#mencallmethings: “fat ass,” “bitch,” “rot in hell”

Content note: misogynist, homophobic, ableist, sizeist harassment

Asshole in email (no, Im not going to name him), replying to my recent essay on AlterNet, 7 Things People Who Say They’re ‘Fiscally Conservative But Socially Liberal’ Don’t Understand:

How the hell are you qualified to write ANYTHING about conservatives? You should pull your head out of your fat ass before touching a keyboard. Conservatives that support the removal of the gay marriage restrictions do so only because the government should not discriminate against any group, no matter how deviant. Since homosexuality is merely a “behavior” (show me the gay gene that doesn’t exist, therefore your are NOT born that way as you libtards like to claim – of course without any scientific proof as usual). But many consrvatives are syill willing to change all the rules for a “behavior”. You make me sick. Not surprised you don’t believe in God – you libtards are way too smart for that. So I am encouraged to know you will rot in hell. Hope that day comes soon and is full of suffering for you and your entire famly bitch

#mencallmethings

Note 1: Yes, this is definitely going to make me re-think my position on fiscal conservatism. I hadn’t considered the possibility that I might be a fat-ass deviant libtard bitch who will rot in hell, and that therefore conservative fiscal policy might be more sound than I’d previously thought. /sarcasm

Note 2: Re “I am encouraged to know you will rot in hell. Hope that day comes soon and is full of suffering for you and your entire famly”: Why, precisely, should my entire family suffer because I’m queer and/or an atheist?

Note 3: It’s interesting to note that I actually said very, very little in this piece about homosexuality, and nothing at all about same-sex marriage. The piece was mostly about poverty and race. It’s interesting how people with passionate hatred will zero in on the object of their hatred, even when it’s entirely tangential.

[Read more…]

Godless Perverts Social Club, Thursday May 21!

godless perverts social club may 21 2015

The next Godless Perverts Social Club is Thursday, May 21! This is one of our Casual meetups — we’re not picking a topic ahead of time, we’ll just chat about whatever comes up. Usually related to sex, sexuality, gender, atheism, religion, skepticism, science, etc. — but not always.

The Godless Perverts Social Club meets on the first Tuesday and the third Thursday of every month, 7-9 pm, at Wicked Grounds, 289 8th Street at Folsom in San Francisco (near Civic Center BART). Admission is free, but we ask that you buy food and/or drink at the cafe if you can: they have beverages, light snacks, full meals, and milkshakes made of literal awesome sauce.

Godless Perverts presents and promotes a positive view of sexuality without religion, by and for sex-positive atheists, agnostics, humanists, and other non-believers, through performance events, panel discussions, social gatherings, media productions, and other appropriate outlets. Our events and media productions present depictions, explorations, and celebrations of godless sexualities — including positive, traumatic, and complex experiences — focusing on the intersections of sexuality with atheism, materialism, skepticism, and science, as well as critical, questioning, mocking, or blasphemous views of sex and religion.

Godless Perverts is committed to feminism, diversity, inclusivity, and social justice. We seek to create safe and welcoming environments for all non-believers and believing allies who are respectful of the mission, and are committed to taking positive action to achieve this. Please let the moderators or other people in charge of any event know if you encounter harassment, racism, misogyny, transphobia, or other problems at our events.

If you want to be notified about all our Godless Perverts events, sign up for our email mailing list, or follow us on Twitter at @GodlessPerverts. You can also sign up for the Bay Area Atheists/ Agnostics/ Humanists/ Freethinkers/ Skeptics Meetup page, and be notified of all sorts of godless Bay Area events — including the Godless Perverts. And of course, you can always visit our Website to find out what we’re up to, godlessperverts.com. Hope to see you soon!


Comforting Thoughts book cover oblong 100 JPGComing Out Atheist Bendingwhy are you atheists so angryGreta Christina is author of four books: Comforting Thoughts About Death That Have Nothing to Do with God, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.

Some More (Slightly Less Charitable) Thoughts About “Special Interest” Atheist Groups

black nonbelievers logoSo I wrote a piece a few days ago, with a partial answer to the question, “Why do there need to be atheist groups for specific kinds of atheists? Why should there be black atheist groups, Ex-Muslim atheist groups, women’s atheist groups?” It was a fairly calm, civil, patient piece. But some of the commentary on it gave me a much less patient, much less charitable view of this, airquotes, “issue.”

No, the commentary wasn’t hostile. That’s not it. See, a number of people pointed out that there are plenty of “special interest” atheist sub-groups that are entirely uncontroversial. (Within the atheist movement, anyway: I’m sure the Christian Right doesn’t much like them.) There are atheist parenting groups. Atheist book clubs. Atheist hiking clubs. Heck, there’s an entire national organization, the Secular Student Alliance, devoted entirely to meeting the needs of a specific sub-group of atheists — namely, atheist students — and supporting their student-centered groups.

And in the years I’ve been involved in organized atheism, I have never once heard a peep of complaint about any of these.

I have never once heard anyone say, “Why do student atheists need a national organization just for their groups? Why can’t they just go to the regular off-campus atheist group?” “Why do atheist parents need their own group and their own activities?” “Doesn’t the atheist book club splinter and divide our community?” “Isn’t the atheist hiking group segregation — discrimination against people who don’t hike?”

Never. Literally never.

secular student alliance logoQuite the opposite. If these sub-groups and specialty groups can get enough members, and if the groups survive and flourish, it’s seen as a good thing. It’s seen as a way to draw new people into the atheist community: if there are atheists who aren’t that interested in the other group activities, but who like to hike or talk about books, the atheist book club or hiking club might bring them in. And it’s understood that parents and students have particular interests and needs — particular scheduling concerns, and activities they’ll want to do, if nothing else — so again, having groups dedicated to them is actually going to draw more people into organized atheism. And it’s also recognized that if a group is surviving and flourishing, then, self-evidently, there’s a desire for it. There might be a little competitiveness — especially if one of these special-interest groups shoots up as its own thing rather than as a sub-group of an existing group, and especially if it starts drawing members away. But as a general principle, it’s understood that these special interest groups are a Good Thing.

So why is it such a problem to have special groups for black atheists, or women atheists, or atheists from other marginalized demographics?

[crickets]

My not-very-charitable interpretation: A lot of people don’t want to recognize that women, African Americans, other marginalized demographics, even have particular needs and interests and concerns.

After all, if you accept that, then you have to accept that racism exists and is a thing, that sexism exists and is a thing, that other marginalizations exist and are things. To understand why black atheists or women atheists might want their own groups, you have to understand some harsh realities about what it’s like to be a woman or an African American — realities that make the experience of being a woman really different from that of being a man, realities that make the experience of being African American really different from that of being white.

And when you accept that racism, sexism, and other marginalizations really exist and are things, a whole lot of other dominoes start tumbling down. You have to accept just how large and pervasive and terrible some of these marginalizations are. You have to accept the fact that you, yourself, sometimes contribute to these marginalizations, even without meaning to. And if you’re a halfway decent person, you have to start working to make a difference.

It’s much easier to maintain the pleasant fiction that, while readers and hikers and parents and students might have their own needs and interests and experiences, marginalization and oppression can’t possibly shape people’s experiences — certainly not enough that they might occasionally want to spend time with other folks who’ve been through the same crap.

Accepting the reality of marginalization knocks over a whole lot of dominoes.

Starting a book club? That hardly knocks over any.


Comforting Thoughts book cover oblong 100 JPGComing Out Atheist Bendingwhy are you atheists so angryGreta Christina is author of four books: Comforting Thoughts About Death That Have Nothing to Do with God, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.

How the Issue of Death Affects Coming Out as Atheist

There’s an interesting piece up on Vice by Simon Davis, my friend and colleague and Vice’s death correspondent. He’s writing about the research that recently came out, suggesting that part of the reason for anti-atheist hostility is people’s fear of death. In these studies, a subtle reminder of death increased disparagement, social distancing, and distrust of atheists — and asking people to think about atheism increased the accessibility of implicit death thoughts. (For the record, I think the research is very preliminary — if for no other reason, the research only looked at a few hundred college students at one particular college — but I do think the findings are plausible, and are worth further study.)

Coming Out Atheist cover 150Simon interviewed me for his piece on this question, asking how often the issue of death and mortality had come up in my research for Coming Out Atheist: How to Do It, How to Help Each Other, and Why. He quoted me in the article, but was only able to quote a small portion of my response. I thought some of you might be interested in my full response.

*****

Yes. In the over 400 “coming out atheist” stories I gathered for my book, the subject of death came up a lot. When atheists come out (to Christians, anyway), the first reaction is often about Hell. Sometimes it’s manipulative or hostile, an attempt to scare atheists back into belief. More often, though, it’s genuine concern or fear — they sincerely believe atheists will burn in Hell, and they don’t want that to happen to the people they love.

Even if they don’t talk about Hell, believers do often respond to atheists’ coming out by asking about death. They ask what we think happens when we die, or how we cope with death, or how we think life can have meaning if it’s finite. Again, sometimes this is just hostile, a way to dismiss our humanity: in one of the ugliest stories I read, a military atheist taking a class was told that his grandfather had died, and the officer teaching the class told him, “Well, since you don’t believe in god I guess you won’t have any need to go to his funeral, I mean you believe he is just going to rot in the ground, right?” But more often, it comes from concern, or curiosity. If someone has used religion to cope with death for their entire life, it can be upsetting, or simply confusing, to imagine their friends or family living without that coping mechanism.

Interestingly, death or mortality is often the catalyst for atheists’ coming out. Death or serious illness is often the time people discuss religion and religious beliefs, even among people who aren’t very religious. It’s not the ideal time for the coming-out conversation, of course: in fact, this is one of the reasons I recommend that atheists come out sooner rather than later, if they can so so safely. When a family is stressed over death or serious illness, it can be extra hard on everyone to add the conversation about “Hey, by the way, I don’t believe in God or Heaven.” It’s generally better if that conversation is already behind you, and everyone’s already adjusted. But I understand why it happens. If atheists know that their coming out will be upsetting, they often don’t want to rock the boat — then all of a sudden, someone’s sick or dying or dead, and things like funerals or last rites become an issue, and everyone’s praying and asking you to pray, and you can’t just put it on the back burner anymore.

***

Here, by the way, is ordering info for Coming Out Atheist: How to Do It, How to Help Each Other, and Why. [Read more…]

The “Coming Out Atheist” Donation Recipient for January-April 2015: Secular Avenue!

Coming Out Atheist coverAs some of you may already know, I’ve pledged to donate 10% of my income from my new book, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, to atheist organizations, charities, and projects.

Here’s why. I got lots of help with this book, and working on it felt very much like a collaboration, a community effort. (To some extent that’s true with any book, but it was even more true with this one.) Because coming out is really different for different atheists, it was hugely important to get detailed feedback on the book, so my personal perspective wasn’t completely skewing my depiction of other people’s experiences. So I asked lots of friends and colleagues to give me detailed feedback on the book: either on the book as a whole, or on particular chapters about atheists with very different experiences from mine (such as the chapters on parents, students, clergy, people in the U.S. military, and people in theocracies). Many people were very generous with their time helping out: they put a whole lot of time and work and thought into a project that wasn’t theirs, because they thought it would benefit the community. And, of course, I had the help of the hundreds of people who wrote in with their coming-out story, or who told their coming-out story in one of the books or websites I cited, or who just told me your coming-out story in person.

I want to give some of that back. So I’m donating 10% of my income from this book to atheist organizations, charities, and projects: a different one each month. Each month, one of the people who helped with the book gets to pick the recipient.

I took a break from this donation project for the first few months of 2015, when I was taking a break from blogging and the Internet and just from work generally. I feel bad about this, though — I made a commitment which I should have kept. So this catch-up donation isn’t just 10% of my Coming Out Atheist income for the period in question — it’s 10% of all my income from that period.

secular avenue banner

The recipient for January – April 2015, chosen by Heina Dadabhoy, is Secular Avenue.

Secular Avenue is a 501(c)(3) organization formed to help secular people in need to achieve safety, stability, and autonomy. The initial focus of Secular Avenue is SAFE, a program to assist people who are unsafe at home due to leaving religion, religious extremism, domestic abuse, or coming out as LGBTQ. Services include financial assistance, counseling, legal assistance and resource coordination. As Secular Avenue grows, additional programs will be created to serve other groups of people in need within the secular community.

Secular Avenue is a 501(c) nonprofit, and donations to them are tax-deductible. If you want to support them too, here’s their donation page!



Coming Out Atheist Bendingwhy are you atheists so angryGreta Christina’s books, Coming Out Atheist: How to Do It, How to Help Each Other, and Why and Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, are available in print, ebook, and audiobook. Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More is available in ebook and audiobook.

Why Do There Need to Be “Special Interest” Atheist Groups?

black nonbelievers logo“Why do there need to be atheist groups for specific kinds of atheists? Why should there be black atheist groups, Ex-Muslim atheist groups, women’s atheist groups? Why should there be local groups, national organizations, online forums, dedicated to atheists with these specific identities or experiences? Doesn’t that splinter and divide our community? Isn’t that segregation, discrimination — exactly the things we’re fighting against? Why can’t these folks just join the regular atheist group?”

This question comes up a lot. In almost every discussion of diversity in the atheist community that I’ve seen, it’s come up at least once. A lot of people have written and spoken with good, clear, specific answers to these questions. (Here are just a few links.)

But I had a conversation recently at an atheist event that gave me a new perspective on the answers, one that will hopefully help shed some light for some people who have a hard time with this.

So. If you’re wondering why there need to be special-interest atheist groups, ask yourself this:

Why do you need an atheist group?

Why don’t you just join “regular” groups? Why don’t you just join the Elks Club, the bowling league, the knitting circle, the book club, the Democratic Club, the Socialist Workers’ Union, the PTA?

I know many of the answers. Because in those “regular” groups, you’re likely to encounter anti-atheist bigotry and discrimination.
Because in those “regular” groups, even if people aren’t overtly and consciously anti-atheist, they may unintentionally say or do things that are bigoted against atheists, or ignorant about us — and sometimes that ignorance can be very stubborn, even willful.
Because you don’t want to always have to do Atheism 101.
Because even if nobody ever says or does anything bigoted or ignorant against atheists, you still sometimes want to spend time with people who have similar experiences to yours.
Because atheists’ experiences and perspectives can be really different from those of religious believers — we often handle things like death, suffering, political and social change, sexuality, and other issues in ways that are very different from believers, and it can be helpful to socialize and organize with people who share those experiences.
Because our needs and interests are often different from those of believers — and groups that aren’t atheist-specific can often show a complete lack of concern about those needs and interests.
Because even if nobody ever says or does anything bigoted or ignorant against atheists, intentionally or unintentionally, you can still sometimes feel like the Other, like an outsider, if you’re the only atheist in the group, or one of the few.
Because we sometimes want a place to strategize, or just to vent, about anti-atheist bigotry and ignorance, or even about religion itself — and we often don’t feel comfortable doing that around religious believers.
Because having an atheist group creates atheist visibility: it lets other atheists know they’re not alone, it helps us find each other, it pushes back against anti-atheist stigma, it does all the other good things that increased atheist visibility does.
Because the whole idea that an atheist group somehow isn’t a “regular” group is insulting.

So. Keep all that in mind. Remember the reasons you want and need an atheist group. And now ask yourself again: Why do there need to be atheist groups for specific kinds of atheists?

I hope I don’t have to spell this out. But I’m going to anyway:

Every single one of these answers also applies to “special-interest” atheist groups.

exmna-logoBlack atheists, women atheists, ex-Muslim atheists, other specific sub-groups of atheists, want and need their own groups because they/we often encounter bigotry and ignorance in the “regular” atheist groups — usually unintentional, sometimes intentional, often stubborn and even willful in its ignorance. (And don’t tell me that this never happens just because you’ve never seen it. You don’t always know what to look for. In fact, you’re almost certainly doing some of this yourself, without knowing it: unconscious racism, sexism, etc. is pretty damn near universal. This is thoroughly documented: if you’re an evidence-loving skeptic, you shouldn’t be denying it.) Because they/we don’t always want to do Race 101, Feminism 101, Islam 101. Because even if, by some miracle, there were absolutely zero prejudice and ignorance in your atheist group, they/we still sometimes want to spend time with people with similar experiences. Because even if there were no prejudice or ignorance in your atheist group, being the only black person, the only woman, the only ex-Muslim, can still make them/us feel like the Other. Because…

…You get the idea. I don’t need to fill in every search-and-replace. Or at least, I hope I don’t have to.

The parallels aren’t exact, of course. This kind of “search and replace” that substitutes one kind of marginalization for another can be tricky: not all marginalizations are the same, and while these parallels and analogies can help create understanding, sometimes they do the opposite. Saying things like “I understand what it’s like to be black in the United States, since I’m an atheist and we’re oppressed too” can be seriously off-putting, to say the least. (Yes, atheists in the U.S. are at the bottom of the list of who people would vote for. We aren’t getting killed by cops every four days.) So I’ll spell this out: There are reasons atheists form groups that don’t apply to “special-interest” atheist groups, and vice versa.

secular woman logoBut a lot of the reasons are the same. If you understand why atheists want and need an atheist group, you should understand why black atheists, women atheists, ex-Muslim atheists, other specific kinds of atheists, want and need their groups. So if you want them to feel welcome in your atheist group as well — support them in that.


Comforting Thoughts book cover oblong 100 JPGComing Out Atheist Bendingwhy are you atheists so angryGreta Christina is author of four books: Comforting Thoughts About Death That Have Nothing to Do with God, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.

Godless Perverts Social Club Tuesday May 5: Religion and Gender Roles

godless-perverts-social-club-gender-and-religion-blog-banner

The next Godless Perverts Social Club is Tuesday, May 5! We’re picking a discussion topic ahead of time — and this week, the Godless Perverts enter the world of chaste maidens and chivalrous knights. No, we’re not playing Dungeons and Dragons, we’re talking about the various religious dogma governing gender roles.

Were you taught that men shouldn’t express emotion?
Were you taught that women were to submit to male authority?
Did you attend a purity ball (and have a class in high school that taught you how to curtsey with a stack of books balanced on your head?)
Do you identify as someone who completely wrecks the notion of a gender binary?

We want your stories!

Our co-moderator for the evening, Ember Atwell, is in the odd position of being an atheist attending divinity school, and she’s extremely knowledgeable about many of the odder aspects of religion and sex, such as purity balls and Christian Domestic Discipline.

The Godless Perverts Social Club meets on the first Tuesday and the third Thursday of every month, 7-9 pm, at Wicked Grounds, 289 8th Street at Folsom in San Francisco (near Civic Center BART). Admission is free, but we ask that you buy food and/or drink at the cafe if you can: they have beverages, light snacks, full meals, and milkshakes made of literal awesome sauce.

Godless Perverts presents and promotes a positive view of sexuality without religion, by and for sex-positive atheists, agnostics, humanists, and other non-believers, through performance events, panel discussions, social gatherings, media productions, and other appropriate outlets. Our events and media productions present depictions, explorations, and celebrations of godless sexualities — including positive, traumatic, and complex experiences — focusing on the intersections of sexuality with atheism, materialism, skepticism, and science, as well as critical, questioning, mocking, or blasphemous views of sex and religion.

Godless Perverts is committed to feminism, diversity, inclusivity, and social justice. We seek to create safe and welcoming environments for all non-believers and believing allies who are respectful of the mission, and are committed to taking positive action to achieve this. Please let the moderators or other people in charge of any event know if you encounter harassment, racism, misogyny, transphobia, or other problems at our events.

If you want to be notified about all our Godless Perverts events, sign up for our email mailing list, or follow us on Twitter at @GodlessPerverts. You can also sign up for the Bay Area Atheists/ Agnostics/ Humanists/ Freethinkers/ Skeptics Meetup page, and be notified of all sorts of godless Bay Area events — including the Godless Perverts. And of course, you can always visit our Website to find out what we’re up to, godlessperverts.com. Hope to see you soon!

Comforting Thoughts book cover oblong 100 JPGComing Out Atheist Bendingwhy are you atheists so angryGreta Christina is author of four books: Comforting Thoughts About Death That Have Nothing to Do with God, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.

Help Get Student Leaders to the Secular Student Alliance Leadership Conference!

secular student alliance logoThe Secular Student Alliance has a nice problem. There are too many students who want to go to their leadership conference — and there’s not enough money to get them there. The SSA keeps their conference registration fee very low — but students still have to get there, and depending on what their financial circumstances are and how close they are to Columbus, Ohio, that can be a big hurdle.

So please support the SSA travel grant fundraiser, and help train the new generation of secular leaders! Student leaders aren’t just the future of the movement — they’re the present of the movement as well. They’re doing a huge amount of the atheist community-building and visibility that we all keep saying we need — and they’re doing it for a population that’s proven highly receptive to our message. (Rates of religious non-belief among young people are skyrocketing.)

The SSA travel grant fundraiser is really close to their goal. Even small amounts make a difference — they really do add up — and spreading the word on social media makes a big difference as well. Please help out. Thanks!


Comforting Thoughts book cover oblong 100 JPGComing Out Atheist Bendingwhy are you atheists so angryGreta Christina is author of four books: Comforting Thoughts About Death That Have Nothing to Do with God, Coming Out Atheist: How to Do It, How to Help Each Other, and Why, Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and Bending: Dirty Kinky Stories About Pain, Power, Religion, Unicorns, & More.

The Slymepit, Documented – UPDATED

Content note: Pretty much everything. Racism, misogyny, homophobia, transphobia, rape jokes, rape denial, threats of violence, and more, too much to thoroughly trigger-warn.

UPDATE NOTE: This post has been updated to document several responses from Slymepit regulars, to document and confirm that the examples of behavior linked to here are, in fact, entirely representative of the Slymepit culture. Updates at end of post.

There’s this problem. A couple of problems, actually.

Problem 1: There’s this online forum, the Slymepit. (No, I’m not linking to them — you can find them yourselves if you like.) They have routinely, persistently, doggedly, for years, engaged in a campaign of hateful online harassment against feminists and social justice activists in the atheist and skeptic communities.

This campaign includes, but is not limited to: racist slurs and imagery, misogynist slurs and imagery, homophobic slurs and imagery, transphobic slurs and imagery, the deliberate misgendering of trans people, anti-Semitism, polyamory-shaming, fat-shaming, mental-illness-shaming, sexually-transmitted-disease shaming, baseless accusations of their targets as having sexually transmitted diseases, other baseless accusations verging on libel (if not actually veering into it), the creation of degrading Photoshopped images of their targets, jokes about their targets being raped, cheerful speculation about their targets’ ugly and painful deaths, the mocking of PTSD, the deliberate triggering of PTSD, even threats of physical violence.

Problem 2: A lot of people don’t believe this.

Part of me understands this. When you describe the Slymepit to people, it sounds like something you’d make up. And it’s a hard thing to accept. Atheists and skeptics get enough harassment and abuse from religious believers: it’s hard to accept that this is happening within our own communities. And very few people want to wade into the Slymepit to find this for themselves.

This is why I am enormously grateful to Jadehawk. Jadehawk has created a Storify page, documenting examples of what the Slymepit does on a regular basis. (The page sets the context first, briefly explaining the background for why this Storify was created, before getting into the documentation.)

The page is by no means a thorough documentation of every example of this behavior. It includes just a very tiny sample it. And this behavior is not just a small bad-apple minority of the Slymepit: it is very much the forum’s standard.

So. The next time someone asks “What is the Slymepit?” or “Is what they do really so bad?” or “Isn’t that just a few bad apples?” — you can point them to this page. And the next time you ask a blogger or a forum moderator why they permit Slymepit regulars to spread their slime in their online spaces — you can point them to this page.

Thanks, Jadehawk. Having this documentation is really helpful, and creating it must have been intensely unpleasant.

UPDATE: In case anyone is thinking that these examples were cherry-picked, that they’re just a few bad apples, that they don’t represent the general Slymepit culture, or that the Slymepit in general condemns this behavior: Here are screenshots of several responses by Slymepit regulars to Jadehawk’s Storify. They make it clear that this behavior is the Slymepit standard, that the forum’s participants are proud of it, and that it is welcomed and encouraged by the forum.

Below the jump. I’ve transcribed the screenshots, but I’m not quoting the speakers by name. You can click the images to enlarge. [Read more…]

“A good, passionate book”: Amazon Customer Review of “Why Are You Atheists So Angry?”

I’ve gotten some nice Amazon customer reviews for Why Are You Atheists So Angry? 99 Things That Piss Off the Godless, and I thought I’d repost some of them. Here’s a good one, five stars out of five. (As of this writing, the book has 155 customer reviews, and 126 are either 5-star or 4-star.) Here’s what KCdeeah had to say:

I agree with her

This is a good, passionate book and I agree with her on all issues some of which I’d never thought of. I too get angry or rather highly irritated about some important issues that surely needs addressing. But things are moving forward for atheists and it’s high time it did. I would recommend this book.

Thanks, KCdeeah! And if any of you have read Why Are You Atheists So Angry?, it’d be awesome if you’d post a review.

***

Here, by the way, is ordering info for the book in all three formats — print, ebook, and audiobook!

Why Are You Atheists So AngryEbook editions:
The Kindle edition is available at Amazon.
The Nook edition is available at Barnes & Noble.
Smashwords has the book in multiple formats, including iBooks, Sony Reader, Kobo, Kindle (.mobi), Stanza, Aldiko, Adobe Digital Editions, any other reader that takes the Epub format, Palm Doc (PDB), PDF, RTF, Online Reading via HTML, and Plain Text for either downloading or viewing.
All ebook editions and formats cost just $7.99.

Print edition:
The print edition is available at Powell’s Books.
The print edition is also available at Amazon. However, be advised (if you haven’t been already) that seriously abusive labor practices have been reported at Amazon warehouses. Please bear that in mind when you’re deciding where to buy my book — or indeed, where to buy anything. (For the record: Powell’s employees are unionized.) Again, that’s the link for Amazon US — it’s available in other regions as well.
The print edition is available at Last Gasp.
The print edition is $14.95 USD. It is published by Pitchstone Publishing.

Wholesale sales of the print edition:
Bookstores and other retailers can get the book from Ingram, Baker & Taylor, and other standard wholesale distributors. It can also be purchased directly from the publisher, Pitchstone Publishing.

Audiobook edition:
The audiobook version is available at Audible.
The audiobook version is available on iTunes.
The audiobook version is available on Amazon.
And yes, I did the recording for it!

Here is the description of the book, and some wonderfully flattering blurbs. [Read more…]