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Jul 06 2014

Best photo of world kiss day

Long live those who resist Israeli state and Islamist terrorism and stand together as people:

worldkissday

Jul 02 2014

What isn’t wrong with Islamic and faith Schools?

نقش مخرب مذهب در آموزش و پرورش
برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد٬ ۲ ژوئيه ۲۰۱۴
با فريبرز پويا٬ بهرام سروش و مريم نمازى
مصاحبه با آليا سليم٬ فعال قانون برابر براى همه
کارگردان: رضا مرادى
مشاور برنامه: پونه راوى

What isn’t wrong with Islamic and faith Schools?
Bread and Roses, 1 July 2014
With Maryam Namazie, Fariborz Pooya and Bahram Soroush
Interview with Aliyah Saleem who attended an Islamic school for 6 years in Britain and 1 year in Pakistan
One Law for All activist.
Director: Reza Moradi.
Programme Consultant: Poone Ravi.

Jun 25 2014

Executions protect state not society

This week’s Programme on Bread and Roses TV in Persian and English.

عدام براى حفاطت از دولت است نه جامعه

برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد٬ ۲۵ ژوئن ۲۰۱۴
با فريبرز پويا٬ بهرام سروش و مريم نمازى
مصاحبه با سخنگوى کميته بين المللى عليه اعدام و سنگسار مينا احدى
کارگردان: رضا مرادى
مشاور برنامه: پونه راوى

Execution Protects State not Society
Bread and Roses on New Channel TV, 25 June 2014
With Maryam Namazie, Fariborz Pooya and Bahram Soroush.
Interview with Mina Ahadi, Spokesperson of International Committee against Execution and Stoning.
Director: Reza Moradi. Programme Consultant: Poone Ravi.

 

 

 

 

 

 

 

 

 

 

 

 

To see all the programmes, visit Bread and Roses TV channel on Youtube.

Jun 24 2014

Less than 100 days left to register for the conference on Religious-Right, Secularism and Civil Rights

Conference Leaflet for Distribution Available Here.

Conference Website Here.

فارسى

ConferenceIcon1smallLess than 100 days left to register for the conference of a life-time
Conference on the Religious-Right, Secularism and Civil Rights
11-12 October 2014
The Tower Hotel, London, UK

Join notable free-thinkers, atheists and secularists from around the world for a weekend of discussions and debates on the religious-Right, its attacks on civil rights and freedoms, and the role of secularism for 21st century humanity. The exciting two-day conference will discuss the Arab Spring, Sharia and religious laws, the limits of religion’s role in society, free expression, honour killings, apostasy and blasphemy laws, faith schools, women’s rights, secular values and much more.

The conference will be held at the Tower Hotel with spectacular views of the River Thames and the Tower of London. On the evening of 11 October, participants will enjoy cocktails followed by a delicious three-course meal and entertainment in the company of our speakers.

Distinguished speakers and acts:

  • AC Grayling is a Philosopher, Fellow of the Royal Society of Literature and the Royal Society of Arts, Honorary Associate of the National Secular Society and author and commentator.
  • Amal Farah is Spokesperson for the Council of Ex-Muslims of Britain and One Law for All. She is Somali-born and was raised in a conservative and literalist Muslim household.
  • Amel Grami is Professor at the Tunisian University of Manouba; she was on the frontlines of Manouba’s successful struggle to defy a Salafist siege last year and is a leading expert on Religion and Women’s Studies.
  • Amina Sboui is a Tunisian activist threatened and imprisoned after posting topless photos of herself on Facebook carrying the slogan: “My Body is not the Source of Anyone’s Honour”.
  • Bahram Soroush is Public Relations Officer of the Free Them Now! Campaign to Free Jailed Workers in Iran and a co-host of Bread and Roses TV Programme.
  • Ben Baz Aziz is a Presenter at Arab Atheist broadcasting and a blogger focusing on LGBT and atheist rights in the Middle East who was imprisoned in Kuwait for blasphemy.
  • Caroline Fourest is a French writer, editor of the magazine ProChoix, and author of Frère Tariq, a critical look at the works of Tariq Ramadan and books on topics such as the conservative right, the pro-life movement and the fundamentalist trends in the Abrahamic religions.
  • Chetan Bhatt is the director of the Centre for the Study of Human rights at LSE. His current projects include work on the emergence of virtue in modern political ideologies, new forms of the regional state in South Asia and the sociology of religious paramilitia groups.
  • Chris Moos is a secular student activist who has led a successful campaign for the right to wear ‘Jesus and Mo’ t-shirts after being harassed and threatened with removal at his university. He was a nominee for the NSS’ Secularist of the Year 2014 award.
  • Elham Manea is a Yemeni associate professor specialized in the Middle East, a writer, and a human rights activist. Her concept of humanistic Islam was first published in a series of articles in Arabic.
  • Faisal Saeed Al-Mutar is an Iraqi born writer and a social activist living in the United States. He is the founder of the Global Secular Humanist Movement and Secular Post.
  • Fariborz Pooya is the founder of the Iranian Secular Society, was one of the founding members of the Council of Ex-Muslims of Britain and is a co-host of Bread and Roses TV.
  • Fatou Sow is a Senegalese Sociologist, and a member of a number of African and international associations as well as the International Director of Women Living Under Muslim Laws.
  • Gita Sahgal is an Indian-born writer, journalist, film-maker and rights activist, Director of Centre for Secular Space who was suspended by Amnesty International as head of its Gender Unit in 2010 for criticising the organisation’s relations with an Islamist group.
  • Hamid Taqvaee is the Secretary of the Worker-Communist Party of Iran’s Central Committee and a leading Marxist opposition figure to the Islamic regime of Iran.
  • Houzan Mahmoud is a Kurdish women’s rights campaigner and the Spokesperson of the Organisations of Women’s Freedom in Iraq. She has written and campaigned extensively on women’s rights issues.
  • Horia Mosadiq has been Director of the Afghanistan Human Rights Research and Advocacy Consortium and an advisor to the Afghanistan Independent Human Rights Commission, as well as a journalist in Afghanistan and Pakistan.
  • Imad Iddine Habib is a Moroccan atheist threatened for his atheism, founder of the Council of Ex-Muslims of Morocco, the first public atheist organisation in a country with Islam as the state religion.
  • Inna Shevchenko is leader of FEMEN topless activists who was kidnapped and threatened by the Belarus KGB in 2011 for her activism. She was granted political asylum in France.
  • Julie Bindel is an English writer, feminist and co-founder of the group Justice for Women. She was listed in the Independent’s “Pink List” as one of the top 101 most influential gay and lesbian people in the UK.
  • Kacem El Ghazzali is a Moroccan secularist writer, blogger, activist and atheist. He was the head of the Moroccan Center for Human Rights’ Youth Chapter and is a member of the Executive Board of the Moroccan Bloggers Association.
  • Karima Bennoune is a law professor at the University of California Davis School of Law, and author of “Your Fatwa Does Not Apply Here: Untold Stories from the Fight Against Muslim Fundamentalism”.
  • Kate Smurthwaite is a stand-up comedian and political activist. She has appeared on more than 500 TV and radio shows including This Morning, The Big Questions, Woman’s Hour and The Moral Maze.
  • Kenan Malik is a writer, lecturer and broadcaster, a presenter of BBC Radio 4′s Analysis and a panellist on The Moral Maze. His book From Fatwa to Jihad was shortlisted for the Orwell Prize.
  • Kiran Opal is a Pakistani-born human rights activist, writer, and editor living in Canada. She is co-founder of Ex-Muslims of North America and Editor of ExMuslimBlogs.
  • LCP is a multimedia and multiethnic dance company which emphasises human rights issues mainly human trafficking.
  • Lila Ghobady is an Iranian writer-journalist and documentary filmmaker. Her first independent release, Forbidden Sun Dance, was banned by the Islamic Republic of Iran.
  • Lino Veljak is professor of philosophy at the University of Zagreb and Co-founder of the movement Protagora (protecting the values of secularism and human rights of non-religious persons).
  • Maha Kamal is an ex-Muslim who was disowned by her parents for leaving Islam, President of the Colorado Prison Law Project, and Commissioner at the Colorado Supreme Court Chief Justice’s Commission on Inclusiveness.
  • Magdulien Abaida is a Libyan Activist and president of Hakki (My Right) Organization for Women Rights. She was kidnapped by Islamists in Benghazi in August 2012 and fled after her release three days later.
  • Marieme Helie Lucas is an Algerian sociologist, founder and former International Coordinator of the Women Living Under Muslim Laws. She is also the founder of Secularism Is A Women’s Issue.
  • Maryam Namazie is Spokesperson for Fitnah, One Law for All and Council of Ex-Muslims of Britain; editor of Fitnah’s Unveiled; and producer and co-host of Bread and Roses.
  • Nadia El Fani is a Tunisian filmmaker who risks arrest and up to five years in prison if she returns to Tunisia after Islamists filed a complaint against her film “Neither Allah nor Master”.
  • Nahla Mahmoud is an environmentalist and human right activist originally from Sudan. She leads the Sudanese Humanists Group and is Spokesperson for the Council of Ex-Muslims of Britain.
  • Nina Sankari is President of the European Feminist Initiative in Poland, and Vice-President of the Polish Rationalist Association.
  • Pervez Hoodbhoy is a Pakistani nuclear physicist and recipient of a number of awards. He is also a prominent environmentalist and social activist.
  • Peter Tatchell has been campaigning for rights and global justice since 1967. New Statesman readers voted him sixth on their list of “Heroes of our time”. He was Campaigner of the Year in The Observer Ethical Awards.
  • Pragna Patel is a founding member of the Southall Black Sisters and Women Against Fundamentalism. She was listed in The Guardian’s Top 100 women: activists and campaigners.
  • Randa Kassis is President and founder of the Movement for a Pluralistic Society. She was a member of the Syrian National Council until she was excluded for her warnings against Muslim fundamentalists in 2012.
  • Rumy Hassan is Senior Lecturer at University of Sussex and author of “Dangerous Liaisons: The Clash between Islamism and Zionism” and “Multiculturalism: Some Inconvenient Truths”.
  • Sanal Edamaruku is an author and founder-president of Rationalist International and the Indian Rationalist Association. In 2012, he was charged with hurting religious sentiments for his role in examining a claimed miracle at a local Catholic Church.
  • Shelley Segal is a Melbourne based singer-songwriter involved in secular activism. ‘An Atheist Album’ is a passionate response to dogmatic belief, inequality, religious oppression and the idea that only the devout can be grateful and good.
  • Siba Shakib is an Iranian/German film-maker, writer and political activist. She was born and raised in Tehran, Iran. Her international best-seller Afghanistan, Where God Only Comes to Weep has been translated into 27 languages and won a P.E.N. prize.
  • Stasa Zajovic is co-founder and coordinator of Women in Black, Belgrade and initiated several networks like Women’s Peace Network, Network of Conscientious Objectors and Anti militarism in Serbia, and The Coalition for a Secular State.
  • Sue Cox is the co-founder of Survivors Voice Europe, an international organisation that has at its heart the support and empowerment of catholic clergy abuse survivors of which she is one.
  • Taj Hargey is South African Muslim scholar. He was an anti-apartheid activist in South Africa and founder of the Muslim Education Centre of Oxford and the Imam of the Summertown Islamic congregation.
  • Tarek Fatah is a Pakistani born Canadian writer, broadcaster and a secular activist. He is the author of “Chasing a Mirage: The Tragic Illusion of an Islamic State” and founder of the Muslim Canadian Congress.
  • Taslima Nasrin is a Bangladeshi-born award-winning writer, physician, and activist, known for her powerful writings on women oppression and unflinching criticism of religion, despite forced exile and multiple fatwas calling for her death.
  • Terry Sanderson is a writer and journalist and current President of the National Secular Society, which campaigns for the separation of church and state.
  • Waleed Husseini is a Palestinian blogger arrested in 2010 by the Palestinian Authority for blaspheming against Islam on Facebook and in his blog. He founded the Council of Ex-Muslims of France in 2013.

An International Secular Manifesto and the establishment of a united front of secularists to meet future challenges will be the final outcome of the Conference. Conference contributions will also be published in a book.

For full details of the conference, including on registration and obtaining tickets, visit the event’s dedicated website or email [email protected].

Please also join the event’s Facebook page and follow the conference on Twitter or Tweet #SecularConf.

The conference is endorsed by Atheist Alliance International; Children First Now; Center for Inquiry; Council of Ex-Muslims of Britain; Equal Rights Now – Organisation against Women’s Discrimination in Iran; Fitnah – Movement for Women’s Liberation; International Committee against Stoning; International Committee against Execution; International Federation of Iranian Refugees; Iran Solidarity; One Law for All; Secularism is a Women’s Issue; The Richard Dawkins Foundation for Reason and Science UK; and Women Living Under Muslim Laws amongst others.

Jun 24 2014

کمتر از صد روز براى ثبت نام در کنفرانس تاريخى در مورد مذهب، سکولاریسم و ​​حقوق مدنی باقی است

English

کمتر از صد روز براى ثبت نام در کنفرانس تاريخى باقی است

ConferenceIcon1small konfrans_London_october14-farsi

در مورد مذهب، سکولاریسم و ​​حقوق مدنی

۱۱-۱۲ اکتبر ۲۰۱۴

تاور هتل، لندن، انگلستان

آزاداندیشان و سکولاریست‌های سرشناس از سراسر جهان در ۱۱ و ۱۲ اکتبر ۲۰۱۴ در تاور هتل لندن گرد هم می‌آیند تا درباره راست افراطى و اسلام  سياسى، حملات آن به حقوق و آزادی‌های مدنی، و نقش سکولاریسم در سرنوشت بشریت قرن حاضر به بحث و جدل بپردازند.

تمهاى مورد بحث انقلابات منطقه، شریعه و قوانین مذهب، آزادی بیان و ارتداد، قتلهاى ناموسی و ارزش‌های سکولار و ديگر مسائل خواهد بود.

کنفرانس در تاور هتل با منظره تماشائی رود تیمز و برج لندن برگذار خواهد شد. در شب ۱۱ اکتبر ۲۰۱۴ از شرکت کنندگان در کنفرانس با مجموعه‌ای از برنامه‌های متنوع سرگرم کننده و با شام مفصلی در مصاحبت با سخنرانان سرشناس ما پذیرائی خواهد شد.

اسامی سخنرانان به این شرح است (به ترتیب الفباى انگليسى):

اى سى گريلينگ، فیلسوف، استاد فلسفه و نويسنده

آمل فرح، سخنگوى سازمان قانون برابر براى همه و اکس مسلم بريتانيا و متولد سومالي

آمل گرامی، استاد دانشکده مانو در تونس. درسال گذشته او در صف مقدم مبارزه ای موفق درجهت عقب راندن محاصره اسلامى ها در دانشگاه بوده

آمينه السبوعى، فعال اعتراض برهنگى تونسى که بخاطر فعاليتهايش زندانى شد

بهرام سروش، فعال سیاسی، مفسر و تحلیل گر و مسئول روابط عمومى كمپين براي آزادي كارگران زنداني در ایران

بن باز عزيز، بلاگر مصرى که بخاطر بى خدايى در کويت زندانى شد

کارولاین فورت، نویسندۀ فرانسوی و سردبیر مجلۀ چپ

چيتان باط، مدیر مرکز مطالعات حقوق بشر در دانشکدۀ علوم سیاسی و اقتصادیِ  اِل اس ای در لندن

کریس موس، فعال دانشجویی سکولار

الهام مانيا، نویسنده و فعال حقوق بشر يمنى

فريبرز پويا، بنيانگذار جامعه سکولار ايران و يکى از مجريان برنامه نان و گل سرخ

فاىسل سعيد المطعار، بنيان کذار عراقى جنبش بين المللى سکولار اومانيست

فاتو سو، جامعه شناس اهل سنگال و هماهنگ کنندۀ شبکۀ همبستگی بنام زندگی زنان تحتِ قوانین مسلمانان

گیتا ساهگل، نویسنده، روزنامه نگار، فیلم ساز، مدیر مرکز سکولار. او در فوریۀ سال ۲۰۱۲ از سازمان عفو بین المللی به خاطر انتقادش به آن سازمان براى رابطه اش با اسلامىيون اخراج شد.

حميد تقوائى، لیدر حزب کمونيست کارگرى ايران

هوزان محمود، فعال حقوق زن و سخنگوی سازمان آزادی زن در عراق

حوريه مصدق، مشاور کمیسیون مستقل حقوق بشر در افغانستان و روزنامه نگار در افغانستان و پاکستان

عماد هبيب ادين، بنیانگذار شورای اکس مسلم مراکش – اولین سازمان علنی خداناباوران در کشورى که اسلام دین رسمی آن کشور است.

اینا شوچنکو، رئيس سازمان فمن که درسال ۲۰۱۱ توسط ” کا گ ب” سازمان اطلاعات بلاروس، تهدید و ربوده شد و سپس در فرانسه به عنوان پناهندۀ سیاسی پذیرفته شد.

جولی بيندل، نویسندۀ انگلیسی و از بنیانگذاران گروه عدالت برای زنان

کاظم الغزالی، مدیر بخش جوانان مرکزحقوق بشر مراکش و عضو هئیت اجرایی انجمن وبلاگ نویسان مراکش بود.

کریمه بنون، استاد حقوق بین الملل ازدانشکدۀ قانون دِی ویس کالیفرنیا و نویسندۀ الجزايرى کتاب “فتوای شما اینجا جایز نیست “

کيت سمورتويت، کمدین و فعال سیاسی

کينان مالک، نویسنده

کیران اپال، فعال پاکستانی حقوق بشر، نویسنده و از بنیانگذاران اکس مسلم شمال آمریکا

ال سی پی، گروه رقص که به مسائل مربوط به حقوق بشر و عمدتا مساله قاچاق انسان تاکید دارد.

ليلا قبادى، فیلمساز، نویسنده و روزنامه نگار ایرانی

لينو ولجک، استاد فلسفه در دانشگاه مغرب

مگدامين آبيدا، فعال حقوق زن که توسط اسلاميون در بنغازی ليبى ربوده شد و بعد از آزادی مجبور به فرار از این کشور گردید

مريم هلى لوکاس، جامعه شناس الجزایری، بنیانگذار سکولاریسم مسئله زنان است

مریم نمازی، سخنگوی فتنه، قانون برابر برای همه و تولید کننده برنامه نان و گل سرخ

نادیا ال فانی، فیلمساز تونسی که بعد از شکايت اسلامى ها در مورد فيلمش به اسم “نه خدا و نه ارباب” مجبور به فرار شد.

نهلا محمود، فعال حقوق محیط زیست و انسانى سودانى

نينا سنکارى، رئیس انجمن آزادانديشان لهستان

پرويز حودبى، فیزیکدان هسته ای پاکستانى و فعال محیط زیست و اجتماع

پیتر تاچل، خوانندگان يک روزنامه انگليسى او را يکى از “قهرمانان زمان ما” شناختند. او مدافع حقوق انسان و همجنسگرايان است

پراگنا پاتل، رئيسسازمان حقوق زنان. روزنامه گاردين او را به عنوان۱۰۰ زن اول فعال شناخت

رندا کاسيس، عضو شورای ملی سوریه بود تا زمانی که بخاطر هشدار به اسلاميون در سال ۲۰۱۲ از این شورا کنار گذاشته شد

رومى حسن، نویسنده

سانال اداماروکو، نویسنده و بنیانگذار بین المللی خردگرا و انجمن خردگرا در هند

شلی سگال، خواننده و فعال سکولار

سیبا شکیب، فیلمساز ایرانی / آلمانی، کتابش در مورد افغانستان “جایی که فقط خدا می آید گریه کند” جايزه برده و به ۲۷ زبان ترجمه شده

ستاسا زجويچ، از بنیانگذاران و هماهنگ کننده زنان ضد جنگ بلگراد

سو کاکس، از بنیانگذاران بازماندگان صدای تجاوز جنسى کودکان از سوى کليسا

تاج هرجى، فعال ضد آپارتاید آفریقای جنوبی و بنیانگذار مرکز آموزش و پرورش مسلمانان

طارق فتح، نویسنده پاکستانى، بنیانگذار کنگره مسلمانان کانادا

تسليمه نسرين، نویسنده بنگلادشی، پزشک و فعال حقوق زنان

تری ساندرسون، رئیس انجمن سراسرى سکولار بريتانيا

ولید حسینی، وبلاگ نویس فلسطینیکه در سال ۲۰۱۰ در فلسطین به اتهام “کفر” زندانى شد. او شورای اکس مسلم فرانسه را تاسیس کرد.

بيوگرافى کاملتر سخنرانان را مى توانيد در ساىت کنفرانس مشاهده کنيد.

حاصل نهائی کار کنفرانس تدوین یک مانیفست سکولاریستی جهانی و تشکیل یک جبهۀ متحد سکولاریستی بمنظور پاسخگويى به چالش‌های آینده خواهد بود. تمامی درافزوده‌هاى کنفرانس در قالب يک کتاب منتشر خواهد شد.

سازمان‌های زیر از جمله اسپانسرهاى برگزاری کنفرانس هستند:

کودکان مقدمند؛ مرکز تحقيقات، شوراى اکس مسلم بريتانيا، فتنه، علیه تبعیض – سازمان دفاع از حقوق زن، کمیته بین المللی علیه سنگسار و اعدام، فدراسیون سراسرى پناهندگان ایرانى، همبستگى با مردم ايران، قانون برابر براى همه، سکولاريسم مسئله زن است، بنياد ريچارد داوکينز و زنان تحت قوانين مسلمانان.

 

برای دریافت اطلاعات بیشتر، ثبت نام و خرید بلیط لطفا به ما مراجعه کنيد:

مريم نمازى؛ برگزار کننده کنفرانس

www.secularconference.com

[email protected]

Jun 23 2014

Repeal Moroccan Article 222: Stop penalising people for eating during Ramadan

Article 222 of the Moroccan Penal Code states that: “a person commonly known to be Muslim who violates the fast in a public place during Ramadan, without having one of the justifications allowed by Islam [such as travelling or sickness], shall be punished by one to six months in prison,” as well as a fine.

Non-Muslim minorities in Morocco – such as Jews and foreigners – are exempted from the prohibition of eating in public during Ramadan. However, its application to people “commonly known to be Muslim” denies anyone the state considers as a Muslim, the right to come out either as a non-Muslim, or as a Muslim who simply choose not to fast.

As the month of Ramadan begins, we young secular Moroccans, call the Moroccan authorities, once again, to immediately repeal Article 222 of the Penal Code. This is clearly an attack on freedom of conscience, which includes the right of everyone to change their religious views, according to their choice, and at any time. It is also incompatible with a true rule of law, since “commonly known to be Muslim” is unclear as a notion that leaves the door wide open to judicial discretion of judges which is unacceptable. This creates an a fortiori, allowing for the imposition of a heavy prison sentence.

We stand for freedom of conscience, inseparable from any democratic state based on respect for the choices of its citizens.

We are Moroccans of all religious views (including practising Muslims), united to defend individual liberties. To this end, a press conference will be held Monday, June 23, 2014 at 11 am in the premises of the AMDH (Moroccan Association for Human Rights) at Avenue Hassan II, 6 Rue Aguensous in Rabat.

The press conference is open to public.

For more information, contact:
Imad Iddine Habib
Council of Ex-Muslims of Morocco
[email protected]
Skype ID : ZokTooR
+212 (0) 626-172590
Facebook: fb.com/Zoktoor
Twitter: @imadiddinehabib

Jun 22 2014

In support of Shahin Najafi’s nude protest for political prisoners in Evin

پيام به شاهين نجفى و گروهش از مريم نمازى٬ فريبرز پويا و بهرام سروش٬ برنامه نان و گل سرخ در دفاع از اعتراض عريان
کارگردان: رضا مرداى
مشاور برنامه: پونه راوى

Jun 18 2014

Bread and Roses: Nothing is Sacred. On free expression

.برنامه نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد. روز پخش ۱۸ ژوئن ۲۰۱۴

اين هفته در مورد آزادى ابراز عقيده و تمسخر مذهب. هيچ چيز مقدس نيست
با فريبرز پويا٬ بهرام سروش و مريم نمازى. مصاحبه با کمدين کيت سمورتويت. کارگردان: رضا مرادى مشاور برنامه: پونه راوى

Bread and Roses, 17 June 2014, On Nothing is Sacred. With Maryam Namazie, Fariborz Pooya and Bahram Soroush.
Interview with Comedian Kate Smurthwaite. Director: Reza Moradi. Programme Consultant: Poone Ravi.

Jun 18 2014

Ofsted must revise its guidance and put needs of children before religion and religious-Right

The Council of Ex-Muslims of Britain is appalled at Ofsted’s recently updated guidance on faith schools. The guidance asserts that segregation of the sexes is not a sign of inequality and that veiling is a sign of Islamic “modesty” and “identity”; it also justifies restrictions on everything from art and music to sex and health education.

The guidance helps to further normalise the Islamist agenda at a time when the Birmingham Trojan horse plot has been exposed.

CEMB calls on Ofsted to revise its guidance and put the educational needs of children before religion and the religious-Right.

All children have a right to a full education, free from restrictions and discrimination, and regardless of the nature of the school they attend – be it privately or publicly funded. Children and young adults must be recognised as equal members of society and not as “community members” with culturally relative rights.

The increasing problem surrounding faith and other religious schools highlights the importance not of “British values” but of a secular education for all.

For more information, contact:
Laylah Hussain
Maryam Namazie
Council of Ex-Muslims of Britain
BM Box 1919, London WC1N 3XX, UK
tel: +44 (0) 7719166731
email: [email protected]
web: http://ex-muslim.org.uk/

Company limited by guarantee and registered in England and Wales under company number 8059509.

Jun 11 2014

Only 6 days left to support Bread and Roses

285Dear friend

Thanks to 82 people, we have managed to raise £2,465 towards our second Bread and Roses fundraising campaign for much-needed equipment.

With only 6 days left and more than £12,500 more to raise, though, we were hoping you or someone you know might be willing and able to help us reach our target.

Bread and Roses is an important taboo-breaking, freethinking political-social TV magazine in Persian and English broadcast in Iran and the Middle East via New Channel satellite TV and globally via social media. Millions have already seen the programme. It has been extremely well-received and can play an important role in opposing Islamism and promoting universal rights, free-thought and secularism.

To continue long-term, though, we will need additional equipment. We cannot keep producing our programmes with the current computer and without a video mixer or proper lighting.

Please help us if you can.

16 June is the last day you can help.

For your information, we have produced the following programmes so far:

* Mothers of Khavaran and their movement for justice in Iran (with an interview with Iran Tribunal London Spokesperson Mersedeh Ghaedi), English, Farsi

* Stealthy Freedom and Unveiling of Women in Iran (with an interview with Journal Editor Keyvan Javid), English, Farsi

* Apostasy and right to belief highlighting case of Sudanese apostasy case Mariam Yahya Ibrahim (with an interview with Council of Ex-Muslims of Britain co-Spokersperson Nahla Mahmoud), English, Farsi

* Secularism as a Human Right (with an interview with Philosopher AC Grayling), English, Farsi

* Sharia Law is madness (with an interview with Southall Black Sisters Director Pragna Patel), English, Farsi

* Nude Protest as a form of resistance to Islamism (with an interview with Egyptian blogger Aliaa Magda Elmahdy and Tunisian activist Amina Sboui), English, Farsi

The programme is hosted by Maryam Namazie, an award-winning secularist and atheist blogger and campaigner; Fariborz Pooya, founder of the Iranian Secular Society and Bahram Soroush, a civil rights activist. Its director is Reza Moradi; programme consultant is Poone Ravi.

Please support our fundraising campaign if you can. You can donate here. Every penny will help.

Also, don’t forget to like our Facebook Page, Subscribe to our Youtube Channel and follow us on Twitter: @NanoGoleSorkh.

Thank you for any support.

Warmest wishes
Maryam Namazie
Bread and Roses
Nan  o Gole Sorkh
BM Box 1919, London WC1N 3XX, UK
Email: [email protected]
Facebook
Youtube
Twitter: @NanoGoleSorkh

PS Listen to my interview with Seth Andrews of The Thinking Atheist on the importance of Bread and Roses here.

 

Jun 09 2014

Really iERA? Legal action?

Below is an email I just received from iERA – the organisation we recently exposed  as a hate group (not charity) in our report entitled Evangelising Hate.

They are now threatening the Council of Ex-Muslims of Britain (CEMB) and myself with legal action unless we remove one paragraph on my blog (though they are also “taking legal advice on the whole report”).

Really iERA? Just one teeny tiny little paragraph though we have over 40 pages of the organisation’s hate speech documented in our report?

In the letter, the hate group says they have never called for anyone’s death. Well, we beg to differ and we think the facts speak for themselves.

And to prove our point, after the report was published, a number of iERA supporters/activists have called me a “murtad” and “munafiq”, which are clear death threats for anyone who knows the Islamist movement. There have been death threats against me on their Facebook page (which have now been deleted). Plus one of their speakers we exposed in our report, Adnan Rashid, has been calling me Janazie (which means a corpse)…

iERA: If anyone should face legal action it is you lot.

And no we will not be removing anything.

Here’s their letter, which if looked at carefully just exposes them even more…

Dear Sir/Madam,

I am writing to you in relation to your “Evangelising Hate” report against iERA as well as further comments made by Maryam Namazie on the website entitled FreeThoughtBlogs (http://freethoughtblogs.com/maryamnamazie/2014/05/31/what-happens-to-iera-t-shirts-in-my-hands/) where she wrote:

“The iERA has sent the Council of Ex-Muslims of Britain (CEMB) two T-shirts. You know, the yellow ones which their dawah teams wear on the streets of Britain to hate-preach misogyny and death to apostates, gays, Jews, unveiled women, Muslims who don’t agree with them….”

We are taking legal advice on the report as a whole because we believe there are some blatant untruths and twisting of many matters. As for the paragraph above, this contains outright falsehood as iERA has never called for the death of anyone. In fact, iERA does not know of any mainstream organisation in the West who has called for the death to unveiled women or Muslims who don’t agree with them. We advise you to take down this paragraph as this puts Ms. Namazie and your organisation at considerable risk of legal action.

I look forward to your confirmation of taking down this quote.

Yours faithfully,

Abdurrahman bin Jaseem

Jun 03 2014

Stealthy Freedom and unveiled women in Iran

Watch this week’s Bread and Roses TV on Stealthy Freedom and Unveiling of Women in Iran. In English. Interview with Journal Editor Keyvan Javid. UPDATE: Farsi programme below.

Clearly an Islamic regime with unveiled women walking around is impossible.

An advisor to Khamenei has said the regime has lost control of compulsory veiling.

 

Yes it has…

.

Farsi

May 31 2014

What happens to iERA T-Shirts in my hands

The iERA has sent the Council of Ex-Muslims of Britain (CEMB) two T-shirts. You know, the yellow ones which their dawah teams wear on the streets of Britain to hate-preach misogyny and death to apostates, gays, Jews, unveiled women, Muslims who don’t agree with them….

They have sent the T-shirts to prove that anyone can wear them. This is in response to the CEMB’s recent report on the group called Evangelising Hate where we show Ifthekar Jaman in one of their T-shirts doing Dawah.

IIn case you don’t know, Jaman is from Portsmouth and was killed in Syria whilst fighting for a Jihadi group called the Islamic State of Iraq and al-Sham (ISIS), which has engaged in brutal terrorist violence. It seeks to set up an Islamic caliphate in territory that it controls, and its members have engaged in beheadings, amputations and public executions. Shias and Christians have been persecuted by them. ISIS executed a secular Syrian activist for “apostasy”.

Nine months before being killed in Syria, Jaman was participating in an iERA dawah event in Portsmouth city centre.

In a picture posted on his Twitter account on 14 April, Jaman is standing in a group of men, wearing a yellow iERA T-shirt with the slogan ‘Is Life Just a Game?’ He comments under the picture “Us Portsmouth Dawah group & brothers from Newham dawah joined today. Alhamdullilah for shahadahs! Allahu Akbar”.

Jaman

In their pathetic response to our report, iERA tried to deceptively dissociate themselves from Jaman by saying that anyone could wear their T-shirts, including me.

But sending the T-Shirts to CEMB has once again proven them wrong and confirmed my position that only Islamists, terrorists, and their apologists would wear their T-Shirts. When I get my hands on them, something else happens. Here’s some before and after photos:

iERA T-Shirt before I get my hands on them

april-may2014 093

 

 

 

 

 

 

 

iERA T-Shirt after I get my hands on them:

april-may2014 102

 

 

 

 

 

 

 

I will leave the intentions of a group preaching the death of apostates (by beheading no less as it is “painless”) sending unmarked post to those it wishes dead to the readers of this post. Needless to say, as I have written earlier, the iERA’s charity status is the least of our worries.

Revoking its charitable status should be a first step in further investigation of this organisation and its links to terrorism.

May 31 2014

A female earthquake by “stealth”

Editorial-Facebook-Stealthy-Freedoms-Sign says Maintaining Hijab and Islamic rules are compulsory

The poster reads: Maintaining hijab and Islamic norms is compulsory

My editorial in May issue of Fitnah’s “Unveiled”

(Full Issue available here)

Tehranˈs Interim Friday Prayers Leader Hojjatoeslam Kazem Sedighi recently said: “In certain towns and cities, some have been seen to have removed their headscarves. This lack of hijab has infiltrated homes via internet and satellite TV…”

Hadi Sharifi, a “media activist” interviewed by Tasnim, a state-run news agency in Iran controlled and operated by the Iranian Revolutionary Guards Corp, has said when a man forces himself onto a woman because she is “showing off her beauty”, this should not be considered rape because it is natural and instinctual for a man to be drawn to the beauty of a woman and seek sex with her. Since men have not granted women permission to show off their beauty, then men who become aroused by the “nakedness” of women do not need the permission of women to pursue their sexual urges…

Recently, too, thousands held a protest in Tehran, urging the Islamic regime to confront what they say is the increasing flouting of the Islamic dress code.

Clearly, the Stealthy Freedom Facebook page, where women in Iran are posting unveiled photos of themselves despite the compulsory veiling law has hit a nerve with the regime and its apologists. And rightly so. The veil is an important symbol of the regime. One of the first things Islamists did after expropriating the Iranian revolution was to impose compulsory veiling. The slogan of their thugs attacking women protesters was “either veil or a smack” (ya rusary ya tusary).

Throughout its 35 year rule, women have challenged the regime’s compulsory veiling law by transgressing them; improper or “bad” veiling has always been a form of resistance to the regime despite the morality police’s constant harassment, and risks of fines or imprisonment.

The unveiling of women, however, in broad daylight, for all the world to see is an even more fundamental challenge to the regime and its rule.

The unveiled woman is the beginning of the end of the regime. A female revolution has long been in the making and it is this movement that will bring the regime to its knees. And not a day too soon.

May 31 2014

Fitnah Unveiled (May): Secularism is a Human Right

fitnah-UNVEILED8-may14-A4_Page_01A Publication of Fitnah – Movement for Women’s Liberation

May 2014

Volume 2, Issue 5

Editor: Maryam Namazie

Design: Kiran Opal

VIEW PDF FILE OF THIS MONTH’S ISSUE HERE

 

Secularism is a Human Right
Interview with AC Grayling

The below is a Bread and Roses TV  interview broadcast via New Channel TV on 20 May 2014:

Maryam Namazie: What is secularism and what is the value of secularism for both believers and non-believers?

AC Grayling: Firstly let me say it’s a great pleasure to be with you as I’m a big admirer of what you do.  Secularism has to be distinguished from atheism and from other isms, like for example, humanism, which are naturally associated with it.

Most people who are atheists are probably likely to be secularists, but there are religious secularists as well, because secularism is a view about the place of religion – the religious voice, the religious organisations – in the public square, as this impacts for example, public policy matters. And the idea behind secularism is that the public square of society should be neutral with respect to all the different belief systems or to no belief systems. That what people believe in their private lives and in their religious commitments is not relevant to the public debate other than as a special interest point of view.

I think it is a very important point that religious organisations and movements should recognise themselves as interest groups, lobby groups: they have a point of view, of course they want to put their point of view in public debate, but they should take their turn in the queue with everybody else – other NGOs, political parties, pressure groups, lobby groups – whereas of course for historical reasons, in many societies, religion has a massively inflated presence in the public square. It is given charitable status, it is given a seat at the top table, and is heard first by people in positions of temporal power and that, I think, is where things have gone so wrong in our world.

Maryam Namazie: On the issues of neutrality, some might say that the very fact that a secularist state demands that religion stays out of the public space, means that it is not really neutral, because it’s giving a sort of negative viewpoint on religion.  That it’s not a good thing to be in the public space.

AC Grayling: It certainly is a view which has been of course developed from the enlightenment thinking, about how individuals living together in a society can best flourish. So in that sense it is a positive view about allowing all sorts of different viewpoints, all sorts of different beliefs, and no beliefs, to coexist peacefully side by side. Not privileging any one of them, and not therefore coercing others, either to believe or not believe.  So in that sense it is a positive view. But the heart of it, the essence of it is neutrality with respect to these different viewpoints.  That is, you allow people to have a belief and to practice that belief, providing it does not impact negatively on other people. But also, and very, very importantly, it allows people who have no religious commitment – who are atheists, who are agnostics, who don’t belong to a church or a religious movement – to live without the coercion or pressure, or a social ‘bad odour’, that used to be the case, and in some societies remains the case.

Maryam Namazie: You mention the fact that there can be believers who are secularists but can religion, can Islam, be compatible with secularism?

AC Grayling: Well this is a very interesting question about Islam because it would seem to be in the very nature of Islam that a secular society is impossible because Islam pervades every aspect of life.  It is not just a religion; it is a social end and is in many ways a political philosophy as well.  Of course nowadays people use the term Islamism to mean political Islam.  But Islam is so all embracing.   It permeates the lives and thoughts of people from the very earliest memories of their lives, all the way up through their education, and the presence of the religion’s demand on, or offer to, people is there every few hours when the muezzin cries from the mosque.  So it’s very hard even to imagine a translation of the English word ‘secularism’ into Farsi or Arabic, which doesn’t have a negative connotation. Read the rest of this entry »

May 28 2014

برنامه نان و گل سرخ در مورد ارتداد

در برنامه اين هفته ما در مورد ارتداد و ترک اسلام صحبت مى کنيم مى توانيد برنامه فارسى زبان را اينجا ببينيد

May 27 2014

Bread and Roses: On Apostasy

See this week’s Bread and Roses TV programme in English on the issue of apostasy and the execution sentence of Mariam Yahya Ibrahim in Sudan. In this week’s programme, I speak with Nahla Mahmoud, Spokesperson of the Council of Ex-Muslims of Britain.

The Persian programme will be broadcast via New Channel TV tomorrow and will be available then.

Next week’s programme is on Stealthy Freedoms and women unveiling in Iran. What does this movement represent to you? Send us any questions and comments or even 30 second videos to broadcast on our programme to the below:

Bread and Roses
نان و گل سرخ
BM Box 1919, London WC1N 3XX, UK
Email: [email protected]
Facebook: www.facebook.com/NanoGoleSorkh
Twitter: @NanoGoleSorkh
Youtube: youtube.com/breadandrosesTV
Telephone: +44 20 3287 6128

By the way, we have managed to raise £2000 of the £15,000 we need for a video mixer, computer, microphones and lighting for the programme. There’s only 20 days left so please help if you can. See our fundraising campaign on Indiegogo. Right now, we have to manually edit footage from 4 separate cameras on a computer that keeps shutting down. It takes too long to produce each programme, which makes it impractical over the long-term. A video mixer and computer will make things easier!

Thanks for any support for our free-thinking, taboo-breaking work.. We’ll owe you one.

May 27 2014

On iERA: Let me say what no one is saying clearly enough

The Council of Ex-Muslims of Britain’s (CEMB) has a new report “Evangelising Hate” on the Islamic Education and Research Academy (iERA). It has received quite a bit of media coverage (though of course not from the Guardian) particularly since its publication coincides with a Charity Commission investigation into the iERA. CEMB is calling for iERA to be considered a hate group and not a charity.

But there is more.

Let me say what others are avoiding or not saying clearly enough.

As we have mentioned in our report, iERA is not a “religious group” but rather a “soft” Islamist group, normalising and justifying the Islamist agenda, including by perpetrating hatred against gays, Jews, women, ex-Muslims, a majority of Muslims who don’t abide by their values… But there is more to this story and that is that “soft” Islamists are often linked with violent Islamists or jihadis.

At least one iERA dawah activist, Iftekhar Jaman, has been killed in Syria whilst fighting for the brutal Islamic State in Iraq and the Levant (ISIS), which even Al Qaeda has broken ties with.

ISIS executed a secular Syrian activist for “apostasy” and has taken up crucifiction. Moreover, Iftekhar was friends with Mashudur Choudhury, the first Briton to be convicted of terrorism charges for travelling to Syria to train for jihad…

Clearly, groups like iERA are responsible for more than normalising the Islamist agenda like gender segregation at universities, Sharia-compliant wills, and the imposition of burkas and Sharia courts. They have links to and are – let’s just be frank - even cultivating British jihadis.

This should not be surprising given the freedom they have been given to organise around their hate-speech, including on university campuses.

Britons now make up most of the foreign members in Syria’s most violent terror group. UK Islamists are involved in activities including beheadings, crucifixions and ill-treatment of women – many of them not unlike iERA’s teachings.

The iERA’s charitable status is the least of our worries… Someone with the access needed to investigate these links needs to get on it – and fast.

***

I am annoyed to no end at reports that worry about what will happen when the British jihadis come home. What about what they are doing right now to the people of Syria? And what about the climate of threats and intimidation they are creating right here in Britain for dissenters – Muslim and ex-Muslim?

May 23 2014

iERA: Islamic far-Right and Hate Group not Charity

The Islamic Education and Research Academy (iERA) has responded to the Council of Ex-Muslims of Britain’s (CEMB) new report “Evangelising Hate”.

Rather than address the numerous documented facts of hate speech by those associated with the organisation against ex-Muslims, Jews, gays, women, Muslims and others who don’t agree with their values the iERA uses predictable and standard responses in order to circumvent the main issue at hand: that it is a hate group which should have its charitable status revoked.

The iERA’s tactics include the usual deception, obfuscation, irrelevant arguments about context, false accusations of bigotry and denial in order to evade scrutiny.

Context

The iERA says the CEMB report is “filled with spin and statements deliberately taken out of context”. It is unclear how exact quotes, including from video footage, justifying everything from domestic violence, stoning to death, execution for apostates, hatred against Jews, non Muslims, and Muslims who oppose iERA’s views, to FGM and jihad can be taken out of context. How can the below quote by Abdurraheem Green, a founding member and chairman of iERA, for example, be taken in any way other than it is intended? He says:

“We want to create an environment where it is encouraging people to be good, otherwise what is the point in the hudood? [Hudood laws are the bounds of acceptable behaviour and the punishments for serious crimes.] What is the hudood? Why you chop the hand off the thief? Why you stone the adulterer and the adulteress to death? Why do you chop the hand and the leg of the one who commits highway robbery and leave them to bleed to death or crucify them? All of this is to deter the people from being evil and committing evil. Why is the person who drinks alcohol, who is a drunk, whipped eighty times in public? All of this is to deter the people from being evil”.

The out of context argument is a bogus one that aims to portray critics as deceptive in order to move attention away from iERA’s hate speech.

On the issue of “clarification”

The iERA statement says the CEMB report “quotes out of context, outdated or clarified statements from iERA speakers” giving as an example clarifications provided by iERA’s head of research teams and lectures Hamza Tzortzis.  One example will suffice to reveal iERA’s dishonesty. In his supposed clarification, Hamza says with regards gender segregation:

“There have been various newspapers and bloggers that have implied that Hamza Andreas Tzortzis has been involved in public events that have enforced gender segregation or separation. Tzortzis has not been involved in such events or been aware of enforced gender separation. He advocates a tolerant position that all choices should be offered. If some women regardless of religious background wish to sit with women only, that should be accommodated if possible”.

This is clearly untrue since Hamza was himself a speaker at an iERA organised debate entitled “Islam or Atheism: Which Makes More Sense?” at UCL with US scientist Lawrence Krauss on March 9, 2013 where segregation was enforced. Separate entrances were put in place for males and females and audience members were separated into male and female only queues by the organisers’ security staff. Security guards tried to forcibly remove those who refused to comply with segregated seating. The students were only allowed back after Krauss threatened to leave the debate.

Abdurraheem Green, a founding member and chairman of iERA, has made very clear why gender segregation is a necessity:

“Let us also bear in mind that Muslim societies take every precaution to avoid the means that can lead to adultery. Public nudity is forbidden. In fact a strict dress code is observed. This is part of the wisdom behind the hijab. It is an act of social responsibility that helps towards a harmonious society. Also free mixing between sexes is avoided, men and women should not have physical contact and men and women should not even be alone together (unless they are husband and wife, or from close relatives who are permanently forbidden in marriage). Again in this context adultery is inexcusable, and justly punished with severity”. 

Denying links to Jihadis

The iERA states that the CEMB report “unscrupulously” tries “to link other individuals who are not at all connected with the charity”, namely Ifthekar Jaman and Hassan Farooq.

Despite iERA’s supposed lack of affiliation with Hassan Farooq and Ifthekar Jaman, iERA has provided Dawah teams, including theirs, with T-shirts and materials. In one video by Young Dawah, founding member and iERA chairman Abdurraheem Green is seen giving the Dawah group his support. In another Tweet, the Newham Dawah Team says: “Had a call conference meeting with abdur raheem green, the iera team and hundreds of da’ee emirs all over UK, mashAllah the dawah movement is massive, and we have massive plans for 2013, our focus will be on Newham, by the permission of Allah this borough shall change, for those who wish to help us get in contact asap”.

Screen-Shot-2014-01-27-at-11.07.50

The iERA is clearly linked to the dawah teams but makes contrary assertions to aid in deniability when suitable, particularly if jihadis are involved.

Hassan Farooq can be seen in a picture posted on 14 April 2013 participating in a dawah mission with Ifthekar Jaman on Jaman’s Twitter account. In the picture, both are standing in a group of men, wearing yellow iERA T-shirts with the slogan ‘Is Life Just a Game?’ He comments under the picture “Us Portsmouth Dawah group & brothers from Newham dawah joined today. Alhamdullilah for shahadahs! Allahu Akbar”. Several months later, Jaman was killed in Syria whilst fighting for a Jihadi group called the Islamic State of Iraq and al-Sham in December 2013. ISIS has engaged in beheadings, amputations and public executions, including the execution of a secular Syrian activist for “apostasy”. Iftekhar was also friends with another Portsmouth man Mashudur Choudhury, the first Briton to be convicted of terrorism charges for travelling to Syria to train for jihad…

Accusations of bigotry

The iERA assert that the CEMB has “bigoted views about Islam and mainstream Islamic speakers” and that it espouses “hatred”. Clearly, though, it is not bigotry to expose the bigotry of the Islamic far-Right. It is also not espousing hatred to expose the hate speech propounded by iERA speakers.

More importantly – and despite claims about the CEMB’s deception and misrepresentation – iERA stands by their “mainstream Islamic speakers”. The very use of the term “mainstream” is an attempt to neutralise criticism and portray it as an attack on religion rather than legitimate opposition to Islamism. In this way, the promoters of hatred depict themselves as victims of those who expose their hatred.

As always, despite the mountains of evidence, iERA hopes to carry on doing what they do best: normalising Islamist values and norms as “mainstream” and creating a climate where extremism and hate can flourish.

The iERA has been able to evade scrutiny for so long by using many of the tactics mentioned above. The iERA’s role in propagating Islamism here and even abroad has been largely missing from the public debate on this issue. The iERA’s modus operandi has been to take advantage of multiculturalism (as a social policy that segregates “communities”) and cultural relativism as well as the language of diversity, rights, tolerance and inter-faith dialogue to increase influence and access.

It is high time that they are recognised for what they truly are: the Islamic far-Right and a hate group not a charity.

For more information, contact:
Maryam Namazie, Spokesperson
Al Razi, CEMB Forum
BM Box 1919, London WC1N 3XX, UK
tel: +44 (0) 7719166731
email: [email protected]
web: http://ex-muslim.org.uk
 

May 21 2014

برنامه امروز نان و گل سرخ در مورد سکولاريسم

برنامه امروز نان و گل سرخ مجله ای سیاسی – اجتماعی در کانال جديد در مورد سکولاريسم را در مى توانيد اينجا ببينيد

با فريبرز پويا٬ بهرام سروش و مريم نمازى. مصاحبه با فيلسوف اى سى گريلينگ.

کارگردان: رضا مرادى

دستيار کارگردان: پونه راوى

روز پخش ۲۱ مه ۲۰۱۴

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