The Problem with Privilege (or: cheap shots, epithets and baseless accusations for everyone!)

This may be the last thing I have to say on the topic for a while, as I’m rapidly approaching my own STFU Station having already blogged far too much on this topic. But the imbroglio continues, and so must I. For a little while, anyway.

From blacklava.net. Buy one today! (If you're privileged.)

One of the major problems stemming directly from Rebecca Watson’s Elevatorgate (a.k.a. Rebeccapocalypse) has been the rapid descent into ad hominem attacks and the use of epithets solely intended to push people out of the discussion. This is, of course, no fault of Rebecca Watson’s. Nor is it Richard Dawkins’, who came down rather harshly on Rebecca’s complaint in claiming that she was complaining about “zero bad” as compared to, say, genital mutilation. (To which point I can’t help but think, complaining about creationists slipping their nonsense into science textbooks is zero bad as compared to religious genocide, so who’s to complain about that? But that’s an aside.)

The epithets have flown from both sides, fast and thick. People like ERV in calling Watson’s public rebuke of Stef McGraw “bad form” were called “gender traitors” by the likes of Skeptifem, with whom I’ve disagreed in the past — especially during one of those many “Greg Laden is misogynist!” blowups via Isis and her crew. ERV went on to refer to Rebecca as “Twatson” thereafter, as is her particular idiom — something I like about her is that she always swings for the fences, even when I disagree.

Meanwhile, Greg Laden has been supportive of Rebecca Watson, along with PZ Myers and other big names in the atheist/skeptic community, for daring to name names — an aspect I completely agree with, given that Stef McGraw was in a public leadership position and blogged her dissent on her organization’s blog in an official capacity. I can see not giving Stef a heads-up being slightly douchey, but anything beyond that — that Stef was a “mere student” who got “shanghai’d” — is pure hyperbole and well outside demonstrable truth (a.k.a., “a lie”). Greg has posted a piece about men crossing the road or waiting for the next elevator by default so as to avoid freaking out some poor woman who might have had a bad experience in the past, and has been accused of “[t]reating women like helpless, infantile victims” and also called misandrist for his trouble. Because apparently you can be both misogynist and misandrist while trying to actually constructively suggest ways to fix a problem.

And then there’s the billion and one instances of “bitch”, “cunt”, “liar”, or “sexist pig and traitor to feminism” that Rebecca herself has received. Or the accusations that she or her supporters are “man-hating feminazis”. Or that Rebecca totes woulda boned Elevator Guy if he was an alpha male instead of a dweeb. But we shan’t go into those, because by bias seeping into this post, you’ll likely miss my point.

That point being, a lot of people have their hackles raised by this issue of privilege in the greater atheist/skeptic/scientific communities. And make no mistake, there is an issue — the fact that there is an issue is very likely what’s causing so many people to dig in their heels. It is pervasive, and it is subtle, and it is not specifically misogyny so much as merely entrenched privilege. But people really dislike it when you point out that privilege actually exists as a sociological construct, just because its existence is disputed. Nobody mentions that it’s mostly disputed in the punditocracy by people like Phyllis Schafly or Ann Coulter, mind you, but it’s disputed as surely as Rush Limbaugh is responsible for the “feminazi” meme.

Some people have written some exceptionally eloquent calls to action on how to fix the pervasive privilege problem, and believe it or not, they do not involve quotas, nor do they involve shunning or even castrating men! There’s nothing misandrist in asking men to shoulder some of the burden in rape avoidance and in helping keep women who were once attacked from having a traumatic flashback every time they see someone walking toward them rapidly. There’s nothing misandrist in pointing out that the vast majority of rapes happen by men, of women. There’s nothing misandrist about suggesting that men are capable of better behaviour than this.

And there are a few words that don’t count as epithets at all, like “potential rapist” (in the context of a woman not knowing whether she’ll be attacked), or “privileged” (in the context of someone not having the experience to understand where someone else is coming from). They might hurt your feelings to be called them, but though they are descriptive, they do not actually reflect on your character, only your situation. And the psychic trauma you experience in being called those things is nothing compared to a rape survivor’s on the other side of that equation.

There’s likewise nothing misogynist in pointing out that most of these rapes happen by men that the women know. And there’s nothing misogynist in saying that because women experience fear where men are far less likely to in seeing someone more physically imposing than them, that they should be protected in general by some simple actions that keep them from experiencing the very real psychic trauma of a flashback experience. Yes, that’s saying that women are generally physically less imposing than men. It’s also saying that women are generally less physically able to fight off an attacker. It’s also acknowledging that, as with bear attacks, women are enculturated to simply allow an attack to occur so they don’t turn a “mere” traumatic rape into a brutal murder. It’s also acknowledging that there is a power disparity in every social interaction and that the greater the power disparity, the more uncomfortable the person on the short side of that disparity will feel when facing a situation that starts out innocently but could rapidly escalate to the worst possible scenario.

Acknowledging that men are often on the large side of this power disparity is not misandry, nor is it misogyny. It’s a fact, and a sad one. For all the tips for women to avoid rape (e.g.: “Avoid entry into elevators when they are occupied by a stranger. Stand by the control panel so you can sound the alarm button if necessary.”), the tips men should follow to keep from raping someone are far more likely to be effective.

And all the epithets — the ACTUAL epithets, not the perceived ones like “privileged” — that are flying back and forth are well beneath us. But, of course, we skeptics are a passionate bunch, and some of us even enjoy being dicks; myself included. I just would have thought we’d save some of the big guns for those threats to our society that we banded together to fight in the first place. And I was really hoping that we’d band together to combat another threat to our society rooted in a very similar sort of privilege to the ones that brought us together.

The Problem with Privilege (or: cheap shots, epithets and baseless accusations for everyone!)
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The Problem with Privilege (or: you got sexism in my skepticism!)

This particular blog debacle has already been done to death pretty well everywhere on the ‘tubes. I usually find that’s about the right time for me to weigh in, so here goes. First, I need to set the stage for those of you just joining us, though I’ve already given you links to this particular rabbit hole in the past, in case you’ve bothered to click them.

Rebecca Watson attended a conference in Dublin recently where she gave a talk addressing the sexism problem that appears to be relatively rampant within the skeptic and atheist communities, a problem that, every time it’s brought up, is generally pooh-poohed by the privileged white men of the community. This is an oversimplification of course, but the talk was generally well-received. It provided examples of behaviour she experiences all too often, being objectified and sexualized at pretty much every con she attends. I’m sure her experiences are not at all out of the norm, either.

After a convention is over, there’s often a traditional follow-up called “Bar-Con” where the convention-goers socialize in the hotel bar for an inordinate amount of time. Rebecca attended this particular convention’s Bar-Con, where the con’s attendees congregated and drank and socialized and generally had a good time. At about four in the morning, Rebecca announced that she was out of steam and was going to head to bed. She left the hotel bar and got in the elevator. A man from the group, evidently an attendee, followed her from the bar to the elevator and got in with her. While she was trapped in this elevator with him, he said, “Don’t take this the wrong way, but I find you very interesting, and I would like to talk more. Would you like to come to my hotel room for coffee?”
Continue reading “The Problem with Privilege (or: you got sexism in my skepticism!)”

The Problem with Privilege (or: you got sexism in my skepticism!)

Earthquakes and boobs (the religious kind)

There’s nothing I like better than taking the pseudoscientific claims of a religious cleric and proving them to be wholly divorced from reality. I have a bad feeling about this particular effort, though. This one’s going to backfire, it’s only a question of how severely.

Don’t get me wrong. I like breasts (being a heteronormative male); I like women owning their sexuality; I like sex-positive feminism; and I don’t feel that women dressing immodestly objectifies them any more than, say, my wearing my new jeans objectifies me just because I apparently have an attractive ass in them. (Or at least so I’m told.) And I fully support this Boobquake effort, as well as any effort to make any dogmatist eat his words. My problem with this particular endeavour is entirely statistical.
Continue reading “Earthquakes and boobs (the religious kind)”

Earthquakes and boobs (the religious kind)

Further reading on The Nexus of Skepticism and Boobies

There is a great deal more worthwhile discussion (and excoriation of those damnable harlot Skepchicks in the comments) at Greg Laden’s, where the whole powderkeg was originally set ablaze by Skeptifem the other day.

Also a fascinating read: Skeptic Catfight: Can’t We All Just Get Along?

Update: Hell, I was totally going to include Carr2d2’s latest post on the topic, [un]Becoming the Borg but somehow completely forgot before posting.

The whole mess comes down to a purity movement within the feminist community, which is neither helpful nor appropriate. Fractious in-fighting between feminists who want to be who they are, and feminists who think those other women are damaging the cause of feminism by having fun and/or being sexy, amounts to little better than a train wreck that I can’t help following.

Further reading on The Nexus of Skepticism and Boobies

Feminism, skepticism and boobies

What, being hawt whilst also brainy? Can't have that!

I was honestly expecting a big ol’ shitstorm over this post, wherein I defended the Boobie Wednesday Twitter campaign despite, I thought, the obvious feminist objections against showing breasts (whether male or female) to raise awareness about cancer. I believed people would crawl out of the woodwork to shout me down over considering acceptable the objectification of women, the “sexification” of breast cancer, and that I was going to be accused of merely wanting to save “my playthings” rather than people’s lives. You see, because I’m a guy — a heteronormative guy, at that — and boobies are therefore obviously far more important to me than the brains situated a foot and a half above them.

I was surprised that no such outrage happened. And I have to suspect that it’s because it merely wasn’t widely read enough, considering the sudden and strange attack on Skepchick over at Greg Laden’s blog.

Continue reading “Feminism, skepticism and boobies”

Feminism, skepticism and boobies