In the Daily Beast, I wrote about my problems with this and other creepy groups and the mindset behind it – as well as the larger problems of our unethical use of the powerful tools we use everyday.
I wrote a post for the New Statesman on using public shaming and digital “mob justice” – even when aimed at those people we consider to be wrong. I’m unconvinced of public shaming as a tactic, in terms of “justice” – since one would hope that enforcing justice is itself considered in moral terms; that we don’t assume moral immunity because we’re responding to an injustice, but rather maintaining morality even while maintaining justice – in an unjust and often horrible world.
I don’t doubt public shaming is effective – but efficacy must be measured alongside other perhaps equally effective, but more moral responses and so on. My concern is that we can’t control how others respond and this is especially telling when original offences – say making a racist joke – is less bad than responses – calls for raping the offender.
There’s a lot to focus on, but this currently is my position regarding public shaming. It doesn’t mean we never act, only act better.
Over at Big Think, I argued that Sacco’s apparent racism – or rather, her racist Tweet – was probably the least worrying part of her whole “Twitter storm”. What worried me and continues to worry me are our default responses to people and how we caricature, so we can attack, convey pure bile, and do little to actually advance cause or thought.
I didn’t see evidence of rape or death threats at Sacco, though I did look. If you know of any, please let me know below.
I’d like to see more silence than noise online, especially when something makes us angry. That default to convey that anger publicly should be considered: you don’t get a free pass to say and do what you like just because you’re justifiably angry: I argued this about the Elan Gale case. We should stop this being our default and, if there’s a competition for response, it shouldn’t be about who’s the nastiest or most “hardcore”: it should be who’s the smartest and most effective in combating the mindset causing you (justifiable) anger.
I would be terrified of being the target of a Twitter storm: we mess up in various ways and there’s no one to actually shut off or calm down the masses of the moral march. Even if you said something stupid or idiotic, the response is disproportional as you are one person and they are legion. This is inherently unfair. And that’s another reason I worry.
Updated: Thanks to commenter “oolon” below for links showing threats.
Please note my comment policy before commenting, unless you love the taste of Banhammer.
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I scold Twitter. Again. Because apparently me and social media are like mortal enemies – or rather online conduct is.
Over at Big Think, I convey why it’s troublesome – both in terms of our conduct online and another area that is related: how we treat celebrities. I dislike the victim-blaming language of “they asked for it” by virtue of being celebrities, in terms of receiving flak and animosity and stalking and whatnot.
I really, really dislike being nasty to innocent, harmless people – even if they are famous.
A US sports analyst chartered his decision to commit suicide.
He didn’t have any of the usual reasons people commit suicide: ill-health, losing autonomy, etc; it was made rationally (as rationally as is possible in such circumstances), on his 60th birthday, and done to prevent any chance of deterioration.
After reading about, I recognised how it touched on a number of themes relating to social media, the way we document our lives, the way some have documented their deaths and what this could mean for reducing suicide and its stigma.
(Comments are closed on it, unfortunately.)
I quite like this piece by Laura Hudson at Wired on when the bullied becomes the bullies in the age of social media.
I think it’s a difficult discussion and, though I like the article, I’m not sure how far I agree. Probably about *sucks thumb* 90%.
As should be obvious from my Guardian piece, I am worried about the kinds of reactions we have; the sort of horrible name-calling, derision, threats, and pile-ons that can occur – even for a good cause.
After all, we don’t have licence to, for example, threaten homophobes with death. (I wouldn’t want to associate with anyone that did that, which would undermine the cause itself.)
To think we’re immune in our responses because we’re on the moral side is a dangerous precedent, I think. Just because we’re morally right in our position doesn’t make automatically morally right in whatever way we respond.
Sometimes I think this magical box I type on is from the future, because the world outside remains afraid of falling off the edge, gods throwing lightning, witches’ flying limits, and alien lizard monsters. For example, this isn’t from the 17th century:
A Norwegian woman who was given a prison sentence for extramarital sex after she had reported being raped while on a visit to Dubai has been pardoned and told she is free to leave the country.
No, that’s from earlier today.
[Deborah] Dalelv alleged that she was raped in March by a colleague, but was charged with having sex outside marriage after going to the police.
As is a trend with women and conservative Islamic world-views, as seen in Dubai, women having sex with anyone that’s not her Allah-annointed, usually significantly older, Manhusbander is seen as “sex outside of marriage”.
Well, yessss. But that’s an ill-considered definition of this rape. Sure a woman was harmed, assaulted, and suffered but come on: She had sex with someone who hasn’t her husband!
No question of whether it was consensual; no question of whether she was harmed. The focus is on the fact that it wasn’t her husband. Of course, if her husband raped her, we know that marital rape is sometimes not equated with rape.
Women are not persons, here: they’re breeding factories run by a single owner. They’re walking wombs.
This should not be happening and thankfully we are more aware of when it does, so we can warn, avoid and fight against it.
And yet it will continue. Just look at the obsession – yes, including my own on Twitter for mockery purposes – with Kate Middleton’s breeding.
Jason Schreier captured my perspective
Today I learned that across the ocean there’s a fantasy world where people still worship princes and princesses and a magical fairy baby
— Jason Schreier (@jasonschreier) July 22, 2013
Let’s be clear: We’re targeting not really the Royal Family – who might be perfectly nice people – but the weird fact that people care. That the Daily Beast still has a section on its site dedicated to the Monarchy – and not in an historic sense – adds to this.
Sometimes I think we invented fast-traveling, instantaneous information technology for the wrong species. But when I’m made aware of horror stories like Dalelv’s, I can only hope that being more aware might add to us being more pro-active in combating this very stupid views.
UPDATE: Ophelia just posted a more extensive post on Dalelv’s case.