John Oliver on online harassment

This is an experience that I’ve been steeped in and have been actively fighting for almost a decade now. I’m exhausted. It’s why I really just want to blog about things I like right now.

Being in possession of a white penis as John Oliver says (and/or being perceived to be same when I was anonymous so many years ago; see comments for nuance with regard to trans folk), I received a tenth the harassment I saw others receive. I only drew people’s ire when I pointed this out, and only attracted haters and slime pitters to swarm me and attack me when I dared defend their targets or interrogated their questionable logic. They are entirely disinterested in me as long as I turn a blind eye to the damage they do. It’s a built-in defense mechanism, I think. And it’s a winning strategy — a decade of seeing the dregs of humanity tear down everything you try to build does, in fact, wear at you.

You wonder why I am tired? This is why. Because there’s a cadre of people who act as a katamari of awful, rolling from one community to another, genuinely believing in their campaign to push interlopers off of the internet, picking targets and slowly eroding their confidence and destroying their lives, pushing them out of the public sphere. It is censorship of a creeping and insidious sort, and a far more insidious censorship than “waah, someone said that thing I said is objectively harmful even though I’m free to say it, they shouldn’t be free to say otherwise because free speech”. Rape threats and death threats and defense of same as “criticism” is shameful, attacking legitimate criticism as “witch hunts” and “lynch mobs” is shameful, and it’s shameful that anyone with a shred of intellect (*coughdawkins*) might be suckered into that narrative just because they themselves are criticized for saying sexist, racist or otherwise societally harmful things.

Getting off on the charges of getting off without consent

Content note: sexual assault, non-consensual sexual activities.

Been a while, I know. This story reignited the RAGE BLOGGER in me, and this is a good thing, because I’ll need the warmup for what I’ve got rattling around in my head the past few days.

Apparently, in Tokyo, a man responsible for ejaculating on non-consenting, unaware women over a hundred times on Tokyo’s train system has finally been caught.

A middle-aged man, Tetsuya Fukuda, 40 has been arrested for the attacks on crowded trains between Kinshicho and Akihabara stations in the capital Tokyo.

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Enjoying problematic video games

One of my favorite game franchises has long been Final Fantasy, much to the chagrin of some elitist nerds for whom the series of JRPGs represents an erosion of the concept of the RPG. Regardless, its take on mythological creatures, even in its Super Nintendo days, served to clue me in on a small piece of context with regard to religion, from which I synthesised a deeper understanding of religion as mythology. (I’d detailed this in my deconversion story in Mission Creep — it was Behemoth and Leviathan in Final Fantasy 2 that gave me the clues I needed, if you’re wondering.)

That’s right, the video game franchise actually helped me to become an atheist — perhaps not singlehandedly, but it was certainly some scaffolding for my building my epistemology. So, even with its warts, of which there are numerous, and even with the side-eye I get from other gamers, it holds a place in my heart.

And yet, I still must criticise, even if I know that doing so might paint me as a studio-shill Social Justice Warrior journalist-sans-journal, and thus a target for the culture of entitlement that is GamerGate.

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Masculinism

Someone challenged Aron Ra to explain feminism to him via a Youtube video, begging every single one of the seven questions. Aron Ra gave laudable answers, though PZ Myers pointed out some errors and some of the pitfalls that Aron Ra stumbled through (owing, entirely, to the framing of the questions — just look at the expectation of an autocratic hierarchy with an authoritarian power structure).

In the comments at PZ’s, the thread rapidly became a “what about the men” derail by someone who apparently, genuinely, just wanted to explore the topic. He suggested an apposite inverse to feminism would be “masculinism”, which deals with the ways that men are disadvantaged in society.

I had done, some time ago, a piece on the disadvantages of being a man. Strangely enough, all of them stemmed from the current structure of our society, which undeniably advantages men disproportionately. There are a few corrections that need to be made to that essay, which I’ll try to touch on in here. I feel the need to talk about “masculinism”, “egalitarianism” (in reference specifically to gender relations), what it could look like, and why it’s particularly incomplete without integrating into feminism.

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Movement cohesion

Movement atheism is not a cohesive entity. Heads of orgs like American Atheists, in full-throated promotion of people like Jaclyn Glenn — especially those videos that attack movement feminists for being too firebrandey and poisoning movement atheism with all their “social justice warrior” stuff — they’ve evidently chosen sides. Let’s not mistake that there are, in fact, sides to choose in what amounts to a fundamental division between feminists and antifeminists within atheism. AA has chosen, expressly, the side of the antifeminists, and they’ve framed the issue such that the antifeminists are the ones demanding we stop talking about feminist ideas and the toxic anti-woman environment that these antifeminists inculcate in our movement.

Feminists are told to stop fighting. Antifeminists are asked absolutely nothing — they’re the “reasonable” ones for demanding that the status quo be maintained.

Fuck that.

The surest way to earn my enmity, my directed criticism, is to ask us to stop other fights so we can pretend we’re all one big happy big-tent family. It’s what bugged the hell out of me about courting secular pro-lifers at CPAC, it’s what bugged the hell out of me about the ongoing, constant, concerted attacks of big atheist vloggers like Thunderf00t and The Amazing Atheist against feminists despite the absolute hash they make of logic and reason and empathy in doing so. It’s what continues to bug me about basically every organization demanding that we go big-tent and allow every atheist in so we can all talk about how much God don’t real, but don’t you dare talk about the social impact of how we treat half the human fucking race. Not to mention every other issue that gets derided under the umbrella of “Social Justice Warrior”, like trans rights, gay rights, race issues, and every other aspect of humanism that involves having a shred of empathy for your fellow human being.

The necessity of feminism is evidenced by the comments everyplace it’s mentioned in anything but a negative, straw-feminist casting (take Laci Green’s recent video’s comments, for example). Especially so any time it’s mentioned in atheist settings, because there are precious few that aren’t expressly antifeminist and expressly anti-any-social-justice-but-secularism in bent, thanks to the vociferous libertarian quadrant of our “community” demographics.

There is no one single community. This inter-atheist fighting is necessary because we have coalesced communities around shared ideals, and there’s a shit-ton of you atheists out there who share almost no ideals in common with me outside of “god don’t real”.

I will not throw my other principles under the bus to be part of your hideous granfaloon.

Maddow: The long history of violence in the anti-choice movement

If you imagine yourself to be defending free speech when you laud the Supreme Court for overturning a buffer zone law, mandating that protesters can’t swarm over abortion clinic patients intimidating them, then you have no sweet clue what “free speech” is. The violence and outright terrorism that happens at abortion protests, that buffer zones have actually helped to curtail to a degree, is not “free speech”.

Why are YOU here?

I’ve had this question rattling around in my head for almost a year now: why am I here, in the skeptical and atheist communities? Why do I include the labels “skeptic” and “atheist” in bio blurbs, and why do I cover topics and follow discussions associated with those labels? Why, given how little commonality I have with many of the folks who work full-time in these communities, given that some of the causes I care about the most are derided by vast swathes of the people with whom I’m expected to break bread, should I spend my time and effort on parts of my identity that I don’t find assaulted on a daily basis?

And more importantly, why are others in these communities? What do their reasons for being here say about the makeup of these communities?
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Ania Bula needs your help to table at WiS3

Ania Bula and Alexander Gonzalez of Scribbles and Rants are doing a fundraiser to get to Women In Secularism 3. Well, they WERE, until some kind soul paid for their and Miranda’s tickets. Now Ania’s asking for help funding the fundraiser so she can table as well.

Thanks to a generous donation, Alex, Miranda, and my tickets have been taken care of. As such, I am going to up the ante a little bit. If I make my goal, I will use the money that would have gone towards buying a ticket to purchase a table at the con and sell my artwork and a variety of other products of mine. In return, I will donate a percentage of my profits (from the con table) to either the con itself, or to help out the fundraisers of great people to be able to move to safer places.

Considering she’s doing some quite wall-worthy art, it might be worth your time and effort to help her succeed in this endeavour.

Fundraiser is here!

Dr Henry Morgentaler’s Legacy

I hail from New Brunswick originally. I left for university, and by the end of my degree, I had decided to remain. At the time, the government was growing more conservative, and one of their great bugaboos was the number of people moving out — their population was essentially in free-fall.

Granted, the population wasn’t exactly huge to begin with. It had declined from 738,133 in 1996, to 729,498 in 2001 — a loss of 1.2%. It stagnated through 2006 — 729,997. The government started making noises about enticing emigrants, about stabilizing the job market and doing something about its flagging tech sector; there was a big to-do about this decline, to be sure. And the population began to swell again, to 751,171 in 2011.

In late 2013, another population decline — a mere 1000 person shortfall — caused another huge stir, such that the “Progressive” Conservative legislature under leader David Alward lamented the possibility of only seeing his grandchildren through Skype.

In the wake of that first scare, followed by the more recent revelation that outmigration is skyrocketing, it’s no surprise that the conservative New Brunswick political scene voted for the “Medical Services Payment Act”, Regulation 84-20, which had a bomb in it for abortion services. Now, throughout the province, abortions are no longer funded by the government as mandated by Health Canada, unless certified by TWO doctors as being “medically necessary”. How else are you going to swell your numbers except to force women to give birth?

As a result of this abrogation of women’s right to bodily autonomy, the Morgentaler clinic in Fredericton — founded by the legendary Dr. Henry Morgentaler himself — is forced to close.

The rules of the clinic were set up such that nobody who needed abortion services would be turned away under any circumstances, and because the government stiffed them on the bills and they took a huge loss last year, they have to close up shop.

Back in 2009, Carl Urquhart, a Conservative MLA (Member of the Legislative Assembly, the Canadian equivalent of a congressman) suggested with regard to the population decline that women should be making more babies, a statement he posted on Facebook that he’d later walked back. He was especially chastised for this in light of the province’s growing teenage pregnancy problem.

That’s about as transparent a reasoning as you can get for Conservatives’ anti-choice efforts. It was a refreshing moment of honesty from that party.

And this huge success in the fight to control what people can and cannot do with their reproductive organs comes just shy of a year after Dr. Henry Morgentaler — founder of the clinic — died of a heart attack. Morgentaler’s efforts practically single-handedly won the fight for safe, legal abortion nation-wide in 1988 with his appeal to the Supreme Court of Canada, where they overturned the whole of the Canadian abortion law as unconstitutional. The man was a lion for women’s rights, human rights, and reproductive freedom. And his legacy is being rent before our eyes.

Women can still theoretically get abortions in hospitals — providing they get two doctors to sign off on the “medically necessary” waiver — but as this map shows, access to abortion didn’t come with its newfound legality. When your government tightly controls the demand for babies, you can force the supply by restricting access to any choice but becoming a baby-factory.

You might understandably make the mistake that the “demand” is actually for abortions, but then you’d be misunderstanding the directionality of these laws. In the fight for women’s bodily autonomy, the uterus is actually the supply, and the government apparently gets to make the demands.

For what it’s worth, here’s the state of the struggle for abortion rights through Canada. You’ll note that almost no place in Canada actually has access to an abortion clinic or hospital within a reasonable travel time, and that the gestation limits are terribly restrictive in a number of cases — some as low as 12 weeks, like New Brunswick. Many provinces have absolutely no access to abortions, medical or otherwise.

This fight is hardly won, despite it being unconstitutional to restrict abortions, and despite it being both legal and defined explicitly by Health Canada.