Why Being Single Can Be Great for You — And Your Future Relationships

Weddingrings
In American culture, it’s generally assumed that everybody wants to be married, or to be in a long-term relationship. It’s assumed that everybody should be hitched up, and that everybody would be better off that way. Oh, sure, if you’ve just broken up with someone, it’s considered prudent to take a break between relationships. But it’s generally thought that this break is just that — a break. A temporary pause in the normal, correct state of affairs: the state of being in love. It’s assumed that, once a decent interval has passed, of course you’ll want to get back in the love game.

I was single for twelve years before my wife Ingrid and I fell in love. Very happily single. I am a huge fan of taking time to consider not just when to be coupled again and with whom, but whether to be coupled again. I am a huge fan of learning to be okay about being single: learning, not just to be okay with it, but to be actively happy about it. I am a huge fan of seeing our choices about romantic relationships include the choice, “None of the above.”

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Thus begins my latest piece for AlterNet, Why Being Single Can Be Great for You — And Your Future Relationships. To find out why I think being single can be an excellent and valid choice — both for its own sake, and for the health and happiness of any future relationships you might get into — read the rest of the piece. Enjoy!

Why Being Single Can Be Great for You — And Your Future Relationships
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Sex in the City, But Lost in the Desert: Sex and the City 2

This piece was originally published on CarnalNation.

Sex and the city 2 poster
Honestly? It would have been a lot easier to write the Marxist/ anti-capitalist review of “Sex and the City 2” than the sex review. And I’m not even a Marxist. There is a bizarre dearth of sex in “Sex and the City 2″… and there is a lavish parade of repulsive, garish, bloated consumerist excess in the movie, on a level that could persuade the most ardent free-market advocate to storm the Palace and depose the Tsar. It would have been a lot easier to write up this movie for The Nation than for Carnal Nation.

But here I am at Carnal Nation. And there’s certainly enough sexual content in “Sex and the City 2” to justify reviewing it here. That is, if there’s enough content in it of any kind to justify reviewing it anywhere. Or if “content” is even the right word for this vapid, glib, tedious mess.

Sex-and-the-city-movie
The “story”: Four characters from a television show — Miranda, Samantha, Charlotte, and Carrie Bradshaw, a woman who has now soared to the top of my “most loathsome fictional characters” list, just a notch or two below Yahweh — attend an extravagant gay wedding, in shameless pandering to the fantasies of the show’s gay male fans; travel to Abu Dhabi on an extravagant all-expenses-paid junket, in shameless pandering to the luxury lifestyle fantasies of their recession-stricken audience; and experience serious life crises that get neatly resolved in fifteen minutes or less.

The thing is almost entirely incoherent. Which makes it tricky to analyze. It’s hard to unpack the viewpoint of a movie when it has the attention span of a butterfly on meth and can’t keep its view focused on one point for more than three seconds. But the more I thought about it, the more I realized that this incoherence itself — including the sexual incoherence — is, in fact, the crucial point.

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See, here’s the maddening thing. When it comes to the sexual “content” of “Sex and the City 2,” there are, believe it or not, a few germs of good ideas in there. There’s a germ about how straight men who get hit on by gay men don’t have to see it as threatening their sexuality — they can see it as a compliment that confirms it. There’s a germ about older women maintaining a proud libido, a confidence in their desirability, and an active sex life — in defiance of a society that keeps delicately suggesting that they give it a rest already. There’s an important germ that comes up more than once: a message about how relationships don’t have to be “one size fits all,” and how every couple gets to make arrangements that work for them. There’s even a gesture towards acknowledging the validity of non-monogamy. (Although I desperately wish to Loki and all the gods in Valhalla that they hadn’t described it as “I’m allowed to cheat.” “Cheating” means “breaking your agreements about monogamy.” If it’s mutually agreed-upon non-monogamy, it isn’t cheating. How hard is that to get right?)

So there are germs. There are what appear to be sincere gestures toward woman-positive sexual revolution. But the thing is such an incoherent, sprawling mess that these germs of good ideas never go anywhere. The “structure” of the movie — a series of barely-connected vignettes, in which complex life problems get glibly resolved as soon as they’re presented, quickly replaced with either another rapid-fire “serious problem/glib solution” story arc or a garish infomercial for the lifestyles of the rich and useless — completely belittles the germs of good ideas.

Sex-and-the-city-2-samantha
The serious problems in “Sex and the City 2” don’t just get resolved in dismissive and offhand ways. They often get resolved in ways that completely bypass the problems instead of addressing them. (Spoiler alert — that is, if you were still planning to see this movie after reading this review.) Samantha’s “My libido is a central part of my identity, but it’s waning as I get older” problem gets resolved, not by redefining either self or sexuality, but by her libido magically zooming back when the right guy appears on the horizon. Charlotte’s “I’m worried that my husband is going to screw our nanny” problem gets resolved, not by recognizing that you have to trust your spouse even when they’re around someone hot, but by the nanny turning out to be a lesbian. Etc.

Sex and the city 2 carrie aidan
And when the problems do get handled head-on, the solutions are often so shallow and thoughtless as to be actually insulting. My favorite example of this — if by “favorite” you mean “most inducing of both rage and physical illness” — was the climactic scene at the end. (Super spoiler alert!) Carrie meets her old boyfriend Aidan in Abu Dhabi, and kisses him. Her husband, Mr. Big, is (understandably) upset about this. So the problem gets resolved (within about fifteen minutes of it being presented, as is typical in this movie) when she kneels in front of him on a footstool like an over-indulged child who’s been naughty, while he gives her a diamond engagement ring she’d specifically said she hadn’t wanted, and instructs her to repeat marriage vows he’s written for her. Ew. Just — ew. As part of a consensual kinky sex scene, if she’d knelt in front of him and he’d slapped her face and shoved his cock down her throat and ordered her to say “Thank you”? My feminist ideals would have been completely okay with that. As a real-world resolution to a serious problem in a contemporary marriage? It made me want to take a shower. One of those industrial waste accident/ Karen Silkwood showers.

More to the point, the germs of good ideas are completely contradicted — plowed under, more accurately — by the lavish parade of repulsive, garish, bloated consumerist excess (I knew I’d get the lefty pinko rant back in here somehow!), in which human relationships get reified into consumer goods and services, and sex itself gets treated as a commodity and a status symbol.

The best example of this? The movie’s attitudes towards gender and sex in the Middle East.

Sex_and_the_city_2_11
For some weird reason, much of the movie takes place in Abu Dhabi, in the United Arab Emirates. (There’s about as much City in “Sex and the City 2” as there is Sex — which is to say, not a whole freaking lot.) In fact, much of the movie is taken up with what amounts to an infomercial from the Abu Dhabi Tourist Board, with extensive (read: mind-numbingly tedious) visual lingering over beautiful and luxurious hotel rooms, fixtures, furnishings, services, pools, meals, bars, cocktails, clothes… and men.

And much of the movie’s sexual “content” consists of shocked disapproval at the Middle East’s backwards and draconian repression of sex — in particular, of femaleness and female sexuality.

Now, I’m not an expert on the Middle East. Very far from it. I don’t know enough about Abu Dhabi in particular or the Middle East in general to know what exactly the movie got wrong or right about it. (I would actually love to see this movie taken apart by a serious scholar or journalist of the Middle East. If anyone’s seen a review like that, please drop me a note.)

But I do know this.

Sex_and_the_city_2_12
There is a freakish disconnect — a cognitive dissonance bordering on the deranged — between the characters’ (and the movie’s) scolding attitude towards sex and gender politics in Abu Dhabi… and their eagerness to luxuriate in the city’s self-conscious, pre- packaged exotica. An eagerness that’s somehow both sycophantically adoring and smugly entitled. It’s apparently never occurred to them — to the characters, or to the movie’s writers and producers — that perhaps, just perhaps, there might be a connection between the treatment of women as property, the simultaneous coveting and terror of female sexuality… and their own luxuriant indulgence in the Arabian Nights fantasy.

They want to wallow in this fantasy, a plastic, carefully packaged fantasy of the exotic Middle East… and ignore the ways that the degradation of women is part and parcel of that fantasy. They want to be treated as fully human liberated women… and still treat other people and human relationships as commodoties and status symbols. They want to have their cake — their garish, over-designed, obscenely luxurious cake, served to them poolside by achingly beautiful and courteously servile men — and eat it too.

Sex-and-the-City-2-Photo1
They make me physically ill. They’re taking everything that’s good about the feminist rewriting of the sexual rules, and are burying it in a pit of garbage. They’re taking the idea of sensuality as a source of deep pleasure and human connection, and are mutating it into a luxury item/ status symbol, to be acquired and consumed. (I don’t think it’s accidental that the focus of the franchise has shifted from exploring sex and relationships, however vapidly, to drooling over expensive consumer products.) They’re fictional characters, for fuck’s sake… and they still make me want to start a class war, right this minute, against the bloated, useless, mindlessly entitled, obscenely rich monstrocracy.

Come on. Palace. Tsar. Anyone with me?

Sex in the City, But Lost in the Desert: Sex and the City 2

Bad Boys and "Mad Men": What Do Women Want?

This piece was originally published on CarnalNation.

Mad men
Why do smart, strong, feminist women get hot for rogues and Lotharios, sexy but selfish bad boys who use women and throw them away?

The fourth season of “Mad Men” has just concluded: the brilliant, beautiful, painful, inspiring, fascinating TV series on AMC about a New York ad agency in the early 1960s, and the screwed-up, rapidly- changing- but- not- rapidly- enough world of gender and race and sex during that place and time.

And it’s reminding me of a rant I’ve been wanting to rant for a little while now:

Why are so many women hot for Don Draper?

The lying, philandering, self-absorbed, work-obsessed, emotionally warped, goes- through- mistresses- like- cigarettes, sexist prick of a lead character, Don Draper?

Via Amanda Marcotte at Pandagon, we have this charming article in the New York Observer, speculating on why Don Draper is inspiring so much lust in so many women. The gist of the article is that feminism has been too successful — and women aren’t happy with it. We’ve gotten our equal partners, men who share housework and child-care, men who express their emotions and support us in our careers, men who treat women with respect and value home and family more than work… and it’s letting us down. What we really want is Don Draper. And we’re hypocrites for expecting men to be more feminist… while fantasizing about sexist bad boys who treat women like dirt.

Speaking as someone with a mild Don Draper fetish (although Joan Holloway is the “Mad Men” character I really crave): This is just silly and wrong. It’s silly and wrong for so many reasons, I can’t even begin to outline them all. (Although I’m certainly going to try.)

Don draper 1
For one thing: Don Draper isn’t a standard Bad Boy. He’s not a conventional Lothario, chasing tail indiscriminately, purely for his own sexual and ego satisfaction, with no interest in women as people, and no recognition of their equal humanity. For starters, he has more than a kernel of genuine respect for women — certainly way more than any other male character on the show. He’s the one who recognized Peggy Olson’s talents as a copywriter, and who helped her repeatedly in her pioneering climb up the Sterling Cooper ladder. (Help that often came in complicated and ambiguous ways, to be sure — but help nonetheless.) Not to mention his singular, impassioned, entirely necessary support of Peggy during her time of terrible need. That was an act of pure human compassion and friendship… one that transcended gender.

Rachel menken
And look at his taste in women. Every woman Don cheats on his wife with is intelligent, independent, unconventional, and in some way defiant of traditional gender roles. Proto-feminists, one might even call them. (In fact, I’m wondering now if part of the Don Draper fantasy has to do with wanting to be one of the strong, edgy, fascinating women he gets the hots for.) What’s more, he has a genuine emotional connection with these women, a connection he’s largely lacking with his wife, Betty… and a connection that seems to be a major part of why he pursues these affairs. And this taste in women is, I think, a huge part of the attraction. It’s not about him being a sexist throwback to a time when Men Were Men. It’s about him being a complicated man who’s drawn to strong, interesting women.

Especially given the context of his time. I think this is something that gets overlooked in this “women really want sexist manly-men” analysis of “Mad Men.” It’s not like “sexist” versus “feminist” are all- or- nothing categories, with everyone falling into one or the other. It’s a spectrum. So yes, in the context of 2011, Don Draper falls squarely into the “sexist philanderer who uses women and discards them” end of that spectrum. But in the context of the early 1960s, in the context of the other men all around him in the Manhattan ad agency world? He’s Gloria Freaking Steinem. Which makes you start to wonder: if he was this forward- thinking about women and gender in 1961, what would he be like today? Which makes him interesting… and attractive.

Pete campbell
(It’s worth noting that, while Don Draper has throngs of admiring female fans, Pete Campbell — who’s way more unambiguously sexist and overtly misogynist than Don has ever been — does not. Hey, actor Vincent Kartheiser is a hottie, too… but as far as I know, women aren’t wetting their panties en masse over Pete. They’re running for the exits whenever he comes on screen. He’s a complex character, one who inspires pity and compassion as well as revulsion… but he’s not inspiring hordes of modern women to join the Pete Campbell, Please Fuck Me Now Fan Club, the way Don Draper is.)

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And, as Amanda Marcotte pointed out (in a Tweet, which I now of course can’t find): Maybe just a little, bitty, teensy weensy part of the Don Draper appeal might have to do with the fact that actor Jon Hamm is so eminently fuckable. Maybe the attraction is just marginally related to the fact that Jon Hamm is ten pounds of gorgeous in a five pound bag, one of the tastiest snack treats to come out of the media world in a good long time, and women would want to fuck him if he played Phil Donahue. It’s possible that the tiniest sliver of the Don Draper fantasy is really about wanting to spread Jon Hamm on a biscuit and eat him up for breakfast. Maybe just a skosh. [end sarcasm] As Marcotte pointed out: Do we really think women all over the country would be drooling over Don Draper if he was played by Ron Howard?

But while all this is important, I think it’s missing the most important crux of the matter:

What we fantasize about, and what we want in our real lives, are not necessarily the same thing.

It’s a huge mistake to assume that what people fantasize about is the thing they most sincerely want. People can be very happy and satisfied in their lives, and still fantasize about a life that’s different. People can be happy in fairly settled, stable lives, and still fantasize about danger and adventure. People can be happy in unstructured lives with a lot of travel and unpredictability, and still fantasize about a life of calm, peaceful contemplation. People who’ve happily chosen job satisfaction over money can fantasize about winning the lottery. Happy urban dwellers can fantasize about bucolic tranquility. Happy parents can fantasize about quiet and cleanliness.

Ultimate guide to sexual fantasy
And that’s especially true for sexual fantasies. People fantasize about all kinds of sexual things that they don’t really want to do. People fantasize about — to pick the most obvious example — force or coercion or rape, without actually wanting to be forced or coerced or raped. (Or wanting to force or coerce or rape someone else.) Some people even want to consensually act out these rape fantasies… but that’s not the same thing as wanting to be raped in reality. And many people who have rape fantasies don’t even want to act them out consensually. They want to keep them strictly as fantasies.

So to ask women, “How can you be hot for Don Draper and still say you want men to treat you with respect?” is like asking women, “How can you have rape fantasies and still say you want rape crisis centers?”

I do think fantasies can offer a clue about our desires. If there’s a fantasy I’m having very consistently, it’s often a clue to what’s missing in my life. I have more fantasies about submission when my life is feeling overly managed and scheduled. I have more fantasies about being sexually powerful and dominant when my life is feeling out of control. I have more fantasies about men when I’m mostly having sex with women, and vice versa. It’s even true of my non-sexual fantasies. I have fantasies of peaceful retreat when my life is becoming too harried; I have fantastical, grandiose, Mary Sue-esque fanfic fantasies when I’m feeling like life is too ordinary, too much of what a friend described as “the quotidian march to the grave.” Fantasies can be a clue about what we don’t have in our lives: a portrait drawn in negative space, a signpost to the road not taken.

But the road not taken isn’t necessarily the road that ought to be taken. Or even the road that we most sincerely and secretly want to take. Every choice means giving up a different choice, and we can be happy and at peace with our choices, while still recognizing that other choices have their pleasures to offer… and while still enjoying fantasies about where those choices might have taken us.

Hawaii_beach
And, of course, one of the most crucial things about fantasies is that they always turn out exactly the way we want them. This is something that most sane adults understand, and that Observer writer Irina Aleksander seems to have overlooked. When we fantasize about bucolic retreat, it’s never suffocating or tedious; when we fantasize about adventure and danger, it’s never uncomfortable or terrifying. And when women fantasize about bad boy rogues who treat women like dirt, the bad boys almost never treat us badly. They’re fascinated with us. They find us hauntingly compelling: so hauntingly compelling that, even though they usually use women and toss them aside, they somehow can’t tear themselves away from us. (Boy, is it embarrassing to admit that.) I think that’s something people forget about bad-boy fantasies. Much of the time, they’re not about bad boys. They’re about bad boys going good because of us. They’re not about wanting to be mistreated. They’re about wanting to be special.

And it’s entirely possible to enjoy idealized fantasies of being special, so special that we inspire the dangerous, callous, villainous bad boy to change his ways (while retaining his dangerous edge, of course)… and still, in our real lives, recognize these bad boys as the self-absorbed jackasses they are. It’s possible to recognize that the reality of bad boys is nowhere near as much fun as the fantasy.

Xander harris
I once took a silly test in a celebrity gossip magazine, testing which male hero in “Buffy the Vampire Slayer” you’d want to be involved with: Riley, Xander, or Spike. (Angel, for some reason, was not on the list.) At the time, I had a huge clit-on for the dangerous, unpredictable, amoral, bad-boy Spike; he occupied an embarrassingly large portion of my fantasy life, and I whacked off to him more often than I care to admit. And yet, when tested on what kind of man I might actually want to be in a relationship with, my answers pointed, with startling consistency, to the funny, good-hearted, down- to- earth Xander.

Which was absolutely correct. Not about Xander — I’m definitely a Willow or Giles girl — but about preferring funny, good-hearted, and down- to- earth over dangerous, unpredictable, and amoral.

Sometimes, obviously, fantasies really are a sign of what we want. The years-long persistence of my lesbian fantasies was a big freaking clue to the fact that I’m a dyke. Ditto the years-long persistence of my kinky fantasies. And that’s worth paying attention to. Sometimes, fantasies do tell us what we truly want and are not getting.

But sometimes, they really don’t.

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And it’s ridiculous to call women hypocrites for daydreaming about one thing, while wanting something entirely different, something better, something far more richly and seriously satisfying, when we’re back on earth.

Bad Boys and "Mad Men": What Do Women Want?

When Porn Goes Bad: "Girls Gone Wild"

This piece was originally published on the Blowfish Blog.

Girls gone wild
I am hereby changing my mind.

I am officially and publicly declaring that I was mistaken, and am shifting my position.

Not about porn in general. But about one particular brand of porn.

Specifically, the “Girls Gone Wild” videos.

And the way I’m changing my mind is illustrating one of the most important points I’ve been making about it.

You may have already heard: A woman who appeared in a “Girls Gone Wild” video recently sued the producers. In the incident, the woman, identified only as Jane Doe, was dancing at a bar where “GGW” was being filmed: someone else pulled down her top and showed her breasts, and the footage was put into a video. In the original footage, Doe was heard saying “no” when asked to show her breasts, shortly before another woman suddenly pulled her top down. But the GGW producers argued that, simply by being in the bar and dancing where the video was being filmed, she was giving consent: not just to appear in the video, but to appear bare-breasted. Inexplicably, a jury ruled in GGW’s favor. As jury foreman Patrick O’Brien said, “Through her actions, she gave implied consent. She was really playing to the camera. She knew what she was doing.”

Sluts just have it coming to them, I guess.

Now, on top of being evil on GGW’s part, this was just plain dumb. I mean, how hard would it have been to simply not use the footage of this one woman? They must have thousands of hours of footage of women pulling up their shirts and showing their boobs. Why on earth didn’t they avoid the bad publicity and the ugly court case, and just leave the few minutes of the girl who said “No” on the cutting room floor?

Given their history of legal problems and bad publicity, wouldn’t they be a little more careful about consent?

Which brings me to the part where I’m changing my mind.

Girls gone wild bad girls
In the past, I’ve defended the “Girls Gone Wild” videos. I said I could see the appeal in them; I said it was legitimately exciting to see people take sexual risks and push their own sexual boundaries, doing dirty things they never imagined themselves doing. I argued that, whatever you might think of the company producing the videos, the patronizing, pitying attitude towards the women performing in them that’s so common is absolutely unwarranted. I said that the women in them were clearly aware of the cameras, indeed happy to have the cameras on them; and that while many of them certainly seemed, shall we say, tipsy, none of them seemed intoxicated to the point of obliterating consent. And I pointed out that the GGW producers were — they claimed — very careful to get consent from the women in their videos… and in the videos I saw, this claim seemed entirely plausible.

But this case is making it clear that this claim is bogus. It’s become clear that the producers of the “Girls Gone Wild” videos are sloppy at best about obtaining consent from the women who appear in them. Clearly lots of women are willing and even eager to be in these videos… but it’s becoming clear that the producers are careless, to say the least, about making sure that this number is 100%.

So I’m retracting even the ambivalent support I gave them in the past. New evidence had made my previous position unsupportable, and I am therefore changing it. The “Girls Gone Wild” producers are sleazebags. They are not a trustworthy source of consensually- participated- in porn. Don’t buy their videos.

So what’s the important larger point about porn that this case illustrates?

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Consenting adults
One of the most common critiques of the video porn industry is that the women who perform in them aren’t consenting. (Concern about male porn performers seems, for some reason, to be largely absent.) The more moderate versions of this critique assert that female porn performers go into it for bad reasons, out of economic necessity or poor self-esteem or desperation for attention. The more hysterical versions of it claim that the mainstream video porn industry is inexorably tied to human trafficking, and that women are literally threatened and forced into having sex on camera.

And I don’t dismiss these critiques out of hand. I think it’s very possible, likely even, that some porn performers aren’t entirely self-actualized, that some of them go into it for unhealthy emotional reasons or because they need a paycheck. I think people go into a lot of industries for unhealthy emotional reasons (acting and modeling leap to mind), or because they need a paycheck (pretty much everyone who works for a living leaps to mind). And while I think the more hysterical critiques are, well, hysterical — at least as far as the mainstream American video porn industry is concerned — I’m open to being persuaded otherwise. If there really are problems with consent in the video porn industry — as there obviously are with the “Girls Gone Wild” videos — I want to know about it.

I just differ with these critics about what the appropriate response is.

If there’s evidence that a video porn company is being careless at best and callous at worst about the consent of its performers, then shouldn’t our objections be aimed at that company — not at the very concept of video porn?

Boy collecting cacao
Here’s an analogy. Labor abuses in the cocoa farming industry are very well documented, including extensive use of child labor. It’s not just an isolated incident here or there — it’s endemic to the industry. And it has been for years.

So what is an appropriate response to this? Should we be selective about what kind of chocolate we eat, only buying fair-trade chocolate that we know is not supporting child labor, and boycotting any chocolate companies that won’t abide by those standards? Should we be encouraging restaurants and bakeries and other consumers to do the same? Should we be publicizing this issue until non- fair- trade chocolate is sufficiently unpopular that it’s no longer profitable, and fair trade becomes the industry standard?

Chocolates
Or should we be condemning the very idea of eating chocolate? Should we be treating the entire chocolate industry, and indeed the very substance of chocolate itself, as irrevocably tainted? Should we be treating anyone who enjoys chocolate with moral repugnance, as callous, child-hating villains, more concerned with the gratification of their sybaritic hungers than they are with abused children? Should we be tying in people’s specific concerns about abuses in the chocolate industry with their general shame about food, using that shame to make them feel guilty about their physical desire for chocolate and the pleasure they take in it?

And if we think the former approach is both more effective and more just… why should we be applying the latter strategy to video porn?

If there’s evidence that a video porn company is being careless at best and callous at worst about the consent of its performers, then shouldn’t our objections be aimed at that company — not at the very concept of video porn?

And I’ll point out again: In the chocolate industry, these abuses are endemic. They’re not exceptions. They are the industry standard. They’re very well-documented. And the victims are, I will say yet again, children.

Annie sprinkle post porn modernist
Which is patently not true of the video porn industry. I’ve seen some individual, anecdotal accounts from people in the porn industry who say that they went into it for bad reasons, that drug abuse in the industry is common (unlike, oh, say, the music industry), that they felt pressured to perform sex acts they didn’t want to, or that they were pressured into it by abusive men in their lives. (Linda Lovelace is the most famous example of this last one.) I’ve also seen individual, anecdotal accounts from people in the porn industry who say that they freely chose it, that they love it, that they feel empowered by it, that they feel perfectly capable of accepting or rejecting roles and sex acts, that in fact video porn is one of the few industries where women have more status and earning power than men. I’ve seen porn videos where the performers were clearly bored and phoning it in at best, detached and unhappy at worst. I’ve also seen porn videos where the performers were clearly inspired, excited, joyful, and wanting nothing more than to be doing exactly what they were doing. (As a porn critic, I have consistently endorsed the latter and excoriated the former.)

What I have not seen is good, careful, independent documentation of endemic or even common labor abuses across the industry.

And until I do, I’m not going to stop watching video porn.

Evidence
If there’s strong, well-documented evidence from independent sources that a particular video porn company is being lax or callous about the consent of their performers — as the “Girls Gone Wild” producers have shown themselves to be — I want to know about it. I don’t want to support companies like that; I want to encourage other porn consumers to remove their support. And if there’s strong, well-documented evidence from independent sources that the video porn industry as a whole is being lax or callous about the consent of their performers, I want to know about that, too. If that’s true, then I will readily denounce the industry, and stick to the equivalent of fair-trade porn: amateur and indie porn, from small, labor- of- love porn producers, whose performers are clearly in it for something other than the money.

But when I see poorly- supported accusations of labor abuses in the commercial video porn industry getting tied in with standard sex-negative hostility towards porn in general — scorn and trivialization of the desire for porn, shaming of people for wanting it, the stubbornly willful failure to distinguish between the basic idea of porn and the specific ways it sometimes plays out in our culture, the patronizing assumption that no woman could possibly really want to perform in porn and therefore any woman who does must be self-loathing at best and coerced at worst — it renders these accusations considerably less credible. It makes them look less like genuine concern for the well-being of performers in the video porn industry, and more like… well, more like standard sex-negative hostility towards porn in general. It makes me take these accusations with a large grain of salt.

A handful of salt, in fact.

But give me some better evidence, minus the sex-negative axe-grinding, and I’ll change my mind.

After all, I changed my mind about “Girls Gone Wild.”

Thanks to Bacchus at ErosBlog, for his classic piece Evil Porn Werewolf Enslavers Debunked, to which I am indebted for this line of thought.

When Porn Goes Bad: "Girls Gone Wild"

How Sexism Hurts Men, Part 2: Why Do I Care?

This piece was originally published on the Blowfish Blog.

Undateable-book-cover
So why do I care?

I devoted yesterday’s post to a silly pop-culture book, Undateable, which gives straight men snarky- but- sincere advice on how to make themselves attractive — no, strike that, tolerable — to women. I devoted the column to all the ways this book reinforces a rigid, narrow, absurdly unattainable vision of acceptable manhood, instilling men with anxiety and self-consciousness about their masculinity while at the same time exhorting them to be confident.

Today I want to answer the question: Why do I care?

Why do I care about sexism and gender normativity in ephemeral bits of pop culture fluff?

And why do I care about how sexism hurts men at all? With all the grotesque ways that sexism and gender normativity hurts women, why would I spend my time worrying about how it hurts men?

Us-magazine-cover-775317
Let’s take care of the “pop culture fluff’ part first. I care about how pop culture fluff reinforces sexism because… well, that’s one of the primary ways that sexism gets reinforced. Pop culture is the sea we’re all swimming in. Seeing how women and men are depicted on TV, in movies, in pop songs, in advertising, in video games, yada yada yada… this is a huge part of how we get our messages about what it means to be a woman, and what it means to be a man, and what’s expected of us as one or the other. Sexism is diffused throughout our culture. It’s not like there’s a Central Office of Gender Propaganda we can picket. If we have problems with how gender norms enforced, we have to respond to it one piece at a time.

But why do I care at all?

Sexism, and the enforcement of gender roles, hurts women way more than it does men: from economic inequity to literal, physical abuse. Why would I devote a whole two-part mini-series to how sexism hurts men?

Rick and chip
My first reason is my most personal, and my most visceral: I have men in my life. I have male friends. Colleagues. Family members. Members of my assorted communities. People I know on the Internet.

I care about these people. I feel compassion for them. I don’t want them to suffer. I see how this gender- normative stuff hurts the men in my life: how it makes them crazy, how it undermines their confidence, how it makes them anxious and self-conscious, how it makes their relationships harder. I don’t like it. I want it to stop. Now, please.

What’s more, I have male children in my life — and it kills me to think of them growing up with this bullshit. It kills me to think of Charlie and Tanner and Teague and Wyatt growing up with the barrage of rigid, nitpicky, absurdly narrow, bizarrely irrelevant, schizophrenically mixed messages about Being A Man. It’s a stupid, pointless burden, and I don’t want the male children in my life getting it piled onto their shoulders — or having to do unnecessary work unloading it. Learning to be a good person is hard enough without all that crap.

Justice
There’s an ideological reason, too. I see a tremendous amount of gender inequality and injustice in the world; I oppose it passionately, and work hard to overturn it. But I don’t want it “fixed” by making things worse for men. I don’t want to make the world more equal by making things suck as badly for men as they do for women. Yes, we live in a world where women are besieged with a ridiculously narrow, frequently contradictory vision of idealized womanhood. I don’t want to “fix” that by turning the lens on men, and forcing them into a vision of idealized manhood that’s just as unattainable. That’s not the equality and justice I’m fighting for. Fuck that noise.

Machiavelli
And finally, I have my hard-nosed, self-centered, Machiavellian reasons for caring how sexism hurts men, and for fighting against it:

It helps women.

Partly it helps women because it makes men easier to be involved with. Not just romantically and sexually, but as friends and colleagues, family members and community partners. Men are a lot easier to get along with when they’re not constantly trying to prove how manly they are. Men are a lot easier to get along with when they don’t feel a constant need to be competitive and macho, when they’re not storing up a load of resentful silence about what they need and want, when they don’t feel threatened by powerful and intelligent women, when they don’t always feel like they have to take the lead in sex and love, when they can express their emotions, when they can ask for help. Men are a lot easier to get along with when they stop worrying so much about being men, and spend more time paying attention to just being good people.

Besides… well, as a friend once put on a bumper sticker on her truck, “Feminists Fuck Better.” And that’s true of both feminist women and feminist men. Men who aren’t locked into rigid gender roles are a whole lot more fun in the sack. They’re more inventive, more willing to experiment, less performance-oriented, less goal-oriented, less self-conscious, less threatened by women who are sexually knowledgeable and experienced, more playful, more expressive, more relaxed, more emotionally present, more genuinely confident (as opposed to fake, macho confident), more open to a wider range of sexual possibilities. And I hope I don’t have to explain how all of that is good for women.

And caring how sexism hurts men is good for women… because it advances the cause of feminism.

I passionately believe that feminism will do a whole lot better if we can get more men on board. There is a limit to how far feminism can go if we can’t convince men that there’s something in it for them. People are self-interested; our empathy and altruism and concerns for justice will only take us so far, and for most of us, there’s only so much we’re willing to sacrifice to make the world a better place.

We support men in feminism
But if we can convince more men that sexism hurts them, too — that patriarchy and rigid gender expectations are making their lives harder, that it’s screwing with their heads, that it’s screwing with their relationships, that it’s placing a burden on their shoulders that’s unfair and unnecessary, that both men and women who aren’t locked into rigid gender roles tend to be happier and more satisfied, that feminists fuck better — feminism is going to get a whole lot further.

And that’s good for all of us.

How Sexism Hurts Men, Part 2: Why Do I Care?

How Sexism Hurts Men: "Undateable"

This piece was originally published on the Blowfish Blog.

Undateable-book-cover
If you were to read a book, written by men, giving straight women advice on how to turn themselves into acceptable romantic partners
— a book consistently advising women to adhere to a rigid, narrow window of traditional gender roles if they hope to find and keep a man — what would be your reaction?

Would your feminist sensibilities be horrified? Would you be writing angry letters to the publisher, or posting angry rants about it on the Internet? Would you mock it as a hilariously campy example of ’50s and ’60s social propaganda… and be shocked to realize it had actually been published this year?

So what would you think of a book written by women, giving straight men advice on how to turn themselves into acceptable romantic partners… which consistently advises men to adhere to a rigid, narrow window of traditional gender roles if they hope to find and keep a woman?

Barbie
If you’re a feminist — and I’m going to assume that if you’re a regular reader of this Blog, you’re probably a feminist — you’re familiar with how social programming guilt-trips and fear-mongers women into rigid and sexist gender roles. It’s not like it’s hard to find examples of it. It’s freaking everywhere. But I think we’re less familiar with how social programming guilt-trips and fear-mongers men into rigid and sexist gender roles. Our feminist sensibilities aren’t on as much of a hair trigger for male gender-role propaganda. And when this propaganda is subtle, I think we often overlook it.

But we have a magnificently un-subtle version of it in a new book: Undateable: 311 Things Guys Do That Guarantee They Won’t Be Dating or Having Sex. Based on the website of the same name, Undateable is an advice book, funny and snarky but with a sincere intent, about common failings straight men have in the dating department: things men wear and say and do that, without realizing it, make them entirely unacceptable to the opposite sex.

Van
Now, I will admit: Parts of this book are superficially funny, and a fair amount of its advice I agree with. Or rather, since one of my main objections to the book is “Who the hell cares what these women or anyone else thinks, who died and made them the arbiter of manhood?”, it might be more accurate to say: A fair number of these authors’ preferences are ones I share. (I don’t like sandals with socks, either.) But I find a huge amount of this book utterly baffling. Many of its “Don’ts” seem entirely neutral, random to the point of being surreal. Don’t own a van? Don’t play video games? Don’t be lactose intolerant? It’s as if the authors were advising men, for the sweet love of Jesus, whatever else they do, if they want women to date them and have sex with them, don’t eat green beans. And for me, many of the “Don’ts” in this book are actually positive “Do’s.” Making the whole exercise even more perplexing. (I like colored sheets, and body piercings, and guys who go to Star Trek conventions. So sue me.)

Much more to the point, though: Taken together, these 311 pieces of advice on how to forge yourself into a dateable guy paint a picture of acceptable manhood — not idealized manhood, not even desirable manhood, just base-level tolerable manhood — that is so rigid, and so narrow, it rivals anything any woman has ever read in any stupid, shallow, “20 Tips On Catching a Man” women’s magazine. It’s so narrow, Odysseus himself couldn’t navigate through it. It’s so rigid, it’d make the manufacturers of Viagra jealous.

The primary thrust of this book is that men ought to be manly — but not too manly. They can’t be girly or sissy… but they can’t be macho gorillas, either. They have to find a perfect, razor-thin window of perfect masculinity. And they somehow have to not be self-conscious or anxious while doing it…since that’s not very manly.

Men firm fix extra strong hold styling gel
This narrow window of masculinity crops up most obviously with the advice about appearance. Men have to not look like they care too much what they look like — but they can’t look like they’ve let themselves go, either, or like they’re entirely unconcerned with how they look. (And they obviously have to care enough about how they look to follow the advice in this book.) Signifiers that we typically think of as female are right out: no jewelry, gelled hair, dyed hair, “man-purses,” “girlie” sunglasses, (the phrase “girlie” crops up in this book with astonishing frequency), etc. In fact, injunctions against femininity are probably the most common in this book — and they’re easily among the most venomous. But signifiers that are too obviously masculine are also nixed: sports jerseys are out, camouflage jackets are out, excessive body hair has to be trimmed, shaved, or waxed. (Except eyebrows and chest. You can’t wax your eyebrows or shave your chest. Just back, neck, nose, and ears.) Jeans can’t be too slobby… but they can’t be too tailored or embellished. And no colorful flash — not even Hawaiian shirts. (Quote: “Instead, go with a polo shirt or a long-sleeved, lightweight cotton oxford shirt in white, pale blue, or a mild stripe.” In other words: Boring, boring, boring, boring, boring.)

Tango_4_silhouette
But the sliver-thin window between “macho gorilla” and “girlie man” applies to behavior as well. Men can’t be bad dancers… but they can’t be too good of a dancer, either. They can’t be heavy drinkers… but they can’t be lightweights. (And they can’t order “girlie drinks.”) They can’t be aggressive drivers… or sissy drivers. They have to exercise… but not too much. And they can’t diet. Dieting is girly. I am not fucking kidding you. Quote: “Men are supposed to lose weight by exercising, not by acting like a woman.” Who cares whether it works or not. Although the authors obviously do care whether it works. Being fat is high on their Don’t list. Men can’t be fat. They just can’t manage it by diet. That’s girly. And they have to be assertive and dominant — it’s news to me, but apparently women like men who “TAKE CHARGE” (all-caps theirs) and make all the plans for the date — but not too dominant. And again, not so assertive that they ignore the advice in this book and make their own damn decisions about this stuff.

Tattoo-T-Shirt
There are some fascinating exhortations about class in this book as well — exhortations that make the link between class and masculinity vividly clear. In order to be dateable, men have to not give off signifiers that they’re blue-collar or working class. No jacked-up cars; no clothing with skulls or tattoo art; no going to shooting ranges. But at the same time, they can’t be too intellectual or urbane. And no nerdiness at all: no Star Trek conventions; no Dungeons & Dragons or World of Warcraft; no Renaissance Faires. (In other words — nix to practically my entire circle of friends. Most of whom, I might point out, are in relationships. With other Trekkies/ D&D freaks/ Renfaire nerds.) Apparently, ideal manhood — no, strike that, even just barely acceptable manhood — means being comfortably middle-class… and staying firmly within that class. No mobility for you, pal. Upward or downward.

Money_in_hand
Plus the authors of this book are obsessed with money and maleness to an almost comical degree. Men have to pay. Period. They have to pay on the first date; they have to pay on every other date; they can’t use half-off coupons on dinner dates; they have to pay for valet parking. It’s like reading Emily Post from the 1950s. If I might offer my own “Don’t” to the ladies who authored this book: Don’t be freaking hypocrites. Women cannot demand equality and liberation, and then demand that men pay our way. At full price.

Nipple_piercing_ring
And, of course, expressions of sex and sexuality have to be carefully monitored. Men definitely can’t look too sexless. Roughly half the book consists of advice on not seeming sexless. But at the same time, they can’t express their sexuality too overtly. No body piercings; no leather pants; no use of slang terms for masturbation. (Dead giveaway as to the authors’ attitude towards sex: “Not that the word masturbation is so delightful…”) And no “prepping for sex.” You know what? I don’t like mirrored ceilings or satin sheets, either. I sure as hell do like men — and women — with dildos, buttplugs, lube, whips, ropes, nipple clamps, bondage cuffs, massage oil, and so on. For me, or for them. Or for both of us. I like men — and women — who care enough about sex to make it a priority in their life. I like men — and women — who honor sex enough to consciously prepare for it, instead of pretendi
ng that it sprang on them by accident
.

But here was the kicker for me. Here was the “Don’t” that kicked this book up from Mildly Annoying But Sort Of Funny to Prime Example Of Everything That’s Wrong With Gender In Our Society.

Lydia closeup
If you want to be a dateable man — if you want to be manly enough to deserve a woman (although not too manly!) — you can’t have a cat.

I repeat: You can’t have a cat. Well, you can if it belonged to your dead grandmother, or if you found it on the street and felt sorry for it. But deliberate cat ownership — going to a pet store or a shelter and acquiring a cat on purpose — is verboten.

You can’t have a cat.

You can’t have a CAT?!?!?

What. The. Hell. Is wrong with these people?

What makes them think that masculinity is so delicate, so easily disturbed, that owning a cat will undermine it? What makes them think modern masculinity is so fragile that the entirely normal, even fundamental human activity of loving animals — and the entirely reasonable decision that you like cats better than dogs — puts it into peril? What makes them see this obvious signpost of “nurturing and willing to make a commitment” — qualities that modern straight women are famously looking for in men — as so repulsively feminine it renders men completely unfuckable?

What. The. Hell?

*

Now. I will freely acknowledge: I, and my social circle, are probably not the audience for this book. There’s probably not a big market for books on How To Get Nerdy, Kinky, Non-Monogamously Married Bi-Dyke Sex Freaks To Date You. There is almost certainly a significant population of women — fairly mainstream, fairly conventional, middle-class urban and suburban women — who will read this book, laugh uproariously, and nod in vigorous agreement with everything in it. And there are almost certainly other women who will vigorously agree with parts of this book and vehemently disagree with others… agreements and disagreements that will be the complete opposite of my own.

Diversity
But… well, actually, that’s exactly my point. Here’s what my wife Ingrid said when I was ranting to her about this book: “There are a million different ways to be a man, and there are a million different ways to be a woman.” And we each need to find out for ourselves what being a woman or being a man means for us… and how we want to express that. Yes, fashion is a language, with a common vocabulary; and yes, we should have a basic familiarity with that language so we can be sure we’re saying what we want to. We don’t want to say the sartorial equivalent of “My hovercraft is full of eels” when we’re trying to say, “Please direct me to the railway station.” Ditto manners. But if we’re going to make contact with people who we, personally, will connect with — people whose feelings about masculinity and femininity are simpatico with our own — we need to have the courage and confidence to say, “Here is who I am”… and not, “Here is another sheep in a blue polo shirt who’s insecure about his masculinity and is terrified of being abnormal.”

And you know the weird thing? In theory, the authors of the book actually agree with me. Sort of. In the introduction, before they get to the Litany of Bad Manhood, they say this:

There may be a few of you who read this book and think, Who the hell do these women think they are, telling us what to wear, what to say, and how to act? I’ll do whatever the f*** I want. To that we say, GOOD FOR YOU. Seriously. As one of our guy friends said, “Everyone’s got the right to develop their own swagger.” And we couldn’t agree more. If you love your bowling shirts and think your pinkie rings are hot, then keep wearing them and tell us to go jam it. Because in the end, what women really love is a guy who knows what he likes and has the balls to stick to it. So guys, listen closely, because this is what you really need to know:

THERE IS NOTHING SEXIER THAN A MAN WITH CONFIDENCE.

Okay. Fine.

So why the hell did they write this book?

Why do they tell men to develop their own swagger… and then spend 184 pages describing the exceedingly narrow window in which that swagger can take place?

Why do they tell men to be themselves, do what they like, and tell the world to stuff it… and then write a 184-page how-to manual for anxious self-consciousness, describing in detail how the things men like are appalling?

Why do they tell men to have confidence… which they then spend 184 pages undermining?

I have no idea.

But then, I’m obviously an idiot.

After all, I like men with cats.

How Sexism Hurts Men: "Undateable"

Five More Stupid, Unfair and Sexist Things Expected of Men

This piece was originally published on AlterNet.

We support men in feminism
So what are some ways that sexism hurts men?

Other than the ones I talked about already, I mean?

I recently wrote a piece, Five Stupid, Unfair and Sexist Things Expected of Men, about how sexism damages men as well as women, and how men as well as women get pressured to fit into narrow, rigid, impossibly self-contradictory gender roles. I argued that people who care about feminism ought to care about how sexist gender roles hurt men: partly because we’re human beings, with a sense of justice and compassion for one another regardless of gender, and partly because the cause of feminism can only be helped by convincing more men that it’ll be good for them, too.

Many people, including many men, responded positively and passionately to the piece. They saw themselves in the piece all too well. They appreciated having their experience recognized and — dare I say it? — validated. They hoped the conversation would bring these issues into the light, and lighten the burden of these expectations on them and on other men. Of all the complaints I got about the piece, one of the most common was that the five gender roles I picked were just the tip of the iceberg.

So today, I’m following up.

Here are five more ways that men in my life have told me they feel screwed over by sexism: five more rigid, narrow definitions of maleness that men feel pressured to contort themselves into.

MrMoneybags
Make money. When I asked the men in my life what (if anything) they felt was expected of them as men, this one came up ridiculously often. A huge part of how we define maleness lies in men’s bank accounts. Even today, when women’s income is on the rise and the two-income household is becoming standard, men are expected to rake in the bucks: to be wealthy if at all possible, to be a good provider for their families at the bare minimum. Failure to do so catapults men directly into the Girly Man camp. Witness, among other things. this charming article in the New York Observer, exploring the phenomenon of stay- at- home dads… and arguing that the popularity among women of the successful, sexist jerk Don Draper from “Mad Men” somehow proves how dissatisfying it is when men don’t bring home the bacon, and instead stay home and fry it up in a pan.

In my conversations with men, this particular role came up a lot — and it seemed to hit a particular nerve. Mike got the memo loud and clear: “Earn money, or be independently wealthy. In ‘standard’ society, a woman should be beautiful, and a man should be rich.” As did Michael: “To be a man,” he learned, “you must have money and material possessions,” and he referred to the role of “Mr. Money Bags (hides behind materialism).” Craig agreed: “My parents disapproved of my major choice (German Linguistics) because it didn’t have enough earning potential — especially for a man who has to provide for a large Mormon family. My dad is a doctor, so he chose a good, manly profession, unlike the liberal arts.”

And whatever money men do bring in, it bloody well better be more than the women in their life. Whether they’re rich CEOs or blue-collar Joes or comfy middle-class guys in between, making less money than their wives or girlfriends makes their masculinity suspect at best. Christopher quoted helpful comments from his friends about his life choices: “‘Oh, dude, your girlfriend makes three times what you do? Aww, that sucks.'”

Independent-Logo
This particular gender role ties men into some uniquely convoluted knots. On the one hand, a man is supposed to be independent, to pursue his own vision and forge his own path. And yet, if he chooses a path that isn’t paved with gold, if he chooses job satisfaction or a happy home life over financial gain, it somehow magically makes his penis wither and die.And of course, this particular role often conflicts with other male gender roles, creating an impossible bind in which men, no matter what they do, will never be able to meet their expectations. (A pattern we see a lot with these roles.) David spoke of how working to get a Ph.D. — which would help him, among other things, achieve the manly goal of higher status — was creating financial hardship, and was therefore making him feel less like a man. He said he felt pressure about this from his in-laws, “who would value work-money now and have something of a ‘you’re still in college?’ mindset.” And he added, “Undoubtedly, this cash crisis, however short-term, has left me feeling emasculated.”

Weird. You’d think that the willingness to sacrifice short-term pleasures for long-term goals would be admired and celebrated — especially in men, who are expected to be the primary long-term breadwinners for their families. And it is admired and celebrated. At the exact same time that it’s being undercut.

Finish line
Win, win, win! And no matter how much money you earn, it had better be more than anyone else. Because whatever you do, it had better be better than anyone else. The pressure on men to compete — to win, and perhaps more importantly to care about winning — can be intense. To be acceptably masculine, men are supposed to care passionately about their position on the primate hierarchy chain. And about other men’s positions on said chain. Even not being interested in competitive sports is often greeted with bafflement at best and derision at worst.

Among the men I spoke with, this particular subject inspired both eloquence and passion. Here’s what Kyle said: “If there is one thing to remember about being a ‘man’ or male culture, it’s that it’s hierarchical. Men live in a hierarchical world. It’s all about who’s the top dog, who’s the best, who’s the strongest, etc. Don’t get me wrong — I can be quite competitive myself, and I firmly believe that competition makes people stronger, better, etc. However, I also believe that the male ego is responsible for at least 90% of the wars that have ever been fought in human history (along with religion of course, lol). So do I think men are given narrow expectations? Yes. To win. Winning and being #1 is the definitive aspect of male culture. As George Carlin put it, it’s ‘dick fear.'”

Michael agreed, and defined the male role thusly: “To be a man you must have titles, positions and power.” Mike concurs: “Be a patriarch of some sort. This doesn’t necessarily mean a father of children, it could just as easily mean be the head of a department at work, or the chairman of the board of a non-profit. There’s something about ambition in this one, I think.” And Craig says that, when he was growing up, he wasn’t allowed “to hate sports, competition, violence and hierarchical structures.” Even if you aren’t a winner at these games, you still have to care about them. Stepping off the ladder isn’t an option.

Ladder money
And Leo made an interesting point about this — namely, that the hierarchical world of male dominance and competitiveness only benefits a handful of men at the top. “A misconception about men,” he said, “is that it is thought that we have all the advantages, all the privileges, that it’s a man’s world, that we thrive in this environment of male dominance and competition. It’s a man’s world, yes, but only for the select few, for the alpha males at the top of the heap. What is not fully appreciated is that it’s not all men who dominate society, but only the small alpha-male subset. In reality, the rest of us, 99% of the females and 95% of the males, are subservient to the 2-3% of the population that call all the shots… Unless you are an independent professional or the lead dog in a corporation, you will spend 20, 30, 40 years of your career taking orders from someone who can terminate your job, end your career and force your family into bankruptcy at a moment’s notice, needing no reason or justification, whether it’s your fault or not.”

So, unless you’re one of the 2-3% of men at the top, you’re never going to win the game.

But you bloody well better care about it anyway.

If you don’t, your penis might fall off.

Strongman
Be physically strong. This is an obvious one: so obvious that it almost seems ridiculous to mention it. One of the most common expectations of men is that they be physically powerful: big, strong, muscular, more powerful than a locomotive, able to leap tall buildings in a single bound. We see this one everywhere: it’s in TV, it’s in movies, it’s in video games, it’s all over advertising like a cheap suit. It’s tied in with competitiveness, of course — but it’s also very much its own thing. And lots of men that I talked with about gender roles brought it up. Even gay men, who on the whole seem to feel a lot more free of these gender expectations than straight men, have a decided tendency to buy into the Big Strong Man myth. For themselves, and their objects of desire.

And yet, this is a funny one. Because it’s one that men have only a limited degree of control over. Sure, you can work out and buff yourself up to some degree. But if your natural build is small and slight, you’re not going to turn yourself into Vin Diesel no matter how hard you try. It’s deeply weird to have a male gender expectation that’s not only rigid and narrow, but literally unachievable for a large portion of the male population. It’s deeply weird to make men feel like losers for losing a game that’s rigged from the start. It reminds me of what Mike said about height: “Men are supposed to be tall and intimidating — being a short man is akin to not being very manly at all.” What the hell are you supposed to do about that? Take growth hormones? Stretch yourself on the rack?

Wrench
Fix stuff. Well, I guess one thing you could do about it is to fix a flat tire. Or fix the broken door on the cabinet. Or fix the glitch on the computer that won’t let you download mpegs. Men in our culture are expected to have some sort of inborn ability to fix just about any physical object that’s broken. Mike, among others, learned from a very young age that being a man meant being “intrinsically able to fix things, especially mechanical things.”

This one creates an interesting self-fulfilling prophecy. From a young age, boys are commonly expected to tinker with mechanical objects — and they’re taught how to do it, at the side of their dads or older brothers or other men who are tinkering and fixing. And since they’re more likely to be taught how to do it, they’re more likely to know how to do it. And since they’re more likely to know how to do it, they’re the ones people turn to do it. Which reinforces the idea that men are better at it than women… and reinforces the expectation on boys and men that they bloody well better know how to do it if they don’t want people to think they’re sissies.

Penis anatomy
Get it up. If you have any doubts about this one, check your spam filter. Legions of businesses, legitimate and otherwise, are making themselves stinking rich off men’s insecurities about their hard-ons. Lots of the men I talked with mentioned about this expectation, but nobody put it more succinctly than Christopher: “You have failed as a man if you do not or cannot give your partner a complete erection for a minimum of twenty minutes before you orgasm.”

Like I said in Part One of this piece: Being a man in American culture means taking care of women — sexually and otherwise. (While at the same time not being “pussywhipped” and caring too much what women think of you. Oy.) What makes this expectation more frustrating is that that this sexual caretaking is supposed to be accomplished with a penis, and nothing else. A penis that can get hard at a moment’s notice, and stay hard for as long as needed. If you can get a woman off with your hand or your mouth, with a vibrator or a dildo, with nipple clamps or a whip (for her or for you), with nothing at all but your voice in her ear… well, that’s very nice for you. Yes, foreplay is lovely. Very important. So have you gotten it up yet? No? Pussy.

Real sex for real women
Feminists talk a lot about the privileging of penile- vaginal intercourse. We talk a lot about how the word “foreplay” is misleading at best and sexist at worst. We talk a lot about how most women can’t come from penetration alone, and how treating non- intercourse forms of sex as simply a preamble — not even sex at all, really — trivializes female pleasure.

What we don’t talk about as much is how this assumption trivializes male pleasure. We don’t talk about the pressure it puts on men to “perform” — pressure that, ironically, can make said “performance” more problematic. And we don’t talk as much about the ridiculous limitations it puts on male sexuality. We don’t talk as much about how enjoying full-body sensuality, nipples and ears and toes and hair and the huge range of sexual pleasures available to all human beings, is typically seen as girly. We don’t talk as much about how men who like receiving anal sex are widely assumed to be gay… even if the people they like receiving anal sex from are consistently women. And we don’t talk as much about how this assumption reduces men’s pleasure, their possibilities, their entire sexual beings, to a few inches of erectile tissue between their legs.

We should.

*

So is it ridiculous to even be talking about this?

Dna_1
Is it silly and self-deluded for feminists to talk about the ways that gender roles are constructed? Isn’t gender- specific behavior something we’re born with, part of our hard- wiring as animals? Isn’t griping about it akin to salmon griping about the fact that they swim upstream to spawn?

You might be surprised to hear this, but I don’t entirely disagree with this. Largely… but not entirely. I actually think it’s very likely that at least some degree of gender-specific behavior is inborn. After all, it is in most other animals; it would be very surprising indeed if it weren’t in human beings.

But.

And these are some very important Buts.

Overlapping bell curves
First: If there are inborn behavioral differences between women and men, they’re not clear-cut. It’s not like all women fall into Box A and all men fall into Box B. It’s more like overlapping bell curves. On a scale of one to ten, men’s bell curve for (say) competitiveness might peak at six, and women’s might peak at four… but there are still oodles of women who are higher than five, and oodles of men who are lower. (Speaking for myself, I once took a “Do you have a male or a female brain?” test, and scored significantly more male-brained than female — 25% on the male side of neutral.) On average, men may be genetically predisposed to be more competitive than women — but that doesn’t tell you anything about any one particular man or woman, and how likely they are to whip your ass at Scrabble.

And in fact, this isn’t just one pair of overlapping bell curves. It’s several. Gender is complex, and gender- differentiated behavior comes in a wide assortment of flavors: a tendency to be competitive, a tendency to be co-operative, physical aggression, verbal communication skills, spatial reasoning, the ability to recognize emotions from facial expressions, making decisions rationally versus intuitively, etc. And again, while on average, women and men’s bell curves peak at different places on all these spectrums, any given man or woman is very likely to score more typically male in some areas, and more typically female in others. (On my own “Male or female brain?” test, I scored male in my spatial relation ability, female in my verbal ability, and neutral on some other scales that I can’t remember now.)

Austin_scarlet_project_runway_season1
The simple fact that plenty of men and women don’t fall into these gender categories, and complain about the fact that we’re expected to, should be proof enough of this. If we were all born into genetically determined gendered categories, with all women being co-operative and communicative and all men being aggressive and competitive… we wouldn’t be having this conversation. Any more than salmon have conversations about the rigid and narrow social expectations they feel about swimming upstream to spawn.

Nature_nurture
Second: The “nature or nurture?” question doesn’t have to be a simple Either/Or. It’s entirely possible that the real answer is “Both.” In fact, I think it’s likely. I do think some degree of gender- differentiated behavior is probably genetic — again, it is for every other animal I know of, it would be surprising in the extreme if Homo Sapiens was the sole exception. But we also know — and I don’t mean that we think, I mean that we know, as well as we know anything — that gender roles are also taught, and learned. Ask any butch dyke who was pressured to wear dresses when she was little. Or any sensitive arty guy who was pressured to be a fullback. The training starts from birth, in fact: I’ve seen research showing that people treat infants they think are female differently from infants they think are male… in ways they’re unconscious of and will even deny, but that are unmistakable to an outside observer.

So even if there is a genetic component to gendered behavior — which again, I agree is very likely — that doesn’t mean that there isn’t also a social component as well. There clearly is.

And even if there is a genetic component to gendered behavior, it clearly shows up as averages, overlapping bell curves rather than clearly defined categories. There are clearly large numbers of men, and women, whose natural personalities and abilities fall well outside the gender norms.

And we are all too aware of the intense social pressure on us to fall right back into those norms.

And we’re sick of it.

And we’re bloody well going to speak up about it.

Thanks to Adam, Alan, Andrew, Ben, Other Ben, Chad, Christopher, Craig, Crypt, Damion, Darren, David, Other David, Still Other David, Yet Still Another David, And Yet One More David, Dean, Georges, Glendon, Jacob, James, Other James, Jason, Jeff, Joel, jraoul, Kyle, Lauro, Lenny, Leo, Mark, Other Mark, Michael, Other Michael, Still Other Michael, Rick, Scott, Other Scott, Still Other Scott, Sean, Anonymous, and everyone else I talked with, for their invaluable help with this piece.

Five More Stupid, Unfair and Sexist Things Expected of Men

Five Stupid, Unfair and Sexist Things Expected of Men

This piece was originally published on AlterNet.

Barbie
If you have a scrap of progressive politics in your bones, it’s no surprise to you that sexism hurts women. Like, duh. That’s kind of the definition of the word.

Strongman
But we don’t talk as much about how sexism hurts men. Understandably. When you look at the grotesque ways women are damaged by sexism — from economic inequality to political disenfranchisement to literal, physical abuse — it makes perfect sense that we’d care more about how sexism and patriarchy and rigid gender roles affect women, than we do about how they affect men.

Lately, though, I’ve been paying more attention to how men get screwed up by this stuff, too. Not screwed up as badly as women, to be sure… but not trivially, either. I care about it. And I think other feminists — and other women and men who may not see themselves as feminists — ought to care about it, too.

I care about this stuff for a lot of reasons. I care because I have men and boys in my life, men and boys who matter to me: I see how they get twisted into knots by gender roles that are not only insanely rigid but impossibly contradictory, and it makes me sick and sad and seriously pissed off. I care because I care about justice: fair is fair, and I don’t want to solve the problem of gender inequality by making things suck worse for men.

And I care for entirely pragmatic, even Machiavellian reasons. I care because I care about feminism… and I think one of the best things we can do to advance feminism is to get more men on board. If we can convince more men that sexism screws up their lives, too — and that life shared with free and equal women is a whole lot more fun — we’re going to get a lot more men on our side. (Like the bumper sticker a friend once had on her truck: “Feminists Fuck Better.”)

So I’ve been looking more carefully at the specific ways sexism hurts men. In particular, I’ve been looking at our society’s expectations of men, our very definitions of maleness. I’ve been looking at how rigid and narrow many of these expectations are, creating a razor-thin window of acceptable manly behavior that you’d have to be a professional tightrope walker to navigate. (Which would be a problem, since “professional tightrope walker” is definitely outside the parameters of acceptable manliness.) I’ve been looking at how so many of these expectations are not only rigid, but totally contradictory, creating a vision of idealized manhood that’s not just ridiculous but literally unattainable. And I’ve been asking the men in my life — friends, colleagues, family members, community members, guys I know on the Internet — what kinds of expectations they get about Being A Man… and how those expectations affect them.

And I came up with this very short, very provisional, not even close to exhaustive list.

Ultimate fighting
Fight, fight, fight! When I did my informal, not- at- all- scientific poll of the men in my life and asked what was expected of them as men, this one came up a lot. Like, a lot a lot. Like, an amount that took me seriously by surprise. My slice of society — and the slice shared by most men I know — is comfortably middle-class: educated, chatty, civilized to a fault, and mostly very peaceful. We resolve our conflicts with words, with glares, with strategies, with the law as a last resort. Even raised voices and insulting language are considered somewhat outre. Not counting sporting events, I could count on one hand the number of physical fights I’ve witnessed in the last decade. Or even threats of physical fights.

And yet, man after man that I talked to brought this one up. The willingness to, as my friend Michael put it, “actually, physically, with fists or other weapons, fight” — to defend one’s honor (or the honor of one’s lady, or country, or sports team, or whatever) — is more central to how men are taught to see manhood than I had any notion of. Even if conflicts never get that far — even if you never actually have to pound anyone with your fists — being both willing and able to do so is a weirdly high priority in the Penis Club. As Adam said, “You would rather get a concussion than be called less than a man.” And Damion told me this story: “I’m in the passenger seat when my (relatively butch) sister-in-law flips off some guy in Baltimore traffic. He jumps out of the car, enraged, and my first thought is ‘Great, now I’ve got to beat the shit out of this guy.'”

Which puts men in a nasty conundrum. The laws and expectations of our civilized society are designed to keep physical violence to a minimum. And for good reason: physical violence is, you know, destructive. So men are expected — indeed required — to avoid and deflect confrontation, and to resolve conflicts without resorting to violence.

And when they do, they get called pussies.

Nice.

Dan connor
Be a good husband/ partner/ lover — but don’t care too much what women think. This one falls squarely into the category of “not just insanely rigid but logically contradictory”: a “damned if you do, damned if you don’t” conundrum that ensures a lifetime of self-conscious anxiety if you let yourself take it seriously. Being a good husband and father — a good provider who cares for his family and treats women with respect — is central to the male mythos. And being good in bed has become a crucial part of this mythos as well. It’s no longer enough for a Real Man to nail a lot of women: he has to get every single one of them off. Performance anxiety — it’s not just for hard-ons anymore! Not that I have any problem with the idea that women’s sexual pleasure ought to matter to men who have sex with them. The problem lies with the notion that women’s sexual pleasure is entirely men’s responsibility; that pleasing women ought to be completely instinctive; that women’s satisfaction is a victory to be achieved instead of an experience to be shared; and that this satisfaction has to be accomplished entirely with the man’s hard dick, and not with his hands or tongue or toys or mind. (But that’s a rant for another time.)

Whipped poster
Yet at the same time, men aren’t supposed to care too much what women think. Years ago, when I was married to a man, we were trying to make some difficult decisions together about how to arrange our careers and lives (would he work full-time and maybe even overtime to help put me through grad school?) When he asked the guys he worked with for feedback and advice, he mostly got a load of derision for involving me too much in his decisions about his job. “Pussywhipped,” I believe, was the charming terminology being used. Yes, he was supposed to be a good provider and build the financial foundation for our life… but he was somehow supposed to accomplish this without asking me what kind of life I wanted, and without any willingness to compromise about what kind of life he wanted. For himself, or for the two of us. I guess he was supposed to be The Decider.

Of course, while it was horribly unmanly for him to be guided by his wife, it was perfectly fine for him to be guided by the guys he worked with at the auto shop. As Scott said, “King of Queens is a good example, I think because though he tries to be a good husband and companion, he often finds himself in conflict with what his friends want or with his own sense of what should be considered masculine.” Men’s definitions of manhood are supposed to come from other men — not from women. They’re just not supposed to care all that much what women think of them.

You see this a lot in fashion advice for men. Men aren’t supposed to look like dorks or slobs, of course… but they can’t look like they care about their looks, either. Men — straight men, anyway — have to achieve that perfect, razor’s edge balance between good grooming and carelessness. You’re supposed to look good — but those good looks have to seem effortless. Looking like you care how you look makes you look like a woman. Or a gay man. (More on that in a tic.) Women are supposed to be the ones prettying themselves up into objects of desire. Men are not supposed to be the objects of desire. They’re supposed to be the subjects. And subjects aren’t supposed to care what their objects think of them.

Except when they’re trying to get those objects to come.

[facepalm]

Avery_tex_wolf1
Be hot to trot. Always. With anybody This is another expectation that came up with striking (although hardly surprising) frequency. Men are supposed to want sex — and be ready for sex — all the time. With pretty much anyone of the right gender who makes themselves available for it. In his evaluation of male gender roles, Michael T. says, “To be a man you must use sexual conquest as a gauge for manhood.” Jraoul quoted a song, Lou Christie’s “Lightning Strikes,” with lyrics that go, ” When I see her lips begging to be kissed, I can’t stop, I can’t stop myself… When I see a sign that she wants to make time, I can’t stop, I can’t stop myself…” And in his litany of male gender expectations, my friend Michael listed, “Have sex with any woman who says ‘yes,’ or who offers herself. If not, I must be gay, right?”

Playboy 1967
It’s weird. An intense, even predatory sexual desire is a big part of the Manly Man picture. And yet that picture doesn’t allow for men to have preferences. Or rather: They’re allowed and even expected to have preferences — as long as those preferences conform with social norms. I vividly remember an article from a late ’60s Playboy, analyzing men’s personalities based on what kind of female bodies they liked: liking big breasts made you cool, while liking big butts or legs meant you were immature. And that’s hardly a relic of the ’60s: even today, lots of men feel pressured to date women who meet the current standards of female attractiveness. Lots of men, for instance, feel pressured to date fashionably thin women: even if they personally prefer women with more meat on their bones, they feel embarrassed introducing them to their buddies. Like dating a fat chick is a slam on their ego. Like it means they’re not high enough on the primate status ladder to acquire a high-status mate.

So yes, men are allowed to be hotter for some girls than others. But they’re still supposed to get it on with anything that moves and spreads its legs. Anything female and not grotesque, anyway. Men are expected to have sexual desire… but that desire can’t be their own. It can’t be idiosyncratic. Or even all that personal. It can’t belong to them.

And for the sweet love of Loki and all the gods in Valhalla, it can’t be based on emotion.

Stiff upper lip jeeves
Stiff upper lip. Because for men, nothing at all can be based on emotion. Generic sexual desire, and the desire to punch someone’s lights out, are pretty much the only emotions men are supposed to experience. And if they have the gall (or the lack of self-control) to experience their emotions, they bloody well better not let on about it.

This one is so common, it’s almost ubiquitous. At least half the men I talked to made a point about it… and a bunch of the ones who didn’t mention it explicitly alluded to it in other ways. David B. says he learned that men are supposed to be “reserved emotionally. Apparently men are only supposed to be passionate about sex, cars, sports and beer. And even then, passionate is not the ‘appropriate’ way for a man to describe his feeling about something.” David M. got the same memo: “No whining, no complaining, and no crying.” Michael T., got it, too: “To be a man you must be non emotional and disconnected.” And the other Michael: “Have no emotional intelligence / don’t show too many emotions.” Andrew says he learned that a man “is supposed to be hard as nails and is to show no emotion.” Jason learned that being a man means “not showing emotion, being ‘tough’ so to speak — and that one is from peers, family and all of the above.” Dean points out “the usual messages about big boys don’t cry (yes, we do) and how a real man doesn’t complain (yes, they do).” Scott also points to “the ‘boys don’t cry’ mantra.” Ben T. says, “I hate the fact that men can’t be scared of anything.” James says he learned to appear emotionless so effectively that “I did not shed a single tear when my Dad died during heart surgery.” And Georges points out, “It always amazed me how brave I had to be to allow my feelings to show.”

This one, I would argue, is more crippling than all the rest combined. I, personally, might be able to manage a life where I always had to be willing to fight or fuck; where I had to walk an impossible tightrope between caring what my partner thought without caring too much; where I had to twist myself into knots to avoid any hint that I might be attracted to people of the same sex. (See below.) But a life where I had to deny my most basic animal emotions — love and fear, passion and grief — just to not get treated as a gender freak? That would send me screaming ’round the bend. (More than I already am, I mean.)

Will-truman-jack-mcfarland
For the sweet love of Jesus, don’t be even a little bit gay.

Unless you are. In which case, it’s more or less okay.

This is kind of a funny one. Acceptance of actual homosexuality has increased by a staggering amount in the last few decades. In less than 40 years, the LGBT rights movement has gone from fighting for our right to not be put in mental institutions and lobotomized, to fighting for our right to get legally married. (And, okay, the right to not be fired from our jobs or kicked out of the U.S. military… but still.) And social acceptance of queers has paralleled our political acceptance. If you actually are a gay man, the “Don’t be even a little bit gay” message is being replaced, more and more every day, with the message, “Well… okay.”

Chandler joey baby
But if you’re a straight man? It’s a very different story. In TV shows and movies, homosexual panic is still a reliable source of comic hijinks. Wacky situations in which straight men are mistaken for gay — Chandler and Joey on “Friends” being out together with a baby, the “Not that there’s anything wrong with that” gag on “Seinfeld” — these are a staple of modern comedy. And that staple is usually stapled to the assumption that, for straight men, being mistaken for gay is a humiliating blow to their masculinity. You see it in fashion/ dating/ etiquette advice for men, too, which often focuses to an almost hysterical degree on walking that razor- thin line between looking like an urbane, sophisticated man of the world… while still, for the sweet love of Jesus, not being mistaken for gay.

Ultimate guide to anal sex for men
And you definitely see it in some very common male sexual fears. I’ve read way too many letters to way too many sex advice columns from way too many straight men saying they like — how shall I put this delicately? — being on the receiving end of anal pleasure… but don’t want to explore this eminently delightful activity, because they’re afraid it means they’re gay. Or because their female partners are afraid it means they’re gay. (Somewhat testy note to straight men and their female partners: No, it doesn’t. Wanting a woman to fuck you in the ass does not make you gay. Any more than wanting a woman to suck your cock does. Please.)

Now, I will say that these attitudes are beginning to change. The advances of the LGBT movement have freed things up for straights as well as queers, and the younger generation is a lot more fluid and casual about sexual orientation than mine ever was. As my friend Ben pointed out, “The loosening of roles that accompanied feminism and the gay rights movement probably benefited straight men at least as much as it did women and gay men… Witness metrosexuality: now that being mistaken for gay isn’t a disaster, men have more fashion leeway.” And Adam, who describes himself as “effeminate, though heterosexual,” says that being assumed to be gay “gave me a pass on some of the more restrictive rules of masculinity. After all, nobody really bothered to tell me to ‘man up’ when I sounded ‘fruity’ anyway.”

But at the same time, as gay visibility has increased, the likelihood of being mistaken for gay has gone way, way up. And as a result, the number of opportunities for anxious, gay-panic freakouts has gone up as well. Being mistaken for gay isn’t as disastrous as it once was — it’s more of a laugh line and less of a petrifying threat — but it also happens a lot more often. And the anxiety it still creates for a lot of straight men is a lot more constant… even if it isn’t as severe.

Real men don't eat quiche
So What Now?

And I’ve just barely started. I don’t have nearly enough space here to write the full-length novel I could write on this subject. I’ve skipped some of the biggest and most important gender expectations of men: the expectations of competiveness, of status consciousness, of financial success, strength and athleticism, leadership skills, mechanical skills, easy erectile functionality, a dehumanizing attitude towards women, giving a crap about sports. Heck, men get a clear social message that, in order to be manly, they have to be tall. What the heck are you supposed to do about that?

What the heck are any of us supposed to do about any of this?

Well, having unloaded all this depressing crap, I think it’s important to deliver some good news: There are ways out of this, and around it, and through it. A lot of men I talked about this said that yes, they were certainly aware of the rigid expectations held of them as men… but they didn’t personally feel hugely constrained by them. Sure, they were aware of these expectations. But they also felt comfortable rejecting them. Or embracing the parts they liked, and rejecting the parts they didn’t. Or subverting them, in creative and fun and sexy ways.

Kurt cobain dress magazine
And many men pointed out that, while they’re certainly getting a super-sized serving of narrow, stupid cultural messages about How To Be A Man, they’re also getting a decent helping of smarter, broader messages about Not Listening To That Stupid Shit. Plenty of men have gotten spiffy, role-modely lessons and examples about being non-violent, respectful of women, emotionally honest, sexually honest, and just generally their own best selves… from sources ranging from pop culture icons to their own fathers and mothers. As jraoul pointed out, “Do I think men are given rigid and/or narrow expectations about maleness? Well, sure! And we are also given fluid and/or wide ones. Depends on who’s doing the giving.”

Admittedly, because of my own personality and proclivities, the men in my life tend to be — how shall we put this? — outside the mainstream of conventional American society. (“Big nerdy pinko freaks” would be another way to put it.) And a lot of them are gay or bi, which skews the sampling even more. But just like lots of feminist women are able to laugh off the sitcoms and billboards and women’s magazines and live however the frack we want, lots of feminist men are able to unload the John Wayne/ Cary Grant/ “What kind of man reads Playboy” crap they got loaded with — or, depending on their generation, the Rambo/ Tom Cruise/ Maxim Magazine crap — and just get on with their lives.

Different people feel more affected by gender expectations than others. Some of us — women and men alike — still hear these voices in the back of our heads, still feel them shaping our reflexes, still see a need to consciously drag these messages into the light so we know how to recognize them and have an easier time tossing them overboard. And some folks — again, both women and men — feel like this is really not that big a deal. Yes, they say, society wants men to be one way and women to be another. Who cares what society wants? For some people, it takes years of introspection and therapy and processing to unload this junk. Some people never unlearn it, in fact; some people let their whole lives be run by it. And other people seem to unload it just by deciding to do it.

So I don’t know what to tell you about how to do that.

All I can tell you is that it’s totally worth it.

Thanks to Adam, Alan, Andrew, Ben, Other Ben, Chad, Christopher, Craig, Crypt, Damion, Darren, David, Other David, Still Other David, Yet Still Another David, And Yet One More David, Dean, Georges, Glendon, Jacob, James, Other James, Jason, Jeff, Joel, jraoul, Kyle, Lauro, Lenny, Leo, Mark, Michael, Other Michael, Still Other Michael, Scott, Other Scott, Still Other Scott, Sean, Anonymous, and everyone else I talked with, for their invaluable help with this piece.

Five Stupid, Unfair and Sexist Things Expected of Men

Bad Boys and "Mad Men": What Do Women Want?

Mad men
Why do smart, strong, feminist women get hot for rogues and Lotharios, sexy but selfish bad boys who use women and throw them away?

The new season of “Mad Men” is upon us: the brilliant, beautiful, painful, inspiring, fascinating TV series on AMC about a New York ad agency in the early 1960s, and the screwed-up, rapidly- changing- but- not- rapidly- enough world of gender and race and sex during that place and time.

And it’s reminding me of a rant I’ve been wanting to rant for a little while now:

Why are so many women hot for Don Draper?

The lying, philandering, self-absorbed, work-obsessed, emotionally warped, goes- through- mistresses- like- cigarettes, sexist prick of a lead character, Don Draper?

Via Amanda Marcotte at Pandagon, we have this charming article in the New York Observer, speculating on why Don Draper is inspiring so much lust in so many women. The gist of the article is that feminism has been too successful — and women aren’t happy with it. We’ve gotten our equal partners, men who share housework and child-care, men who express their emotions and support us in our careers, men who treat women with respect and value home and family more than work… and it’s letting us down. What we really want is Don Draper. And we’re hypocrites for expecting men to be more feminist… while fantasizing about sexist bad boys who treat women like dirt.

Speaking as someone with a mild Don Draper fetish (although Joan Holloway is the “Mad Men” character I really crave): This is just silly and wrong. It’s silly and wrong for so many reasons, I can’t even begin to outline them all. (Although I’m certainly going to try.)

*

Thus begins my latest Media Darling column on CarnalNation, Bad Boys and “Mad Men”: What Do Women Want? To find out more about what the nationwide Don Draper fetish does and doesn’t say about female desires and fantasies — and why having fantasies about a fictional sexist philanderer doesn’t undermine our feminism — read the rest of the piece. (And if you feel inspired to comment here, please consider cross-posting your comment to Carnal Nation — they like comments there, too.) Enjoy!

Bad Boys and "Mad Men": What Do Women Want?

5 (More) Things Society Unfairly Expects of Men

Meninfeminism
A couple of weeks ago, I wrote a piece called 5 Stupid, Unfair and Sexist Things Expected of Men, about how sexism damages men as well as women, and how men as well as women get pressured to fit into narrow, rigid, impossibly self-contradictory gender roles. I argued that people who care about feminism ought to care about how sexist gender roles hurt men; partly because we’re human beings, with a sense of justice and compassion for one another regardless of gender, and partly because the cause of feminism can only be helped by convincing more men that it’ll be good for them, too.

Many people, including many men, responded positively and passionately to the piece. They saw themselves in the piece all too well. They appreciated having their experience recognized and — dare I say it? — validated. They hoped the conversation would bring these issues into the light, and lighten the burden of these expectations on them and on other men. Of all the complaints I got about the piece, one of the most common was that the five gender roles I picked were just the tip of the iceberg.

So today, I’m following up.

Here are five more ways that men in my life have told me they feel screwed over by sexism: five more rigid, narrow definitions of maleness that men feel pressured to contort themselves into.

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Thus begins my new piece on AlterNet, 5 (More) Things Society Unfairly Expects of Men. To find out some of the rigid and sexist gender roles men have to deal with — from bringing home the bacon to getting it up — read the rest of the piece. Enjoy!

5 (More) Things Society Unfairly Expects of Men