islamism and Sharia law, in places like Malaysia, Morocco, Jordan and Oman punishments vary from fines, imprisonment, flogging and exclusion from civil or family rights. In ten countries apostasy is punishable by the death penalty.
And whilst there are religious justifications for the execution of apostates, apostasy laws today under the Islamic inquisition are the ultimate means of political rather than religious control.
Of course, from a religious standpoint, apostasy is the unravelling of the entire system from within by those considered to be “members” of the imagined Muslim community (often out of very little choice of their own). Question one law, one hadith, one sura in the Koran, and you begin to unravel it all. To question and dissent denies the Islamic inquisitor the opportunity to feign representation. And it prevents the submission that they demand. If you are allowed to leave, you undermine it all.
Historically apostasy laws have always been used as a form of control. It’s no different today. Islamists use it as a means of political control. After all they represent god’s rule on earth and any opposition to their rule, is a direct affront to God himself. [Read more…]
Haven’t had time to write a blog post today but wanted to bring attention to a few things:
* Several Ahmadi Muslims have been arrested for publishing ‘blasphemous’ books about their faith. This is what happens when Islamist values are seen to be one and the same with Muslim values. Then a large number of Muslims are no longer ‘real Muslims’ and face threats, persecution and intimidation. Religion is a private matter; the sooner we can get rid of Islamism, the sooner people can believe in Islam or not without fear.
* Roy Brown from the International Humanist and Ethical Union just informed me that somebody tried to kill writer Lars Hedegaard in Denmark today. Roy received this news: “The guy rang his doorbell pretending to be the postman delivering a package. When Lars opened the door he tried to shoot him in his head, but missed. Lars went into a fight with him, managed to get the gun off him, the guy managed to get hold of the gun again and Lars went into a new fight with him while he tried to shoot again, but the gun didn’t go off. After this resistance the guy fled.” You might recall that Lars was previously fined for making insulting remarks about Islam. it is most likely the work of Islamists. Appalling that someone who has made some ‘insulting’ remarks must die but Lama’s father goes free! What an upside down world!
When I spoke in Denmark a while back, Lars and I disagreed on many a thing but one thing is certain: no-one must be threatened, intimidated, or censored for “insulting” Islam or religion… It’s a little thing called free expression.
* By the way, the brilliant Nahla Mahmoud has written a piece on Sharia law here as a follow up to her Channel 4 piece on Sharia.
* When you get a chance, take a look at a movie on Sharia made by President of Free Muslims Toronto Chapter, Hassan Mahmud, here.
Update: Sign a petition calling for justice for Lama here.
Cleric sheikh Fayhan Al Ghamdi, a regular on Islamic channels, was absolved and made to pay blood money (only half of what he would have had to pay had he killed a boy) for raping and torturing his five year old daughter Lama last October; he had custody of the child after he divorced from her mother though she begged him for Lama.
The absurdly lenient ruling is based on Saudi law that a father cannot be executed for murdering his children. It is also based on some Hadith sources (sayings and actions of Mohammad).
According to OnIslam:
As for fathers, the matter is different; a father cannot be executed for killing his child. This is because a father is the considered the origin of his child and the child is the branch; and the branch cannot be used to eliminate the origin.
It was narrated that the Prophet (peace and blessings be upon him) said, “No father should be killed (executed) for killing his son.” (At-Tirmidhi)
Having said this, it should be also pointed out that Imam Malik has a different opinion: if a father kills his son definitely on purpose without any doubt, he may be executed.
Allah Almighty knows best.
Three Saudi activists, including Manal al-Sharif from the SaudiWomen2Drive campaign, have raised objections to the ruling. They have started a Twitter campaign hashtag “Ana Lama” which is Arabic for “I am Lama”. The campaign must be unequivocally supported until there is justice for Lama.
Imprisoned Saudi journalist Hamza Kashgari did say “No Saudi women will go to hell, because it’s impossible to go there twice”, but I do sometimes wonder whether hell isn’t better.
Please remember Lama next time someone tells you that matters of marriage, divorce, child custody, and females being worth half of males are ‘mundane’ family matters that can be relegated to Kangaroo Sharia courts.
I held my son a little closer when I picked him up from school today and wept for Lama and her mother who speaks below about what happened (in Arabic): [Read more…]